Category: Folklore

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The Spring Equinox March 20th

Video by Heike Herbert of Druids at the Spring Equinox at Tower Hill, London

So, Spring has sprung, not only meteorologically speaking but also astronomically. We are 20 days into the meteorological Spring which started on 1 March and now starting the astronomical or solar Spring. The 20th of March is the Spring Equinox, or Vernal Equinox, halfway between the Winter Solstice and the Summer Solstice. The sun has been rising further north each day since December 21st, and it now rises due East, and sets due West, The day and night are roughly equal in length although by no means exactly. At 3.30pm today, the Sun was directly overhead at the Equator.

The term vernal comes from the Latin for Spring, and today is the primavera, the first day of Spring. The Anglo-Saxons originally used the word lencthen (Lent) for Spring, but later adopted the idea of the ‘springing’ of the year when the plants bud. In Middle English, the word Spring was also used for sunrise, the waxing of the moon, the rising tides (spring tides) as well as the sprouting of the beard and the first appearance of pubic hair! Happy Spring Time!

Up to the 15th Century, the English also used the French term ‘prime-temps’ in the sense of ‘first times’. This follows the idea that the year is young, while Winter represents old age. As we shall see, on March 25th, there was also a belief that the world was created in Spring at what became the Equinox (after God created it!), and Jesus was also conceived at this point of the annual cycle.

Zodiacally, if that is a word, Spring is Aries (brave and impulsive); Taurus (sensual and stubborn), and Gemini (dynamic and talented).

Druids at the Spring Equinox Tower Hill London, Photo by Heike Herbert
Druids at the Spring Equinox Tower Hill London, Photo by Heike Herbert

The modern druids have been out at their annual Spring Equinox festival at Tower Hill already today (or so the Daily Mail, but I will not give you a link to that perfidious rag). I have a picture of the ceremony from when I attended many years ago, but, Heike Herbert, who seems to be always travelling around the world, was in the UK for long enough to attend the Druid Festival last year and has kindly let me use photos for this post.

When I last went to the ceremony I remember noting, with some distaste, that the druid costumes seemed to be made with nylon sheets, and their footware was mostly plimsolls. I see the nylon has at least been replaced with cotton, and the plimsolls with trainers. Not quite sure what that pair of black trainers are doing in the picture! Photos of this year’s ceremony suggest a better sartorial turn out.

I say modern druids because there is no convincing evidence that the modern fellowships of Druids can trace their origins back to prehistory. Druidry was reinvented in the 18th Century — for example, the Ancient Order of Druids was formed in 1781. They were set up as societies in the tradition of the Freemasons and with a belief in the fundamental importance of nature. However, the British Circle of the Universal Bond, claim descent from a group persecuted by the Bishop of Oxford in 1166. Look at their website for more details and for an idea of their beliefs.

As to when the Equinox first had importance for human society, the answer is, probably, at least as long as we have been reasoning creatures. On January 24th, I draw attention to a recent discovery suggesting evidence for a Palaeolithic Calendar. This is what I wrote:

But recently, evidence of a Palaeolithic Calendar has been uncovered by an ‘amateur’ studying markings in cave paintings at Lascaux, Altamira and other caves. Furniture maker Ben Bacon has collaborated with Professors at UCL and Durham and interpreted markings which suggest the use of a lunar calendar to mark the time of the year when particular animals gave birth. A Y shaped mark is interpreted as meaning ‘giving birth’ and the number of dots or dashes drawn by or in the outline of the animal or fish has been shown to coincide with the time of the year that the wild creature gives birth. For further details, follow this link: https://www.bbc.co.uk/news/

At Stonehenge, in the old Car Park, they found three huge Pine post-holes in a line, erected in the Mesolithic period. They align to the direction of the Mid-Summer Sunrise and Mid-Winter Sunset (NNE/SSW) IF, and it’s a big IF, you were sighting from Stonehenge itself, which was built some 5000 years in the future.

Imaginary reconstruction of the Carpark Postholes

It is a bit of a stretch using two pieces of evidence so far apart in time but recent excavations have revealed that there are, on the site of Stonehenge, natural periglacial striations in the soft chalk bedrock which themselves point to the Solstices. These not only predate Stonehenge but also the three post holes, and may well have been visible from the time they were created when the glaciers melted.

Around 12,000 years ago (date from my memory so approximate), the climate changed and the glaciers melted. This left a lot of water rushing around the landscape. At Stonehenge, it gouged out striations in the chalk. By chance, or as ordered by the Gods/Goddesses/Divine Nature, the striations pointed to the Solstice Axis, just at a place where the Gods/Goddesses/Divine Nature provided super-abundance in the guise of herds of Aurochs, which are huge wild cows. Richard Jacques excavations in the vicinity of Stonehenge have revealed that the aurochs came to the Stonehenge area for grazing and water. Each one had enough meat on them to feed 200 people. So, by 8,000 BC we have what might constitute proof of recognition of the significance of the major movements of the Sun.

