Palm Sunday (Yew Sunda) by Giotto. Entry into Jerusalem from the Cappella degli Scrovegni in Padova (sent to me by Lucia Granatella)
Yew Sunday (Domhnach an Iúir in Irish) is the medieval name for Palm Sunday. This is the day that Jesus entered Jerusalem in triumph on a donkey, with palm leaves being laid in front of him. It has always been very curious to me, this triumph preceded such heavy and heartbreaking tragedy. It is the Sunday before the Betrayal, which leads to the Crucifixion on Good Friday and the Resurrection on Sunday. A busy week for the Church.
I got a little insight into the powers of the procession when on a Field trip to Nice with Students from Central Saint Martins College. We set the Students the task of creating an ‘art intervention’. They came up with the idea of a Procession to the Mayor. It was extraordinary how deploying a few placards, saucepans as drums, and some chanting could create an instant event,. It made people smile and join in, even if clueless about the cause!!
Palms
Palm Sunday can be celebrated by making crosses out of palms, or with processions bearing palm branches or eating special cakes. There is always room in any ritual for cake). But in the North, where do you get your Palms from? So, it was often substituted by Box, or Olive or Willow and particularly, in Britain and Ireland, by Yew. Yew is evergreen and is so long-lived as to be a symbol of everlasting life. (I wrote more about the Yew here). See also my post on Ash Wednesday.
Giotto Bondone
Giotto was a Florentine painter of the 14th Century of whom Giorgio Vasari, in his essential guide to the artists of the Renaissance, ‘The Lives of the Artists‘ said of the 10 year old:
One day Cimabue, going on business from Florence to Vespignano, found Giotto, while his sheep were feeding, drawing a sheep from nature upon a smooth and solid rock with a pointed stone, having never learnt from any one but nature. Cimabue, marvelling at him, stopped and asked him if he would go and be with him. And the boy answered that if his father were content he would gladly go. Then Cimabue asked Bondone for him, and he gave him up to him, and was content that he should take him to Florence.
There in a little time, by the aid of nature and the teaching of Cimabue, the boy not only equalled his master, but freed himself from the rude manner of the Greeks, and brought back to life the true art of painting, introducing the drawing from nature of living persons, which had not been practised for two hundred years; or at least if some had tried it, they had not succeeded very happily.
Written in 1550.
Giotto & The Development of Perspective
If you look at the painting, above. you will see, even the faces of the people are rounded and, and at least somewhat, individual. The crowd scene, particularly, to the right, has some depth. The people further away seem to recede from the viewer. This contrasts with the Byzantine style of paintings, where figures either float or seem to stand on or support themselves on each other’s shoulders. The Gate into Jerusalem has been rendered by an arist who has seen something that he believes has the key to realistic scenes. One day it will be rediscovered, and named single-point perspective.
Yes, Giotto doesn’t know the secret but he is working to find out what the trick is. The people in the trees are also in the distance. These are the giant strides that Vasari is referring to in the quotation above. Realistic people, in spaces with depth. The donkey is quite sweet too! Cimabue, Giotto’s Master was particularly good at painting Crucifix scenes.
For more on early attempts at creating perspective, see my post on Duccio and the Annunciation here.
Digital tour of the Cappella degli Scrovegni
The Cappella degli Scrovegni in Padova is a World Heritage Site decorated by Giotto and his team. They covered all the walls and ceiling with frescos. Depicting the Life of Jesus, the Life of Mary, and the Last Judgement.
Giotto, The Last Judgement. Cappella degli Scrovegni, In Padova. Wikipedia
Here is a real Digital Heritage treat – a 360 Degree tour of the Chapel! Follow the link below. If it seems to be taking a long time to load press the information button. Once pressed will allow the panorama to load immediately.
The expression ‘Mad as a March Hare’ comes from the displays of hare boxing that takes place as the Hare mating season begins. And no, it’s not the male March Hare fighting in the spirit of romantic rivalry. It is the female hares fighting off unwanted attention from the males. Hares are solitary creatures, and the mating season is, perhaps, particularly difficult for them. The Country File website has more on the subject. www.countryfile.com
Not only March Hares but March Kittens too
There are also March Kittens and March Chickens. Edward Topsell in his ‘History of Four-footed Beasts‘ 1607 says the best Kittens to keep are those born in March. ‘The Closet of Sir Kenelm Digby Opened‘ 1669 says:
‘Keep a black cock hatched in March as a protection against evil spirits: his crowing terrifies them.’
He also gives a recipe for Cock Ale:
Eight gallons of Ale, a boiled March Cock, four pounds of stoned Raisins, half a pound of dates, nutmegs, mace. Beat the ingredients in a mortar, add to two quarts of Sherry. Add to the ale. Stop it in a container for 6 or 7 days. Bottle it, drink after a month.
Very weird. I challenge my readers to try it and let me know how it goes?
Was the March Hare Sacred?
But it’s not only March Hares because the hare itself was a sacred animal. It was sacred to Aphrodite because of their prodigious ability to have offspring:
‘For you know, I imagine, what is said of the hare, that it possesses the gift of Aphrodite to an unusual degree. At any rate it is said of the female that while she suckles the young she has borne, she bears another litter to share the same milk; forthwith she conceives again, nor is there any time at all when she is not carrying young.’
Classical Texts Library. Philostratus the Elder, ‘Imagines’ Book 1.1-15 c 3rd Century AD. Translated by Arthur Fairbanks.
Divine Celtic & Neolithic Hares
Research reported by Exeter University suggests that hares were worshipped in pre-Roman Britain. Julius Caesar wrote:
“The Britons consider it contrary to divine law to eat the hare, the chicken, or the goose.”
‘The Battle for Gaul’ Translation by Wiseman, Anne, Wiseman, T. P. Published by Penguin Random House, 1980 ISBN 10: 0701125047 (TP Wiseman was my professor for Classical Studies at Leicester University).
Hares are thought to be the original Easter Bunny. But finding good evidence before Germany in the early modern period is difficult. There is a tradition that witches can be scared away at Easter. Exactly, how this works is not at all clear to me. But it has been said that witches could take on the form of a hare. So eating Hare Pie at Easter helps rid the land of the witches.
Jugged Hares
You could have a jugged hare. Jugging is cooking a whole animal in a container over water. Follow this link for a recipe for jugged wild hare. Remember, you are not allowed to shot or trap them on a Sunday or on Christmas Day! For a discussion of hares and folklore, click here:
Hare’s Feet Totems
A jointed hare’s foot was considered very lucky and a remedy against gout, stomach pains and insomnia. (The Perpetual Almanack of Folklore by Charles Kightly, which I have used several times in this piece.) You can buy one on eBay. (Don’t click the links, it’s not an advert but a picture of an advert). I remember friends having rabbit feet which they carried around with them for luck. The foot would often be on a key rings.
Georgiana, Duchess of Devonshire (Johann Heinrich Hurter after Angelica Kaufman). Photo by K Flude of the miniature at the Victoria and Albert Museum
The Gilbert Collection has been re-displayed in the V&A in London. It has just opened, and is one of the most opulent displays you could hope to see! But, I loved this miniature of Georgiana. She was one of the richest women in Britain, a compulsive gambler, and a powerful political force for the Whig Party. And despite the Georgian Hairstyle the artist has contrived to make a very down to earth portrait. I can imagine bumping into her at the local Overground Station! She became better known after the bio graphy by Amanda Foreman, followed by the Film starring Keira Knightly. The Museum label says the portrait is ‘after Angelica Kaufman’. But I cannot find a Kaufman of Georgiana, that has this charming informality.
I have just heard news that the Arts Council wants to charge overseas visitors to visit our wonderful free national Museums, while allowing British Citizens free entry. Now, there are lots of arguments to be made about it, particularly in a time where money is in short supply. But, one result will be longer waits to get into Museums and Galleries. I am not sure how we Brits, are going to be asked to prove our nationality. If they have to inspect our Electricity Bills, Drivers Licenses, Passports, Library Cards, or Bank Statements, expect chaos.
