January & Rabbiting January 19th

January from Nicholas Breton’s ‘Fantasticks 1626 from the Kalendar of Shepherds (digitised by Internet Archive)

The Kalendar of Shepherds was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ This is a modern (1908) reconstruction of it using wood cuts from the original and adding various text from 16th and 17th Century sources. The text of the month is provided from a 17th Century source and provides an interesting view of what was going on in the countryside in January. To see the full Kalendar, go here:

Nicholas Breton, the writer of the text above, concludes that January ‘is a time of little comfort, the rich man’s charge, and the poore man’s misery.’ The image for January shows that it is best spent indoors by a roaring fire, and while eating pies.

January from the Kalendar of Shepherds 15th Century French

The Kalendar introduces their ‘conceit’ which is that the year mirrors our lives, and we can forecast what will happen in our lives by looking at the months.

Kalendar of Shepherds January text
Kalendar of Shepherds, January text

So our lives, which are of 72 years, can be divided into 12 ages of man, each of 6 years. So, January represents the first 6 years of a person’s life. And as you can see, that during these first 6 years, the child is ‘without witte, strength, or cunning, and may do nothing that profiteth‘. As the year changes every month, so, ‘a man change himself twelve times in his life’. At three times 6 (18 or March) a child becomes a man, and 6 times 6 (36 or June) man is at his best and highest. And at 12 times 6 (72 or December) man is at the end of his allotted span.

Shakespeare numbered the Ages of Man as seven, in the great speech of Jacques in ‘As You Like it’ I dealt with this and other Ages of the World in my post:

Bereton tells us that, in January, the ‘coney is so ferreted that she cannot keep in her borough’. To put that is modern speech, ‘the rabbit is so hunted with the aid of ferrets that she cannot keep in her burrow’. The London Illustrated Almanac of 1873 chose the Rabbit as its wild animal of the month.

London Illustrated Almanac of 1873
January from London Illustrated Almanac of 1873

To have luck for a month, you are supposed to say ‘Rabbit, Rabbit’. No less a person than FD Roosevelt used to say this. No one knows why. Rabbit’s feet are lucky too. I remember some of my friends had them in our Surrey village in the early 60s. Some of the Dads kept ferrets, and I remember dead Rabbits hanging from walls. The history.com website gives an idea, possibly exaggerated view, of the merits of the feet which depended upon how they were collected:

“A 1908 British account reports rabbits’ feet imported from America being advertised as ‘the left hind foot of a rabbit killed in a country churchyard at midnight, during the dark of the moon, on Friday the 13th of the month, by a cross-eyed, left-handed, red-headed bow-legged Negro riding a white horse,’

https://www.history.com/news/

As to why, no one really knows, but Pliny the Elder in 71AD reported that cutting off the foot of a live hare could cure gout and there are European traditions of rabbit and other animal’s feet amulets curing all sorts of ailments. There are associations with witches, who could shape-shift into a rabbit, so a rabbit’s foot would be witchy and therefore powerful. In March, I reported on the Hare, and their, similar, associations with witches:

For lovers of Music, Chas and Dave’s hit song ‘Rabbit’ has a chorus of Rabbit, Rabbit. According to the Cockney’s singers (they do love a Knee’s Up) it comes from the Cockney Rhyming Slang expression: Rabbit and Pork which means ‘Talk’ because it rhymes with ‘Talk’. To hear the song, its gestation and Royal connections, click here.

Now, I must stop rabbiting on. Time to get things done.

First, published in 2023, revised in January 2024

Lambing January 18th

Hermes the ram-bearer near Roman 1st BCE copy of 5th Greek statue
Hermes the ram-bearer, Roman 1st BCE copy of 5th Greek statue

My apology of the day is to Diane Stein, the author of the ‘The Goddess Book of Days’ because of the implied error in the book in the sentence (below). Republished yesterday:

Before we read Ovid’s ‘Fasti’ first note that he locates the Day on the 16th January rather than the ‘Book of Goddesses’ which puts her on the 17th

Not only did I get the name of the book wrong (which is ‘The Goddess Book of Days’, but I had another look at what Ovid actually said and I saw this:

Book I: January 16
Radiant one, the next day places you in your snow-white
shrine,’

So, ‘the next day’, so Ovid agrees that January 17th is the appropriate day to honour Concordia.

