Sliding Ducks & the Equivocation of Prophecy – November 3rd

Ducks in Winter 
Photo by <a href="https://unsplash.com/@timromanov?utm_content=creditCopyText&utm_medium=referral&utm_source=unsplash">Timur Romanov</a> on <a href="https://unsplash.com/photos/ducks-on-water-a5U8v7Pm-yg?utm_content=creditCopyText&utm_medium=referral&utm_source=unsplash">Unsplash</a>
Timur Romanov, Photo from Unsplash

Folklore is full of ways of predicting the future – mostly about the weather or love. The Perpetual Almanac by Charles Kightly features many of these in rhyme form of the ‘Sky at Night Shepherd’s Delight’ type. Here is a seasonal one.

If ducks do slide at Hallowentide
At Christmas they will swim
If ducks do swim at Hallowentide
At Christmas they will slide

From my experience, in the south of the UK, this is simply not true as we very rarely get ice in early November, and don’t get snow at Christmas that often. But maybe, the further north you go, the truer this becomes. But it’s good to remember what Macbeth said on seeing the wood moving to Dunsinane ‘(I) begin to doubt the equivocation of the fiend, that lies like truth.’ as he realises that prophecy is a double-edged sword which has led him to his doom. He had been told by the Three Witches that he:

‘shall never vanquish’d be until Great Birnam Wood to high Dunsinane Hill shall come against him’

Still, as he heads to the final battle, Macbeth knows he is invincible and that ‘none of woman born shall harm Macbeth’.

But in his savage fight with Macduff, he is told that Macduff was not of woman born, but rather ‘from his mother’s womb / Untimely ripped’. And Macbeth is killed.

In reality Macbeth, was a successful King who reigned for 17 years, and was one of the last Gaelic Kings as Scottish society was changing with contact with England.

This is a draft of the text that forms part of my best selling book ‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’

King Macbeth (Mac Bethad mac Findlaích) 1040 – 1057

Macbeth was nicknamed the Red King. He was a Gaelic speaker, descended from the Kings of Dal Riata. Macbeth’s father, Finlay MacRory, was Mormaer (Grand Steward) of Moray. He was murdered by Gillacomgain, who took MacRory’s title. Gillacomgain was burnt to death with 50 of his followers, probably by Macbeth, who thus not only regained the title as ruler of Moray but married his dead rival’s widow, Gruoch. She was the granddaughter of Kenneth II. Macbeth was also himself descended from the Kings of Scotland via his mother Donada probably daughter of Malcolm II.

His claim to the throne was therefore strong, and following the disasters of King Duncan’s reign, Macbeth seized the opportunity to take the throne for himself.

He ruled well for nearly 2 decades imposing a strong sense of law and order, encouraging Christianity and leading successful raids across the border into England. In 1050 he went on pilgrimage to Rome. Exiled Normans, supporters of Edward the Confessor were settled in Scotland in Macbeth’s reign. There is no evidence that Macbeth was any more evil then the rest of the early Scottish Kings.

In 1057 Macbeth was killed in battle against Duncan I’s son who became Malcolm III. Macbeth is buried on Iona. He and Gruoch had no children but Guoch’s son, Lulach, son of Gillacomgain briefly followed Macbeth as king before being assassinated by Malcolm III

‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’ for more details look here.

Prophecy ‘lies like the truth’ a trope that is used in many ancient tales such as Oedipus Rex.

November is the month of Blood in the Anglo-Saxon calendar, when animals returning from summer pastures were slaughtered and only those needed for work or breeding were kept alive. A period therefore of salting, drying and preserving. The 9th Month of the Roman Calendar (originally) Tachwedd in Welsh and An t-Samhuinn in Gaelic – the month of the Samhain festival.

The 3rd of November is the Hilaria, the last day of the festival of Isis, the day of the rebirth of Osiris.

