The Spring Equinox March 20th

Video by Heike Herbert of Druids at the Spring Equinox at Tower Hill, London

So, Spring has sprung, not only meteorologically speaking but also astronomically. We are 20 days into the meteorological Spring which started on 1 March and now starting the astronomical or solar Spring. The 20th of March is the Spring Equinox, or Vernal Equinox, halfway between the Winter Solstice and the Summer Solstice. The sun has been rising further north each day since December 21st, and it now rises due East, and sets due West, The day and night are roughly equal in length although by no means exactly. At 3.30pm today, the Sun was directly overhead at the Equator.

The term vernal comes from the Latin for Spring, and today is the primavera, the first day of Spring. The Anglo-Saxons originally used the word lencthen (Lent) for Spring, but later adopted the idea of the ‘springing’ of the year when the plants bud. In Middle English, the word Spring was also used for sunrise, the waxing of the moon, the rising tides (spring tides) as well as the sprouting of the beard and the first appearance of pubic hair! Happy Spring Time!

Up to the 15th Century, the English also used the French term ‘prime-temps’ in the sense of ‘first times’. This follows the idea that the year is young, while Winter represents old age. As we shall see, on March 25th, there was also a belief that the world was created in Spring at what became the Equinox (after God created it!), and Jesus was also conceived at this point of the annual cycle.

Zodiacally, if that is a word, Spring is Aries (brave and impulsive); Taurus (sensual and stubborn), and Gemini (dynamic and talented).

Druids at the Spring Equinox Tower Hill London, Photo by Heike Herbert
Druids at the Spring Equinox Tower Hill London, Photo by Heike Herbert

The modern druids have been out at their annual Spring Equinox festival at Tower Hill already today (or so the Daily Mail, but I will not give you a link to that perfidious rag). I have a picture of the ceremony from when I attended many years ago, but, Heike Herbert, who seems to be always travelling around the world, was in the UK for long enough to attend the Druid Festival last year and has kindly let me use photos for this post.

When I last went to the ceremony I remember noting, with some distaste, that the druid costumes seemed to be made with nylon sheets, and their footware was mostly plimsolls. I see the nylon has at least been replaced with cotton, and the plimsolls with trainers. Not quite sure what that pair of black trainers are doing in the picture! Photos of this year’s ceremony suggest a better sartorial turn out.

I say modern druids because there is no convincing evidence that the modern fellowships of Druids can trace their origins back to prehistory. Druidry was reinvented in the 18th Century — for example, the Ancient Order of Druids was formed in 1781. They were set up as societies in the tradition of the Freemasons and with a belief in the fundamental importance of nature. However, the British Circle of the Universal Bond, claim descent from a group persecuted by the Bishop of Oxford in 1166. Look at their website for more details and for an idea of their beliefs.

As to when the Equinox first had importance for human society, the answer is, probably, at least as long as we have been reasoning creatures. On January 24th, I draw attention to a recent discovery suggesting evidence for a Palaeolithic Calendar. This is what I wrote:

But recently, evidence of a Palaeolithic Calendar has been uncovered by an ‘amateur’ studying markings in cave paintings at Lascaux, Altamira and other caves. Furniture maker Ben Bacon has collaborated with Professors at UCL and Durham and interpreted markings which suggest the use of a lunar calendar to mark the time of the year when particular animals gave birth. A Y shaped mark is interpreted as meaning ‘giving birth’ and the number of dots or dashes drawn by or in the outline of the animal or fish has been shown to coincide with the time of the year that the wild creature gives birth. For further details, follow this link: https://www.bbc.co.uk/news/

At Stonehenge, in the old Car Park, they found three huge Pine post-holes in a line, erected in the Mesolithic period. They align to the direction of the Mid-Summer Sunrise and Mid-Winter Sunset (NNE/SSW) IF, and it’s a big IF, you were sighting from Stonehenge itself, which was built some 5000 years in the future.

Imaginary reconstruction of the Carpark Postholes

It is a bit of a stretch using two pieces of evidence so far apart in time but recent excavations have revealed that there are, on the site of Stonehenge, natural periglacial striations in the soft chalk bedrock which themselves point to the Solstices. These not only predate Stonehenge but also the three post holes, and may well have been visible from the time they were created when the glaciers melted.

Around 12,000 years ago (date from my memory so approximate), the climate changed and the glaciers melted. This left a lot of water rushing around the landscape. At Stonehenge, it gouged out striations in the chalk. By chance, or as ordered by the Gods/Goddesses/Divine Nature, the striations pointed to the Solstice Axis, just at a place where the Gods/Goddesses/Divine Nature provided super-abundance in the guise of herds of Aurochs, which are huge wild cows. Richard Jacques excavations in the vicinity of Stonehenge have revealed that the aurochs came to the Stonehenge area for grazing and water. Each one had enough meat on them to feed 200 people. So, by 8,000 BC we have what might constitute proof of recognition of the significance of the major movements of the Sun.

Foreground shows the periglacial striations aligned on the Solstice. Source Current Archaeology?