Lambing

If a lamb be born sick and weak, the Shepherd shall fold it in his cloak, blow into the mouth of it and then, drawing the Dam’s dog, shall squirt milk into the mouth of it. If an Ewe grow unnatural, and will not take her Lamb after she has yeaned it, you shall take a little of the Clean of the Ewe (which is the bed in which the Lamb lay) and force the Ewe to eat it, or at least chew it in her mouth and she will fall to love a Lamb naturally. But if an Ewe have cast her Lamb, and you would have her take to another Ewe’s Lamb, you shall take the Lamb which is dead, and with it rub and daub the live Lamb all over, and so put it to the Ewe, and she will take to it as naturally as if it were her own.

Gervase Markham, ‘Cheap and Good Husbandry’ 1613 (quoted in the Perpetual Almanac by Charles Kightly.

tionalsheep.org.uk

Lambing can begin about now in the south-west, but it gets progressively later as you travel north. Itinerant shearers, now often from New Zealand, travel the country shearing sheep. They will begin in the south and then progress north.

March and April are peak lambing time in the UK, although the season runs from February to April, but some farmers even lamb before Christmas (and even November). If ewes are tupped in October, they will lamb in March. www.nationalsheep.org.uk

The country expression is ‘in with a bang and out with the fool’ which suggests an ideal time to tup, is November 5th, on Fireworks Night. So that the lambs will be born, 5 months later, around the 1st of April.

A litter is normally one or two but occasionally more. Ewe’s get fed depending on how many lambs they will be having.

In the ‘Return of the Native’, Thomas Hardy has a character called Diggory Venn, he is a reddle man. He travels the country in a little pony and trap selling reddle, a red ochre dye with which shepherds mark their flock. Part of the plot is about the reluctance of women to marry a man whose red, reddle-stained face, makes him look like a devil.

The reddle is used to mark sheep. The ram is given a collar or girdle with a marker full of reddle in it. When he mounts the ewe, she will have a red mark on her back. Once she has been tupped twice, she will have two red marks on her back, and she will be taken out of the field, to encourage the ram to impregnate the others. Reddle could also be used to mark lambs chosen for slaughter, or dipping, or weighing etc.

(Tup is a country verb: I tup. You tup, we are tupping etc, and means what happens when the ram ‘covers’ the ewe).

First, published Jan 2023, republished Jan 2024

To Concordia on the Day of Peace January 17th

“To Concordia,¹ the Sixth Legion, Victorious, Loyal and Faithful and the Twentieth Legion [dedicates this].”
“To Concordia,the Sixth Legion, Victorious, Loyal and Faithful and the Twentieth Legion [dedicates this].”

Concordia

The 17th January is also the Day of Peace for the Goddesses Felicitas, Pax, and Concordia. Concordia was the Roman goddess of conciliation and harmony, and it is interesting that the only examples of altars to Concordia in Britain occur where there were detachments of troops from more than one Roman legion posted in the same place’ as in Corbridge and Carlisle. (The Gods of Roman Britain)

Before we read Ovid’s ‘Fasti’ first note that he locates the Day on the 16th January rather than the Book of Goddesses which puts her on the 17th. The translator of the Fasti, A. S. Kline, explains that the Goddess Concord:

‘symbolised the harmonious union of citizens. A temple was erected to her in 367BC (on the Capitol, near the temple of Juno Moneta) It was erected by Marcus Furius Camillus at the time when the plebeians won political equality. The Temple of Concord was restored by the Emperor Tiberius from his German spoils in AD10.

Book I: January 16
Radiant one, the next day places you in your snow-white
shrine,
Near where lofty Moneta lifts her noble stairway:
Concord, you will gaze on the Latin crowd’s prosperity,
Now sacred hands have established you.
Camillus, conqueror of the Etruscan people,
Vowed your ancient temple and kept his vow.
His reason was that the commoners had armed themselves,
Seceding from the nobles, and Rome feared their power.
This latest reason was a better one: revered Leader,
Germany
Offered up her dishevelled tresses, at your command:
From that, you dedicated the spoils of a defeated race,
And built a shrine to the goddess that you yourself
worship.
A goddess your mother honoured by her life, and by an
altar,
She alone worthy to share great Jupiter’s couch.

Book I: January 17
When this day is over, Phoebus, you will leave Capricorn,
And take your course through the sign of the WaterBearer.

Today is also Twelfth Night Old style which is the date of the celebration of the last night of Christmas according to Julian Calendar which was replaced by the Gregorian in 1752. So Old Style time to Wassail the Orchard!