Foreground shows the periglacial striations aligned on the Solstice. Source Current Archaeology?

This is confirmed by the alignment of many megalithic monuments dating from 3,600 BC onwards, including, of course, Stonehenge. Also, all around the UK are long barrows and other burial mounds, many of which are indeed sighted/sited E-W to the Equinoxes. Many are fairly approximate, but at Loughcrew, County Meath in Ireland the Vernal Equinox shines right into the burial chamber, onto a stone marked by stone carvings. Similar alignments are recorded at Knowth and Dowth in the Boyne Valley.

The Equinox also has another role, which is to be the anchor of the cardinal points – North, South, East, West, when there is a harmony, a balance in the world, and therefore a fortunate, a lucky time, a time to fall in love or undertake notable undertakings. Of course, as the Christian world awaits the commemoration of the death of the Messiah, marriage has to wait a little longer.

First Written in March 2023, and revised in March 2024

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Peak Cherry Blossom? March 19th

Photos by Natalie Tobert (to see her fantastic sculptures, look here:)

Peak cherry blossom is sometime between late March and early April, but this year has been warm, so this weekend might be the best time to see cherry blossom.  There are many suggested places, and I enclose a couple of web links with more details.  But my friend, Natalie Tobert, posted today about Japanese people queuing up to photo cherry blossom in Swiss Cottage.

Here is an Instagram video of the blossom in Swiss Cottage, near Hampstead, London.

For the Japanese Cherry Blossom represents both the beauty of life and its brevity. Sakura are honoured by the Samurai, and were on the badges of KamiKazi Pilots in World War 2. The Japanese begin their blossom time with Plum Blossom, which can be difficult to tell apart from Cherry but it is much more fragrant.

Cherry trees consist of 430 species in the genus Prunus. Wild Cherry and Bird Cherry are native to the UK.  Normal blossom time is April, but in mild winters and sheltered places like London they can blossom as soon as February.  The flowers are known as Satura in Japan, and viewing them is ‘Hanami’.  Bird Cherry usually flowers in May.  Recent blossoming is over 7 days earlier than the average for the previous 1,200 years.

Here is the Natural History Museum discover cherry-trees website which has more information and suggested places to see blossom.

And here the londonist.com Sakura-in-london-where&when

The Woodland Trust has a great web page about blossom in general and I include their useful table of blossom time, below.

www.woodlandtrust.org.uk

They also have a ‘nature’s calendar’ with which you can participate in ‘Citizen Science’ projects to track the progress of the sessions in nature.

https://naturescalendar.woodlandtrust.org.uk.

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St. Patrick’s Day, St Albans, Nicholas Fuentes, & Cats March 17th

Stained Glass window depicting St Patrick with a crock and a castle
Stained Glass window depicting St Patrick (source of image, lost in the mists of time!)

St. Patrick has a very interesting autobiography (Confession).  He was captured by Irish pirates while living in a Romano-British Town.  He says his father was a Decurion and a Deacon which suggests elements of Roman political organisation continued.  No one knows the dates of St Patrick’s life but these titles suggested an early date perhaps just after the end of Roman rule.

The town he lived in was called Bannavem Taburniae.  Many places have been proposed for it.  The closest linguistically is Bannaventa in Northamptonshire but this seems a very unlikely place for Irish raiders to land, being about as far away from the sea as it is possible to get in Britain!

Scholars have suggested South Wales and the Scottish borders most commonly.  But my favourite suggestion is Battersea in London.  This was made in the pages of the London Archaeologist by editor Nicolas Fuentes. 

Fuentes was one of a pioneering group of archaeologists when Rescue Archaeology first began a campaign to record the archaeology, being destroyed by massive redevelopment of town centres in the 70s.

He changed his name from the anglicised Nicholas Farrant back to its original Fuentes and wrote a magnificent series of papers which located St. Patrick in Battersea; St Alban’s execution in London and all 12 battles of King Arthur around Greater London.

All were well argued, but as a set they do raise an eyebrow, being unsupported by any clear evidence, and, as far as I know, without scholarly support.  The one I really like is St Alban being martyred in London because it reminds everyone that the first reference to St Alban, which is by Gildas in the 6th Century, places the execution of the Saint firmly in London. It makes sense of the story that Alban, keen for martyrdom, gets God to part the River so he can get quickly to the execution spot. In Gildas’s case, the Amphitheatre is in Roman London, and the river needing parting – the mighty Thames. Anglo-Saxon historian, the Venerable Bede places St Alban’s death firmly in St Albans, but the river that God needs to part – the River Ver, is a piddle, and Alban could have crossed it easily, hardly requiring anything more than wellington boots.