This is confirmed by the alignment of many megalithic monuments dating from 3,600 BC onwards, including, of course, Stonehenge. Also, all around the UK are long barrows and other burial mounds, many of which are indeed sighted/sited E-W to the Equinoxes. Many are fairly approximate, but at Loughcrew, County Meath in Ireland the Vernal Equinox shines right into the burial chamber, onto a stone marked by stone carvings. Similar alignments are recorded at Knowth and Dowth in the Boyne Valley.

The Equinox also has another role, which is to be the anchor of the cardinal points – North, South, East, West, when there is a harmony, a balance in the world, and therefore a fortunate, a lucky time, a time to fall in love or undertake notable undertakings. Of course, as the Christian world awaits the commemoration of the death of the Messiah, marriage has to wait a little longer.

First Written in March 2023, and revised in March 2024

Peak Cherry Blossom? March 19th

Photos by Natalie Tobert (to see her fantastic sculptures, look here:)

Peak cherry blossom is sometime between late March and early April, but this year has been warm, so this weekend might be the best time to see cherry blossom.  There are many suggested places, and I enclose a couple of web links with more details.  But my friend, Natalie Tobert, posted today about Japanese people queuing up to photo cherry blossom in Swiss Cottage.

Here is an Instagram video of the blossom in Swiss Cottage, near Hampstead, London.

For the Japanese Cherry Blossom represents both the beauty of life and its brevity. Sakura are honoured by the Samurai, and were on the badges of KamiKazi Pilots in World War 2. The Japanese begin their blossom time with Plum Blossom, which can be difficult to tell apart from Cherry but it is much more fragrant.

Cherry trees consist of 430 species in the genus Prunus. Wild Cherry and Bird Cherry are native to the UK.  Normal blossom time is April, but in mild winters and sheltered places like London they can blossom as soon as February.  The flowers are known as Satura in Japan, and viewing them is ‘Hanami’.  Bird Cherry usually flowers in May.  Recent blossoming is over 7 days earlier than the average for the previous 1,200 years.

Here is the Natural History Museum discover cherry-trees website which has more information and suggested places to see blossom.

And here the londonist.com Sakura-in-london-where&when

The Woodland Trust has a great web page about blossom in general and I include their useful table of blossom time, below.

www.woodlandtrust.org.uk

They also have a ‘nature’s calendar’ with which you can participate in ‘Citizen Science’ projects to track the progress of the sessions in nature.

https://naturescalendar.woodlandtrust.org.uk.

St. Patrick’s Day, St Albans, Nicholas Fuentes, & Cats March 17th

Stained Glass window depicting St Patrick with a  crock and a castle
Stained Glass window depicting St Patrick (source of image, lost in the mists of time!)

St. Patrick has a very interesting autobiography (Confession).  He was captured by Irish pirates while living in a Romano-British Town.  He says his father was a Decurion and a Deacon which suggests elements of Roman political organisation continued.  No one knows the dates of St Patrick’s life but these titles suggested an early date perhaps just after the end of Roman rule.

The town he lived in was called Bannavem Taburniae.  Many places have been proposed for it.  The closest linguistically is Bannaventa in Northamptonshire but this seems a very unlikely place for Irish raiders to land, being about as far away from the sea as it is possible to get in Britain!

Scholars have suggested South Wales and the Scottish borders most commonly.  But my favourite suggestion is Battersea in London.  This was made in the pages of the London Archaeologist by editor Nicolas Fuentes. 

Fuentes was one of a pioneering group of archaeologists when Rescue Archaeology first began a campaign to record the archaeology, being destroyed by massive redevelopment of town centres in the 70s.

He changed his name from the anglicised Nicholas Farrant back to its original Fuentes and wrote a magnificent series of papers which located St. Patrick in Battersea; St Alban’s execution in London and all 12 battles of King Arthur around Greater London.

All were well argued, but as a set they do raise an eyebrow, being unsupported by any clear evidence, and, as far as I know, without scholarly support.  The one I really like is St Alban being martyred in London because it reminds everyone that the first reference to St Alban, which is by Gildas in the 6th Century, places the execution of the Saint firmly in London. It makes sense of the story that Alban, keen for martyrdom, gets God to part the River so he can get quickly to the execution spot. In Gildas’s case, the Amphitheatre is in Roman London, and the river needing parting – the mighty Thames. Anglo-Saxon historian, the Venerable Bede places St Alban’s death firmly in St Albans, but the river that God needs to part – the River Ver, is a piddle, and Alban could have crossed it easily, hardly requiring anything more than wellington boots.