First Posted on 3 November 2021. Revised 3 Novemember 2023

Electric Mountain & All Soul’s Day

Electric Mountain Dinorwig Power Station
Electric Mountain Dinorwig Power Station, Llyn Peris (photo: K Flude)

I have revised the post on All Souls’ Day. If you follow the link you will read about ‘Souling’, Purgatory, and English, Mexican and Polish Customs for 2nd November.

But this post is prompted by an interesting article in the Guardian about the Dinorwig Power Station in North Wales. It’s a place I visit regularly. The photograph is from a Medieval Welsh Castle, Dobaldarn Castle, near the National Slate Museum in the new Unesco World Heritage Site of the Slate Landscape of North West Wales. The photo above gives an idea of the majesty of the destructive power of quarrying for slate.

Dobaldarn Castle, North Wales (photo by K Flude)
Dobaldarn Castle, North Wales (photo by K Flude)

The Power Station is remarkable. It is a huge cavern in the mountain. When the National Grid has a lot of cheap energy, water is pumped to the top, and when electricity is in short supply, the water runs turbines to provide extra power. It is, in effect, a giant battery, and what makes it even more worthy of a part in a James Bond film is that it has the capability of initiating a Black Start to the Grid. If some cosmic catastrophe turns off the entire grid, Dinorwig can restart the Grid.

The article in the Guardian has some great pictures of it and the text is very interesting. You might want to start reading a third of the way down the article which has a long preamble.

All Souls’ Day – November 2nd

Picture of window sill with skulls, Chrysanthemums  and pictures of remembrance
El Dia de los Muertos.

Mexican Day of the Dead, in fact, the second day of El Dia de Muertos. Here is a video from Mexico, which you will enjoy for its Latin song and images of the Day of the Dead in Mexico. (It’s on Facebook, so may not work unless you have a login).

Today is the day to celebrate all those loved ones who have passed away. To keep them in mind, to remind you still care about them. It is the third day of the season of Allhallowstide, following All Hallows Evening (Halloween), and All Saint’s Day.

Beata, who comes from Poland, tells me that, November the 1st is a happy day when relatives visit the cemeteries of the dead loved ones bringing chrysanthemums to decorate the graves. It’s a happy day for the dead because they are being remembered and visited by their loved ones. Today, November 2nd, is a more sombre day – a day to stay at home and think of the loved one’s perhaps looking through albums of photographs.

In England it was the time of year in which ‘Souling’ used to take place. Households made soul-cakes, children or people in need of food come to visit and are given soul cakes in exchange for praying for the dead.

Soul, soul, for a souling cake.
I pray good Missus for a souling cake.
Apple or pear, plum or cherry.
Anything good to make us merry.

Traditional rhyme from Shropshire and Cheshire

This is based upon the idea of Purgatory, and the belief that intervention on Earth can influence the amount of time an ancestor spends in purgatory for their sins.

John Aubrey (1626 – 1697), antiquarian, collector of folklore and writer, mentions a custom in Hereford which shows a variant of the idea.

In the County of Hereford was an old Custom at Funerals, to hire poor people, who were to take upon them all the Sins of the part deceased. One of them I remember (he was a long, lean, lamentable poor rascal). The manner was that when a Corpse was brought out of the house and laid on the Bier; a Loaf of bread was brought out and delivered to the Sin-eater over the corps, as also a Mazer-bowl full of beer, which he was to drink up, and sixpence in money, in consideration whereof he took upon him all the Sins of the Defunct, and freed him (or her) from Walking after they were dead.v

John Aubrey, Remains of Gentilism 1688

John Aubrey (Wikipedia)

This belief in the power of action in the Here and Now to lubricate passage through Purgatory to the Ever After was a major part of fund-raising for Catholic Institutions before the Reformation. For example, in the records of St Thomas Hospital, Southwark, a wealthy widow called Alice (de Bregerake – if I remember the spelling correctly) left her wealth to the hospital in return for an annual Rose rent; lifetime accommodation in the Hospital in Southwark, and for the monks and nuns to pray for her soul and the souls of her ancestors.