One more object from the Collection is made of minature mosaics, and the V&A has several, But I have chosen this fabulous image of the Colosseum in Rome:
Colosseum by Domenico Moglia c1851
First published March 28th 2023, revised 2024, 2025. 2026 Object of the Day added and post revised 2026
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia) Lilith born at The Beginning of the Universe
This is now my most popular post. March 25th is the Annunciation—the day that the Archangel Gabriel tells Mary she is pregnant. (to see some very fine paintings of this meeting, look at my other March 25th post march-25th-feast-of-the-annunciation/). When I first wrote this post I was discovering how it all fitted together as I wrote. So I’m leaving it the way it was, proof reading and clarifying if necessary, but keeping the thrill of the discovery of the the significance of March 25th as the day that saw the Beginning of the Universe.
March 25th is also the anniversary of the birth of Adam and Eve (and Lilith); the death of Jesus Christ; the anniversary of the Immolation of Isaac; the Parting of the Red Sea; the Fall of Lucifer; and, (until 1752 in the UK) the beginning of the Year.
Of course, it isn’t. Or to put it another way, no one can, or ever could, prove any of these dates except 1752. So what they speak to is the way the Church saw the world as logically structured by God. Christian thinking about the year, the world, the universe, creation, developed over many years and took influences from many cultures. It is also very complicated to work out the sequence, so I’m going to summarise what I know (or at least what I think I know).
Happy Birthday, Dear Jesus.
Christians chose Christmas Day as the Birthday of Jesus, probably partly because it was a prominent birthday already shared with several Gods. Particularly, Attis, Mithras, Saturn and the Unconquered Sun. It was approximately at Solstice, the beginning of the Solar Year, and close to one of the main festivals of the Roman World, the Saturnalia. So it made it easier for new converts who could retain elements of their festivals after conversion.
December 25th might have been selected by the pagan religions because it is the time when the Sun begins to rise further north each day. The days stop shortening and start lengthening, light increases with the promise of warmer weather and budding plants. It was considered a rebirth of the Sun.
Solstice Anniversaries
So, Jesus was born on/or around the Solstice, so he must have been conceived approx. 9 months earlier. This is approximately at the Spring Equinox.
Ah, you are thinking! But today isn’t the equinox. It’s a few days after the equinox. Surely, God doesn’t do approximately?
I have always thought that the 4 or 5 days difference between the Solstice, the Equinox and the Christian festivals was down to the fact that the Calendars were not well coordinated with the actual movements of the Sun (because the Sun does not circle the earth in 365 days, or in 365 and a quarter days, but 365 days, 6 hours, 9 minutes. Unless corrected for this means dates slip from their proper place in the Solar Year. It also makes lunar Calendars difficult to align with the Sun cycles, and vice versa.
But when I first wrote this a sudden revelation dawned upon me which will be revealed in the next few paragraphs.
So, God sends his Son to save the human race. God is a logical being, so she would send her Son at an appropriate time? If Jesus is born at or near the Solstice, which is an appropriate time for the Son of the Creator, then conception 9 months earlier, March 25th, is near the Equinox. This is the beginning of Spring. For many people, Spring is a new beginning, for example, the Anglo-Saxons saw Winter as the death of the year, and Spring as the young Year. It all makes sense.
The Creation
So to the Creation. God, having a free choice, would have created the world at the beginning of Spring. In fact, if you think about it, God creates everything necessary for life at the creation in 6 days. As soon as it has all been created and put together, it is bound to immediately spring into new life. The first season must, therefore, be Spring? Right? So March 25th?
This gives a nice symmetry with Jesus’s Life. Conceived on March 25th, born December 25th, and died 30–40 years later, according to the Church, at Easter, on March 25th. (the only other famous person I know, born and died on the same day is William Shakespeare).
Easter
Easter, when Jesus is martyred, isn’t March 25th I hear you saying. But remember, Easter is a lunar festival, so its date varies each year. In fact the next time is 2035. Births and deaths, on the other hand, are fixed to the Solar Calendar. Therefore, the Church chooses March 25th as the most appropriate day to pin the death of Jesus, on the anniversary of his conception and the anniversary of the creation of the Earth. I am guessing that this is also the preferred date for the Day of Judgement.
It is also the Birthday of Adam, and his first wife Lilith (or so some say), and Eve. More about Lilith below. I hope this is all making sense?
Why was Adam born on March 25th?
I had thought this date was just one of the parallels that the Church liked, Jesus and Adam born on the same day. But, I have just worked out why Adam is born on March 25th, and why these dates are not the Equinox, March 20th/21 but March 25th, which has been bugging me.
Let’s go back to the beginning of Creation as described in Genesis. It has the following sequence of Seven Days, beginning with the Equinox March 20th. I have added dates to the 6/7 day sequence of Creation:
Day 1: Light – March 20th
Day 2: Atmosphere / Firmament – March 21st
Day 3: Dry ground & plants – March 22nd
Day 4: Sun, moon & stars – March 23rd
Day 5: Birds & sea creatures – March 24th
Day 6: Land animals & Adam, Lilith and Eve – March 25th
So there you have it! Adam, Eve (and Lilith) were created on Day 6 with the Land Animals – March 25th. Jesus conceived, also on this date, and so 9 months later is born on December 25th. It all makes sense, and aligns the Jesus’s Life, the Christian year fully with the Solar Year and the Creation!
And that, dear Reader, is the very first time anyone has been able to explain to me why Christmas is not at the Solstice, and why the Annunciation was not at the Equinox. Maybe you all know this, but it is very exciting to work this out for myself. And believe me, I have done a lot of reading about calendars and not spotted an explanation.
When was the Creation?
The Anno Munda‘s is a Jewish Calendar which begins counting from a year before the Creation – the Year of Emptiness. This was 5500 years plus 2026 years ago so 7526 Before the Present. And it was supposed to have ended in 600AD, 6000 years after the Creation. So, they got that wrong.
Dionysius Exiguus replaced the Anno Mundo year with the AD/BC system in the 6th Century AD). This became popular when the Venerable Bede used it in his writings in the 8th Century.
Beginnings of the year
The Celts chose October 31st, Julius Caesar chose January 1st, other cultures have other dates, and the Spring Equinox is another choice sometimes made. The Church and Dionysius Exiguus choose March 25th, although secular society also recognised the claims of January 1st. Britain kept to March 25th until 1752 when we adopted the Gregorian Calendar. But people like Samuel Pepys celebrated New Year’s Eve on 31st December. So January 1st was the secular New Year, but the Christian year number did not change until March 25th. So King Charles I thought his head was being cut off on January 30th 1648; while history books will tell you it was cut off on January 30th 1649. Same day, same head, different reckonings.
January 1st, the New Moon and New Year
December 31st/January 1st is essentially a Solstice New Year Festival. And I have, previously, used the difficulty of keeping calendars as to why these days has slipped out of alignment with the Solstice. But, today I realised that it is as likely that the reason is the Solar/Lunar nature of our time keeping. The year, and its festivals, is largely arranged around the Solar Cycle. But our weekly and monthly cycles are orginally derived from the Moon.
The first of a month, was called the Kalends by the Romans, the Nones the half moon, and the Ides signified the New Moon. The kalends of January is then, originally, the First New Moon after the Winter Solstice. So, January 1st is not a slightly misdated Solstice Festival it is a Festival celebrating the first New Moon of the New Year! Sorry, to seem excited but this is the first time I have realised this.
Over time societies give up trying to sync the lunar and solar calendars. Roman and Christian cultures gave up and fixed the moon months, completely abandoning any attempt to keep the months to the actual lunar cycle. This is our current system, in which only Easter and festivals that depend on Easter remain true to the movements of the moon festival, much to our perennial confusion.
Maybe you all know this, but it’s put many things into perspective for me!
