Mast head of the St James Evening Post (June 1719), the paper that carried the accusation of Sodomy
On 16th May 1719, the St James Evening Post (later called the Evening Post) reported on the Guilty Verdict returned against ex-Servants Stephen Margrove and John Wood. The two men were accused of extorting money by threatening to expose George Smith as a sodomist (then punishable by death).
The Proceedings of the Old Bailey Archive gives details of the case. This took place in the Parish of St. Martins in the Fields (near what is now Trafalgar Square), on 18th, January 1718. George Smith told the Court that:
‘ the Prisoners came up to him (and John Wood took him hold by the Collar of his Coat) and demanded his Money, and said if he would not give it them they would take away his Life and swear Sodomy against him; that by means of this Violence, and being under a Terror, and in great-Fear he gave them what he had in his Pocket.’
But they wanted more and forced Smith to take them to his Master’s House in Golden-Square. Here, he gave them another Guinea, to add to the 22 shillings they had already extorted.
The Accusation of Sodomy
Margrove and Wood protested that Smith: ‘came up to Wood while he was making Water, and took hold of his Yard, using some unseemly Expressions, whereupon he (Wood) called out a Sodomite‘.
At this accusation, Smith ‘fell on his Knees, and begg’d them not to expose him‘ and gave them the money. So, the accused argued it could not be ‘robbing on the High Way‘ because their victim gave them the money.
The Defence
The Court held that the threats, and violence they used made them guilty of Violent Robbery. The men called witnesses to their good employment record, but were unable to show any evidence of ‘how they spent the last 6 Months of their Lives.’ And so the Jury found them Guilty, and the judge put on the Black Cap to pronounce the death sentence.
The Verdict
On the 8th of June 1719 10 people, 7 men and 3 women were sentenced to hang, but 5 were reprieved. Wood, aged 22, and Margrove, aged 21, were however, executed. Rictor Norton in ‘Homosexuality in 18th Century England has more details, including the confessions of the two extortionists.
For the trail of Body snatchers look to the bottom of my post here:
Ruins of St Pancras, Canterbury Photo: K Flude (note the reused Roman Bricks.)
Pancras means ‘all-powerful’ in Greek. St Pancras was a 14 year old who refused to give up his Christian Faith during the persecution of Christians by the Emperor Diocletian. He was beheaded on the Via Aurelia, traditionally, on 12 May 303 AD. His youth makes him the Patron Saint of children, but he is also the patron saint ofjobs and health. He is ‘invoked’ against cramps, false witnesses, headaches, and perjury. His body was buried in the Catacombs, but his head is kept in a reliquary in the Church of Saint Pancras in Rome, where he was buried.
Ice Saints
He is also one of the Ice Saints. These are saints with feast days from May 11th to May 14th. They are: St. Mamertus, St. Pancras, and St. Servatius (and in some countries, Saint Boniface of Tarsus – Wikipedia). They represent a belief that there was often a cold snap in early May. Although modern statistics disprove this, it is however true that a late frost can cause havoc with crops. So the Ice Saints help persuade farmers to delay sowing.
In England, we have a saving ‘never cast a clout while may is out’. Which suggest you keep a coat at hand while the May flowers (Hawthorn) are still out, as it can be cold even in May. For more on the Folklore of Hawthorn -see my post here.
St Pancras in England
St Pancras, Old Church, London (Photo: Kevin Flude)
Pope Gregory is said to have given St Augustine relics from St Pancras when his mission came to Kent in 597AD. They built a church dedicated to St Pancras. The ruins still survive in the grounds of what is now St Augustine’s, Canterbury (see picture at tope of post).
This story is partly responsible for the claims that St Pancras Old Church, in Camden (pictured above) is a very old foundation. The idea being that there was a late Roman place of worship here. But there is very little solid evidence for this. It is also argued that, if it isn’t late Roman, then it dates to just after 604AD. This is when St Mellitus, sent by St Augustine, established St Pauls Cathedral. It is suggested that he also founded St Pancras Church. St Pancras’ Church was a Prebend of St Pauls Cathedral (a Prebend provides the stipend (pay) to support a Canon of a Cathedral). But this is not evidence it was established as early as the Cathedral was, and there really isn’t any other credible evidence for a 604 date.
When the Church was restored, the architects said it was mostly Tudor work with traces of Norman architecture. However, the suggested finding of a Roman tile or two, reused in the fabric, is used as evidence to keep the legend going.