First written in Jan 2023, revised and republished in Jan 2024

Queen Elizabeth 1 Coronation January 15th

Queen Elizabeth’s litter at her royal entry, accompanied by footmen and Gentlemen Pensioners. Unidentified engraver. (Wikipedia)

Today is the most depressing day of the year, so called Blue Monday. It was only a marketing stunt but seems to have stuck. So, ‘officially’ Blue Monday is the third Monday of the year – in 2024 156 January. It was worked out using this ‘equation’:

[W + (D-d)] x TQ
M x NA

(W) weather, (D) debt, (d) monthly salary, (T) time since Christmas, (Q) time since failed quit attempt, (M) low motivational levels and (NA) the need to take action. (https://news.sky.com )

Queen Elizabeth 1’s Coronation

Queen Elizabeth 1 ascended the throne on 17 Nov 1558. Her courtiers immediately began work on the Coronation, scheduled for January 15th 1559. In terms of Coronations, this was rushed. The precise date was, in fact, chosen by the Royal Astrologer, John Dee on a date that the celestial bodies deemed propitious, and which was sooner rather than later because Elizabeth’s position was not secure.

Her accession was certainly greeted with an outbreak of joy by the Protestant population. But the supporters of her dead sister Mary 1 did not want a Protestant monarch. On hearing the news of the death of her sister, Elizabeth rushed to occupy the Tower of London, even shooting London Bridge, such was her haste. She consulted lawyers about the legal position. Elizabeth, and her sister Mary, had been declared bastards by two Succession Acts passed during Henry VIII’s ‘troubled’ married life. The Third Succession Act of 1543/44, following Henry’s marriage to Katherine Parr, had restored Mary and Elizabeth to the Royal line but did not restore their legitimacy. Rather than tackle the complex legislation, Sir Nicholas Bacon, the Lord Keeper of the Great Seal, advised:

“the English laws have long since pronounced, that the Crowne once worn quite taketh away all Defects whatsoever“.

(Wikipedia)

Which, when you think about it, basically legitimises successful any ‘Coup’! And, from a legal perspective, she was still, arguably, illegitimate.

The Coronation began with a procession from the Whitehall Palace in Westminster back to the Tower of London for the Vigil, then a Royal Procession through the City of London to Westminster Abbey for the Coronation service, followed by the traditional Coronation Banquet at Westminster Hall.

The Vigil Procession was on the Thames where she was escorted to the Tower by ‘ships, galleys, brigantines‘ sumptuously decorated. The Royal Entry consisted of 5 Pageants and 11 Triumphal Arches.

The first pageant showed the Queen’s descent from Henry VII and his marriage to Elizabeth of York. This marriage effectively ended the Wars of the Roses by linking the House of York and the House of Lancaster. The pageant also emphasised her ‘Englishness’ as opposed to the Spanish affiliations of Mary. The second pageant demonstrated that the Queen would rule by the four virtues of True Religion, Love of Subjects, Wisdom and Justice, while trampling on Superstition, Ignorance and other vices.

The third pageant, at the upper end of Cheapside near the Guildhall, provided the opportunity for the City to give Elizabeth a handsome crimson purse with 1000 marks of gold, showing the closeness of the City and the Crown. The fourth pageant, contrasted a decaying country during the time of Mary with a thriving one under Elizabeth. It featured the figure of Truth, who was carrying a Bible written in English and entitled ‘the Word of Truth’. The Bible was lowered on a silken thread to the Queen, who kissed it and laid it on her breast to the cheers of the crowd. She promised to read it diligently. The final pageant was Elizabeth portrayed as Deborah, the Old Testament prophet, who by rescuing Israel and ruling for 40 years was an ideal role model for Elizabeth. (https://www.rmg.co.uk/stories/topics/queen-elizabeth-coronation)

‘All the houses in Cheapside were dressed with banners and streamers, and the richest carpets, stuffs and cloth of gold tapestried the streets’.

British History.ac.uk Vol 1 pp315 -332.

The Coronation was traditional – in Latin and presided by a Catholic Bishop, but there were significant innovations. Important passages were read both in Latin and in English, and the Queen added to the Coronation Oath that she would rule according to the ‘true profession of the Gospel established in this Kingdom.’ This showed the way forward, introducing innovation gradually into tradition, but emphasizing that the fundamentals had indeed changed. This was going to be a Protestant reign.

Please do remember, I wrote a best-selling book on the Kings and Queens of Britain which k has been reprinted several times and is available below.