Lilith
The April 2023 Issue of ‘History Today’ had a short piece called ‘The Liberation of Lilith’ which suggests that the story of Lilith, a figure from Jewish Folklore, is first attested in a Medieval satirical text called ‘The Alphabet of Ben Sira’. The story goes that Lilith is created from the same clay as Adam. Adam then demands she lies below him during sex. She refuses, saying that they are both made from the same stuff and, therefore, equal. Adam refuses to accept this, and so Lilith leaves the Garden of Eden. So the story goes.
The story of Lilith, Sarah Clegg suggests, is one of a series of similar stories found around Europe and Asia. And Clegg assumes that it is gradually modified to make Lilith a demon who will kill babies unless the names of three angels are spoken out loud.
The story survived as a charm to keep babies safe, and perhaps to remind people of equality among the sexes. But this causes problems for, OK, let’s call them out, the Patriarchy. Lilith cannot be equal to Adam so she is made into a monster, not made from the same clay as Adam but from the scum and waste left over from Adam’s creation. I imagine the story then went on to propose that God creates Eve from Adam’s rib, and so she is created from Adam, and is, therefore, not equal, but subservient to him, although not as bad as Lilith. Lilith is now a significant figure in feminist folklore circles.
Attached to the watercolour of Lilith by Rossetti (at the top of the page), was a label with a verse from Goethe‘s Faust as translated by Shelley. (Wikipedia)
“Beware of her fair hair, for she excells All women in the magic of her locks, And when she twines them round a young man’s neck she will not ever set him free again.”
The model is Fanny Cornforth, Rossetti’s mistress. He painted another version a few years later, but the model in that is Alexa Wilding. His models are arguably more interesting than the man himself and include: Elizabeth Siddall, Jane Morris and Fanny Cornforth. Christina Rossetti, his poet sister, modelled for Rossetti’s painting, Ecce Ancilla Domini which you can see here.
For more on the Annunciation, look at my other March 25th post here.
I think I might have enough material to begin my own Cult.
Duccio’s The Annunciation. Egg Tempera on Wood c 1307-11
The Annunciation by Duccio
Today, is the anniversary of the conception of Jesus Christ, called the Annunciation. I told some of this story yesterday which was St Gabriel’s Day. So, sorry for any repetition but I think the extra detail makes it worthwhile! There is a third post in my Annuciation series where I go into the wider implications of the date March 25th, and how it has a fundamental place in Christian Theology.
The picture above is by Duccio, from Sienna in Italy. It shows the Archangel Gabriel bringing Mary the news that she is to give birth to the Son of God. It is in the Sainsbury Wing of the National Gallery. This was the second painting on the National Gallery tour I used to give. The Tour told the story of the development of perspective. I had been reading a book on the subject by David Hockney.
The painting shows that Duccio does not understand single-point perspective. But then, no one could do perspective at that time in Europe. This skill was lost following the Roman Period. But at the beginning of the 14th Century, painters like Duccio from Sienna, and Giotto from Florence, were groping towards more realistic representation.
You might say they wanted a more human depiction, in which events are shown in spaces that are trying to look real. Filled with more realistic looking people and beginning to show on their faces real emotions. Previously, the Byzantine style produced iconic, storytelling images, that were somewhat cartoon-like rather than realistic. Here, is a detail from one such.
The Annunciation, St Catherine’s Monastery, 12th Century.
The encounter takes place in a space that is not very real. But it does tell the story effectively.
Moving towards Perspective
Now, look at the Duccio, he uses the arcading at the top of the painting to give an impression of this being an encounter in a real space. The Archangel Gabriel is moving through that space decisively. This is not just a picture with a story, it shows Duccio’s interest in capturing a fleeting but incredibly emotional moment. It happens to be the most important moment in the history of the world (from a Christian view point), the moment that the son of God is conceived as a human.
Gabriel is striding purposefully towards Mary, who has come out of her house to see him. He saying ‘Hey, you are going to give birth to the Son of God.’
She looks overwhelmed, (as you would) holding her arm protectively towards her. ‘What me?’ she might be saying. But she is also pointing at the Bible where this moment in time is predicted by Isaiah. Their faces are quite realistic, Mary is clearly emotional.
Also, if you look at Gabriel’s feet he is quite well grounded unlike many other medieval paintings, where people often seem to be floating above the ground. Mary, too is firmly, anchored, although you cannot see her feet.
It is by no means ‘perfect’ because they don’t yet know the rules of perspective. Neither have they discovered they could use lenses to create ‘photorealistic’ portraits. But they are searching for methods that can bring spaces and people towards realistic life. It mirrors a humanistic trend to see Mary not as a sort of Goddess, but as a real mother. A key point in the Renaissance. (For more on perspective, see my post on Giotto and Palm Sunday. )
The Moment of Conception
Above the arcading can be seen a small sphere of blue sky from which emanates several ‘rays’ and a tiny Holy Dove. As I told the story, yesterday, the rays are coming from Heaven to her womb which is hinted at by the red of her dress. The National Gallery commentary, which you can read here, suggests ‘The conception takes place at the moment she hears the words, which is why a tiny white dove, representing the Holy Ghost, flies towards her ear‘.
This made me stop and think – the tiny dove is heading to her ear is it? Really? Why? Gabriel is the messenger saying the words, the words head to the ear. The Holy Dove is a symbol of the Holy Spirit, part of the Trinity of Father, Son and Holy Ghost. Its role, in the painting, is to show that God is the Father. So why, would the Holy Spirit enter by the ear?
I have been using a ruler to try to see if the National Gallery are right! It’s difficult to be sure with a reproduction. but my ruler says the rays from Heaven are neither heading to the ear nor directly to the womb but in the general direction of her body. If they are right that the rays from heaven are heading for her ear, then is this rather the moment she is being told she will conceive rather than the moment of conception?
The Conception in St Luke
Veronese ‘The Annunciation’
But the National Gallery text accepts that it is the moment of conception that is shown. So, I’ve looked at Luke 1:26-38:
‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus.‘
On first reading he is telling her she will conceive, but reading it more carefully he is saying ‘now, you will conceive’. So Duccio is paying very careful attention to the Gospel. By the time Gabriel finishes his sentence, she will have been impregnated by the Holy Dove. Looking at other paintings of the Annunciation the rays from heaven head generally towards the virgin, sometimes to her head, nothing suggesting the ear. In the St Catherine’s Monastery’s Annunciation, above, the ray is going to Mary’s back. Veronese’s ‘The Annunciation’ is similarly going towards Mary’s Back, shoulder, or breast. The Annunciation by the Master of the Judgement of Paris which I showed yesterday has the ray heading to Mary’s lap.
Rossetti’s Annunciation
The Annunciation by Rossetti originally known as Ecce Ancilla Domini! 1849 – 1850
I’ve included a 19th Century Rossetti painting because it is so beautiful. It shows a lilly representing purity, instead of the rays, pointing to Mary’s womb. The use of white throughout also represents Mary’s ‘purity’. While the Blue is the traditional colour for Mary. The use of the primary colours red and blue with the predominant White, gives a vivid clarity to the picture. At the time, showing the Virgin as a red-head was quite controversial.
By the way, look at the feet in the Rossetti’s painting. This is an early Rossetti painting, who was a poet and I’m not sure he yet had the skills to ground feet. But he takes advantage of it in this case and confirms Gabriel’s supernatural status by giving Gabriel fiery feet but no wings. Subsequently, Rossetti concentrated on paintings of women from the waist up. Since, first writing this, I have visited an exhibition of Rossetti’s drawings, and they show a very capable draughtsman.
For more on March 25th and the Universe and everything, see my post here (which will be revised later today).
On This Day
If Easter fell on March 25th it was thought to be bad news, particularly if on Good Friday. As the world was created, according to Christians, round about March 25th, God being a logical being, would end it on its anniversary. And all those people who went to the top of the hill, to see out the Day of Judgement, had to trudge down again, murmuring ‘Maybe next time.’ Hampstead Heath was a popular place for Apocalyptaphiles to go in London, the Green next to White Stone Pond, to be precise.
1306 – Robert the Bruce crowned King of Scotland.
1807 – The Abolition of the Slave Trade Act became law.