To my, unscholarly mind, when we worship people we venerate them, chiefly, at their birthplace and death place. So to me, it makes sense that St Alban’s main shrine was at Verulamium where he was born (now known as St Albans) and London where he died. The hagiography of St Germanus of Auxerre tells us that Germanus came to an amphitheatre for a religious debate about 15 years after the end of the Roman occupation of Britain, and then went to a nearby shrine dedicated to St Alban. Unfortunately, the writer of the memoir is not really interested in post-Roman Britain, so does not tell us whether it was in London or St Albans. But there is an early church dedicated to St Alban just by the Roman Amphitheatre in London, although archaeology does not reveal any evidence early enough to suggest the Church is that early. Fuentes, argued that London as the Capital was likely to have been the place where capital punishments were carried out, particularly in the case of a Roman Citizen like Alban. I must note that in placing any credibility to Fuentes theory, I am standing largely alone.

stained glass window from Gloucester Cathedral of St Patrick being taught by St Germanus

I’m not so convinced by the 12 Battles of King Arthur, for which there is just never going to be enough evidence to locate, and they are more likely to have been spread throughout Britannia.

So, to the point – St Patrick in Battersea?  The evidence, as I remember it, was really only the suggestion that Battersea was derived from Batrick’s Island or originally Patrick’s Island.  The word ‘sea’ being used in that sense along the River Thames as in Chelsea, Thorney, Putney derived from ey which is short for eyot (island).

St Patrick lived as a teenage slave for 6 years, then escaped from captivity in Ireland and returned home. Trained as a priest, in perhaps Auxerre (home to St. Germanus who is another crucial witness to post Roman Britain) and returned to Ireland to begin the conversion to Christianity. He is the Patron Saint of Ireland, with St. Brigitte and St. Colomba.

Another candidate for Bannavem Taburniae’ comes from Andrew Breeze FSA. I read about this in Salon IFA, the newsletter of the Society of Antiquaries, and it is also discussed in this History First article. Breeze has revived a theory that the Saint comes from the West Country, and that the ‘Bannavem Taburniae’ is Banwell, near Weston-super-Mare in North Somerset. He suggests that ‘Bannaventa was a Latinisation of a Brittonic name that included banna, for a bend’, crook or peak. Venta is a well known word for an area of local administration or marketplace (for example, Venta Bulgarum, was the name for Winchester in the Roman period.) . He suggests that these ‘elements, as well as the Berniae element of ‘Taburniae’, can be found in the name Banwell, itself a compound name of the Brittonic ‘Banna’ and the Old English wylle, both meaning pool, or in the names of surrounding villages.’

mage credit: Looking south from Winthill, near Banwell, Somerset, Colin S Pearson; Banwell in Somerset, Google Street View
Image credit: Looking south from Winthill, near Banwell, Somerset, Colin S Pearson; Banwell in Somerset, Google Street View

What it has over the London theory is that it is more likely to have been subject to Irish Raiders than London. But, for me, it is just another theory based on placename evidence that might or might not be true.

And least we forget, today is also St Gertrude’s Day, patron saint of Cats.

comical post from facebook of St Gertrude Patron saint of cats
Facebook Post by a friend
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Beware the Ides of March March 15th

shows an image of Brutus stabbing Caesar with 'funny' bubbles: Caesar says 'Brutus, whats that loud pelting noise on the roof' and Brutus replies, about to stab Julius Caesar 'Hail, Caesar'
With Apologies. From Facebook

SOOTHSAYER: Caesar!
CAESAR: Ha! Who calls?
CASCA: Bid every noise be still; peace yet again!
CAESAR: Who is it in the press that calls on me?
I hear a tongue shriller than all the music
Cry ‘ Caesar!’ Speak. Caesar is turned to hear.
SOOTHSAYER: Beware the ides of March.
CAESAR: What man is that?
BRUTUS: A soothsayer bids you beware the ides of March.
CAESAR: Set him before me; let me see his face.
CASSIUS: Fellow, come from the throng; look upon Caesar.
CAESAR: What sayst thou to me now? Speak once again.
SOOTHSAYER: Beware the ides of March.
CAESAR: He is a dreamer. Let us leave him. Pass.

Julius Caesar by William Shakespeare

This year there are many vital elections around the world; often involving populists like Julius Caesar. I rank Caesar with Napoleon as one of the Dictators who was, personally, an intelligent, reasonable man, who, in some ways, ruled ‘wisely’ but who was nonetheless willing to sacrifice millions of people for his personal ambition. Today, the world is faced with the more run-of-the-mill populists who are geniuses only in their own, often, deranged minds. I know, we as humans, might think, if only X would drop dead, how much better it would be? Brutus, being an honourable man, took action upon his thought. But, as often is the case, what seemed the ‘right thing’ to do, turned out to be a disaster for the Roman Republic which the plotters were trying to save. So, perhaps, still those assassinary thoughts, read this article in ‘History Today’ about the impact of Julius Caesar’s murder and do everything you can do to use democratic means to defeat egotists to whom truth means nothing.

Now, what the heck are or indeed is the Ides of March?

A Roman month was divided into three, first the Kalends, then the Nones and finally the Ides. These three days were the important days of the year. The Kalends is the 1st of the Month, the Nones the 7th of the Month and the Ides the Fifteenth of the Month. It is said to go back to the early days of Rome and a lunar calendar, The Kalends being the first tiny sliver of a crescent moon a couple of days after the New Moon; the Nones the first quarter of the Moon and the Ides was the full moon. But of course, it doesn’t really make that much sense as the full moon is 28 days after the new Moon not 15, and the three divisions, divide up the first half of the month, and leave the second half undivided.