First published in January 2023, republished January 2024

Ice age Lunar Calendar in the Palaeolithic (20,000 years ago) 14th January

The Moon over 28 days

The alignment of neolithic and Bronze Age monuments shows that there was a calendar of the year in use at the time of Stonehenge and other megalithic monuments. There are also suggestions in the Stonehenge area that there were alignments with the Midsummer and Midwinter Solstices further back in the Mesolithic period.

But last year, evidence of a Palaeolithic Calendar has been uncovered by an ‘amateur’ studying markings in cave paintings at Lascaux, Altamira and other caves.

Sketch of 23,000 year old cave painting, below the head of the animal are  dots which arethought to be lunar months of the mating season
Sketch of 23,000 year old cave painting, below the head of the animal are 4 dots which are thought to be lunar months of the mating season

Furniture maker Ben Bacon has collaborated with Professors at UCL and Durham and interpreted markings which suggest the use of a lunar calendar to mark the mating season of particular animals. A Y shaped mark he interpreted as meaning ‘giving birth’ and the number of dots or dashes drawn by or in the outline of the animal or fish has been shown to coincide with the mating season of the animals depicted on the walls of the caves. They determined this by studying the mating season of modern animals.

For further details, follow this link:

https://www.bbc.co.uk/news/

St Hilary’s Day – the Coldest Day of the Year? January 13th

Hackney Marshes, Jan 2022, Chris Sansom

St Hilary’s Day is traditionally the coldest day in the year. Of course the coldest day varies but it is normally in January, or February but sometimes in December and occasionally in November, or March.

In 2023 it was;

-16.0C, recorded at Altnaharra on the 9th of March.

At the bottom of the post are the coldest days in the UK since 2000.

Hilary & the Arians

St Hilary (born 315) was the Bishop of Poitiers in France where he died around 367 AD. He was a vigorous opponent of the Arian Heresy which swept through the Catholic world in the late Roman period. Catholic doctrine was that God – the Father, Son and Holy Ghost was a Trinity. Arius took the view that: “If the Father begat the Son, then he who was begotten had a beginning in existence, and from this it follows there was a time when the Son was not.” So Jesus was not equal with God. A question at the time was, ‘Was Jesus divine?’

Eventually the ecumenical First Council of Nicaea of 325, declared Arianism to be a heresy during the reign of Constantine the Great. It was very strong in the East and was accepted by Constantine’s son and continued as a major influence especially among the Goths and Vandals.

The Church takes the position on the Trinity which is one God existing in three coequal, coeternal, consubstantial divine persons (wikipedia). Its sobering to think how many people were martyred over these arcane attempts to maintain what they considered a coherent monotheism despite this difficult idea of three entities being one God.

Hilary Term

Hilary was a scholar and is one of those rare early Saints not to be horrifically martyred. We remember him in the UK with the dedication of a few Churches, particularly in Wales but he has also given his name to one of the terms of the academic year. At least for Oxford, Hilary Term is their name for the ‘spring term’ and this year Hilary begins on the 14th January.

The legal establishment also uses ‘Hilary.’ This year the legal year is:

Hilary: Thursday 11 January to Wednesday 27 March 2024
Easter: Tuesday 9 April to Friday 24 May 2024
Trinity: Tuesday 4 June to Wednesday 31 July 2024
Michaelmas: Tuesday 1 October to Friday 20 December 2024

Oxford shares the nomenclature of Michaelmas, Hilary and Trinity. Cambridge and London School of Economics share Michaelmas but call the next term ‘Lent term’ and then ‘Summer Term’ Most other universities split the academic year into three terms (autumn, spring and summer) across two academic semesters. 

The legal term is quite interesting in so far as for most of us ‘terms’ are a thing of our youth. We then participate in the hard slog of what might be called ‘real life’ or work, work, work, separated by a few short breaks. But not for the High Court and the Court of Appeal. Too much like hard work, and not enough time off!

As I travel around Britain I find a lot of ‘Stately Homes’ which were bought by eminent Judges or lawyers. At the same time the legal establishment in London is based at the four Inns of Court: Lincoln’s Inn, Grey’s Inn, Inner Temple and Middle Temple. These were founded in the medieval period and one of the reasons they have stayed as important institutions is that they provided homes and well as offices for the lawyers who would only come to London during the three terms, about 30 weeks out of the 52 available. Then they would go off to their country estates to recuperate and enjoy the fruits of their privileged position.