Ludovico Carracci: English: An Angel Frees the Souls of Purgatory (Wikipedia)
Ludovico Carracci: English: An Angel Frees the Souls of Purgatory 1610 (Wikipedia)

Revised 2nd Nov 2023. First published 2nd Nov 2021

All Hallows Day – November 1st

(first published Nov 1 2021)

 chrysanthemums
Chrysanthemums Flowers for the Dead (K Flude’s back garden!)

How the Celtic festival that marked the beginning of Winter became All Hallows is not clear. Some say the Church set up its own festival independent of the Northern European traditions, but it is as likely that the Church adopted existing pagan festivals, and gave them a Christian spin.

Samhain, on October 31st, was, for Celtic religions, not only the beginning of Winter but also the beginning of the Year. The Festivities began on the evening before the day because Celtic and Germanic traditions began their day at Dusk. So Halloween is not, in fact, the evening before, it is the start of the day of the festival.

Facebook Image

The Church adopted the Roman tradition of the day beginning not at Dusk but at Midnight. So the festival of All Hallows is on November 1st not October 31st. But the Church mimicked the old ways of doing things by celebrating the evening before as the Vigil of All Hallows’ Day which was called All Hallows Evening or Halloween.

For the Celts, Samhain is an uncanny day when all the sprites and spirits are alive and in the world. The Church took that, and span in on its heads, so it became a ‘hallowed’ holy day when all Saints are celebrated and alive to us, and celebrated on October 31st and November 1st.

A celebration of All Saints was originally in May in the Church but was changed to the 1st November in the 7th Century by Pope Boniface, later swapped back to May, and in the 9th Century fixed on the 1st November. It is followed on the 2nd by All Souls’ Day.

So on the 1st November, those celebrating the pagan festival would be in full swing after a hard night of celebration. The embers of the Fire would be still burning, stones left around the fire would be inspected for the prophecy they told of the future. Each person had a stone, and if it was still intact it was good luck, if it had disappeared the future was not good.

In France, All Hallows or All Saints is called La Toussaint, and flowers such as Chrysanthemums which blossom in late October, were put on the graves.

In Spain, it is Dia de Todo Los Santos and is a national holiday upon which people put flowers on the graves of the dead.

In Mexico Dia de los Muertos celebrates Holy Innocents on the 1st – Dia de los Inocentes. People create altars to the lost ones, with their favourite flowers, toys, food stuffs,, photographs. People argue about the pre-colombian aspects of the festival as there are similarities to European All Saints Days celebrations but Quecholli, was a celebration of the dead that honored Mixcóatl – the god of war. It was celebrated between October 20th and November 8th.

My correspondent in Mexico has sent back these pictures of the festivities in Mexico.

The female figure to the left is La Catrina. This image was popularised by an early 20th Century design by José Guadalupe Posada and developed in a mural by Diego Rivera. For more details click here.

31st October Halloween

From the Perpetual Almanack of Folklore by Charles Kightly

This is a revision of a page I wrote on 31st October 2022.

I began my perpetual Almanac of the Past two years ago on the 31st October 2021. This was the first line:

‘This blog is to celebrate the Year. I will post, hopefully, once a day, so we can follow the seasons, as they happen naturally, and as people in Britain and Ireland have responded to the changes in the year.’

It was inspired by Charles Knightly’s book, which is a pot-pourri of folklore taken mostly from old Almanacs. I haven’t managed to post every day, nearly managed it in the winter but falling badly behind in the Summer when I take Road Scholar groups around the UK. My plan is to improve key posts and repost, and to fill in the gaps. Another aim is to give my Almanac more London specific content.

Cover of Charles Knightly's Perpetual Almanac
Cover of Charles Knightly’s Perpetual Almanac

I started on Halloween because Samhain (pronounced Sow-in) was the beginning of the year for the Celtic world. It may mean Summer’s End. In Wales, it is Calan Gaeaf (first day of winter) and Kala Goafiv (beginning of November in Brittany).