How did you use it? When talking about a day in the future month you might say I’ll meet you on the 5th day before the Kalends. Debts were supposed to be paid on the Kalends and that is where we get our word calendar from. These public calendars were called Fasti, and this is the name of Ovid’s great Almanac Poem, the Fasti, which I often quote from.

This is a very bad photograph of a drawing by Herbert E Duncan Jr of a 1st Century Calendar
This is a very bad photograph of a drawing by Herbert E Duncan Jr of a 1st Century Calendar

I’ve never really understood this system, despite a few attempts, until I saw this drawing of a Roman Calendar. The first column, on the left, with the letters from D downwards represent the letters A – H which is a recurring cycle of 8 market days, running in tandem with Kalends, Nones etc. The second column begins with the Letter K for Kalends, (reading across then MART for March, then NP which means the Kalends is a day for public festivals). Back to the second column, below the K for Kalends, the days are counted down to the upcoming Nones, so the next one after Kalends is VI, meaning the 6th day before the March Nones. Then V, IIII, III, and PR means the day before Nones. Below and to the right of the PR are the letters NON which is, as you might hope, short for Nones.

In the second column below this is the number VIII which means the next day is the 8th day before the Ides of March. The fragment of stone from which this drawing comes does not continue down to the Ides, unfortunately.

Complicated, huh? It gets worse. The third column has a series of letters in it: F C C C NP NON F C C. We already know that the NON is short for Nones, The F means it’s a fastus, a permissible day when legal action can be taken. The C means C comitialis which on fasti days the Roman people could hold assemblies. We have already seen that NP marks days for public festivals. An N would mean days when political and judicial actions were prohibited, although there is not one here. The small unreadable text to the right is information, I believe, about holidays and historic events to be marked in the calendar. This is, in fact, a Roman Stone Almanac.

This confusing system survived Caesar’s major calendrical reforms when he transformed the Roman system, which was rotten at the core, to align it with an almost accurate calculation of the time the Sun takes to circle the earth (or the other way around!) to create the almost correct Julian Calendar.

But the Kalends, Nones, and Ides did not survive because, in the Imperial period, this strange division of time was replaced by the familiar 4 fold division of the month into our 7 days of a week. So, for the first time, you could work 24/7.

I will deal with Julius Caesar’s reforms in great depth on another occasion.

Roman Months
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St Gregory.  Punster Extraordinary March 12th

Gregorius I is known as Saint Gregory the Great. Pope from 3 September 590 to his death on 12th March 604. So 12th March is traditionally his feast day but this was changed to September 3rd, the date of his elevation to Pope, because 12th March was often in Lent.

He is the patron saint of musicians, singers, students, and teachers, because it is traditionally believed he instituted the form of plainsong known as Gregorian Chant. He was also a formidable organiser and reformer and made changes that helped the Catholic tradition survive Arian and Donatist challenges.

In the UK he is venerated with St Augustine for bringing Christianity to the largely pagan Anglo-Saxons. The caption to the illustration above tells the story of how he came to send a mission to the pagan Angles in Briton and tells the story of his two most famous puns, riffing on the similarity of the words Angles/Angels and Aella/Alleluia. But in between these two he also punned on the name of Aella’s kingdom – Deira in Northumberland, saying he would save them from the wroth of God which is ‘de ira’ in Latin.

After this incident he sent St Augustine to Canterbury to convert the Germanic peoples of the former Roman Province of Britannia. Canterbury was chosen because its King was the ‘Bretwalda’ of Britain – the most powerful King and he, Ethelbert, was married to Bertha, a French Princess already a Christian. This established a safe haven for St Augustine’s mission. And the King was baptised, shortly, after in Canterbury.

Stained glass window showing Baptism of King Ethelbert of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury
Stained glass window showing the Baptism of King Ethelbert of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury

The mission came with a plan to recreate the ecclesiastical arrangements set up in the Roman period, with archbishops in the two main capitals at London and York. After Kent was converted, St Ethelbert’s nephew, Sæberht, King of Essex, received a mission from St Mellitus who established St Pauls Cathedral in London. St Paulinus was sent to convert Northumbria and established a Cathedral in York. Unfortunately, for the plan, when Sæberht died his sons returned to paganism and Mellitus was kicked out, returned to Canterbury, and ever since we have had an Archbishop of Canterbury and York and never had an Archbishop of London.

Photo of St Martin's Church - where the Church of England began. showing Roman tiles in the wall.
St Martin’s Church, Canterbury – where the Church of England began. Note the Roman tiles in the wall.

It is possible to argue that Gregory’s encounter is why we are called English, because St Augustine was sent to set up the Church of the Angles, not the Church of the Saxons. Saxon was the normal name used by the Romans for Germanic barbarians. As the name of the Church, the term Anglish/English became a relatively neutral term that the various shades of Germanic peoples in Britain could unite under in the face of the later Viking threat.