Coldest days in the UK (according to https://www.trevorharley.com/coldest-days-of-each-year-from-1875.html and in centigrade.)

2000 -15.0 Dalmally (Argyll) 30 December

2001 -21.7 Kinbrace (Sutherland) 3 March

2002 -16.1 Grantown 2 January

2003 -18.3 Aviemore 7 January

2004 -15.2 Kinbrace (Sutherland) 19 December

2005 -13.2 Ravensworth (North Yorks.) 29 December

2006 -16.4 Altnaharra 2 March

2007 -13.0 Aboyne 22 December

2008 -12.9 Aviemore 30 December

2009 -18.4 Aviemore 9 February, Braemar 29 December

2010 -22.3 Altnaharra 8 January

2011 -13.0 Althnaharra 8 January

2012 -18.3 Chesham (Bucks.) 11 February

2013 -13.4 Marham (near Norwich, Norfolk) 16 January

2014 -9.0 Cromdale (Morayshire) 27 December

2015 -12.5 Tulloch Bridge, Glascarnoch 19 January

2016 -14.1 Braemar 14 February

2017 -13.0 Shawbury (Shropshire) 12 December

2018 -14.2 Faversham (Kent) 28 February

2019 -15.4 Braemar 1 February

2020 -10.2 Braemar 13 February and Dalwhinnie (30 December)

2021 -23.0 Braemar 11 February

2022 -17.3 Braemar 13 December

If you look at the long list you will see that Braemar is, far and away, the most common place to host the coldest day in the UK.

New Year’s Eve, Old Style, Witchcraft & Carmentalia January 11th

1375, French Caesarian Birth, (most likely to have killed the mother or be performed when she was already dead or dying.)

When Britain reluctantly joined the Gregorian Calendar, in 1752, we lost 11 days, so if you add 11 to 31st December you get to New Year Old Style. You can do this with any date, and when celebrating, feel you are being really authentic.

So, anything you did on the New Year’s Eve New Style (31st Dec), you can do today. Except, of course, you will need to convince your boss of the illegitimacy of the Gregorian Calendar, when you call in sick because of a hangover! In case you have forgotten what you should be doing on New Year’s Eve you can look here to look back on for New Year’s Eve, New Style.

It’s a particularly ‘witchy’ evening because it is the traditional Eve, not the newfangled one. Reginald Scot in his ‘Discovery of Witchcraft’ first published in 1584 reports on a way to find witches:

a charm to find who has bewitched your cattle. Put a pair of breeches upon the cow’s head, and beat her out of the pasture with a good cudgel upon a Friday and she will run right to the witch’s door and strike it with her horns

Reginald Scott’s book is available on this website and is a fascinating read. https://archive.org/details/discoverieofwitc00scot/page/n55/mode/2up, but I have to say don’t try this at home, as the method is not supported by scientific research.

When I first posted this in 2022. I did not, to my shame, know the background to the book, assuming it ‘believed’ this nonsense that a cow could lead you to whoever bewitched it. On the contrary. Reginald Scot was trying to debunk the absurd claims for witchcraft and magic. His book tries to prove that witchcraft and magic were rejected both by reason and religion, and that manifestations of either were ‘wilful impostures or illusions due to mental disturbance in the observers’ .

The book shows that the large number of people who were executed as witches in the 16th and 17th Century, were the victims of a QAnon-like conspiracy which was rejected by many educated and rational people who did not believe there were evil people with supernatural powers. Have a good look at the cover of this 17th Century edition of Reginald Scot’s book to get an idea of his standpoint. Scot was a member of Parliament for New Romney, in Kent.

Frontispiece of Scots Discovery of Witchcraft.

Carmentalia

Carmenta or Nicostrata, black and white medallion of the Goddess of Childbirth
Carmenta or Nicostrata , Goddess of Prophecy, Childbirth, Midwives and Technical Innovations.
Published by Guillaume Rouille (1518?-1589) – “Promptuarii Iconum Insigniorum”

It is also Carmentalia, the festival for the Roman Goddess of prophecy and childbirth. She was a much loved Goddess in the Roman pantheon, but little is known about her, perhaps because she has no clear match in the Greek.

She has a long history in Roman history, being said to be the mother of…. Well this may surprise you, she was the mother of Evander. And Evander is the founder of Pallantium, which was a City on the site of Rome that predated Rome!