To my, unscholarly mind, when we worship people we venerate them, chiefly, at their birthplace and death place. So to me, it makes sense that St Alban’s main shrine was at Verulamium where he was born (now known as St Albans) and London where he died. The hagiography of St Germanus of Auxerre tells us that Germanus came to an amphitheatre for a religious debate about 15 years after the end of the Roman occupation of Britain, and then went to a nearby shrine dedicated to St Alban. Unfortunately, the writer of the memoir is not really interested in post-Roman Britain, so does not tell us whether it was in London or St Albans. But there is an early church dedicated to St Alban just by the Roman Amphitheatre in London, although archaeology does not reveal any evidence early enough to suggest the Church is that early. Fuentes, argued that London as the Capital was likely to have been the place where capital punishments were carried out, particularly in the case of a Roman Citizen like Alban. I must note that in placing any credibility to Fuentes theory, I am standing largely alone.

stained glass window from Gloucester Cathedral of St Patrick being taught by St Germanus

I’m not so convinced by the 12 Battles of King Arthur, for which there is just never going to be enough evidence to locate, and they are more likely to have been spread throughout Britannia.

So, to the point – St Patrick in Battersea?  The evidence, as I remember it, was really only the suggestion that Battersea was derived from Batrick’s Island or originally Patrick’s Island.  The word ‘sea’ being used in that sense along the River Thames as in Chelsea, Thorney, Putney derived from ey which is short for eyot (island).

St Patrick lived as a teenage slave for 6 years, then escaped from captivity in Ireland and returned home. Trained as a priest, in perhaps Auxerre (home to St. Germanus who is another crucial witness to post Roman Britain) and returned to Ireland to begin the conversion to Christianity. He is the Patron Saint of Ireland, with St. Brigitte and St. Colomba.

Another candidate for Bannavem Taburniae’ comes from Andrew Breeze FSA. I read about this in Salon IFA, the newsletter of the Society of Antiquaries, and it is also discussed in this History First article. Breeze has revived a theory that the Saint comes from the West Country, and that the ‘Bannavem Taburniae’ is Banwell, near Weston-super-Mare in North Somerset. He suggests that ‘Bannaventa was a Latinisation of a Brittonic name that included banna, for a bend’, crook or peak. Venta is a well known word for an area of local administration or marketplace (for example, Venta Bulgarum, was the name for Winchester in the Roman period.) . He suggests that these ‘elements, as well as the Berniae element of ‘Taburniae’, can be found in the name Banwell, itself a compound name of the Brittonic ‘Banna’ and the Old English wylle, both meaning pool, or in the names of surrounding villages.’

mage credit: Looking south from Winthill, near Banwell, Somerset, Colin S Pearson; Banwell in Somerset, Google Street View
Image credit: Looking south from Winthill, near Banwell, Somerset, Colin S Pearson; Banwell in Somerset, Google Street View

What it has over the London theory is that it is more likely to have been subject to Irish Raiders than London. But, for me, it is just another theory based on placename evidence that might or might not be true.

And least we forget, today is also St Gertrude’s Day, patron saint of Cats.

comical post from facebook of St Gertrude Patron saint of cats
Facebook Post by a friend

Lawrence Oates: ‘I am just going outside and may be some time.’  March 16th 1912

photograph taken by Kevin Flude of the display of Antarctic Explorer's Kit 1912 (reconstruction) at Gilbert White's House in Hampshire
Display of Antarctic Explorer’s Kit 1912 (reconstruction) at Gilbert White’s House in Hampshire

A few weeks ago I went to Gilbert White’s House in Selborne. The naturalist’s House also houses the Oates Museum for Lawrence ‘Titus Oates’ and his uncle Frank. Oates was one of the ‘heroes’ I read about as a child. He epitomised what was sold as the British virtues of pluck, self-sacrifice, restraint.

So, I have been seeking an opportunity to feature him and meant to post an entry from Scott’s Diary on 29th February to celebrate the Leap Year. But the piece of paper I had to remind me got buried. So here is part of the story of Oates self-sacrifice over the days from February 29th to March 16th:

Wednesday, February 29th 1912

Lunch. Cold night. Minimum Temp. -37.5°; -30° with north-west wind, force 4, when we got up. Frightfully cold starting; luckily Bowers and Oates in their last new finnesko; keeping my old ones for present. Expected awful march and for first hour got it. Then things improved and we camped after 5 1/2 hours marching close to lunch camp—22 1/2. Next camp is our depot and it is exactly 13 miles. It ought not to take more than 1 1/2 days; we pray for another fine one. The oil will just about spin out in that event, and we arrive 3 clear days’ food in hand. The increase of ration has had an enormously beneficial result. Mountains now looking small. Wind still very light from west—cannot understand this wind.

From Scott’s Polar Institute Web Site

A finnesko is ‘a boot of tanned reindeer skin with the hair on the outside’.