1843 – the first Tunnel built under a River was opened at Rotherhithe designed by Marc Isambard Brunel, and helped by his son Isambard Kingdom Brunel. I managed the Brunel Engine House for a few years, which was the steam engine house to pump out the water from the tunnel. In fact, a Babylonian (?) Queen built the first tunnel under a River, but what she did was divert the river, build the tunnel, redirect the River back to its original course. So strictly, the Brunels built the first tunnel constructed under a River while the River was still flowing above. I find that most firsts are much more complicated that you think!
1949 – Hamlet became the first British Film to win the Oscar for Best Film. Lawrence Olivier also won the Best Actor Oscar and he was the Director of the Film too. Olivier was the first person to achieve this double feat, and the only one until 1998, when Roberto Benigni won both Oscars in Life Is Beautiful.
Source: Chambers Book of Days
First published 2024, revised 2025, Revised and On This Day added 2026
Fascinating read about the King’s Evil by Andrew Taylor
Aries & Noses
We have just entered Aries. Now according to astrology, Aries is associated with health issues of the face. This, according to ‘Skin and Astrology Signs‘ is because of the “level of heat in their bodies”. So Arians tend to have problems such as “flushing, heat rashes, skin eruptions, and rosacea”. They suggest using chilled cucumber for the eyes and forehead, and using beauty products with soothing aloe vera in them. ‘Touching’ by the King could also cure certain nose conditions, particularly if caused by ‘The King’s Evil’.
Charles Kightly, in his Perpetual Almanac enjoins us to ‘Observe the features of the face which are ruled by Aries and seek cures for ills of the nose’.
The first example, Kightly gives, is from The Shepherd’s Prognostication of 1729 which explains how to understand people by studying their noses:
Nose round with a sharpness at the end signifies one to be wavering of mind; the nose wholly crooked, to be sure unshamefaced and unstable; crooked like an eagle’s beak, to be bold. The nose flat, to be lecherous and hasty in wrath; the nostrils large, to be ireful.’
A Fungous Nose & the King’s Evil
The second rather revolting tale is from John Aubrey.
Arise Evans had a fungous Nose and said, it was revealed to him, that the King’s hand would cure him. At the first coming of Charles II into St James Park he kissed the king’s hand and rubbed his nose with it: which disturbed the king, but cured him.
Now, on the subject of revolting nose conditions, I have just been reading a review of a book ‘Civility and the Theatre in Early Modern England’. The author, Indira Ghose, is studying early self-help books of manners and conduct, and how they influence or appear in contemporary plays. One such manual by Giovanni Della Casa has the following advice:
‘when thou hast blowne thy nose, use not to open thy handkerchief, to glare uppon thy snot, as if thou hadst pearles and Rubies fallen from thy braynes’.
Galateo: The Rules of Polite Behaviour published in Venice in 1558. It was translated into French (1562), English (1576), Latin (1580), Spanish (1585), and German (1587), (Wikipedia). Galateo translates as etiquette.
There is no need to thank me for passing on such good advice! I bet “Miss Manners” Judith Martin didn’t pass this particular gem on, but Wikipedia claims that modern books of manners are influenced by Galateo.
Scofula and the King’s Touch
Sketch of Dr Johnson from a portrait.
People believed that Scrofula, could be cured by touching the Monarch. Tuberculous cervical lymphadenitis was, thus, known as the King’s Evil. So, the King or Queen would make herself, very reluctantly, available for his sick public to touch her. Dr Samuel Johnson suffered from Scofula and received the “royal touch” from Queen Anne on 30 March 1712 at St James’s Palace. He was given a ribbon, which he wore around his neck for the rest of his life (with a coin strung on it, I think see below). But it did not cure the disease, and he had to have an operation.
The Touching took place in the winter, between Michaelmas and Easter, when cold weather provoked the disease. The lucky few, who were allowed the Touch, would be touched or stroked by the King or Queen on the face or neck. Then a special gold coin, touched by the Monarch, was put around their neck. Readings from the bible and prayer finished the ceremony. Before Queen Elizabeth I, the Touch was said to cure many diseases such as Rheumatism, convulsions, fever and blindness, but after it was reserved for Scrofula.
Who Started touching for the King’s Evil?
It was only the French and the English who believed the King’s touch could cure people. The French claimed it began with Philip 1 in the 11th Century. The English claimed Edward the Confessor as the first. But this was denied by the French who claimed that the French King of England, Henry 1 introduced it to the English. The practice lasted until George 1 who resolutely refused to have anything to do with it.
For more on the King’s Evil have a look at this blogpost. Or read the book pictured at the top of the post.
On This Day
1312 – The Knights Templars are abolished by Pope Clement. King Philip of France had a massive debt owed to the Templars, following his war with England. He chose to avoid payment by accusing the Templars of impious acts, and homosexuality. Evidence was collected by torture and thus unreliable.
1622 – Jamestown massacre: 347 English settlers killed by Powhatan People of Tsenacommacah. This is estimated as a third of the colony’s population, during the Second Anglo-Powhatan War. Powhatan (Chief Wahunsunacawh) was the father of Pocahontas (aka Amonute, or Matoaka and Rebecca Rolfe). But it was Powhatan’s son, Opechancanough, who was in charge during the massacre. They were of the Algonquian peoples.
1888 – The English Football League was founded at Anderton’s Hotel, Fleet Street. Representatives from Aston Villa, Blackburn Rovers, Bolton Wanderers, Preston North End and West Bromwich Albion met. They discussed other teams that might join. Another meeting was called at the Royal Hotel in Manchester on 17 April 1888 to establish the league. The 12 founding members were: Accrington, Aston Villa, Blackburn Rovers, Bolton Wanderers, Burnley, Derby County, Everton, Notts County, Preston, Stoke City, West Bromwich Albion, Wolverhampton Wanderers. None from London. In season 1894–95 Woolwich Arsenal joined the 2nd Division of the Football League as the first London Team. For more information see: the-football-league-conceived-in-fleet-street-born-in-manchester/
First published in 2024, revised in 2025, Etiquette and On This Day added 2026
The day after the Equinox we look at the cardinal points of the compass:
“chief, pivotal,” early 14c., from Latin cardinalis “principal, chief, essential,” (online etymological dictionary).
The Importance of South
On its annual cycle, the Sun is always on the move. At the Equinox the Sun now rises due East, and sets due West. It then rises every day further towards the north and sets further to the South until the Solstice. The Solstices mark the extreme Northerly and Southerly rising and settings. Dawn and Dusk vary accordingly.
So, the only real fixed point in the Sun’s entire journey (as seen from Earth) is Noon. Every day of the year, every day of our lives, the Sun is at the highest point at Noon. And this is the definition of South. But the Sun never strays into the North. So the North is the polar opposite of the South- cold, remote, more mysterious.
To my mind, it makes, of the Cardinal Points, the South very special. At Stonehenge, there are two exits. The biggest is aligned to the Midsummer Sunrise and Midwinter Sunset axis. But there is a smaller second entrance and this aligned due South. There is also a uniquely small standing stone in the main circle of Sarsens, which is aligned to the South. (Although we don’t know if this stone is original). However, there was some sort of corridor heading South through the mysterious wooden phase which precedent the stone Stonehenge. So, we can be sure South was important at Stonehenge.
Sketch of Stonehenge showing the smallest Sarsen stone near the Southern Entrance
Noon, derives from ‘nona hora’ in Latin and is ‘one of the seven fixed prayer times in traditional Christian denominations.’ (Wikipedia)
The Predominance of the North?
And yet, North, has come to be the principal of the cardinal points. It is shown on virtually all modern maps. It is the direction that people of my generation and hemisphere think of as being ‘up’.
The Google generation sees things differently. There are countless tourist maps on walls or plinths where North is no longer at the top. Up is shown as being the way you are facing. Users have to fight with Google Maps to put North at the top of the map. My children mock me when I say ‘Out of the Tube station, turn up the High street northwards.’ Their view of maps is completely contextual. They do not see any reason to know where the cardinal points are. I point out that the Tube probably has two exits on either side of the road. So, it doesn’t work to say ‘turn left out of the tube’.