Who knew that? (the people at Vindolanda Roman Fort know, and they have a great page on Carmenta here. ) Carmenta had two sidekicks who were her sisters and attendants. Postvorta and Antevorta, They might be explained by Past and Future. (or, After and Before) as part of her role in prophecy. Or the two figures might represent babies that are either born head or legs first. She also commanded one of the fifteen flamen. These were priests of state-sponsored religions. One of their jobs was to ensure no one came to the temple wearing anything of leather because leather was created from death, and not suitable for the Goddess of Childbirth.

The Vindolanda post makes the point that 2% of births in the past are likely to have caused the death of the mother. Because there was a high child mortality the Roman Mother would have to have 5 children on average to keep the population stable. With a 2% death rate, and 5 children, they estimate that each mother had a 12% chance of death by giving birth. Good reason to have a Goddess on the Mum’s side. She is also the Goddess of Midwives.

She was originally known as Nicostrata, and was credited with creating the Latin Alphabet by adding additional letters to the Greek one. So, she is also the Goddess of Technological Innovation.

First published in Jan 2022, revised January 2024

Apples & if the frost be very extreame January 9th

Gervase Markham was born in 1568, in Nottinghamshire, and was a prolific writer. Today, prompted by the Perpetual Almanac by Charles Kightly, I am looking through Markham’s eyes at Apples. Apples were an important source of joy as well as nutrition through a cold winter, as fresh produce became unavailable.

Markham wrote detailed books for use by the householders, the Husbands and the Housewives. And with the coming of frost, you would be advised to look at Markham’s books to ensure the survival of food in your food store. When the frosts hit, as they are now doing in the UK, you had to look after your store of apples, which were an important sweet food source over the winter, and Markham is the source of extensive advice on keeping your food deep into winter.

For the women, he wrote the English Housewife, published in 1615. Here is his recipe for Apple Tart (more of an apple purée tart, I think).

How to Make Apple-tart

Take apples and peel them and slice them thin from the core into a pan with white wine, good store of sugar, cinnamon and rosewater, and so boil it all shall it be thick. Then cool it and strain it, and beat it very well together with a spoon, and then put it into your coffin or crust and bake it. It carrieth with the colour red.

Gervais Markham, the English Housewife 1683 version (quoted by Charles Kightly).

For the men, he wrote the English Husbandsman, published in 1613 and ‘Printed by T. S. for Iohn Browne, and are to be sould at his shop in Saint Dunstanes Church-yard.’ This is the St Dunstan’s in Fleet Street, I think. The book is available on Project Gutenberg (Gervase Markham the English Husbandman. Project Gutenberg).

So to the frost – Markham ends his extensive piece on the best way to store apples as follows:

To keepe Fruit in frost. If the frost be very extreame, and you feare the indangering your fruit, it is good to couer them somewhat thicke with fine hay, or else to lay them couered all ouer either in Barley-chaffe, or dry Salte: as for the laying them in chests of Iuniper, or Cipresse, it is but a toy, and not worth the practise: if you hang Apples in nettes within the ayre of the fire it will kéepe them long, but they will be dry and withered, and will loose their best rellish.

I remember my Grandmother would store her excess apples from the tree, wrapped in paper and stored in cupboards in the pantry or outbuilding. I cannot remember which. They were often wrinkled but always delicious, and I think were Russets, which still remain my favourite apple.

At the bottom of the piece, I include the rest of his advice for storing apples. To summarise it, don’t store them near the ground, and put them on shelves ordered by variety based on which variety lasts longest. So at the back will be the long-lived species such as Russets and Pippins, to eat as spring approaches and at the front the ones you need to eat now such as the ‘Costard, Pome-water, Quéene-Apple‘ varieties.

Markham wrote many books, including one on the famous performing horse Marocco which starred in shows at the Bell Savage, just outside Ludgate in the City of London. Marocco would whinny in triumph with the naming of an English King, and snort with derision with the naming of a Pope, and could count and add up. He was rumoured to have been burnt at the stake as a witch in Edinburgh. But this does not appear to be true. Pocahontas also was shown at the Bell Savage, as was a Rhinoceros and other prodigies.

The Storage of Apples

If you want a more modern text on what to do with excess apples from your tree, have a look here, but do read on to get an insight into life in the 17th Century.