The next opportunity for the almanac was:

Monday, March 5th 1912

Lunch. Regret to say going from bad to worse. We got a slant of wind yesterday afternoon, and going on 5 hours we converted our wretched morning run of 3 1/2 miles into something over 9. We went to bed on a cup of cocoa and pemmican solid with the chill off. (R. 47.) The result is telling on all, but mainly on Oates, whose feet are in a wretched condition. One swelled up tremendously last night and he is very lame this morning. We started march on tea and pemmican as last night—we pretend to prefer the pemmican this way. Marched for 5 hours this morning over a slightly better surface covered with high moundy sastrugi. Sledge capsized twice; we pulled on foot, covering about 5 1/2 miles. We are two pony marches and 4 miles about from our depot. Our fuel dreadfully low and the poor Soldier nearly done. It is pathetic enough because we can do nothing for him; more hot food might do a little, but only a little, I fear. We none of us expected these terribly low temperatures, and of the rest of us Wilson is feeling them most; mainly, I fear, from his self-sacrificing devotion in doctoring Oates’ feet. We cannot help each other, each has enough to do to take care of himself. We get cold on the march when the trudging is heavy, and the wind pierces our warm garments. The others, all of them, are unendingly cheerful when in the tent. We mean to see the game through with a proper spirit, but it’s tough work to be pulling harder than we ever pulled in our lives for long hours, and to feel that the progress is so slow. One can only say ‘God help us!’ and plod on our weary way, cold and very miserable, though outwardly cheerful. We talk of all sorts of subjects in the tent, not much of food now, since we decided to take the risk of running a full ration. We simply couldn’t go hungry at this time.

From Scott’s Polar Institute Web Site

But March 16th was free in my almanac, so I have been preparing for this day!  Only to find that Scott may have got his dates wrong, so it should be the 17th.  But that’s St Patrick’s Day, so I’m going with the 16th.

Friday March 16th or March 17th 1912

Lost track of dates, but think the last correct. Tragedy all along the line. At lunch, the day before yesterday, poor Titus Oates said he couldn’t go on; he proposed we should leave him in his sleeping-bag. That we could not do, and induced him to come on, on the afternoon march. In spite of its awful nature for him he struggled on and we made a few miles. At night he was worse and we knew the end had come.

Should this be found I want these facts recorded. Oates’ last thoughts were of his Mother, but immediately before he took pride in thinking that his regiment would be pleased with the bold way in which he met his death. We can testify to his bravery. He has borne intense suffering for weeks without complaint, and to the very last was able and willing to discuss outside subjects. He did not – would not – give up hope to the very end. He was a brave soul. This was the end. He slept through the night before last, hoping not to wake; but he woke in the morning – yesterday. It was blowing a blizzard. He said, ‘I am just going outside and may be some time.’ He went out into the blizzard and we have not seen him since.

I take this opportunity of saying that we have stuck to our sick companions to the last. In case of Edgar Evans, when absolutely out of food and he lay insensible, the safety of the remainder seemed to demand his abandonment, but Providence mercifully removed him at this critical moment. He died a natural death, and we did not leave him till two hours after his death. We knew that poor Oates was walking to his death, but though we tried to dissuade him, we knew it was the act of a brave man and an English gentleman. We all hope to meet the end with a similar spirit, and assuredly the end is not far.

I can only write at lunch and then only occasionally. The cold is intense, -40º at midday. My companions are unendingly cheerful, but we are all on the verge of serious frostbites, and though we constantly talk of fetching through I don’t think anyone of us believes it in his heart.

We are cold on the march now, and at all times except meals. Yesterday we had to lay up for a blizzard and to-day we move dreadfully slowly. We are at No. 14 pony camp, only two pony marches from One Ton Depot. We leave here our theodolite, a camera, and Oates’ sleeping-bags. Diaries, &c., and geological specimens carried at Wilson’s special request, will be found with us or on our sledge.

photo of the display at Gilbert White's House Selborne
From the display at Gilbert White’s House, in Selborne Hampshire

How much Oates story is tarnished by discoveries published in 2002, I will leave you to read here.

Beware the Ides of March March 15th

shows an image of Brutus stabbing Caesar with 'funny'  bubbles:
Caesar says 'Brutus, whats that loud pelting noise on the roof' and Brutus replies,  about to stab Julius Caesar 'Hail, Caesar'
With Apologies. From Facebook

SOOTHSAYER: Caesar!
CAESAR: Ha! Who calls?
CASCA: Bid every noise be still; peace yet again!
CAESAR: Who is it in the press that calls on me?
I hear a tongue shriller than all the music
Cry ‘ Caesar!’ Speak. Caesar is turned to hear.
SOOTHSAYER: Beware the ides of March.
CAESAR: What man is that?
BRUTUS: A soothsayer bids you beware the ides of March.
CAESAR: Set him before me; let me see his face.
CASSIUS: Fellow, come from the throng; look upon Caesar.
CAESAR: What sayst thou to me now? Speak once again.
SOOTHSAYER: Beware the ides of March.
CAESAR: He is a dreamer. Let us leave him. Pass.

Julius Caesar by William Shakespeare

This year there are many vital elections around the world; often involving populists like Julius Caesar. I rank Caesar with Napoleon as one of the Dictators who was, personally, an intelligent, reasonable man, who, in some ways, ruled ‘wisely’ but who was nonetheless willing to sacrifice millions of people for his personal ambition. Today, the world is faced with the more run-of-the-mill populists who are geniuses only in their own, often, deranged minds. I know, we as humans, might think, if only X would drop dead, how much better it would be? Brutus, being an honourable man, took action upon his thought. But, as often is the case, what seemed the ‘right thing’ to do, turned out to be a disaster for the Roman Republic which the plotters were trying to save. So, perhaps, still those assassinary thoughts, read this article in ‘History Today’ about the impact of Julius Caesar’s murder and do everything you can do to use democratic means to defeat egotists to whom truth means nothing.