For the Romans, it is the day that Adonis is injured hunting a wild boar, against his lover, Venus’s advice, he descends to the underworld. Nature withers and dies until he comes back. His blood stains a flower and was transformed into the Crimson Anemone. There is a similar story in Babylon of Ishtar and Tammuz.

By Alexander Marshall, crimson and other anemones
Binyon 1898-1907 / Catalogue of drawings by British artists, and artists of foreign origin working in Great Britain (5(c))

He comes back again on May Day when he meets Venus again the world flourishes and is bright and warm.

Julius Caesar says the Gauls venerated the God Dis Pater on this day – an aspect of Pluto, the God of the Underworld, ruler of the Dead. There was a Roman Festival on the Kalends of November dedicated to Pomona, the goddess of the fruit of trees. This may influence the use of Apples, which are prominent in Halloween festivities.

October Going to the Mop in Stratford-upon-Avon & Henley-in-Arden

Stratford-upon-Avon Mop Festival

On my way to Stratford-upon-Avon Railway station, I saw this sign, but had no idea what on earth a Mop was.

So I put it to the back of my mind as I took the train to Henley-in-Arden. My interest in the town began, as Shakespeare was born in Henley St in Stratford, and his mother was called Mary of Arden. So, naturally, I wanted to find out about Henley-in-Arden. To turn curiosity to action it took our Tour Coach Driver telling me he lived there and that it was a pretty but small town.

With a free afternoon from my duties as Course Director on the ‘Best of England’ Road Scholar trip, I found myself on the very slow train to Henley-in-Arden. One of the first stops was Wilmcote, where Mary Arden’s House is. I visited last year, when I was astonished to find it was a different building to the one I had visited in the 1990s. In 2000, they discovered they had been showing the wrong building to visitors for years! Mary Arden’s House was, in fact, her neighbour Adam Palmer’s. And her house was Glebe Farm. On that visit, I walked from Anne Hathaway’s Cottage to Mary Arden’s House and back to Stratford along the Stratford Canal – a lovely walk if you are ever in the area.

The train route to Henley was through what remains of the ancient forest of Arden. The forest features in, or inspired, the woody Arcadian idylls which feature in several of Shakespeare’s plays, particularly the Comedies. ‘As You Like It’, for example, is explicitly set in the Forest of Arden, as this quotation from AYL I.i.107 makes clear:

Oliver: Where will the old Duke live?

CHARLES: They say he is already in the Forest of Arden, and a many merry men with him; and there they live like the old Robin Hood of England: they say many young gentlemen flock to him every day, and fleet the time carelessly as they did in the golden world.

Henley-in-Arden turns out to be a quintessentially English little town full of beautiful timber framed buildings and a perfect Guildhall.

Guildhall, Henley-in-Arden

Further down the road is a lovely Heritage Centre full of old-fashioned and DIY Information panels. And that is not a criticism, it provided a very enjoyable visit full of interesting stuff and which gave me a couple of snippets of information I have not seen anywhere else.

So, to get back to the signpost for the Mop, I was delighted to find a panel dedicated to the Henley Mop. A mop turns out to be a hiring fair. Think of Gabriel Oak in Hardy’s ‘Far from the Madding Crowd’. His attempt to become an independent farmer destroyed when his sheepdog runs amok and sends his sheep over a cliff to their doom. So he takes his shepherd’s crock to the hiring fair or Mop as they are known in the Midlands. There, potential employers can size up possible employees and strike mutually agreed terms and conditions. And Gabriel becomes the shepherd for the delightful and wilful Bathsheba Everdene.

So, a shepherd would take his staff, or a loop of wool; a cleaner her mop (hence the name of the fair), a waggoner a piece of whipcord, a shearer their shears etc. Similarly, in the Woodlanders, the cider-maker, Giles Winterborne, brings an apple tree in a tub to Sherborne, to advertise his wares.

The retainers thus employed would be given an advance and would be engaged, normally, for the year. So there was quite a widespread moving around of working people to new jobs and often new housing. Not quite how we imagine the past?