The mission was sent in AD 597 and Pope Gregory died in AD 604.

I am just returning to the UK after a visit to Amsterdam.  I’ve spent the last two days largely in the Rijksmuseum where I came across this painting which features Pope Gregory the Great on the left hand part of the Triptych. It shows Utrecht in the background.

Triptych of the Crucifixion.  Showing the vision of the Crucifixion that St Gregory had while celebrating Mass (left). Crucifixion centre.  St Christopher (right)

St Gregory is in green kneeling down. What is fascinating is all the paraphernalia of the Crucification above Gregory’s head.  You’ll see 30 pieces of silver, dice to decide who gets Jesus’  robes, flails and torture devices, sponge and spear etc.

Detail
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Penny Loaf Day, Hercules Clay & the Civil War March 11th

River Trent from Trent Bridge, Newark on Trent by Peter Tarleton WIKIPEDIA -CC BY-SA 2.0
Newark on Trent by Peter Tarleton Wikipedia CC BY-SA 2.0

On the 11th March 1644, the Parliamentary forces were besieging the Royalist-held Newark-on-Trent. Newark was on the River Trent and also on the junction of the Great North Road (A1 from London to the North) and the Fosse Way (from Exeter, via the Cotswolds to Leicester). It was vital for the King as the roads linked Chester and York to Oxford, which was the King’s HQ. It withheld three sieges and only ‘fell’ when King Charles I surrendered.

During the second siege, in 1644, Hercules Clay dreamt that his house was on fire. He ignored the dreams but after the third dream he took his family out of the house (next door to the Town Hall). Shortly after, the house was hit by a ‘bombshell’. In his will he left money for a distribution of ‘penny loaves’ for the poor of Newark and for a commemorative sermon to be read on the anniversary of the incident. This year was  held on Sunday 10th March 2024,, the closest Sunday to the 11th.

At the time Churches had poor or bread boxes into which the women of the Parish would place small loaves for the poor.

Auction Web site showing 17th Century Poor Box used for holding loaves for the poor
Newark Penny Loaf Day and Hercules Clay Bombshell Sermon
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Mothering Sunday & Simnel Cake March 10th

Strangely, very little to do with Mothers! Mothering Sunday is the 4th Sunday in Lent and is a day in which we are enjoined to visit our Mother Churches. It, therefore, became a day when people made processions to their Churches, and when servants and workers could go to their home parishes, and not only go to the Mother Church but also to say hello to their mothers. It was called Mothering Sunday when I was little but since then has morphed into the Americanism that is Mother’s Day.

In Church the Reading is often Isaiah 66:10–11

‘Rejoice ye with Jerusalem; and be ye glad for her, all ye that delight in her: exult and sing for joy with her, all ye that in sadness mourn for her; that ye may suck, and be satisfied with the breasts of her consolations.‘

Jerusalem is personified. here, as the Mother. Further associations with motherhood came from the Gospel for the day which is John 6:1–14, the story of the Feeding of the Five Thousand, which led to associations with the bounty of Mother Earth.

In the medieval period visits to the Mother Church seem to have become fiercely competitive. The Bishop of Lincoln, Robert Grosseteste decreed:

‘In each and every church you should strictly prohibit one parish from fighting with another over whose banners should come first in processions at the time of the annual visitation and veneration of the mother church. […] Those who dishonour their spiritual mother should not at all escape punishment, when those who dishonour their fleshly mothers are, in accordance with God’s law, cursed and punished with death.‘

(Letter 22.7 – Wikipedia)

Simnel Cake

It was also the Sunday in the fasting period of Lent in which the restrictions were relaxed, so you could eat what is called Simnel Cake.

I’ll to thee a Simnel bring
‘Gainst thou goest a-Mothering
So that, when she blesseth thee
Half that blessing thou’lt give me.

Herrick Hesperides 1647

Photo: James Petts from London, England – Simnel cake (wikipedia
Easter 2012

The Simnel cake is a fine flour light fruit cake (Latin simila, fine flour), with layers of marzipan in it. It often has 11 balls of marzipan on the top, representing the 11 (not Judas) apostles. The cake is first boiled for two hours and then baked.

Now, I know 95% of my American readers hate fruit cake, but believe me when I tell you – you are completely wrong! Its delicious, and here is the BBC’s recipe for you to try:

https://www.bbcgoodfood.com/recipes/easter-simnel-cake

And I’m beginning to see that cake is an emerging theme of this Almanac of the Past.

Written in March 23, slightly revised in March 24

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Nettles and the Grecian Spring March 10th

Image of web site for Hesiod's works and days, showing pandora's box an illustration by William Blake

In the early modern almanacs there is much weather and horticultural advice to be had (Weather Lore. Richard Inwards).