If you read the Wikipedia page, you will see evidence of two strands to the contributions. One is playing down the legends of its early foundation. The other trying to keep hold of its place as among the ‘earliest sites of Christian worship’. Read the wikipedia page here: https://en.wikipedia.org/wiki/St_Pancras_Old_Church to make up your own mind.
It is a lovely Church, on an impressive site, with links to Thomas Hardy, and Sir John Soane whose tomb is the design inspiration for the iconic Red Telephone Box.
As Patron Saint of Headaches, St Pancras Day is a good day to make worms come out of your head. Or so say the Fairfax Household Book of the 17th/18th Century as quoted in Charles Kightly’s ‘The Perpetual Almanac’:
‘To make a worm come out of the head. Take, in May, the marrow of a bull or cow, and put it warm into the ear, and the worm will come forth for sweetness of the marrow.’
Generally, willowbark was used for headaches. We know this would have worked as the bark contains salicin, which is converted by the body into salicylic acid. This is a precursor to aspirin (acetylsalicylic acid). But it is not as effective.
Flora (Floralia festival named after her) on a gold aureus of 43–39 BC Wikipedia photot by АНО Международный нумизматический клуб
This post got forgotten because April 28th was unexpectedly St George’s Day. But it’s still relevant as the Roman festival of Floralia continued to May 15th.
On the 28th of April began the Floralia. It continued to the Kalends (15th) of May. According to Ovid in the ‘Fasti’ Book IV, the Romans celebrated Flora, the Goddess of Spring. The Floralia celebrated flowering, blossoming, budding, planting and fertility.
Flora was one of the 15 Roman Deities offered a state-financed Priest. Her home in Rome, was on the lower slopes of the Aventine Hill near the Circus Maximus.
The Circus Maximus is the large long arena in the middle of Rome. Model Musee Arte et Histoire, Brussels, photo Kevin Flude
Celebrations began with theatrical performances, at the end of which the audience were pelted with beans and lupins. Then there were competitive games, and spectacles. The latter, in the reign of Galba, including a tight-rope walking animal. A monkey you might guess but no, it was a tight-rope walking elephant!
The Year of the Four Emperors
Incidentally, Galba only survived for 7 months as Emperor. A little longer than our Liz Truss’s 44 days. But then she was not murdered by a rampaging mob at the end of her reign. It was the year known to history as the year of the 4 Emperors. (great description by Tacitus here:)
Spectacles and Battles
Juvenal records that prostitutes were included in the celebration of Floralia by dancing naked, and fighting in mock gladiatorial battles. There is a raging debate about the existence of female gladiators. A burial in Southwark has been said to be one such. To hear what Natalie Haynes has to say on the subject look here🙂
Fauns, Satyrs, Goats and Hares
Hares and goats were released as part of the ceremonies. These animals were both considered to be very fertile and have a ‘salacious’ reputation! (Satyrs or Fawns were, famously, obsessed with sex and were half man half goat. A man can still be referred to, normally behind his back, as an ‘old goat’). Fauns were Roman, Satyrs Greek. The one half man half goat, the other half man half horse. It all got a little mixed up and fauns became very similar to satyrs.
Swarm of Bees, Hackney (Photo Kevin Flude 30th May 2018). The Swarm is at the top of the Column and on the edge of the porch roof.
In 2018, on 30th May, I was perturbed to find a swarm of Bees hanging outside my front door. Frightened of leaving my house, I rang a local beekeeper, who came to take possession of the Bees and take them to a new home. By the time he came, they had moved 20 yards to a Buddleia bush.
Swarm of Bees, having moved 20 yards to a second perch, being ‘rescued’ by a bee keeper. You can see the swarm above his head.
A Swarm of Bees in May
‘Five Hundred Points of Good Husbandry’ published 1573, suggests we should:
‘Take heed to thy Bees, that are ready to swarm, the loss thereof now, is a crown’s worth of harm.’ The loss was particularly hard in May or June as the country verse tells us:
A swarm in May Is worth a load of hay A swarm in June Is worth a silver spoon A swarm in July Is not worth a fly.‘
According to Hillman’s ‘Tusser Redivus’ of 1710, swarming in May produces particularly good honey. He advises following the bees to retrieve them:
‘You are entitled by custom to follow them over anyone’s land and claim them … but only so long as you ‘ting-tang’ as you go, by beating some metal utensil – the sound whereof is also said to make your bees stop.’