The perceptive among you will have noted the bottom of the sign in Stratford which advertised the ‘Runaway Mop’. This was held later in the year, so that employers could replace those who ran away from their contracts, and where those who ran away could find a better, kinder or more generous boss.

Henley Mop – panel from the heritage centre

Also of interest to me was the panel about Court Leets and Barons. These were the ancient courts which dealt with, respectively, crime and disorder, and property and neighbourhood disputes. Henley still has its ancient manorial systems in use, at least ceremonially. The Centre shows a video of a cigar-smoking Stetson-wearing large rich American arriving at the Guildhall to take over duties as lord of the manor after purchasing the title.

There was another panel of great interest to me as it told the history of Johnson’s Coach Company which was taking my group around England. And it was a delight to discover that it has a history that can be traced back to 1909 in Henley. I conveyed this information to our group on the following day as we toured the Cotswolds. Curtis, our driver, was able to update the panel and told us that the family were still involved with the firm, which is still operating from the area. He said the two brothers who run the company come in every working day and do everything they require of their drivers to do; i.e. they drive coaches, clean coaches, sweep the floors and generally treat their staff like part of a big family. I should have asked him whether he got his job at the Mop, while holding a steering wheel in his hands!

Johnson’s Coach Company -Panel from Henley Heritage Centre

August – Sextilis, Lúnasa, Awst, Wēodmōnaþor

Kalendar of Shepherds, August
Kalendar of Shepherds, August

August was originally ‘sextilis’ or the 6th Month of the ten-month Roman Calendar. It became the 8th Month with the addition of January and February (by tradition during the reign of King Numa Pompilius). It was changed from a 29-day month to a 31-day month in the reforms of Julius Caesar and was renamed August by a sycophantic Senate trying to flatter the divine Octavian, Emperor Augustus. (more about the Roman Calendar here)

In modern Irish, it is Lúnasa, which means the month of the festival of Lughnasa. In Welsh, it is Awst which comes from the Latin. In Anglo-Saxon: the Venerable Bede, writing in the 8th Century, says August is Wēodmōnaþor the Weed Month, named, he says, because of the proliferation of weeds. Why does that seem such an unsatisfactory name for August? An early Kentish source calls the month Rugern – perhaps the month of the harvest of Rye? (Winters in the World by Eleanor Parker).

The 15th Century illustration in the Kalendar of Shepherds, above, shows that the Harvest is the main attribute of the Month, and the star signs, Leo and Virgo.

The 16th/17th Century text in the Kalendar of Shepherds gives an evocative insight into the month. (more about the Kalendar here)

For the Anglo-Saxons, August brings in the harvest period, the most important months of the year, where the bounty of the earth needs to be carefully collected, enjoyed but not wasted. It begins with the festival of Lammas, which derives from the English words for bread and mass, when bread made from the first fruits of the harvest is blessed.

In Ireland, it is one of the great Celtic quarter days, named Lughnasa, the festival of the God Lugh, celebrated with games, fairs, ceremonies. Called Calan Awst in Wales, it is the festival of August. The quarter days, are halfway between the Solstices and Equinoxes – Samhain (1 Nov) Imbolc (1 Feb), Beltane (1 May) and Lughnasa (1 Aug) and all are, or can be seen as, a turning point in the farming year.

The Gallic Coligny ‘Celtic’ Calendar records August as a ‘great festival month. The stone-carved Calendar was found near Lyon, whose Roman name was Lugodunum, named after the Gaulish God Lugos, to whom, the Irish Lugh and the Welsh Llew Llaw Gyffes are probably related. He has an unstoppable fiery spear, a sling stone, and a hound called Failinis. The Romans associate Lugos with Mercury, and the Church with St Michael.

Lughnasa, (meaning the festival of Lugh) was founded by the God himself to honour his foster mother Tailtiu at Brega Co. Meath. Tailtiu became one of Ireland’s greatest festivals, springing from the horse races and marital contests set up by Lugh. In Gaelic Scotland it is called Lunasuinn, and Laa Luanistyn in the Isle of Man.