Now, what the heck are or indeed is the Ides of March?

A Roman month was divided into three, first the Kalends, then the Nones and finally the Ides. These three days were the important days of the year. The Kalends is the 1st of the Month, the Nones the 7th of the Month and the Ides the Fifteenth of the Month. It is said to go back to the early days of Rome and a lunar calendar, The Kalends being the first tiny sliver of a crescent moon a couple of days after the New Moon; the Nones the first quarter of the Moon and the Ides was the full moon. But of course, it doesn’t really make that much sense as the full moon is 28 days after the new Moon not 15, and the three divisions, divide up the first half of the month, and leave the second half undivided.

How did you use it? When talking about a day in the future month you might say I’ll meet you on the 5th day before the Kalends. Debts were supposed to be paid on the Kalends and that is where we get our word calendar from. These public calendars were called Fasti, and this is the name of Ovid’s great Almanac Poem, the Fasti, which I often quote from.

This is a very bad photograph of a drawing by Herbert E Duncan Jr of a 1st Century Calendar
This is a very bad photograph of a drawing by Herbert E Duncan Jr of a 1st Century Calendar

I’ve never really understood this system, despite a few attempts, until I saw this drawing of a Roman Calendar. The first column, on the left, with the letters from D downwards represent the letters A – H which is a recurring cycle of 8 market days, running in tandem with Kalends, Nones etc. The second column begins with the Letter K for Kalends, (reading across then MART for March, then NP which means the Kalends is a day for public festivals). Back to the second column, below the K for Kalends, the days are counted down to the upcoming Nones, so the next one after Kalends is VI, meaning the 6th day before the March Nones. Then V, IIII, III, and PR means the day before Nones. Below and to the right of the PR are the letters NON which is, as you might hope, short for Nones.

In the second column below this is the number VIII which means the next day is the 8th day before the Ides of March. The fragment of stone from which this drawing comes does not continue down to the Ides, unfortunately.

Complicated, huh? It gets worse. The third column has a series of letters in it: F C C C NP NON F C C. We already know that the NON is short for Nones, The F means it’s a fastus, a permissible day when legal action can be taken. The C means C comitialis which on fasti days the Roman people could hold assemblies. We have already seen that NP marks days for public festivals. An N would mean days when political and judicial actions were prohibited, although there is not one here. The small unreadable text to the right is information, I believe, about holidays and historic events to be marked in the calendar. This is, in fact, a Roman Stone Almanac.

This confusing system survived Caesar’s major calendrical reforms when he transformed the Roman system, which was rotten at the core, to align it with an almost accurate calculation of the time the Sun takes to circle the earth (or the other way around!) to create the almost correct Julian Calendar.

But the Kalends, Nones, and Ides did not survive because, in the Imperial period, this strange division of time was replaced by the familiar 4 fold division of the month into our 7 days of a week. So, for the first time, you could work 24/7.

I will deal with Julius Caesar’s reforms in great depth on another occasion.

Nemesis of the Jacobites, Death of General Wade March 14th 1748

General Wade’s House, Bath (photo Kevin Flude, 2007, Pentax)

As a Course Director for Road Scholar there are names of people you come across in your travels, who became part of your tour, who you have no real idea who they are. General Wade is a typical example.  I first heard of him in Bath, as the owner of the rather wonderful early 18th Century town house in Bath, pictured above.  The house sits opposite to the Georgian entry to the famous Roman Baths.  Most Georgian houses in Bath are Palladian, Classical Revival architecture as influenced by Andrea Palladio, and implemented by John Wood, and others in Bath. General Wade’s is wonderfully not Palladian.  It displays its classical influence by the pilasters between the windows and the swags above, but it doesn’t have the solidity of the Palladian style.  It makes it unusual and special because it illustrates a style that has largely disappeared in Bath, and indeed around the country, It was built around 1700 and is a Grade 1 listed.

General Wade (Wikipedia)

General Wade it turns out, was the MP for Bath (after 1722, retaining the seat for 25 years) and in charge of the defences of the area during the Jacobite Revolt of 1715.  According to the guidebook’s story, Ralph Allen, one of the people who made Bath into a world-famous City, opened letters between rebels and found out where the guns were stored, and provided the information to Wade, who was able to prevent an uprising in the West Country. 

Allen was the Post Master who made a small fortune implementing so-called ‘cross posts’, The original postal system sent posts from the regions, to London to be sent out to the destination region. Allen realised he could make a lot of money linking regional centres directly and not going via London. Following his interception of crucial military information, he married General Wade’s Daughter. Rising in society and in wealth, he purchased the limestone quarries above Bath, used a gravity railway, and invested in a canal scheme to reduce transport costs for his highly priced limestone. It could now be transported and used in the bigger town of Bristol. He worked with John Wood, who used his stone in the Palladian style which made Bath stone fashionable. What an entrepreneur! Reducing costs while increasing demand at the same time. Ralph Allen, architect John Wood, and impresario, Beau Nash (who made Bath into a fashionable entertainment centre) are the three people credited with the development of Bath as one of Europe’s most fashionable centres.