There may also be an element of sexual difference, with men more likely to have a cardinal point view while women navigate more by landmarks. ‘Walk past the M&S, turn left to the Park and straight on’. One paper says: ‘during spatial navigation, women typically navigate an environment using a landmark strategy, whereas men typically use an orientation strategy.’
Although I see this decline of the north as being part of the Decline of the West. I also ‘things were better in my day’. But in fact it is simply returning to the way maps were produced in the past. Here is an example below, which has East at the top.
Representation of a Roman Map with the top being roughly East.
I have since looked further on this subject of North and Maps, particularly finding my answers on this web site: why-is-north-up-on-maps. It tells me that the earliest map the Turin Papyrus, has South at the top. This is probably because the Nile was the fount of all things in Egypt so it is in pride of place at the top of the Map. Other maps tend to have East at the top. The thinking is that the North was cold and who would want to go there?, The West was where the Sun went down, so the Sunrise direction should be at the Top. Often Jerusalem was in the middle with the East at the top. To this day, we talk about orienting ourselves, which means literally means finding your direction eastwards. But the 16th Century things flipped, and North became the top of the map. Was this because the Age of Exploration depended on the North Star? Maybe not because it was used for navigation for a long time before the 16th Century. Was it because of the use of the compass which pointed North? Perhaps not because the compass was first used in the 10th Century. The answer seems to be that Flemish geographer and mapmaker Gerardus Mercator in 1569 put North on top of the map. His projection became the most used map, and everyone started to follow suit.
Mercator projection of the world between 85°S and 85°N. Note the size comparison of Greenland and Africa, and the massive inflation of Antarctica’s landmass. CC BY-SA 3.0
The Magnetic Poles
Of course, there is another version of the cardinal points: the magnetic cardinal points. The magnetic North wanders over time. It does not necessarily coincide with geographic north. In recent times they are close enough. But in the past there have been huge variations. Occasionally, the earth has had geomagnetic reversals when the North Pole has pointed in different directions, including south. The last one was 780,000 years ago. On average, they take place very roughly every 500,000 years.
The magnetic pole is caused by the molten iron in the earth’s core and mantle, which creates a dipole. Fluctuations in the dynamo flow of the molten iron cause occasional reverses. The science is very complicated and, even now, not entirely understood. Is it a random consequence of flow dynamics? Or do external events, like sinking continents, or meteor strikes cause the reversal?
Since the first use of compasses for navigation in the 11th/12th Centuries, the magnetic pole hasn’t wandered enough to be of concern to navigation. It has wondered a few hundred miles over the last 500 years. Now, it is speeding up, from 9km a year to 52km (since 1970). This Wikipedia page is pretty good at an explanation.
My Job Tracking the Cardinal Points
My first proper job after university was as a technician then research assistant at Oxford University studying these phenomena. I say ‘proper’ because when I left University, I became an itinerant archaeologist. This led me to digs in Switzerland, Northampton, East Anglia and Nottingham. Then, I got the job at the Research Laboratory for Archaeology and the History of Art, at Keble College, Oxford.
I worked for Dr. Mike Barbetti who was an expert on the wanderings of the Magnetic Pole. His interest was firstly in the pure science of the subject. But he was keen to explore the applied uses in Archaeology as well. So, after being appointed as a Research Fellow at Oxford, he set up an epic journey from his native Australia to Oxford. It went via some of the iconic sites of Palaeolithic Archaeology, including Olduvai Gorge, Tanzania. The site of excavations by Mary and Louis Leakey.
To plot the movements of the magnetic north, scientists needed dated samples. Early human sites provided dated sites over a long time span. Also, archaeomagnetism, as the discipline became known, offered the possibility of dating sites. Another application was to determine whether deposits were fired or not. One of the sites Mike sampled was a candidate for the first evidence of fire in human existence.
Cutting up Samples
As I said, Mike’s interest was discovering how the magnetic field of the earth changed over time. And, more importantly, what was the mechanism. He shipped back to Oxford samples of soil cast in Plaster of Paris. My job was to cut the samples up. I cut them up with an electric saw in a shed in the backyard of the Laboratory. Then we measured the direction and intensity of the magnetic field in the samples.
Soil contains particles of iron, and they align randomly. So a sample of soil has a low magnetic intensity and a random direction of magnetic field. But once heated up, the iron particles align to the current direction of the magnetic pole. Its intensity is proportional to the intensity of the Earth’s magnetic field. These measurements provide a method of plotting the changes of the magnetic field over time. And from these data, models can be constructed explaining how the iron in the earth’s core worked as a giant magnet.
Once we had built a reference curve for the movements and intensity of the magnetic pole over time, we hoped to develop another dating method. Other methods such as radio carbon, thermoluminescence, and tree ring dating, were being developed at the Research Laboratory in Oxford at the same time.
My part in Digital Heritage Part 1
Having got the results, I took them to the Oxford University Computer Centre. There, I typed them up onto machine-readable cards. Added a copy on cards of our computer programme written in Fortran, and gave them to the Computing Staff. The program and data were run through the Centre’s mainframe computer. (probably an IBM or ICL computer, the size of a house!) 24 hours later, I received a print-out to proofread.
I located mistakes, ran an editing run of punched cards, essentially instructing the computer: ‘on card two replace 2.5 with 2.6, and run the programme again’. I would pick up the results 24 hours later. It seems extraordinarily primitive now, but then it was an enormous saving of time.
And that, patient reader, was my early contribution to Digital Heritage and pure science. Mike published many articles of which I was joint author of three articles, two in the prestigious Science Journal Nature. And it is annoying that my citations in the groves of academia are still dominated by articles I co-wrote in the late 1970s/80s!
Mike’s work was important in the development of the study of the earth’s magnetic field. However, the use of archaeomagnetism has never risen above strictly limited. Occasionally, in specific circumstances, it can be useful. But those circumstances tend to be times when no other methods have worked. Most often, it is used in attempting to date kilns.
These are the papers:
Barbetti. M and K. Flude, ‘Palaeomagnetic Field Strengths from Sediments baked by Lava flows of the Chaine des Puys, France.’ Nature, Vol. 278 No 5700. 1979
Barbetti M., Y. Taborin, B. Schmider and K. Flude ‘Archaeomagnetic Results from Late Pleistocene Hearths at Etoilles and Marsangy, France’. Archaeometry 22. 1980
More on my contribution to Digital Heritage in posts to come.
OnThis Day
630 – Emperor Heraclius returns the True Cross, one of the holiest Christian relics, to Jerusalem. (see my post on the True Cross and Roodmas)
1152 – Annulment of the marriage of King Louis VII of France and Queen Eleanor of Aquitaine. She went on to marry Henry II of England which makes this one of the most amazing events of the medieval period. The transfer of lands from French control to English control as a result was huge. She eventually was imprisoned by her new husband for supporting their children’s rebellion.
1556 – Former archbishop of Canterbury Thomas Cranmer executed for heresy in Oxford. He had recanted, but recanted his recantation when he discovered there were still going to burn him. By rights, he should have been reprieved, but Queen Mary was determined to make an example of the man who help Henry VIII and Thomas Cromwell make England a Protestant state. The fire was on Broad Street, and he is said to have thrust his arm that signed the recantation into the fire, calling it ‘that unworthy hand.’
1829 – Duel Day is celebrated at Kings College when the Duke of Wellington fought a duel against George Finch-Hatton, 10th Earl of Winchilsea, because of disagreement about Roman Catholic Emancipation. The duel took place in an asparagus fields which would later become Battersea Fields. Wellington shot first and either missed or deliberately shot wide, and Winchilsea aimed high. He then apologised to Wellington. For more details see www.kcl.ac.uk/duel-day.
First written March 2023, revised 21st March 2024, Revised and Mercator added 2026
Video by Heike Herbert of Druids at the Spring Equinox at Tower Hill, London
New content will be found at the bottom in the ‘On This Day section.’ So, Spring has sprung, not only meteorologically speaking but also astronomically. We are 20 days into the meteorological Spring which started on 1 March (see my post here.) Today, we are starting the astronomical or solar Spring.