‘March damp and warm
Will do farmer much  harm‘

or

‘In March much snow
to plants and trees much woe‘

The store cupboards are getting denuded of the fruits, nuts, preserves, pickles, salted and dried foods saved from the summer and autumnal abundance. Of course this is alleviated by the reduced consumption of the Lenten fast.  (I’m currently giving up, giving up things for Lent). But nettles are budding. I’ve recently taken to a regular cup of nettle tea provided by the excellent Cowan’s tea emporium in the Covered Market in Oxford. But I’m running out and not due to visit Oxford for a month or two. So Charles Kightley in his Perpetual Almanac tells me that young stinging nettles are appearing, and perhaps, I might change up the tea for a nettle beer:

Take a gallon measure of freshly gathered young nettles washed well dried and well packed down. Boil them in a gallon of water for at least a quarter of an hour. Then strain them, press them and put the juice in an earthenware pot with a pound of brown sugar and the juice and grated skin of a lemon. Stir well, and before it grows cool put in an ounce of yeast dissolved in some of the liquid. Cover with a cloth and leave in a warm place for four or five days and strain again and bottle it, stopping the bottles well.  It’ll be ready after a week, but better if left longer.

A more sinister use is provided by William Coles who gives a method of detecting virginity.

‘Nettle tops are usually boiled in pottage in the Springtime, to consume the Phlegmatic superfluities in the body of man, that the coldness and moistness of the winter have left behind. And it is said that if the juice of the roots of nettles be mixed with ale and beer, and given to one that suspected to have lost her maidenhood, if it remain with her, she is a maid, But if she’s spews forth, she is not.‘

William Cole’s Adam in Eden 1657.

Mrs Greaves in her ‘A Modern Herbal’ tells us that William Camden relates that Roman soldiers used nettles to heat up their legs in the cold of a British winter.  The 18th century poet Thomas Campbell is quoted on the virtues of nettles:

“I have slept in nettle sheets, and I have dined off a nettle tablecloth. The young and tender nettle is an excellent potherb. The stalks of the old nettle are as good as flax for making cloth. I have heard my mother say that she thought nettle cloth more durable than any other linen.”

Greaves tells us that when the German and Austrians had a shortage of cotton during the blockade of World War 2 they turned to nettles to replace cotton production believing it to be the only effective substitute.  It was also substituted for sugar, starch, protein, paper and ethyl alcohol. 

Pepys ate Nettle Pudding in February 1661 and pronounced it ‘very good’.  Nettles were added to horse feed to make their coats shine, and as a hair tonic for humans.  Nettle Beer was used for old people against ‘gouty and rheumatic pains’, and flogging with nettles was a cure for rheumatism and the loss of muscle power!

I can see I’m going to have to get out there and carefully pick myself some nettles! ( For Folklore of nettles look here). But this post was conceived as a piece on Spring starting with Hesiod!

The Works and Days is a farmer’s Almanac written for Hesiod’s brother. It has a mixture of seasonal good advice and moralising. He is, one of the first great poets of the western world, and near contemporary with Homer. He is an important source for important Greek Myths, and, for example, tells us that the story of Prometheus and Pandora is the reason the Gods cannot give us a simple wholesome life. He also talks about the ages of humanity which are: Golden Age, Silver Age, Bronze Age, Heroic Age, and our own decadent Iron age. This system was borrowed by C. J. Thomsen at the National Museum of Denmark in the early 19th Century to create out modern Three Age System of Stone, Bronze and Iron Age. Our system is more optimistic with a progressive trend while the Greek system degenerates through successive eras..

Hesiod sees Spring as a time to begin trading by sea but he warns us not to put all our eggs in one vessel as Spring can bring nasty nautical surprises.

In Rome early March is taken up much with celebrations of the Great God Mars, the one who enabled the Romans to conquer most of the known world. For the Anglo Saxon their poetry saw Spring as a great release when the ‘fetters of frost’ fall off and allow a welcome return to sailing on the high seas .

The Seafarer

The woods take on blossoms, towns become fair,
meadows grow beautiful the world hastens on;
all these things urge the eager mind,
the spirit to the journey, in one who thinks to travel
far on the paths of the sea.….

So now my spirit soars out of the confines of the heart,
my mind over the sea flood;
it wheels wide over the whale’s home,

Poem from the Exeter Book known as the Seafarer, quoted in Eleanor Parker’s ‘Winters in the World a journey through the Anglo Saxon year’.

Hesiod ‘Works & Days’

‘Spring too grants the chance to sail.
When first some leaves are seen
On fig-tree-tops, as tiny as the mark
A raven leaves, the sea becomes serene
For sailing. Though spring bids you to embark,
I’ll not praise it – it does not gladden me.
It’s hazardous, for you’ll avoid distress
With difficulty thus. Imprudently
Do men sail at that time – covetousness
Is their whole life, the wretches. For the seas
To take your life is dire. Listen to me:
Don’t place aboard all your commodities –
Leave most behind, place a small quantity
Aboard. To tax your cart too much and break
An axle, losing all, will bring distress.
Be moderate, for everyone should take
An apt approach. When you’re in readiness,
Get married. Thirty years, or very near,
Is apt for marriage. Now, past puberty
Your bride should go four years: in the fifth year
Wed her. That you may teach her modesty
Marry a maid. The best would be one who
Lives near you, but you must with care look round
Lest neighbours make a laughingstock of you.
A better choice for men cannot be found
Than a good woman,’

HESIOD’S WORKS AND DAYS Translated by Chris Kelk

By the way none of this is good advice to follow!