In 1690 Wade was commissioned into the Earl of Bath’s regiment, and this led to a stella military career, including fighting in the War of Spanish Succession under Marlborough. He was made a Brigadier General in 1708. After his success in keeping the West Country secure he was made Commander in Chief of His Majesty’s Forces, Castles, Forts, and Barracks in North Britain. The term ‘North Britain’ was used following the union of England and Scotland.

I next came across the name of General Wade, when taking a group along Hadrian’s wall, as the military way, running south of the wall was said to have been built by General Wade. He built 240 miles of military roads and 30 bridges. My next encounter with him was as the constructor of the road that runs North alongside Loch Lomond. He essentially put in the military framework that was used to subdue the Highlanders in the Jacobite Wars.

He became a Field Marshall in 1743 in the War of the Austrian Succession, In the ’45, he based his strategy on concentrating his forces on Newcastle, but Bonnie Prince Charlie, outfoxed him by taking the West Coast route out of Scotland via Carlisle into Lancashire. The Scots got as far south as Derby, but then retreated as the hoped for support from English Jacobites nor the French invasion materialised. Wade resigned from his command in 1745 and was replaced by Prince William, Duke of Cumberland, otherwise known as the Butcher of Cullodon. The 1745 Jacobite Rebellion is known in Scottish Gaelic: as the Bliadhna Theàrlaich, [ˈpliən̪ˠə ˈhjaːrˠl̪ˠɪç], or ‘The Year of Charles’).

In 1746 Wade helped plan the East West road by Hadrian’s Wall to prevent in future any repetition of the British failing to prevent a breakout of a Scottish army from North Britain. He died before construction was begun, and therefore didn’t see the destruction of parts of Hadrian’s Wall by the building of the road. It is still in use today, and was used by many people to see the famous Sycamore Tree in Sycamore Gap.

https://en.wikipedia.org/wiki/George_Wade

General Wade’s Military Road near Melgarve below Corrieyairack Pass (Wikipedia)
See https://en.wikipedia.org/wiki/Military_roads_of_Scotland. Military Way near Hadrian’s wall, built by Wade not shown.

St Gregory.  Punster Extraordinary March 12th

Gregorius I is known as Saint Gregory the Great. Pope from 3 September 590 to his death on 12th March 604. So 12th March is traditionally his feast day but this was changed to September 3rd, the date of his elevation to Pope, because 12th March was often in Lent.

He is the patron saint of musicians, singers, students, and teachers, because it is traditionally believed he instituted the form of plainsong known as Gregorian Chant. He was also a formidable organiser and reformer and made changes that helped the Catholic tradition survive Arian and Donatist challenges.

In the UK he is venerated with St Augustine for bringing Christianity to the largely pagan Anglo-Saxons. The caption to the illustration above tells the story of how he came to send a mission to the pagan Angles in Briton and tells the story of his two most famous puns, riffing on the similarity of the words Angles/Angels and Aella/Alleluia. But in between these two he also punned on the name of Aella’s kingdom – Deira in Northumberland, saying he would save them from the wroth of God which is ‘de ira’ in Latin.

After this incident he sent St Augustine to Canterbury to convert the Germanic peoples of the former Roman Province of Britannia. Canterbury was chosen because its King was the ‘Bretwalda’ of Britain – the most powerful King and he, Ethelbert, was married to Bertha, a French Princess already a Christian. This established a safe haven for St Augustine’s mission. And the King was baptised, shortly, after in Canterbury.

Stained glass window showing Baptism of King Ethelbert of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury
Stained glass window showing the Baptism of King Ethelbert of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury

The mission came with a plan to recreate the ecclesiastical arrangements set up in the Roman period, with archbishops in the two main capitals at London and York. After Kent was converted, St Ethelbert’s nephew, Sæberht, King of Essex, received a mission from St Mellitus who established St Pauls Cathedral in London. St Paulinus was sent to convert Northumbria and established a Cathedral in York. Unfortunately, for the plan, when Sæberht died his sons returned to paganism and Mellitus was kicked out, returned to Canterbury, and ever since we have had an Archbishop of Canterbury and York and never had an Archbishop of London.

Photo of St Martin's Church - where the Church of England began. showing Roman tiles in the wall.
St Martin’s Church, Canterbury – where the Church of England began. Note the Roman tiles in the wall.

It is possible to argue that Gregory’s encounter is why we are called English, because St Augustine was sent to set up the Church of the Angles, not the Church of the Saxons. Saxon was the normal name used by the Romans for Germanic barbarians. As the name of the Church, the term Anglish/English became a relatively neutral term that the various shades of Germanic peoples in Britain could unite under in the face of the later Viking threat.

The mission was sent in AD 597 and Pope Gregory died in AD 604.