The 20th of March is the Spring Equinox, or Vernal Equinox, midway between the Winter Solstice and the Summer Solstice. The sun has been rising further north each day since December 21st. Today it rises due East, and sets due West. The day and night are roughly equal in length (although by no means exactly). At 14:45 today, the Sun is directly overhead at the Equator.
The term vernal comes from the Latin for Spring, and today is the Primavera, the first day of Spring. The Anglo-Saxons originally used the word lencthen (Lent) for Spring. But later adopted the idea of the ‘springing’ of the year when the plants bud. In Middle English, the word Spring is also used for sunrise, the waxing of the moon and the rising tides. These are called spring tides. But also for the sprouting of the beard and the first appearance of pubic hair! Happy Spring Time!
Printemps
Up to the 15th Century, the English also used the French term ‘prime-temps’ in the sense of ‘first times’. This follows the idea that the year is young, while Winter represents old age. As we shall see, on March 25th, there was also a belief that the world was created in Spring at the Equinox. Jesus was also conceived at this point of the annual cycle. (see my post /march-25th-the-beginning-of-the-universe-as-we-know-it-birthday-of-adam-lilith-eve-conception-of-jesus-start-of-the-year)
Zodiacally, if that is a word, Spring is Aries (brave and impulsive); Taurus (sensual and stubborn), and Gemini (dynamic and talented).
Druids at Tower Hill
Druids at the Spring Equinox Tower Hill London, Photo by Heike Herbert
The Druids have a ceremony at Tower Hill every year on the Spring Equinox. When I last attended I remember the druid costumes were often made with nylon sheets, and their footware was mostly tennis shoes. I see from the photos the nylon has at least been replaced with cotton, and the plimsolls with trainers. Not quite sure what that pair of black trainers are doing in the picture!
As my photos are getting long in the teeth, I have used photos by Heike Herbert. She attends most years. The ones above from 3 years ago. In 2025, she reported that the atmosphere has been affected by a street food market,. This restricted the space for the Druid Circle. The food stalls are there every Thursday, so it only impacts the Druid assembly once every 7 years! In 2026 the Druids meet at Tower Hill at 12 noon.
Tower Hill, Spring Equinox, 2025 and street food, Photo by Heike Herbert
Modern Druids
I say modern druids because there is no convincing evidence that the modern fellowships of Druids can trace their origins back to prehistory. Druidry was reinvented in the 18th Century — for example, the Ancient Order of Druids was formed in 1781. They were set up as societies in the tradition of the Freemasons. They held to belief in the fundamental importance of nature. However, one group, the British Circle of the Universal Bond, claim descent from a group persecuted by the Bishop of Oxford in 1166. Look at their website for more details and for an idea of their beliefs.
Prehistoric Spring Equinox
When did the Equinox first had importance for human society? The answer is, probably, at least as long as we have been reasoning creatures. On January 14th, I draw attention to a recent discovery by an amateur ‘citizen scientist’. He suggested there was evidence in Cave Painting for the use of a Palaeolithic Calendar. Follow this link to see the post.
Stonehenge and the Sun
At Stonehenge, in the old Car Park, they found three huge Pine post-holes in a line. Dating evidence shows they were erected in the Mesolithic period, thousand of years before Stonehenge. They align to the direction of the Mid-Summer Sunrise and Mid-Winter Sunset (NNE/SSW). If, and it’s a big if, you were sighting from Stonehenge itself, which was built some 5000 years in the future.
Imaginary reconstruction of the Carpark Postholes
It is a bit of a stretch using two pieces of evidence so far apart in time. But recent excavations have revealed that there are natural periglacial striations in the soft chalk bedrock at Stonehenge. These lines point to the Solstices. They not only predate Stonehenge but also the three post holes. The striations may well have been visible from the time they were created when the glaciers melted.
Around 12,000 years ago (date from my memory so approximate), the climate changed and the glaciers melted. This left a lot of water rushing around the landscape. At Stonehenge, it gouged out striations in the chalk. By chance, or as ordered by the Gods/Goddesses/Divine Nature, the striations pointed to the Solstice Axis. Richard Jacques excavations in the Stonehenge area revealed that the aurochs came to the Stonehenge area for grazing and water. Aurochs are huge wild cows with enough meat on them to feed 200 people. So, the solar axis is near a place where the Gods/Goddesses/Divine Nature provided super-abundance in the guise of herds of Aurochs.
Foreground shows the periglacial striations aligned on the Solstice. Source Current Archaeology?
Burial Mounds aligned to the Equinox
That the major movements of the Sun were of interest to Neolithic and Bronze Age society is confirmed by the alignment of many megalithic monuments dating from 3,600 BC onwards, including, of course, Stonehenge. All around the UK are long barrows and other burial mounds, many of which are indeed sited/sited E-W to the Equinoxes. Many are fairly approximate. But at Loughcrew, County Meath in Ireland the Vernal Equinox shines right into the burial chamber. The sun’s light shines onto a stone marked by stone carvings. Similar alignments exist at Knowth and Dowth in the Boyne Valley. More about Loughcrew in my post here)
Harmony & the Spring Equinox.
The Equinox also has another role, which is to be the anchor of the cardinal points. The world is orientated to North, South, East, West. The Equinox is a time when there is a harmony, a balance in the universe. Therefore, it is a fortunate, a lucky time, a time to fall in love or undertake notable undertakings. But, in the Christian world marriage traditionally had to wait a little longer, until after the commemoration of the death of the Messiah,
On This Day
Today, is The International Day of Happiness. This was set up by the UN on 28 June 2012. This year’s theme:
‘explores the relationship between social media and happiness, highlighting thepotential challenges for our wellbeing as well as ways we can all use tech for good.‘
Go to the web site for more information. But these are the three steps they suggest: (I’ve cut and pasted them from the site)
Step 1: Choose
Be mindful of if, when and how much you are on social media.
Pause and ask yourself, “What do I really want to do right now?” Keep a list of analogue activities you can do instead, like playing music, drawing, gardening or going outside for a walk.
Set a timer so scrolling is a short snack rather than a wormhole.
Give your mind space to think, keep the bedroom phone free, try a ‘digital sabbath’.
Step 2: Connect
Don’t let scrolling be a substitute for real connection.
Phone a friend for a chat, or send some voice notes, instead of scrolling.
Make plans offline, get excited about your next adventure with loved ones.
Use social media to connect with supportive friends and communities that are meaningful to you.
Step 3: Curate
Personalise your experience to support your wellbeing.
Share and amplify uplifting stories, messages and ideas, be aware of misinformation.
Be kind in the comments, it matters more than you think.
If you have found this useful, spread the word and encourage others to do the same. Use the hashtag #InternationalDayOfHappiness.
The World Happiness Report
This is published annually by the Wellbeing Research Centre at the University of Oxford. More details here. Finland is top for the 9th year in a row. US is 23rd, UK is 29th. These are the top 25 happy countries:
Stained Glass window depicting St Patrick (source of image, lost in the mists of time!)
St Patrick
St. Patrick has a very interesting autobiography (Confession), because it is one of the only personal reminisces of life in post-Roman Britain. He wrote in the form of a letter. In it, he explains that he was captured by Irish pirates while living in a Romano-British Town. His father we discover was a Decurion and a Deacon which suggests elements of Roman political organisation continued. No one knows the dates of St Patrick’s life, but he lived in the 5th Century. The use of Roman titles suggests, to some, an earlier rather than a later date. Perhaps in the early 400s. Unless, of course, you want to propose that Roman life continued later into the 5th Century than the first few decades. (which, increasingly, people are proposing.)
The town he lived in was called Bannavem Taburniae. Many places have been proposed for it. The closest linguistically is Bannaventa in Northamptonshire, but this seems a very unlikely place for Irish raiders to land, being about as far away from the sea as it is possible to get in Britain!