The festival is a harvest festival, celebrating the ripening of wheat, barley, rye, and potatoes. It is 6 months after Imbolc and records the ending of lactation of lambs and the beginning of the tupping season. It can be celebrated by climbing hills, visiting springs, wells, lakes and eating bilberries. (Myths and Legends of the Celts. James MacKillop).

July

July – Kalendar of Shepherds 15th Century

July is the month of Haymaking, as you can see from the July image in the Kalendar of Shepherds. To find out more, have a look at my 2022 post on haymaking, which I have revised for you to read.

July is named for Julius Caesar. Originally, it was called Quintilis, as it was the fifth month of the Roman calendar, which originally started in March. Caesar reformed the calendar in 44BC and the Senate renamed the month after him.

It is called Lúil in Irish and Gorffennaf in Welsh. In Anglo Saxon July was Æfteraliða, or “after-mild;”, Liða, means “mild” or “gentle,” or the period of warm weather around Midsummer. June is Arraliða, or “before-mild”.

It is on average the warmest month in most of the Northern Hemisphere, where it is the second month of summer. The star signs for July are: Cancer (until July 22) and Leo (July 23 onwards),

From the Kalendar of Shepherds comes this description of July.

June 21st Midsummer

A gentle reminder – Facebook post.

Midsummer Solstice is the 21st of June, but the Celtic version of it began when the Celtic Day begun, on June 20th, which we would call Midsummer Eve.

In the early medieval period the Church hijacked Midsummer’s Day and transferred it to June 24th St John the Baptist’s Day. The reasons is that St John was born 6 months before Jesus, hence the June 24th date.

Midsummer is a fire festival, dedicated to Belinus. His name might mean Powerful One or Shining One, and he is linked to Apollo, one of the Greco-Roman Sun Gods. His main festival is Beltane, May Day, but many of the attributes of May celebrations and indeed Halloween celebrations are also carried out in Midsummer.

John Aubrey in the 17th Century writes:

‘Still in many places on St John’s Night they make Fires on the Hills: but the Civil Warres coming on have putt all these Rites or customes quite out of fashion.’

John Aubrey, Miscellanies, 1695

Like May Fires, the fire should be made from wood donated from all farms in the area, and using a range of trees, ideally collected by 9 men and from 9 different trees. Blazing branches should be carried sunwise around the fields to bless the crops, and it was good luck to jump over the ashes of the fire.

To prepare for Midsummer remember that it is, like Halloween, uncanny when Hobgoblins, Fairies and Sprites, are, like in Midsummer’s Night’s Dream, all abroad making mischief.

First in your line of defence is St John’s Wort, known as Chasse-diable, Demon Chaser, Fuga Daemonum amongst many other appellations it could be used to keep demons away, and to exorcise haunted houses. John Aubrey in Miscellanies talks about a haunted London house which was cured by a Doctor who put St John’s Wort under the pillow of the bed at night. Bankes Herbel 1525 says:

‘The virtue of St John’s Wort is thus. If it be put in a man’s house, there shall come no wicked sprite therein.’

Vervain, yarrow, corn marigold, and orpins were also used often woven into garlands, and hung around the necks of cows, or on door lintels as protection. If the St John’s Wort withered the picker was to die or at least endure disappointment. If orpins entwined themselves on Midsummer’s Night, marriage would follow.

A girl seeking love should walk around the Church seven or twelve times (accounts vary!) at midnight scattering hempseed, and singing:

Hempseed I sow
Hempseed I hoe
Let him that is my true love
Come after me and mow

In the SW of England there was a custom to watch the church porch on Midsummer Evening, when the spirits of all the living people of the village could be seen entering the church. Those not seen coming out again would surely die as would the watcher who fell asleep.

Orpine, (Sedum Telephium) aka Live Long, Life Everlasting was valued for the length of time it remained fresh after being gathered. Medicinally, it was considered good to use outwardly to cool scaldings, inflammations, and wounds.