I am just returning to the UK after a visit to Amsterdam.  I’ve spent the last two days largely in the Rijksmuseum where I came across this painting which features Pope Gregory the Great on the left hand part of the Triptych. It shows Utrecht in the background.

Triptych of the Crucifixion.  Showing the vision of the Crucifixion that St Gregory had while celebrating Mass (left). Crucifixion centre.  St Christopher (right)

St Gregory is in green kneeling down. What is fascinating is all the paraphernalia of the Crucification above Gregory’s head.  You’ll see 30 pieces of silver, dice to decide who gets Jesus’  robes, flails and torture devices, sponge and spear etc.

Detail

Penny Loaf Day, Hercules Clay & the Civil War March 11th

River Trent from Trent Bridge, Newark on Trent by Peter Tarleton WIKIPEDIA -CC BY-SA 2.0
Newark on Trent by Peter Tarleton Wikipedia CC BY-SA 2.0

On the 11th March 1644, the Parliamentary forces were besieging the Royalist-held Newark-on-Trent. Newark was on the River Trent and also on the junction of the Great North Road (A1 from London to the North) and the Fosse Way (from Exeter, via the Cotswolds to Leicester). It was vital for the King as the roads linked Chester and York to Oxford, which was the King’s HQ. It withheld three sieges and only ‘fell’ when King Charles I surrendered.

During the second siege, in 1644, Hercules Clay dreamt that his house was on fire. He ignored the dreams but after the third dream he took his family out of the house (next door to the Town Hall). Shortly after, the house was hit by a ‘bombshell’. In his will he left money for a distribution of ‘penny loaves’ for the poor of Newark and for a commemorative sermon to be read on the anniversary of the incident. This year was  held on Sunday 10th March 2024,, the closest Sunday to the 11th.

At the time Churches had poor or bread boxes into which the women of the Parish would place small loaves for the poor.

Auction Web site showing 17th Century Poor Box used for holding loaves for the poor

Mothering Sunday & Simnel Cake March 10th

Strangely, very little to do with Mothers! Mothering Sunday is the 4th Sunday in Lent and is a day in which we are enjoined to visit our Mother Churches. It, therefore, became a day when people made processions to their Churches, and when servants and workers could go to their home parishes, and not only go to the Mother Church but also to say hello to their mothers. It was called Mothering Sunday when I was little but since then has morphed into the Americanism that is Mother’s Day.

In Church the Reading is often Isaiah 66:10–11

‘Rejoice ye with Jerusalem; and be ye glad for her, all ye that delight in her: exult and sing for joy with her, all ye that in sadness mourn for her; that ye may suck, and be satisfied with the breasts of her consolations.

Jerusalem is personified. here, as the Mother. Further associations with motherhood came from the Gospel for the day which is John 6:1–14, the story of the Feeding of the Five Thousand, which led to associations with the bounty of Mother Earth.

In the medieval period visits to the Mother Church seem to have become fiercely competitive. The Bishop of Lincoln, Robert Grosseteste decreed:

In each and every church you should strictly prohibit one parish from fighting with another over whose banners should come first in processions at the time of the annual visitation and veneration of the mother church. […] Those who dishonour their spiritual mother should not at all escape punishment, when those who dishonour their fleshly mothers are, in accordance with God’s law, cursed and punished with death.

(Letter 22.7 – Wikipedia)

Simnel Cake

It was also the Sunday in the fasting period of Lent in which the restrictions were relaxed, so you could eat what is called Simnel Cake.

I’ll to thee a Simnel bring
‘Gainst thou goest a-Mothering
So that, when she blesseth thee
Half that blessing thou’lt give me.

Herrick Hesperides 1647

Photo: James Petts from London, England – Simnel cake (wikipedia
Easter 2012

The Simnel cake is a fine flour light fruit cake (Latin simila, fine flour), with layers of marzipan in it. It often has 11 balls of marzipan on the top, representing the 11 (not Judas) apostles. The cake is first boiled for two hours and then baked.

Now, I know 95% of my American readers hate fruit cake, but believe me when I tell you – you are completely wrong! Its delicious, and here is the BBC’s recipe for you to try:

https://www.bbcgoodfood.com/recipes/easter-simnel-cake

And I’m beginning to see that cake is an emerging theme of this Almanac of the Past.

Written in March 23, slightly revised in March 24

Nettles and the Grecian Spring March 10th

Image of web site for Hesiod's works and days, showing pandora's box an illustration by William Blake

In the early modern almanacs there is much weather and horticultural advice to be had (Weather Lore. Richard Inwards).