Nicholas Fuentes
Scholars have suggested South Wales and the Scottish borders most commonly. But my favourite suggestion, but about as unlikely as Northampton, is Battersea in London. This suggestion was made in the pages of the London Archaeologist by then editor Nicolas Fuentes.
Fuentes was one of a pioneering group of archaeologists when Rescue Archaeology first began a campaign to record the archaeology being destroyed by massive redevelopment of town centres in the 1970s.
He changed his name from the anglicised Nicholas Farrant back to its original Fuentes. He then wrote a magnificent series of papers, in London Archaeologist, which located St. Patrick in Battersea; St Alban’s execution in London and all 12 battles of King Arthur around Greater London.
St Albans Martyrdom in London
All were well argued, but as a set they do raise an eyebrow, being unsupported by any clear evidence. And, as far as I know, without much scholarly support. The one I really like is locating St Alban’s Martyrdom in London rather than in St Albans. It reminds everyone that the first reference to St Alban, which is by Gildas in the 6th Century, places the execution of the Saint firmly in London. It also makes sense of the story that Alban, keen for martyrdom, gets God to part the River so he can go quickly to the execution spot. The bridge it was said was full of people going to see the execution.
In Gildas’s case, the execution is in London, probably at the Amphitheatre, up a hill from the the mighty Thames. So God parted the Thames for Alban. Anglo-Saxon historian, the Venerable Bede places St Alban’s death firmly in St Albans, but the river that God needs to part there- the River Ver, is a piddle. Alban could have crossed it easily, hardly requiring even Wellington boots! Not much of a miracle compared with parting the Thames. The likely site of execution in both cases would have been the Amphitheatre, rather than the side of the hill where the St Albans execution site is located. But Gildas did mention the hill, which makes sense in the case of London and not in St Albans, as it is outside of the Roman City. away from the amphitheatre.
To my, unscholarly mind, when we worship people we tend to venerate them, at their birthplace and death place. So to me, it makes sense that St Alban’s main shrine was at Verulamium where he was born (now known as St Albans) and London where he died.
St Germanus
There is some supporting evidence from the hagiography of St Germanus of Auxerre. This tells us that Germanus came to an amphitheatre for a religious debate about 15 years after the end of the Roman occupation of Britain. After the debate, he went to a nearby shrine dedicated to St Alban. Unfortunately, the writer of the memoir is not really interested in post-Roman Britain, so does not tell us whether it was in London or St Albans. But there is an early church dedicated to St Alban just by the Roman Amphitheatre in London. For more on St Germanus follow this link to my post.
However, archaeology does not reveal any evidence early enough to support the idea that the Church is that early. Fuentes, argued that London as the Capital was likely to have been the place where capital punishments were carried out, particularly in the case of a Roman Citizen like Alban. I must note that in placing any credibility to Fuentes theory, I am standing largely alone.
Stained glass window of St Patrick and St Germanus
The Twelve London Battles of King Arthur
I’m not so convinced by the 12 Battles of King Arthur were fought in the London Area. They are more likely to have been spread throughout Britannia. But the place name evidence is never going to be identify most of the locations.
St Patrick From Battersea?
So, to the point – St Patrick in Battersea? The evidence, as I remember it, is really only place name evidence. the suggestion that Battersea was derived from: Badrices īeg, ‘Badric’s Island’ and later Old English: Patrisey (Wikipedia), So, Patrick’s Island. The word ‘sea’ is used in that sense along the River Thames. For example in Chelsea, Thorney, Putney derived from ey which is short for eyot (island). Also spelt ait.’
St Patrick lived as a teenage slave for 6 years, then escaped from captivity in Ireland and returned home. Trained as a priest, in perhaps Auxerre (home to St. Germanus who is another crucial witness to post Roman Britain. (See my post here.) and returned to Ireland to begin the conversion to Christianity. He is the Patron Saint of Ireland, with St. Brigitte and St. Colomba.
St Patrick from Banwell?
Another candidate for Bannavem Taburniae’ comes from Andrew Breeze FSA. I read about this in Salon IFA, the newsletter of the Society of Antiquaries. Also you can read more about it in this History First article. Breeze has revived a theory that the Saint comes from the West Country, and that the ‘Bannavem Taburniae’ is Banwell, near Weston-super-Mare in North Somerset. He suggests that ‘Bannaventa was a Latinisation of a Brittonic name that included banna, for a bend’, crook or peak. Venta is a well known word for an area of local administration or marketplace. For example, Venta Bulgarum, was the name for Winchester in the Roman period.) . He suggests that these ‘elements, as well as the Berniae element of ‘Taburniae’, can be found in the name Banwell, itself a compound name of the Brittonic ‘Banna’ and the Old English wylle, both meaning pool, or in the names of surrounding villages.’ I’m sure Fuentes did something similar for Battersea.
Image credit: Looking south from Winthill, near Banwell, Somerset, Colin S Pearson; Banwell in Somerset, Google Street View
What Banwell has over the London theory is that it is more likely to have been subject to Irish Raiders than London. But, for me, it is just another theory based on placename evidence that might or might not be true. I have read any number of Archaeology books where arguments about placenames are deployed to add some solidity to some theory about King Arthur, or a tale from Geoffrey of Monmouth. I therefore distrust them all. They essentially create circular arguments.
St Gertrude’s Day
And least we forget, today is also St Gertrude’s Day, patron saint of Cats.
Facebook post, posted by a friend, and about St Gertude patron saint of cats.
On This Day
45 BC – Julius Caesar consolidated his power by defeating his main rival Pompey the Younger, and allies, at the the Battle of Munda. He went on to establish his Dictatorship, which led to his assassination on March 15th (see my post on the Ides of March)
1845 – The Rubber Band patented by Stephen Perry of St Johns Wood, London, for Messers Perry and Co,. Rubber Manufacturers of London.
Specification of the Patent granted to Stephen Perry, of Woodland’s-place, St. John’s-wood, in the County of Middlesex, Gentleman, and Thomas Barnabas Daft, of Birmingham, Manufacturer, for Improvements in Springs to be applied to Girths, Belts, and Bandages, and Improvements in the Manufacture of Elastic Bands. —Sealed March 17, 1845.
1861 – The Kingdom of Italy proclaimed with Victor Emmanuel as King. The unification of Italy was the culmination of the Risorgimento, led by Garibaldi, Cavour, Mazzini and Victor Emmanuel. It survived until 18 June 1946 when Italy became a Republic.
1951 – First Appearance of Dennis the Menace in the boy’s Comic the Beano. Published in Dundee, by DC Thomson. I read the Beano as a boy, along with the Robin, the Eagle, Topper, the Dandy, The Hotspur, and Whizzer and Chips. What made Dennis great was that he was a bad boy and didn’t get any better. Always at war with the ‘Softies’ – basically well-educated boys. And made us laugh with his antics. For more comic nostalgia read: nostalgiacentral.com/pop-culture/books-comics/british-comics-of-the-50s-60s-and-70s/
Dennis the Menace By DC Thomson – The Beano 3671, Fair use, https://en.wikipedia.org/w/index.php?curid=38472209
1973 – The Pulitzer Prize–winning photograph Burst of Joy is taken and symbolised the end of the US involvement in the Vietnam War
‘Burst of Joy’ By Slava “Sal” Veder”, Associated Press – https://www.columbiatribune.com/picture-gallery/news/2020/03/17/today-in-history-march-17/67299331007/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=153972466
First Published in 2024, republished in 2025, On This Day augmented 2026
Virgin and Child (Image on a card of unknown origin) to illustrate Mothering Sunday or Mother’s Day
In 2026 Mothering Sunday is on March 15th. In 2027 it will be on March 7th. Strangely, originally not about Mothers! Mothering Sunday is the 4th Sunday in Lent. It is, in fact the day in which we are enjoined to visit our Mother Churches. It, therefore, became a day when people made processions to their Churches. Servants and workers could go to their home parishes. But not only go to the Mother Church but also to say hello to their mothers. So, it became increasingly about Mothers. It was called Mothering Sunday when I was little and has morphed into the Americanism that is Mother’s Day.