Sedum_telephium by Bernd Haynold wikipedia

St John’s Wort has a reputation for helping with depression, menopausal symptoms, ADHD, anxiety and other conditions.

St John’s Wort Photo by Lex Melony on Unsplash

Thanks to the ‘Customs and Ceremonies of Britain’ by Charles Kightly.

June 9t St Columba’s (St Colmcille’s) Day

St Columba st margarets chapel by Graham van der Wielen  Edinburgh  Lead glass
St Columba Stained Glass window in St Margaret’s Chapel Edinburgh Castle by Graham van der Wielen Wikipedia CC BY 2.0

St Columba, or Colmcille is one of the most important saints for the early transmission of Christianity. He was born in 521 and said to be a descendent of the possibly legendary Irish King Niall of the Nine Hostages. (The Hostages were a token of Niall’s power as they came from the five provinces of Ireland, which are Ulster, Connacht, Leinster, Munster, and Meath. The other four represented Scotland, the Saxons, the Britons, and the Franks). Columba was sent, at an early, age to be brought up as a Monk and went on to set up Monasteries in Ireland at Derry and Durrow.

In 563, he left Ireland, possibly because he got involved in a dispute that lead to loss of life. He went into exile to Scotland and set up the famous Monastery on the island of Iona, Inner Hebrides, off the coast of what would one day be called Scotland. At the time, it was under the control of the Kingdom of Dál Riata, which was nominally Christian and controlled parts of Ulster and Western Scotland. From Iona, Columba led the conversion of the Picts to Christianity, which helped towards the unification of the Gaels, the Picts and the Britons, eventually into the Kingdom of Alba which became Scotland. Early Scottish Kings such as Macbeth (Mac Bethad mac Findlaích) were buried here.

Much of the events of this part of Columba’s life are legendary as recorded by St. Adamnan in The Life of Saint Columba written in the 7th Century. One notable story is that he came across a group of Pagan Picts who were mourning a child killed by a monster in the River Ness. St Columba revived the child. He then sent one of the Brothers to swim across the Loch to fetch a boat. The “water beast” pursued the Monk and was about to attack him when St Columba told the monster to stop, and so it did, retreating to the depths of Loch Ness. Thus founding the legend of the Loch Ness monster.

St Columba died in 597AD. Iona continued to prosper and in, 634AD sent St Aidan from Iona to found the Monastery at Lindisfarne. This was instrumental in the conversion of the Kingdom of Northumbria. This tradition of evangelism took hold in the British Isles, and it was from here that much of the German-speaking world was converted to Christianity.

This is St Columba’s legacy.

There is a developing understanding among scholars that this Irish inspired form of Christianity took a leading role in ritual, art, scholarship in the Roman Catholic world at this time. Just stop and think about that sentence for a moment. The north-western extreme of the Islands off the coast of Europe took a leading role in the development of Western Christianity. This was highlighted in a recent exhibition of Anglo-Saxon art at the British Library.

British Library with Poster for Anglo-Saxons Kingdoms Exhibition, Photo K Flude
British Library with Poster for Anglo-Saxons Kingdoms Exhibition, Photo K Flude

A look at the Lindisfarne Gospel and the Book of Kells showcases the amazing art of this period. For a real treat, look through this scrollable virtual copy of the Lindisfarne Gospel. It has been missing from the displays of the British Museum for a couple of years, and was on display in Northumberland in 2022. I’m not sure whether it is yet back on display at the British Museum. I hope so, but the scrollable version almost compensates for its absence. You can see the Book of Kells at Trinity College, Dublin or look at their online offering here: Not quite as joyous an experience as the online Lindisfarne but beautiful enough.

Carpet Page from the Lindisfarne Gospel
Carpet Page from the Lindisfarne Gospel Photo Wikiepedia Eadfrith –
Lindisfarne evangeliarium, tapijtbladzijde op f26v, Matteüsevangelie

Here is a virtual tour of Iona

Here is a 360-degree panoramic photo tour of Lindisfarne Abbey