Much of the above is quoted from The Perpetual Almanac of Folklore by Charles Kightly.
Queen Bee
Bees swarm when a new Queen Bee takes a proportion of the worker bees to form a new colony. They will latch unto a branch or a shrub, even a car’s wing mirror. Then sending worker bees out searching for a suitable new home, such as a hollow tree. There may be hundreds or even thousands in the new colony. This may be very alarming, as I found, as I could not go out without walking through a cloud of bees. But, at this point, they will not be aggressive as they do not have a hive to protect. Look here for more information on swarming.
Sweet, Long Distance Flyers
An average hive will produce 25 lbs of honey, and the bees will fly 1,375,000 miles to produce it. This is like flying 55 times around the world (according to the British beekeepers Association (and my maths)) https://www.bbka.org.uk/honey
Helping Bees
Bees are still having a hard time as their habitats are diminishing and threats increasing. In July, DEFRA hosts ‘Bees Needs Week’ which aims to increase public awareness of the importance of pollinators.
They suggest we can help by these 5 simple actions
Grow more nectar rich flowers, shrubs and trees. Using window or balcony boxes are good options if you don’t have a garden.
Let patches of garden and land grow wild.
Cut grass less often.
Do not disturb insect nests and hibernation spots.
Rodmas – Rood screen in St. Helen’s church, Ranworth, Norfolk by Maria CC BY-SA 3.0
Rood is another word for the Cross. Parish Churches used to have a Rood Screen separating the holy Choir from the more secular Nave. This screen was topped with a statue of the Crucified Jesus nailed to a Rood. Sp Roodmas, is the festival of the Holy Cross.
Roodmas is celebrated on May 3rd and September 14th, although the Church of England aligned has itself with the Catholic Church’s main celebration on September 14th.
Roodmas and the True Cross
The two dates of Roodmas reflects that it commemorates two events:
The first was the discovery of the Holy Cross in Jerusalem in September 14th 326 by Queen Helena. She was the wife of Constantius Chlorus, Augustus and mother of Constantine the Great. In Jerusalem, Queen Helena found the Cross with the nails, and the crown of thorns.
How did she know she had found the true cross? She placed the timber in contact with a deathly sick woman who was revived by it. So, they thought it was the touch of the True Cross. She had most of the Cross sent back to Constantinople in the care of her son, Constantine the Great.
The part of the Holy Cross that was left behind in Jerusalem was taken by the Persians. But it was recovered by the Byzantine Emperor Heraclius in May 3rd 628 in a peace treaty.
Over the years, the Cross was shivered into ever smaller pieces. Fragments were sent to Emperors, Kings, Queens, Dukes, Counts, Popes, Bishops, Abbots, and Abbesses. They swapped relics with each other. The fragments were cased in beautiful reliquaries. And were venerated for those of faith and helped those who could be helped by healing by faith.
The Shropshire News reported that two pieces of the True Cross were given to Charles III by the Pope! They have been put into a cross called the Welsh Cross. This was part of the Coronation Procession. The King gave the Cross (I assume with the pieces of the Holy Cross) to the Church in Wales. Let the Shropshire News tell the story:
It is a clear reminder that we are subjects not citizens and news, as a nation, we still set store by superstitions.
The Duke of Buckingham and the True Cross
The Duke of Buckingham had a piece in his collection, which he kept at York House in the early 17th Century. How he got it, I don’t know. But I think he must have acquired it from the aftermath of the destruction of the Reformation. John Tradescant, who looked after the Duke’s collection until Buckingham was murdered, had a piece of the True Cross. Tradecant created Britain’s first Museum, Tradescant’s Ark. Again, I suspect (without any evidence) that he got the fragments from Buckingham. Did he acquire it after the murder? Or shiver off a timber fragment hoping no one would notice?
Guild of the Holy Cross Stratford
The Chapel that Shakespeare’s Father controlled as Bailiff of Stratford on Avon, was dedicated to the Legend of the True Cross, to find out more read my post on September 14th here:
First Written on May 3rd 2023, revised May 3rd 2024, and 2025
The Stinking Idol : An Imagined Scene at the Maypole at St Andrew Undershaft
Philip Stubbes, wrote a vitriolic attack on pagan practices in his ‘Anatomy of Abuses in 1583’. He fired a broadside at the tradition of dancing around the Maypole. He said they had: ‘as Superintendent and Lord ouer their pastimes and sportes: namely, Sathan Prince of Hell‘ as they erected ‘this stinking Idoll’. By which he meant the Maypole. Stubbes suggested that of the maids that went out to the woods on May Eve less than one-third returned ‘undefiled‘.