I have more on Hesiod:

Grecian Winter – Hesiod’s Works & Days December 15th
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Mars, Vesta & the Sabine Women March 6th

a sketch of several books of Swan vesta matches
Sketch of Swan Vesta Matches

For March 6th, Ovid in his Almanac Poem called ‘Fasti’ (Book III: March 6) tells the story of Vesta, who in Greek, is Hestria, and is depicted on the Parthenon Marbles, standing near Zeus and Athene. She was the Goddess of the Hearth, of the fire that keeps families warm, and fed. She had 6 Virgins as her Priestesses, and they had to remain 30 years, from before puberty, as a virgin or they suffered burial alive. Any partners in sin were beaten to death. At the end of their term they could marry, retire, or renew their vows.

At the beginning of Book 3 Ovid tells us the story of Rome’s foundation, and how Mars took Silvia the Vestal while she slept. She later gave birth to Romulus and Remus

The Vestal Virgins tended Vesta’s hearth, and it was not supposed to go out, as it had, in theory come from Troy with Aeneas. Also, housed in Vesta’s Temple was the Palladium, which was a wooden status of Pallas Athene, that kept Troy, then Rome free from invasion. Odysseus and Diomedes had stolen it just before the Trojan Horse episode ending the 10-year-long Trojan War.

(I just asked that question of Google, and he/she/it said it lasted 1hr 55 minutes. On closer examination, Google highlighted a reference to a film about Troy! I have a strong feeling that Google search is getting worse as the AI engines take over the control of the search from database search engines. Once upon a time, Google used to fetch what you asked for. Now it acts like a modern quiz show – giving the answer that will please most people! Finding anything specific is much harder than it was. Or so I think.)

The Temple of Vesta was in Rome’s Forum, and it was a circular temple or a Tholos. Next to the Sacred Shrine at Bath was a circular Tholos, which may have been dedicated also to Vesta.

photo of the Reconstruction of the Temple of Vesta in Rome
Reconstruction of the Temple of Vesta in Rome

Here is what Ovid says in his March 6th entry:

When the sixth sun climbs Olympus’ slopes from ocean,
And takes his way through the sky behind winged horses,
All you who worship at the shrine of chaste Vesta,
Give thanks to her, and offer incense on the Trojan hearth.
To the countless titles Caesar chose to earn,
The honour of the High Priesthood was added.
Caesar’s eternal godhead protects the eternal fire,
You may see the pledges of empire conjoined.
Gods of ancient Troy, worthiest prize for that Aeneas
Who carried you, your burden saving him from the enemy,
A priest of Aeneas’ line touches your divine kindred:
Vesta in turn guard the life of your kin!
You fires, burn on, nursed by his sacred hand:
Live undying, our leader, and your flames, I pray.

Translated by A. S. Kline online here.

Caesar is Julius Caesar. Aeneas was the last Trojan and survived the end of Troy. He came to Italy, found a Kingdom (Latium) in which his descendent, Romulus, would found Rome. This is told in Virgil’s Aeneid. So the Romans considered themselves to be Trojans.

The new City chose Mars, the Roman God of War, father of their founder – as its patron God because it suited the Romans and their destiny to rule the world. So March was named after Mars, and, unlike other Calendars the Kalends of Mars (1st March) was the beginning of the Roman year. (At least in Rome’s early days as we discussed on March 1st). Ovid in the ‘Fasti’ tells makes the point, through Romulus’s voice and explains something about the various Calendars run by different tribes/Cities:

‘And the founder of the eternal City said:
‘Arbiter of War, from whose blood I am thought to spring,
(And to confirm that belief I shall give many proofs),
I name the first month of the Roman year after you:
The first month shall be called by my father’s name.’
The promise was kept: he called the month after his father.
This piety is said to have pleased the god.
And earlier, Mars was worshipped above all the gods:
A warlike people gave him their enthusiasm.
Athens worshipped Pallas: Minoan Crete, Diana:
Hypsipyleís island of Lemnos worshipped Vulcan:
Juno was worshipped by Sparta and Pelopsí Mycenae,
Pine-crowned Faunus by Maenalian Arcadia:
Mars, who directs the sword, was revered by Latium:
Arms gave a fierce people possessions and glory.
If you have time examine various calendars.
And you’ll find a month there named after Mars.
It was third in the Alban, fifth in the Faliscan calendar,
Sixth among your people, Hernican lands.
The position’s the same in the Arician and Alban,
And Tusculum’s whose walls Telegonus made.
It’s fifth among the Laurentes, tenth for the tough
Aequians,
First after the third the folk of Cures place it,
And the Pelignian soldiers agree with their Sabine
Ancestors: both make him the god of the fourth month.
In order to take precedence over all these, at least,
Romulus gave the first month to the father of his race.
Nor did the ancients have as many Kalends as us:
Their year was shorter than ours by two months.