The place where you shall lay your fruit must neither be too open, nor too close, yet rather close then open, it must by no meanes be low vpon the ground, nor in any place of moistnesse: for moisture bréedes fustinesse, and such     naughty smells easily enter into the fruit, and taint the rellish thereof, yet if you haue no other place but some low cellar to lay your fruit in, then you shall raise shelues round about, the nearest not within two foote of the ground, and lay your Apples thereupon, hauing them first lyned, either with swéet Rye-straw, Wheate-straw, or dry ferne: as these vndermost roomes are not the best, so are the vppermost, if they be vnséeld, the worst of all other, because both the sunne, winde, and weather, peircing through the tiles, doth annoy and hurt the fruit: the best roome then is a well séeld chamber, whose windowes may be shut and made close at pleasure, euer obseruing with straw to defend the fruit from any moist stone wall, or dusty mudde wall, both which are dangerous annoyances.

The seperating of Fruit. Now for the seperating of your fruit, you shall lay those nearest hand, which are first to be spent, as those which will last but till Alhallontide, as the Cisling, Wibourne, and such like, by themselues: those which will last till Christmas, as the Costard, Pome-water, Quéene-Apple, and such like: those which will last till Candlemas, as the Pome-de-roy, Goose-Apple, and such like, and those which will last all the yéere, as the Pippin, Duzin, Russetting, Peare-maine, and such like, euery one in his seuerall place, & in such order that you may passe from bed to bed to clense or cast forth those which be rotten or putrefied at your pleasure, which with all diligence you must doe, because those which are tainted will soone poyson the other, and therefore it is necessary as soone as you sée any of them tainted, not onely to cull them out, but also to looke vpon all the rest, and deuide them into thrée parts, laying the soundest by themselues, those which are least tainted by themselues, and those which are most tainted by themselues, and so to vse them all to your best benefit.

Now for the turning of your longest lasting fruit, you shall know that about the latter end of December is the best time to beginne, if you haue both got and kept them in such sort as is before sayd, and not mixt fruit of more     earely ripening amongst them: the second time you shall turne them, shall be about the end of February, and so consequently once euery month, till Penticost, for as the yéere time increaseth in heate so fruit growes more apt to rot: after Whitsontide you shall turne them once euery fortnight, alwayes in your turning making your heapes thinner and thinner; but if the weather be frosty then stirre not your fruit at all, neither when the thaw is, for then the fruit being moist may by no meanes be touched: also in wet weather fruit will be a little dankish, so that then it must be forborne also, and therefore when any such moistnesse hapneth, it is good to open your windowes and let the ayre dry your fruit before it be turned: you may open your windowe any time of the yéere in open weather, as long as the sunne is vpon the skye, but not after, except in March onely, at what time the ayre and winde is so sharpe that it tainteth and riuelleth all sorts of fruits whatsoeuer.

Gervase Markham the English Husbandman Project Gutenberg

Plough Monday January 8th

Medieval scene showing a man plouging with the plough pulled by a bullock from Les_Très_Riches_Heures_du_duc_de_Berry
Detail from LesTrès Riches Heures du Duc de Berry

Bob Cratchet is back to work by Boxing Day, some of us are back to work on 27th or 28th but increasing numbers holiday until January 2nd. But medieval society had even longer off. Distaff Sunday (yesterday) was the day that women traditionally went back to work and Plough Monday was the men’s turn. Plough Monday was not just a normal day of work though. Particularly in the North, it was celebrated with a procession of ‘plough boys’, with a decorated plough and team and known as ‘Fool Plough’. Mumming, sword dancing and foolery propelled people back to work.

Here is a lovely recipe for a ‘Norfolk Plough Pudding‘ brought to my attention by Sue Walker. The author is Karen Burn Jones who talks about her Grandmother’s plough pudding recipe, which is a great winter warmer being made of sausage meat and bacon. Norfolk also had traditions for Plough Monday, when the plough was blessed and the plough boys (Plough Jacks, Plough Bullocks or Plough Stots) performed “Molly Dances” partly to make up their income they had lost when the ground was too icy to plough.

The Christmas/Mid Winter break went on for some until Candlemas in early February, and in Jane Austen’s day the school boys had a 6 week holiday at Christmas much to the distress of Mary Musgrove in ‘Persuasion’, Chapter 18. She complains bitterly of children being left with her during the long winter holiday. But as it was written on 1st February I will leave the joy of that great FOMO letter till then.

St Distaff’s Day & the Triple Goddesses, January 7th

Spinning
Spinning—showing the distaff in the left hand and the spindle or rock in the right hand

I’m not sure what the Three Kings were doing on the day after Epiphany, but, the shepherds, if they were like English farmworkers, would still be on holiday until next Monday, which is Plough Monday. By contrast, the women, according to folk customs, went back to work on the 7th, St. Distaff’s Day, the day after Epiphany.