‘Rejoice ye with Jerusalem; and be ye glad for her, all ye that delight in her: exult and sing for joy with her, all ye that in sadness mourn for her; that ye may suck, and be satisfied with the breasts of her consolations.‘
Jerusalem is personified, here, as the Mother. Further associations with motherhood came from the Gospel for the day which is John 6:1–14, the story of the Feeding of the Five Thousand, which led to associations with the bounty of Mother Earth.
In the medieval period visits to the Mother Church seem to have become fiercely competitive. The Bishop of Lincoln, Robert Grosseteste decreed:
‘In each and every church you should strictly prohibit one parish from fighting with another over whose banners should come first in processions at the time of the annual visitation and veneration of the mother church. […] Those who dishonour their spiritual mother should not at all escape punishment, when those who dishonour their fleshly mothers are, in accordance with God’s law, cursed and punished with death.‘
(Letter 22.7 – Wikipedia)
Simnel Cake
It was also the Sunday in the fasting period of Lent in which the restrictions were relaxed. So a special cake called Simnel Cake was made for the purpose.
I’ll to thee a Simnel bring ‘Gainst thou goest a-Mothering So that, when she blesseth thee Half that blessing thou’lt give me.
The Simnel cake is a fine flour light fruit cake (Latin simila, fine flour), with layers of marzipan in it. It often has 11 balls of marzipan on the top, representing the 11 (not Judas) apostles. The cake is first boiled for two hours and then baked. Now, I know 95% of my American readers hate fruit cake. But believe me when I tell you – change your ways – iI’s delicious. Try this BBC’s recipe: https://www.bbcgoodfood.com/recipes/easter-simnel-cake
And I’m beginning to see that cake is an emerging theme of this Almanac of the Past.
See my post on Chelsea Buns here; Lardy Cake and Doughnuts here.
Written in March 23, slightly revised in March 24, and 25, Revised 26
Gregorius I is known as Saint Gregory the Great. Pope from 3 September 590 to his death on 12th March 604. So 12th March is traditionally his feast day. It was changed to September 3rd, the date of his elevation to Pope because 12th March was often in Lent.
His is the 2nd most popular name for Popes. This is the top 18. I guess St Peter was too hard an act to follow, but then there are only 6 Pauls? I can’t help feeling there should be six Sixtus’s?
St Gregory is the patron saint of musicians, singers, students, and teachers. It is traditionally believed he instituted the form of plainsong known as Gregorian Chant. However, he was also a formidable organiser and reformer. He made changes that helped the Catholic tradition survive Arian and Donatist challenges. To read more about the Arian Heresy look at my post on St. Hilary and the Arians. (St Gregory and the Angles – why do these all sound like 80’s post punk bands?)
In the UK, St Gregory is venerated with St Augustine for bringing Christianity to the largely pagan Anglo-Saxons. The caption to the illustration above tells the story of how he came to send a mission to the pagan Angles in Briton. It includes his two most famous puns, riffing on the similarity of the words Angles/Angels and Aella/Alleluia. But in between these two he also punned on the name of Aella’s kingdom. This was called Deira which later joined with Bernicia to become the Kingdom of Northumbria. St Gregory said he would save them from the wroth of God which is ‘de ira’ in Latin. The ire of God. Deira. No? Not hitting your funny bone?
St Augustine’s Mission
In 597AD St Gregory sent St Augustine to Canterbury. His mission to convert the Germanic peoples of the former Roman Province of Britannia. Canterbury was chosen because its King was the ‘Bretwalda’ of Britain. And he, was married to Bertha, a French Princess who was already a Christian. The enigmatic title of Bretwalda was given to Britain’s most powerful King. At the time, it was Ethelbert of Kent. So, it was a relatively safe haven for St Augustine’s mission. The King was baptised, shortly, after in Canterbury.
Stained glass window showing the Baptism of King Ethelbert of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury
Archbishop of London?
The mission came with a plan to recreate the ecclesiastical arrangements set up in the Roman period. From the early 4th Century there were archbishops in the two main capitals at London and York. (We know because they attended the Synod of Arles in 314). After Kent was converted, St Augustine sent St Mellitus to London. London was part of the Kingdom of Essex, ruled by St Ethelbert’s nephew, Sæberht. Mellitus was the first Anglo-Saxon bishop of London and he established St Pauls Cathedral in 604. St Paulinus was sent to convert Northumbria and established a Cathedral in York.
Unfortunately, for the plan, Sæberht died. His sons returned to paganism and Mellitus was kicked out. He returned to Canterbury, where he, eventually, became Archbishop. Ever since we have had an Archbishop of Canterbury and York and never had an Archbishop of London.
St Martin’s Church, Canterbury – where the Church of England began. Note the Roman tiles in the wall.
St Gregory and England
It is possible to argue (and I do) that St Gregory’s encounter with the Angles is why we are called English, not Saxons, nor Wessexians. Gregory sent Augustine to set up the Church of the Angles, not the Church of the Saxons. Saxon was the normal name used by the Romans for Germanic barbarians. The old Roman province of Brittania was by now divided into 3 Saxon Kingdoms. Essex, Wessex, and Sussex. (East, West, and South Saxons). 3 Anglian Kingdom, Mercia, East Anglia and Northumbria. (Middle, East and North Angles). And Kent, which the Venerable Bede says was a Jutish King of Germans from Jutland. These Kingdoms were often at war., sometimes allied, or subjected.
The Vikings then conquered most of these Kingdoms, except parts of Wessex and Mercia. After the attacks of the Vikings were beaten back, Alfred and his son, daughter and grandson reconquered or ‘liberated’ the ex-Viking areas. Alfred renamed the united kingdoms of Wessex and Mercia, the Kingdom of the Anglo-saxons. Athelstan his son liberated Northumbria and other areas, and in joining it to the Kingdom of the Anglo-Saxons renamed it Angeland or England.
The Church of England had made the term Anglish/English became a unifying term to unite Angles, Saxons and Jutes. Otherwise, the ‘liberated’ Angles and Jutes would have to swallow being part of Greater Wessex, rubbing in their loss of independence. Of course, it was all a bit more complicated, but it gives a summary of the formation of England, which was created by the end of the 10th Century.
St Gregory in Amsterdam
On a visit to Amsterdam and the Rijksmuseum I came across this painting which features Pope Gregory the Great. He is in the left hand part of the Triptych, shown in green kneeling at the altar. It shows Utrecht in the background.
Triptych of the Crucifixion. Showing the vision of the Crucifixion that St Gregory had while celebrating Mass (left). Crucifixion centre. St Christopher (right)
What is fascinating is all the paraphernalia of the Crucifixion above Gregory’s head. You’ll see 30 pieces of silver, dice to decide who gets Jesus’ robes, flails and torture devices, sponge and spear etc. Close up below.
Lazy Day in Anglo-Saxon Times. In the Laws of King Alfred the Great, this day was a day off for freemen. For more on Days off in the Anglo Saxon Calender see my post on August 15th.
1689 – Catholic King James II landed at Kinsale, County Cork, Ireland, in an attempt to regain the Kingdom from his daughter and son-in-law, William and Mary. James had fled to the continent following riots against his rule. William defeated James II at the Battle of the Boyne. James II returned to France never to return. Mary ruled jointly with her husband until she died of Smallpox, and he ruled alone until he fell off his horse.
1930 – Mahatma Gandhi begins the Salt March, a 200-mile march to protest the British monopoly on salt in India. One of the defining moments in non-violent civil disobedience. Offering the world a possible alternative to violent revolution, or military regime change.
1999 – Former Warsaw Pact countries, Czech Republic, Hungary and Poland join NATO. Bulgaria, Estonia, Latvia, Lithuania, Romania, Slovenia and Slovakia joined in March 2004; Croatia and Albania joined on 1 April 2009. Montenegro 2017. North Macedonia. 2020: (Ukraine) can forget about (NATO membership). That’s probably the reason the whole thing (war) started,” said U.S. President Donald Trump on February 26, 2026
First published in 2024, republished in 2025. On This Day added 2026