This section mentions the Sabines, these were a neighbouring tribe. The Romans were short of women, so they kidnapped the Sabine Women, in what became known as the Rape of the Sabine Women. People argue as to whether they were raped or kidnapped, and there is some concentration on how Romulus worked hard to convince them that it was done out of necessity for Rome’s future. The Women, or some of them, certainly tried to escape. Many became pregnant, and the Sabine Army approached and entered Rome to free their women and enact revenge on their neighbours. Ovid tells the story of Hersilia, Romulus wife talking to the Women, then the poem returns to Mars’ viewpoint, and ends with a beautiful description of spring in March.

The battle prepares, but choose which side you will pray
for:
Your husbands on this side, your fathers are on that.
The question is whether you choose to be widows or
fatherless:
I will give you dutiful and bold advice.
She gave counsel: they obeyed and loosened their hair,
And clothed their bodies in gloomy funeral dress.
The ranks already stood to arms, preparing to die,
The trumpets were about to sound the battle signal,
When the ravished women stood between husband and
father,
Holding their infants, dear pledges of love, to their breasts.
When, with streaming hair, they reached the centre of the
field,
They knelt on the ground, their grandchildren, as if they
understood,
With sweet cries, stretching out their little arms to their
grandfathers:
Those who could, called to their grandfather, seen for the
first time,
And those who could barely speak yet, were encouraged
to try.
The arms and passions of the warriors fall: dropping their
swords
Fathers and sons-in-law grasp each other’s hands,
They embrace the women, praising them, and the
grandfather
Bears his grandchild on his shield: a sweeter use for it.

Hence the Sabine mothers acquired the duty, no light one,
To celebrate the first day, my Kalends.
Either because they ended that war, by their tears,
In boldly facing the naked blades,
Or because Ilia happily became a mother through me,
Mothers justly observe the rites on my day.
Then winter, coated in frost, at last withdraws,
And the snows vanish, melted by warm suns:
Leaves, once lost to the cold, appear on the trees,
And the moist bud swells in the tender shoot:
And fertile grasses, long concealed, find out
Hidden paths to lift themselves to the air.
Now the field’s fruitful, now ís the time for cattle breeding,
Now the bird on the bough prepares a nest and home:
It’s right that Roman mothers observe that fruitful season,
Since in childbirth they both struggle and pray.
Add that, where the Roman king kept watch,
On the hill that now has the name of Esquiline,
A temple was founded, as I recall, on this day,
By the Roman women in honour of Juno.
But why do I linger, and burden your thoughts with
reasons?
The answer you seek is plainly before your eyes.
My mother, Juno, loves brides: crowds of mothers
worship me:
Such a virtuous reason above all befits her and me.í
Bring the goddess flowers: the goddess loves flowering
plants:
Garland your heads with fresh flowers,

Ovid Fasti translated by A. S. Kline online here.

My children’s favourite film in childhood was Seven Brides for ‘Seven Brothers’, which was loosely based on the Rape of the Sabine Women.

sepia Sketch of scene from 'Seven Brides for Seven Brothers'
Sketch of scene from ‘Seven Brides for Seven Brothers’


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St Piran’s Day 5th of Lide (March 5th)

St Piran’s Oratory at Trézilidé, Finistère (wikipedia)

Eleanor Parker, who is a Lecturer in Medieval Literature at Brasenose College, Oxford, wrote an interesting article in History Today on the loudest month of the year, March. She also wrote a lovely book about the year in Anglo-Saxon Literature, which I have used quite a lot. (Winters in the World)

There are many references to the changeable weather in March, sometimes you have lovely sunny days, and at others raging storms, and frosts. Parker quotes a proverb which says that March comes in ‘like a lion and goes out like a lamb’. March is named after the Roman War God Mars, whose Month it was. But in England it had, until recent times, a dialect name in the South west of England. This was ‘Lide’. The name was still used in the 17th Century, and then survived into the 19th Century only in Cornwall, which had a proverb. ‘Ducks won’t lay till they’ve drunk Lide water’. Daffodils were called Lide-lillies.

The Cornish named the first Friday in March ‘Friday in Lide’ and it was a holiday for Miners, perhaps because March 5th was St Piran’s Day. Very little is clear about St Piran, but he is thought to have been an Irish Missionary who founded an Abbey in Cornwall in the 5th Century. His legend says he was tied to a millstone by the Irish, who rolled the stone over a cliff. The sea was stormy but immediately calmed as he fell into it, and he floated on his stone to Perranzabuloe in Cornwall, where his first converts were a badger, a fox, and a bear. He is said to have reintroduced smelting to Cornwall, hence his attribution as patron Saint of Miners. He was martyred by Theodoric or Tador, King of Cornwall in 480.