A distaff is ‘a stick or spindle on to which wool or flax is wound for spinning’ and because of its importance in the medieval and early modern economy it became a synecdoche for women. St Distaff is a ‘canonisation’ of this use of the word. So, a day to celebrate women.

Robert Herrick (1591–1674), born in Cheapside, a Goldsmith, priest, Royalist and Poet wrote in ‘Hesperides’

Partly work and partly play
You must on St. Distaff’s Day:
From the plough, soon free your team;
Then come home and fother them;
If the maids a-spinning go,
Burn the flax and fire the tow.
Bring in pails of water then,
Let the maids bewash the men.
Give St. Distaff all the right;
Then bid Christmas sport good night,
And next morrow every one
To his own vocation.

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In London, the Fraternity of St Anne and St Agnes used to meet at the Church in London with that name. It is near to the (now closed) Museum of London on the junction of Gresham Street and Noble Street, by a corner of the Roman Wall. St Agnes is the patron saint of young girls, abused women and Girl Scouts. St Anne is the mother of the mother of the Son of God, and, thereby, the three generations of women are represented: maidens, mothers, and grandmothers.

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The Three Mother Goddesses (and someone else) “Limestone relief depicting four female figures sitting on a bench holding bread and fruit, a suckling baby, a dog and a basket of fruit’ the Museum of London

Archaeologists discovered the sculpture while investigating the Roman Wall at Blackfriars, City of London. Scholars believe it depicts the Celtic Three Mother Goddesses, worshipped in Roman London. The fourth person is a mystery, maybe the patron of the temple(?) where the relief sculpture was displayed before it was used as rubble and became part of the defences of London.

The idea of triple goddesses is a common one. In Folklore and History they have been referred to as Maiden, Mother, and Crone, or even Maiden, Mother and Hag. They come in Roman, Greek, Celtic, Irish, and Germanic forms with names like the Norns, the Three Fates, the Weird Sisters, the Mórrígan and many more. The Three Fates, the Goddess Book of Days says, were celebrated during the Gamelia, the Greco/Roman January Festival to the marriage of Zeus and Juno. The Festival also gives its name to the Athenian month of January.

Natural History Museum, Oxford, K Flude photo.

There was a theory widely held that the original Deities, dating before the spread of farming, were mother goddesses (perhaps as depicted by the Venus of Willendorf) who were overthrown by the coming of farmers who worshipped the male gods which destroyed the ancient Matriarchy and replaced it with the current Patriarchy. Jane Ellen Harrison proposed an ancient matriarchal civilization. Robert Graves wrote some interesting, but no longer thought to be very scientific studies, on the idea. Neopaganism has taken these ideas forward.

Whatever the truth of the origins of the Three Mother Goddesses, the use of the terms Hag and Crone for the third is a great disservice to the Grandmother figure. These Goddesses represent the importance of the female for human society. The three phases of womanhood are equally as important in the continuation of the species, providing love, support, and experience through the generations. Compare these three generations of supportive deities with Ouranos (Uranus), Cronus (Saturn) and Zeus (Jupiter). Saturn castrated and deposed his father, Uranus. Later, he tried to eat his son, Jupiter. And then Jupiter is nobody’s idea of an ideal father.

Recent work on human evolution has suggested that the role of the Grandmother might be crucial to our species’ ability to live beyond the age of fertility. Because, in evolutionary terms, once an individual cannot procreate their usefulness for the survival of the genes is finished. So what’s the point of putting resources into their survival? The theory is that, particularly with women, the Grandmother has such an impact on the survival of the next generation, that longevity beyond fertility makes evolutionary sense, and is selected for.

Have a look at this site for more information.

More information on St Agnes in this post below:

Yesterday was dedicated to Joan of Arc, and today is the anniversary of the breaking of the fabulous Portland Vase in 1845 by a drunken visitor to the British Museum. It looks immaculate despite being smashed into myriad pieces, a wonder of the conservator’s art. To see the vase and read its story, go to the BM web site here:

wedgwood catalogue of its copy of the portland vase

In the orthodox church, дед Мороз  (Ded Moroz= father of frost), accompanied by Cнегурочка (Snieguroshka= fairy of the snow) brings gifts on New year’s eve, (which is on January 7th). He travels with a horse drawn troika.

First Published in 2022, and revised in January 2024