Evil May Day Riots
The Maypole was stored at St Andrew Cornhill, which became known as St Andrew Undershaft. In 1517, it was attacked during the ‘Evil May Day riots’. The main focus of the riot was foreign workers. The Under Sheriff of the time, Thomas More, tried to quell it. But 5,000 troops commanded by the Duke of Northfolk was necessary to regain control of the City. 300 rioters were arrested. One hanged, drawn and quartered, 13 hanged and nearly 300 pardoned after the intercession of Woseley and/or Katherine of Aragon. The shaft was returned to its place under the eves of the houses in Shaft Alley. But apparently banned from being raised again.
1549 May Day Riots
But in 1549, the curate of nearby St Katharine Cree Church made an inflammatory speech. This incited a Puritan mob who cut the shaft into pieces and burnt it. I always imagine the Curate’s sermons to be along the same lines as Phillip Stubbes attack on the Maypole.
Maypole: this Stinking Idol, Rather
Here is a longer description of the May Day Celebrations by Stubbes.
‘But their chiefest iewel they bring from thence is the Maie-poale, which they bring home with great veneration, as thus: They haue twentie, or fourtie yoake of Oxen, euery Oxe hauing a sweete Nosegaie of flowers tyed on the tip of his homes, and these Oxen drawe home this Maie-poale (this stinking ldoll rather) which is couered all ouer with Flowers and Hearbes, bound round about with strings from the top to the bottome, and sometimes painted with variable collours, with two or three hundred men, women and children following it, with great deuotion.
And thus being rearedvp, with handkerchiefes and flagges streaming on the top, they strawe the ground round about, bind green boughes about it, set vp Summer Haules, Bowers, and Arbours hard by it. And then fa! they to banquet and feast, to leape and daunce about it, as the a Heathen people did, at the dedication of their ldolles, whereof this is a perfect patteme, or rather the thing it selfe. I haue heard it crediblie reported (and that viua voce) by men of great grauity, credite, and reputation, that of fourtie, threescore, or a hundred Maides, going to the wood ouemight, there haue scarcely the third part of them returned home againe vndefiled.‘
The unraised pole seems to have survived until the beginning of the Civil War, (1644) when it was destroyed. But at the Restoration of Charles II a new and huge Maypole was ordered. It was joyously erected 134 ft high (41 metres) in the Strand. This one was danced around till 1713 when it was replaced. The original was sold to one Isaac Newton. He used it to support the biggest telescope in Europe which was erected in Wanstead by a friend.
And that, my friends, is how you get from Superstition to Science in one easy story.
Old Print of Isaac Newton
Postscript.
I have always told people that the sermon leading to the destruction of the Shaft in 1549 was made at St Paul. I cannot remember where I read this. The suggestion that the Maypole in Cornhill was not used after 1517 seems strange. Why then would an unused maypole rouse a crowd to riot in 1549? Of the sources I have at hand, the London Encyclopedia mentions the riot of 1517 in its entry on St Andrew Undershaft but doesn’t elaborate more. ‘Layers of London‘ says ‘It was last raised in 1517 when ensuing riots led to the celebration being banned.’ which is definitive sounding. But is it? I wonder if it was banned for a year or two, then allowed again, and finally stopped in 1549?
‘Allies’ Roosevelt and Churchill by by Lawrence Holofcener, unveiled on May 2nd 1995 by Princess Margaret and Lord Snowdon
1995 Allies Statue Statue of Churchill and Roosevelt set up to commemorate 50 years of peace. 30 years later what is the state of the Allies relationship? Topical or what? https://www.iwm.org.uk/memorials/item/memorial/11351
First written in 2023 and revised on May 2nd 2024 and 2025.
On April 30th, 870AD, St. Walpurga remains were ‘translated’ to Eichstätt. St Willibald had set up the town as the Diocesan centre of this part of Bavaria. So, in Germany today is known as Walpurgis Nacht. I wrote more on my page on St. Walpurga. Walpurga and her two brothers, Willibald and Winibald were Anglo-Saxon Saints who helped convert Germany to Christianity in the 8th Century.
The evening of April 30th is also the beginning of Beltane. Beltane is one of the principal Celtic Festivals, dedicated to the God Belinus. It is a Celtic Fire Ceremony, 6 months before Halloween, and the traditional beginning of Summer. (see my post of Halloween here.) Walpurgis Nacht is also halfway between the Spring equinox and the Summer solstice. So, a very important day in the Celtic Calendar. (see my post on May Day).
The Celtic Day began at Dusk, so May Day begins on 30th April. The Christian Church took over many local traditions and adapted them to the calendar of the Church. So a Saint’s Day, is preceded by an Eve. For example, All Hallows’ Day and Halloween, and May Day and May Eve.
In Sweden it is known as Valborg and as Čarodejnice in the Czech Republic.
A day of Uncanny Weirdness?
As May Day was an uncanny period dedicated to Pagan Deities, Walpurgis Nacht became a time when all the weird things are alive in the world. In response, the Christian Church associated a saint to the day to be a focus for defeating witchcraft. So, it is a popular tradition for this Night to see the burning of an effigy of a witch on a bonfire.
Tomb of St Erconwald, destroyed by the Great Fire of London. By Wenceslaus Hollar – Artwork from University of Toronto Wenceslaus Hollar Digital CollectionScanned by University of TorontoHigh-resolution version extracted using custom tool by User:Dcoetzee, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6235771
It is also the Feast Day of St Erconwald. He was a Royal Prince who became one of the most famous Bishops of London (675 and 693). He set up Chertsey Abbey and Barking Abbey which his sister, St Ethelburga, became Abbess of. Not only that, but he was known as the light of London and was responsible for rebuilding St Pauls Cathedral. And helping completing the conversion of the Kingdom of Essex.
You might enjoy reading this alliterative poem of the 14th Century about his life. He is one of the patron saints of London, associated with early pilgrimage and many miracles.
St George’s Day is normally on 23rd April but not this year!
When St George’s Day falls between Palm Sunday and the Second Sunday after Easter it is transferred to the Monday after the Second Sunday of Easter.
Got that? No, nor did I. Not many people know that. it seems. Last time it happened, Keir Starmer, Theresa May, and London Mayor Sadiq Khan all got it wrong in 2019. The first time I heard about this was 2025, when Keir Starmer appeared to have got it wrong again. A cleric fulminated about illiterate people who get it wrong!
But I think the Church should stop such silly practices. Either it is or it isn’t.
St Mellitus (Source: from saint-mellitus-of-canterbury-died-624
St Mellitus was the first Bishop of London (AD604) and the third Archbishop of Canterbury. But was he really? No, he was the first Bishop of London of the English Church. There were many before him. We know there were bishops of London from Britannia during the Roman period. And, according to John Stow, London’s first history. there were also post-Roman bishops. That line of Bishops ended, in 584 AD, when the 14th Bishop, Theanus, fled London. He headed for Wales to escape the Anglo-Saxon threat. However, even Stow was uncertain whether the list was genuine.
In 314 a Church Council or Synod was called at Arles, in France. Amongst those attending were three bishops from Britain, (and a Deacon and a presbyter) :
Adelfius “de civitate Colonia Londenensium” – that is, from the “colonia of the people of London”.
(Wikipedia)
The fact that two came from London suggests to some a mistake. Adelfus, perhaps, was either from Lincoln or Colchester which were Colonies. The Synod was called by the Emperor Constantine. Amongst its acts were to order that Easter should be held at the same time throughout the Empire. (See also my post on the Synod of Whitby which fixed the date of Easter in Britain as late as 684). They also banned Races, and Games. and excommunicated all actors and charioteers. (Synod_of_Arles). But it gives us our first certain facts about the origins of Christianity in Britain.
The Augustinian Mission and Mellitus
St Mellitus Burial Place, St Augustine’s Abbey, Canterbury. Photo K. Flude
In 597, the Augustinian Mission came to Kent. Mellitus was sent by Pope Gregory to join St Augustine’s mission in 601AD,. He was then sent to London to set up St Pauls and become its bishop (604). But he was kicked out in 618AD when King Sæberht of Essex died and was replaced by a pagan son. Mellitus went into exile in Gaul but came back to become the third Archbishop of Canterbury. He was buried in St Augustine’s Abbey in Canterbury. He is known as St Mellitus of Canterbury. London reverted to paganism until 654AD when St Cedd became its next Bishop.
St Mellitus had gout so is the go-to Saint for sufferers of gout.
Also on this day
1925 – McVitie’s Chocolate Digestive was created. There were made in Stockport and in Harlesden, London. I have moored my narrowboat outside the factory and been kept awake by the churning of chocolate in vast vats. Or so I imagine. News stories suggest that the Digestive was meant to be eaten with the chocolate on the bottom side. This is one of the most ridiculous things I have heard! But you can read this page for the facts. And this one for more on the history of the Chocolate Digestive.
Shakespeare’s death date is given by the burial register at the Holy Trinity Church, Stratford on Avon where he was buried. His baptismal record also survives at the same church and is on April 26th 1564. So, we don’t actually know when he was born, but christening were held soon after birth for fear of the high infant mortality rates, so 23rd April, three days before, has been assigned to be Shakespeare’s birthday.
St George’s Day is normally on 23rd but not this year!
When St George’s Day falls between Palm Sunday and the Second Sunday after Easter it is transfered to the Monday after the Second Sunday of Easter. Soin 2025, It is on April 28th. Not many people know that including Keir Starmer, Theresa May, and London Mayor Sadiq Khan who all got it wrong the last time in happened in 2019. I got it wrong too! But I think the Church should stop such silly practices. Either it’s St George’s Day or it isn’t. Why does it matter?
Shakespeare’s Birthday, ‘taking to the chamber’
His mum, Anne Shakespeare would have ‘taken to her chamber’ about four weeks before the due date. The windows or shutters were fastened, as fresh air was thought to be bad for the birthing process. Female friends and relatives came to visit; the room was decorated with fine carpets, hangings, silver plates and fine ornaments. It was held that external events could influence the birth, any shocks or horrors might cause deformities and anomalies, so a calm lying-in room was clearly a good idea.
When labour began, female friends, relatives and the midwife were called to help out. A caudle of spiced wine or beer was given to the mother to strengthen her through the process. The maternal mortality rate for the 16th Century is estimated at 1500 per 100,000. Today, it’s 7 per 100,000. So most women would have heard of or attended the birth of a women who had died during or following children birth. There were also no forceps so if a baby were stuck and could not be manually manipulated out, then the only way forward was to get a surgeon to use hooks to dismember the baby to save the life of the mother. Doctors were not normally in attendance, but could be called in emergency,
Swaddling the Baby
Immediately after washing, the baby was swaddled. The swaddling was often very tight and could affect the baby’s growth, and might have affected the learning process, as movement of hands and feet are now considered significant in the early learning process. Swaddling lasted eight to nine months, and only went out of fashion after Jean Jacques Rousseau wrote against the practice.
Detail of tomb of Alexander Denton and his first wife Anne Willison, and her baby dressed in swaddling clothes Photo Wikipedia Hugh Llewelyn
Dangers of Childbirth
Puerperal fever killed many women even after successful childbirth, for example Queen Jane Seymour who died after 5 days. During these dangerous early days, the mother was kept in a dark room, and then, perhaps three days after birth, friends were invited to celebrate ‘upsitting’ when the mother was no longer confined to bed. This is when christening would take place. Edward VI was christened to a huge audience in the chapel at Hampton Court three days after his birth.
Licensed midwives could baptise newborn babies provided they used the correct wording and informed the Church so that the registration could be properly reported. Thomas Cromwell was responsible for the law in 1538 which insisted on a parish register to record weddings, christenings, and funerals. The law was reaffirmed by Queen Elizabeth in 1558 and registers had to be stored in a locked chest in the Church. (In 1597, the records had to be on parchment not paper, and in 1603 the chest had to have three locks!).
If the christening were in the church, the mother might not be there as she was expected to stay in her chamber for another week or so.
Churching and Breastfeeding
A week or a few weeks later, the mother would be ‘churched.’ This was a thanks-giving ceremony, although Puritans did not like the idea as it might be confused with a purification ceremony.
Breastfeeding would last a year or so but many high status women choose to use a wet-nurse. There was a real concern to find a suitable wet nurse as it was believed that the breast milk was important for the babies’ development both physically and temperamentally. Poor children who lost their mothers were very unlikely to survive as, without breast milk, the baby would be fed pap – bread soaked in cow’s milk.