March damp and warm
Will do farmer much  harm

or

‘In March much snow
to plants and trees much woe

The store cupboards are getting denuded of the fruits, nuts, preserves, pickles, salted and dried foods saved from the summer and autumnal abundance. Of course this is alleviated by the reduced consumption of the Lenten fast.  (I’m currently giving up, giving up things for Lent). But nettles are budding. I’ve recently taken to a regular cup of nettle tea provided by the excellent Cowan’s tea emporium in the Covered Market in Oxford. But I’m running out and not due to visit Oxford for a month or two. So Charles Kightley in his Perpetual Almanac tells me that young stinging nettles are appearing, and perhaps, I might change up the tea for a nettle beer:

Take a gallon measure of freshly gathered young nettles washed well dried and well packed down. Boil them in a gallon of water for at least a quarter of an hour. Then strain them, press them and put the juice in an earthenware pot with a pound of brown sugar and the juice and grated skin of a lemon. Stir well, and before it grows cool put in an ounce of yeast dissolved in some of the liquid. Cover with a cloth and leave in a warm place for four or five days and strain again and bottle it, stopping the bottles well.  It’ll be ready after a week, but better if left longer.

A more sinister use is provided by William Coles who gives a method of detecting virginity.

Nettle tops are usually boiled in pottage in the Springtime, to consume the Phlegmatic superfluities in the body of man, that the coldness and moistness of the winter have left behind. And it is said that if the juice of the roots of nettles be mixed with ale and beer, and given to one that suspected to have lost her maidenhood, if it remain with her, she is a maid, But if she’s spews forth, she is not.

William Cole’s Adam in Eden 1657.

Mrs Greaves in her ‘A Modern Herbal’ tells us that William Camden relates that Roman soldiers used nettles to heat up their legs in the cold of a British winter.  The 18th century poet Thomas Campbell is quoted on the virtues of nettles:

“I have slept in nettle sheets, and I have dined off a nettle tablecloth. The young and tender nettle is an excellent potherb. The stalks of the old nettle are as good as flax for making cloth. I have heard my mother say that she thought nettle cloth more durable than any other linen.”

Greaves tells us that when the German and Austrians had a shortage of cotton during the blockade of World War 2 they turned to nettles to replace cotton production believing it to be the only effective substitute.  It was also substituted for sugar, starch, protein, paper and ethyl alcohol. 

Pepys ate Nettle Pudding in February 1661 and pronounced it ‘very good’.  Nettles were added to horse feed to make their coats shine, and as a hair tonic for humans.  Nettle Beer was used for old people against ‘gouty and rheumatic pains’, and flogging with nettles was a cure for rheumatism and the loss of muscle power!

I can see I’m going to have to get out there and carefully pick myself some nettles! ( For Folklore of nettles look here). But this post was conceived as a piece on Spring starting with Hesiod!

The Works and Days is a farmer’s Almanac written for Hesiod’s brother. It has a mixture of seasonal good advice and moralising. He is, one of the first great poets of the western world, and near contemporary with Homer. He is an important source for important Greek Myths, and, for example, tells us that the story of Prometheus and Pandora is the reason the Gods cannot give us a simple wholesome life. He also talks about the ages of humanity which are: Golden Age, Silver Age, Bronze Age, Heroic Age, and our own decadent Iron age. This system was borrowed by C. J. Thomsen at the National Museum of Denmark in the early 19th Century to create out modern Three Age System of Stone, Bronze and Iron Age. Our system is more optimistic with a progressive trend while the Greek system degenerates through successive eras..

Hesiod sees Spring as a time to begin trading by sea but he warns us not to put all our eggs in one vessel as Spring can bring nasty nautical surprises.

In Rome early March is taken up much with celebrations of the Great God Mars, the one who enabled the Romans to conquer most of the known world. For the Anglo Saxon their poetry saw Spring as a great release when the ‘fetters of frost’ fall off and allow a welcome return to sailing on the high seas .

The Seafarer

The woods take on blossoms, towns become fair,
meadows grow beautiful the world hastens on;
all these things urge the eager mind,
the spirit to the journey, in one who thinks to travel
far on the paths of the sea.
….

So now my spirit soars out of the confines of the heart,
my mind over the sea flood;
it wheels wide over the whale’s home,

Poem from the Exeter Book known as the Seafarer, quoted in Eleanor Parker’s ‘Winters in the World a journey through the Anglo Saxon year’.

Hesiod ‘Works & Days’

‘Spring too grants the chance to sail.
When first some leaves are seen
On fig-tree-tops, as tiny as the mark
A raven leaves, the sea becomes serene
For sailing. Though spring bids you to embark,
I’ll not praise it – it does not gladden me.
It’s hazardous, for you’ll avoid distress
With difficulty thus. Imprudently
Do men sail at that time – covetousness
Is their whole life, the wretches. For the seas
To take your life is dire. Listen to me:
Don’t place aboard all your commodities –
Leave most behind, place a small quantity
Aboard. To tax your cart too much and break
An axle, losing all, will bring distress.
Be moderate, for everyone should take
An apt approach. When you’re in readiness,
Get married. Thirty years, or very near,
Is apt for marriage. Now, past puberty
Your bride should go four years: in the fifth year
Wed her. That you may teach her modesty
Marry a maid. The best would be one who
Lives near you, but you must with care look round
Lest neighbours make a laughingstock of you.
A better choice for men cannot be found
Than a good woman,’

HESIOD’S WORKS AND DAYS Translated by Chris Kelk

By the way none of this is good advice to follow!

I have more on Hesiod: