France – And Did Those Feet

14th October 202414th October 2024

Battle of Hastings October 14th 1066

Today is the anniversary of the most fateful battle in British History. The victory by William the Bastard led to over 300 years or so of control of England by a French aristocratic elite.

William the Conqueror sitting on his throne with his pudding basin haircut and shaven face

French replaced English as the language of the ruling elite which, over the long term changed the English language to a powerful, nuanced hybrid language.

Arguably, it also established a class system in which the ruling class was separated from the ruled by language, education, culture and wealth. And which has reverberations down to the present time.

It pivoted England from a North Sea power to a European state. And it may have contributed to England becoming a less community based society.

To put it briefly, if England had remained focussed on the North Sea region would we now have a society more like the Scandinavian Countries – more willing to spend money on the public realm, a more equal and a happier society? less willing to educate their children in elite Fee paying schools separate from the people of the country?

Personally, I’m quite angry with King Harold II. He should have won the Battle of Hastings, or at the very least made sure that defeat at that battle did not mean conquest by the Normans.

The battle should have been won by Harold and the English. Had Harold not have rushed to confront William, following the astounding victory of Harold’s army over Harold Hadarada at Stamford Bridge, in Yorkshire. This would have allowed his troops to recover and give time for fresh tropps to join him.

The 1066 claimants to the Throne of England

While waiting, Harold could have arranged the harrying of William’s army, attacking their supply lines, increasing their anxiety, and sapping their resolution. When Harold had reached maximum strength, then would be the time to take on the weakened Norman Army.

But also, he should have had a succession plan. What would happen if he lost the battle? Who was to succeed him? As it was, he took his two brothers with him to the Battle where all three of them died, leaving no clear adult heir to the throne. The English soon surrendered to William after the Battle of Hastings, precisely because there was no clear successor unless that person was William himself.

Given the catastrophe for the English ruling class that William inaugurated, it’s difficult to understand why the English magnates decided to accept William as King. But let’s have a shot at looking at it from their point of view, they remembered that the reign of King Cnut, a Dane, created a successful fusion of English and Danish culture that was more stable than that of the weak English King Edward the Confessor. So, recent history taught: better a strong foreign King than a weak English King.

They were not to know that William would ensure that virtually all English nobles, church leaders, language and culture, would be swept aside and replaced by Norman and French alternatives. England would never be the same.

As to the Battle itself, there is no definitive account of what happened. We don’t know the composition of the armies nor their number. Estimates vary from 7,000 to over 20,000. But it was a ferocious battle which lasted all day and was often in the balance.

Harold fought the battle early, probably for 2 main reasons. Firstly, he had won the Battle of Stamford Bridge with the same tactics of fighting immediately after a long march, surprising the enemy and winning an overwhelming victory. Secondly, William had landed on Harold’s own land and Harold would not have easily borne a foreign power devastating his own people.

Normans burning English houses.
Reading Museum copy of the Bayeaux Tapestry Photo Kevin Flude

So, he matched as quickly as he could from London to Senlac near Hastings, where Battle Abbey would be later sited. He chose the top of a ridge, with a stream or ditch in front of it. William accepted battle and fighting began early in the day. Troops were still arriving to reinforce Harold. All he needed to do was hold his ground till dark and reinforcements would probably have made William’s position untenable.

Harold would have established his shield wall, although there are suggestions this was done while the Normans attached.

Mounted Normans confront the Saxon Shield Wall.
Reading Museum copy of the Bayeaux Tapestry Photo Kevin Flude

Harold seems to have held the ground until late afternoon. There are suggestions that his army was weakened by their rash pursuit of the retreating Normans down the hill. The Normans thought William was killed but he showed his face to reassure his troops, rallied his troops and turned on the English who without the protection of their shield wall and the high ground were badly mauled. The Normans renewed their attack.

At some point Harold’s brothers were killed, followed by Harold himself, possibly after being injured in the face by an arrow, but that is not proven.

Is it Harold? Is this an Arrow in his eye? Is this what killed him?
Reading Museum copy of the Bayeaux Tapestry

As darkness fell the English retreated, pursued by the Normans. The English fled back to London. The Normans attached London Bridge, but Londoners stoutly defended the Bridge led by the Portreeve Ansgar. The Portreeve was the Kings official in London similar to a Shire Reeve. He also had the Danish title of ‘Staller’. He is thought to have been wounded at the battle of Hastings. The next day the Witangemote met in London and elected Edgar the Atheling as King.

The Normans retreated and proceeded to harry the South, trying to find a crossing point over the Thames.

To be continued.

Charlie Watts owned a 19th Century reproduction of the Bayeaux Tapestry and this has just been sold. It was photographed by a V&A photographer. (strictly the photography of the museum which is now known as the V&A.) To see more follow the link below.

https://www.theguardian.com/world/2024/jan/29/bayeux-museum-lands-19th-century-reproduction-of-tapestry-for-16000?utm_term=65b730e6db0a371ac9c15f2aed7f9cf8&utm_campaign=GuardianTodayUK&utm_source=esp&utm_medium=Email&CMP=GTUK_email

28th September 202414th October 2024

William the Bastard invades England September 28th 1066

Bayeux Tapestry, Harold with moustache swearing an oath, William with pudding basin haircut sitting down at left.

Harold II was scurrying south after almost annihilating the Viking army of Harold Hardrada, when he heard news that the Normans had landed at Pevensey. (see my post (battle-of-stamford-bridge-september-25th-1066)

William was an unlikely Duke because it is very rare for illegitimate children to take the title of their father. It was normally not even considered as an option. A legitimate cousin or uncle would be chosen instead. But he not only got the title and survived many rebellions, but was known as the William the Bastard

He came to England in 1051 to see his distant cousin Edward the Confessor, who was the son of the English King Aethelred the Redeless (the Ill advised – more often called ‘the Unready) and Emma of Normandy. Edward, whose marriage to Emma was not great, insofar as both made claims to be holy virgins, had no children and, according to William, offered the throne to him.

Did he, though? The Pope agreed he did. William claimed that Harold of England agreed too. And not only that, but he agreed under Holy Oath.

The Bayeaux Tapestry, shows Harold making an oath with his hands on holy relics. But British Historians see it as inadmissible as it either never happened or, if it did, then it was not freely given as Harold had been detained on a visit in 1064 and was probably never going to get home until he took the oath.

They also say that Harold was the legitimate King because he was elected as was traditional by the Witanagemote, the King’s Council.

But was he really? He had no English Royal blood in him, only a very distant touch of Danish royalty on his mum’s side. It is true the Witan elected Kings and often did not choose the first in line but preferred the best suited candidate be he brother, cousin or uncle. But Harold was only the brother of the King’s wife, no royal blood there. However, Harold was so powerful that he would have prepared the ground for his election irrespective of whether this was the freely given choice of the Witan. His father, Earl Godwin, had been a disloyal and over mighty subject of King Edward, but had prepared the way for Harold to be virtual ruler of the country long before the King died.

So, there was plenty of scope for a contested succession. Harold was the English contestant who had already defeated the Norwegian claimant. Now, he was rushing to put to rest the Norman claim.

William had begun by getting Pope Alexander II’s blessing and with that, spent 10 months planning the invasion. He recruited adventurers from Normandy, France, Brittany, and Flanders. His allies collected boats for the invasion, while William had hundreds of new boats built, using thousands of carpenters, metalworkers, carters etc and cutting down a vast number of trees.

The boats were ready by 12 August near Caen on the River Dives. They set sail, but contrary winds blew them into Saint Valery-sur-Seine. Winds in the summer are usually blowing south on that coast, and William had a long, frustrating wait for a north wind.

Meanwhile, Harold was waiting with his army and a 400 ship navy at his manor of Bosham on the South Coast. Then he heard about the Norwegian invasion of the north and calculating that it was getting too late in the year for William to risk invasion, decided, on September 18th to go North with his army, which was the more immediate risk to his throne.

Map of the the progress of William;s fleet. Opinion suggests landing was on 28th September 1066

On September 27th, the north winds blew, the Normans embarked, and on the 28th of September William and his boat, given as a present to him by his wife, found themselves alone in the Channel off the English coast.

After an anxious wait, the rest of the fleet was spotted sailing towards William. They landed at Pevensey. Built a castle at Hastings and proceeded to ravage the land of Harold’s homeland. Harold had by now destroyed the Norwegian threat at Stamford Bridge on 25th September, and was marching South when he heard William had landed.

To be continued

1st September 202431st August 2024

September – ‘Winter’s Forewarning and Summer’s Farewell’

Kalendar of Shepherds illustration of September showing harvesting grapes and the astrological signs for **Virgo** (August 23 – September 22) and Libra (September 23 – October 22)

It is that time of the year when you say ‘Where has the Summer gone? It can’t be September already?’ But, metrologically speaking, Autumn starts today. September 1st was chosen on a numerical basis for ease of measuring rather than any profound floral, agricultural or solar reason. So, there are three Gregorian Calendar months for each season, and each season starts on the first of the month. Autumn comes from Latin (autumnus) which went into French and then into English. The season was also called Harvest (which went into Dutch herfst, German Herbst, and Scots hairst -Wikipedia) or from the 16th Century the ‘fall of the year’ or ‘fall of the leaf’ which spread to America.

It still feels like summer this year, with flowers doing well in my garden and not looking too tired. In England, we often have a glorious September, and an ‘Indian’ Summer.

Of course, for the real Autumn, we have to wait for the Equinox, the beginning of Astronomical or Solar Autumn. This year (2024) on September 22nd.

The stars signs for astrological September are: Virgo which is linked to Aphrodite (Venus) the Goddess of Love and Libra is linked to Artemis (Diana), virgin goddess of many things, including hunting, wild animals, children, and birth.

September gets its name from the Romans, for whom it was the 7th Month of the year (septem is Latin for seven). Later, they added two new months so it became our 9th Month. (For more on the Roman year, look at my post here).

It is called Halegmonath in the early English language, or the holy month, named because it is the month of offerings, because of the harvest, and the mellow fruitfulness of September? Medi in Welsh is the month of reaping, and An Sultuine in Gaelic which means the month of plenty.

Roman personification of Autumn from Lullingstone mosaic

Here is an early 17th Century look at September from the Kalendar of Shepherds – for more on the Kalendar, look at my post here.

The Kalendar has an additional shorter look at September and continues with its linking of the 12 months of the year with the lifespan of a man – 6 years for each month. So September is a metaphor for man at 56 years of age, in their prime and preparing for old age.

September from the Kalendar of Shepherds. The last sentence beginning ‘and then is man’ shows the link between September and the beginning of the autumn of life.

Keats (1795 – 1821) wrote a great poem about Autumn:

To Autumn

Season of mists and mellow fruitfulness,
  Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
  With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
  And fill all fruit with ripeness to the core;
    To swell the gourd, and plump the hazel shells
  With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
    For summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
  Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
  Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
  Drowsed with the fume of poppies, while thy hook
    Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
  Steady thy laden head across a brook;
  Or by a cider-press, with patient look,
    Thou watchest the last oozings, hours by hours.

Where are the songs of Spring? Ay, where are they?
  Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
  And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
  Among the river sallows, borne aloft
    Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
  Hedge-crickets sing; and now with treble soft
  The redbreast whistles from a garden-croft,
    And gathering swallows twitter in the skies.

Written September 19, 1819; first published in 1820. This poem is in the public domain and available here:

31st August 2024

The Kalendar of Shepherds

French 15th Century ‘Kalendar of Shepherds’

I am finishing my post on September, and using the Kalendar of Shepherds. As you may have noticed, I often use the Kalendar of Shepherds to provide an insight into how the seasons were seen in the past. Mostly, I use it for the posts at the beginning of each month. I have created this page as a placeholder to put information on the Kalendar for anyone who is eager to explore it more or to make use of it. Each month I will link to it, so I do not have to repeat the basic information about the Kalendar. Much of this text was contained in the December post, and I have used this month as my example. Tomorrow, you will get the September version.

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ I’m using a modern (1908) reconstruction of it using wood cuts from the original 15th Century version and adding various text from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599, and text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

https://wellcomecollection.org/works/f4824s6t

To see the full Kalendar, go here:

The Kalendar of Shepherds has an illustration for each month (December above) which shows typical activities for the time of year, and has inserts to identify the astrological signs of the month. So, in December they are baking and collecting firewood. The star signs are Sagittarius (November 22 – December 21) and Capricorn (December 22 – January 19).

The text below gives a vivid description of December weather and then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th months of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.

The longer description of December (shown below) is by Breton (1626) and gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.

Nicholas Breton’s ‘Fantasticks of 1626 – December

26th August 202430th August 2024

Battle of Crécy August 26th 1346

Jean Froissart - From Chapter CXXIX of Jean Froissart's Chronicles. From Wikipedia , — Battle of Crécy Jean Froissart’s Chronicles (Wikipedia)

The Battle of Crécy was one of the most decisive victories in the Middle Ages. King Philip VI of France declared the English land in France forfeit. Henry, Earl of Derby made significant gains in Gascony for King Edward III but then was besieged by the French and demanded support. King Edward gathered an army and landed in Normandy, and burnt his way to Paris. Within 2 miles of Paris Edward was confronted by superior forces and trapped on the wrong side of the Somme, his army starved by the French scorched earth policy.

The starving English, only 6 miles away from the French Army forced their way across a defended tidal ford and broke into an area which had not been scorched and were able to resupply. The victory also restored English moral as the French defenders could not stand against the longbow men.

Sketch of statue of Edward III from Westminster Abbey

King Edward set up a defensive position at Crecy-en-Ponthieu, on land he owned. It offered protection from flanking attacks and an uphill struggle for the French attackers. The English dug pits to make french attacks more difficult. The English were badly outnumbered.

Aerial view of the battle site according to Google.

The first attack came from Genoese crossbowmen but the English and Welsh longbow men had the advantage of range and the Italians soon retreated. French men-at-arms attacked in some confusion, killing Genoese as they attacked but were repulsed after terrible fighting. Wave after wave of French attacks followed. None succeeding. At the end of the two day battle very few English men were killed and many thousands of French, including the flower of the nobility.

English losses were 300 or less and the French lost are estimated as 30,000.

The battle changed opinions about British fighting ability, and showed that heavily armoured wealthy knights could not stand against trained yeoman archers armed with long bows.

But it can also be argued that the victory lulled the English into the belief that they could hold France and led to the fruitless slaughter of the 100 years war which England ultimately lost.

On the other hand Edward III captured Calais which remained an important and strategic asset until the 16th Century.

Google image with the Crecy in the orange bounded area bottom middle of the screen

Source of image: Jean Froissart – From Chapter CXXIX of Jean Froissart’s Chronicles, example source at http://www.maisonstclaire.org/resources/chronicles/froissart/book_1/ch_126-150/fc_b1_chap129.html

7th August 202430th August 2024

August – Octavian’s Month

August Sextilis, Lúnasa, Awst, Wēodmōnaþ

August was originally ‘sextilis’ or the 6th Month of the ten-month Roman Calendar. It became the 8th Month with the addition of January and February (by tradition during the reign of King Numa Pompilius). It was changed from a 29-day month to a 31-day month in the reforms of Julius Caesar. It was subsequently renamed August by a sycophantic Senate trying to flatter the divine Octavian, Emperor Augustus. (more about the Roman Calendar here)

In modern Irish, it is Lúnasa, which means the month of the festival of Lughnasa. In Welsh, it is Awst which comes from the Latin. In Anglo-Saxon: the Venerable Bede, writing in the 8th Century, says August is Wēodmōnaþ or the Weed Month, named, he says, because of the proliferation of weeds. Why does that seem such an unsatisfactory name for August? An early Kentish source calls the month Rugern – perhaps the month of the harvest of Rye? (Winters in the World by Eleanor Parker).

The 15th Century illustration in the Kalendar of Shepherds, above, shows that the Harvest is the main attribute of the Month, and the star signs, Leo and Virgo.

The 16th/17th Century text in the Kalendar of Shepherds gives an evocative insight into the month. (more about the Kalendar here)

For the Anglo-Saxons, August brings in the harvest period, the most important months of the year, where the bounty of the earth needs to be carefully collected, enjoyed but not wasted. It begins with the festival of Lammas, which derives from the English words for bread and mass, when bread made from the first fruits of the harvest is blessed.

In Ireland, it is one of the great Celtic quarter days, named Lughnasa, the festival of the God Lugh, celebrated with games, fairs, ceremonies. Called Calan Awst in Wales, it is the festival of August.

The quarter days, are halfway between the Solstices and Equinoxes and are: Samhain (1 Nov) Imbolc (1 Feb), Beltane (1 May) and Lughnasa (1 Aug) and all are, or can be seen as, a turning point in the farming year.

The Gallic Coligny ‘Celtic’ Calendar records August as a ‘great festival month’. The stone-carved Calendar was found near Lyon, whose Roman name was Lugodunum. The town is named after the Gaulish God Lugos, to whom, the Irish Lugh and the Welsh Llew Llaw Gyffes are probably related. He has an unstoppable fiery spear, a sling stone, and a hound called Failinis. The Romans associate Lugos with Mercury, and the Church with St Michael.

Lughnasa, (meaning the festival of Lugh) was founded by the God himself to honour his foster mother Tailtiu at Brega Co. Meath. Tailtiu became one of Ireland’s greatest festivals, springing from the horse races and marital contests set up by Lugh. In Gaelic Scotland it is called Lunasuinn, and Laa Luanistyn in the Isle of Man.

The festival is a harvest festival, celebrating the ripening of wheat, barley, rye, and potatoes. It is 6 months after Imbolc and records the ending of lactation of lambs and the beginning of the tupping season. It can be celebrated by climbing hills, visiting springs, wells, lakes and eating bilberries. (Myths and Legends of the Celts. James MacKillop).

31st July 20245th August 2024

St Germanus Day & Original Sin July 31st

St Germanus of Auxerre, Window in St Paul’s parish church, Morton, Lincolnshire, made by Sir Edward Burne-Jones and William Morris in 1914. Photo by Jenny of Jules & Jenny from Lincoln, UK (CC BY 2.0 Wikimedia Photo by Jenny of Jules & Jenny from Lincoln, UK)

St Germanus is the source of one of the few contemporary references to Britain in the 5th Century (the Dark Ages). One of his followers wrote his life story. The Saint, a Bishop in France, was sent to Britain because the Pelagian Heresy was endangering the Catholic version of Christianity. Pelagius was a highly educated British (or possibly Irish) priest who moved to Rome in the late 4th Century. He lived by a strict moral code, attacking Catholic laxity and opposing St Augustine of Hippo’s theory of Divine Grace. By contrast, Pelagius promoted human choice in salvation and denied the doctrine of original sin. Wikipedia tells us that he:

considered it an insult to God that humans could be born inherently sinful or biased towards sin, and Pelagius believed that the soul was created by God at conception, and therefore could not be imbued with sin as it was solely the product of God’s creative agency.

Germanus was sent to Britain, where he confronted Pelagian converts in a public debate which is thought to have taken place in a disused Roman amphitheatre. The author is not interested in Britain, per se, so does not tell us which town it was, but, it is mostly assumed to be St Albans, although London is possible.

In the stadium, the Saint and his acolytes confound the heretics and, so, convert the town’s people sitting watching the debate. St Germanus goes to a nearby shrine of St Alban to thank God, falls asleep in a hut, and is miraculously saved from a fire. He then comes across a man called a Tribune, and helps defeat a Saxon army in the ‘Alleluia’ victory. The importance of all this is that it, in about 429AD, gives us a few glimpses of Britain two decades after the Romans have left, and that Britain stayed in the Catholic fold.

The British Bishops were led in their heresy by someone called Agricola. The writer describes these bishops as ‘conspicuous for riches, brilliant in dress and surrounded by a fawning multitude’. The use of the title ‘Tribune’ in the story suggests Roman administrative titles are still in use 19 years after the date of the ‘formal’ end of Roman Britain, 410AD. The Alleluia victory over the Saxons also gives us an early date for Saxon presence in the country as an enemy.

St Albans is the favoured choice for the location of the event because, Bede tells us St Albans was born, martyred and commemorated in Verulamium, now called St Albans. Archaeology shows possible post Roman occupation of the town. And it has a famous Amphitheatre.

However, Gildas, who is writing 200 years or more before Bede, tells us St Alban was born in Verulamium but martyred in London, which makes sense as London was the late Roman Capital and more likely to be the site of a martyrdom. There is also a church dedicated to St Albans close to the Roman Amphitheatre, where Gildas tells us the execution took place. The Church cannot, unfortunately, be, archaeologically dated back to 429AD.

Bede’s account of the martyrdom of St Albans is also somewhat farcical, as God divides the waters of the River Ver for Alban to get to his martyrdom more quickly. The bridge was said to be full of people walking to witness Alban’s execution, and blocking Albans path to Heaven. But the Ver is but a piddle, and it would be easy to walk over without needing wellington boats, let along a miracle to get to the otherside. This story is much more impressive,in Gildas’ version who has the miraculous crossing over the River Thames.

Had Pelegius won and the Roman Church had a more optimistic view of the human spirit, would it have made any difference? It’s a big question, but maybe it would have left less room for pessimism and guilt?

Frances Marsden on Quora wrote:

What were the effects of original sin? …. it damaged our relationship with God. He seemed distant, we became mistrustful. We lost sanctifying grace. The weakening of the will, making us more prone to temptation. The darkening of the intellect. Increased vulnerability to sickness and disease. Spiritual death.

Germanus died in Ravenna.

For more on Nick Fuentes and his theories on St Germanus, St Patrick and King Arthur click here:

For St Germanus and St Genevieve click here:

First written in January 2023, copied to its own page in July 2024.

14th July 202414th July 2024

Fête Nationale Française. Le 14 juillet. Bastille Day July 14th

French Revolutionary Month of Messidor (June-July)

Today, is the French National Day, le Quatorze Juillet, the day to celebrate the storming of the infamous Bastille on 14 July 1789. It was a symbol of Royal oppression, but only had 7 relatively insignificant prisoners on the day it was stormed. 200 attackers and 1 defender were killed in the first round, and then the Commander surrendered to avoid more deaths, but was then himself killed with 7 of his soldiers. But it was symbolic of the collapse of the old order.

I wrote about the French Revolutionary Calendar earlier in the year which introduced a rational non-christian calendar to France.

Here is an except of what I wrote about the names of the new months:

I’m going to begin by giving you the names (of the months) as reported, satirically, by John Brady in England 1811 (starting with ‘October’ and separating seasons by semicolons).

Wheezy, Sneezy and Freezy; Slippy, Drippy and Nippy; Showery, Flowery
and Bowery; Hoppy, Croppy and Poppy.

The official name of this month was Messidor (or ‘hoppy’ in the list above). You might like to have a look at the post below to celebrate the French National Day. The 14th July was the day named after Sage in the Month of Messidor.

The French Revolution’s Solar Year — January 2nd

18th June 202421st June 2024

The Great Broadway Paint off June 18th

Artist painting in the Broadway 'Great Paint off' — Artist painting in the ‘Great Broadway Paint off’

One of the joys of my Spring & Summer is revisiting places I know and love in my role as a Course Director for Road Scholar. Sunday, I was in Broadway, once considered the most beautiful village in Britain. It was also the model for Riseholme in the wonderful ‘Mapp and Lucia’ books by E. F. Benson (made into a TV series by the BBC starring Prunella Scales, Geraldine McEwan and Nigel Hawthorne).

This weekend was the:

The artists register in the morning and have their paper or canvas stamped, or given a block of Maltese stone. They then go off to create a work of art in the village. At 3pm or so, they are judged. At 5pm, the art works are exhibited and often on sale in the Marquee on the village green.

It’s always a delight walking around Broadway in the sun, but with an artist and easel every 50 yards or so even more enjoyable. By the tent on the village green were about 10 sculptors chipping away at identical blocks of stone.

Sculptors at the Great Broadway Paint off. — Sculptors at the Great Broadway Paint off

I believe ceramic, textile, and artists in other media are also willing to have a go at making art in a limited timescale.

The appellation of most beautiful village, came in the late 19th Century. Broadway, once made rich by selling wool and then as a stop off on the stage coach route from Aberystwyth to Worcester, Oxford and London, fell on hard times with the arrival of Brunel’s Great Western Railway to the Cotswolds. Half the village, the Broadway Museum says, moved away as their livelihood serving the coaching trade died.

But artists, led by Americans Frances Millet and Edwin Abbey, turned Broadway into a much sort-after country retreat. Visitors included Oscar Wilde, J. M. Barrie, Singer-Sargeant, William Morris, Edward Burne-Jones, Gabriel Dante Rossetti, American actress, Mary Anderson, Edward Elgar, E. F, Benson. Mark Twain visited for Millet’s marriage.

J.M. Barrie being bowled by Mary de Navarro. (aka Mary Anderson, who played many roles including Juliette at Stratford-on-Avon)

What made the visit particularly interesting was the story told to me by the Volunteer at the Gordon Russell Museum in Broadway. (More about Gordon Russell in a future post) This is the story as I understood it:

The Russells restored the Lygon Arms in Broadway using Arts And Crafts architects. They also restored antique furniture. The son, Gordon Russell, became a leading designer of modernist Furniture and so advertised to passengers on the Cunard Line in order to attract the attention of rich American visitors. One, Henry T Ford, was interested, came to Broadway, staying at the Lygon arms. He asked for help to purchase a Cotswold Cottage. He was taken to nearby village Snowshill, where Ford bought a complete Blacksmith’s workshop, and shipped them back stone by numbered stone to Brentford on the Thames, then to the London Docks and across the Atlantic to set them up in a Museum in Michigan where they still are!

Research suggests it’s a little more complicated, in so far as he purchased his first Cottage before coming to Broadway, but it still leaves a delightful story about American ideas of Quintessential English village life. More on this story here:

By the way, Frances Millet planned to return to the States on the Titanic. He was one of the 1500 who drowned, but a letter he wrote while on the ship was posted, probably in France and is on display in the Broadway Museum.

First Published in June 2023, Republished in June 2024

6th June 2024

The most important weather forecast in History D Day June 6th

North Atlantic chart of weather for June 6th 1944. Showing occupied Europe with observations obtained from the enigma machine

In 2014 or thereabouts I went to a play by David Haig which was based on the true story of weather forecaster James Stagg’s advice that the weather on June 6th 1944 would be the best day to go ahead.

The play was called Pressure and was great because it really conveyed the enormity of the decision that Ike, Churchill and others had to make. To go ahead in bad weather risked enormous casualties and the failure of the Landings. To postpone, might mean Hitler discovered the location of the invasions and disaster.

Major characters portrayed in the play included Ike and his driver, Kay Summersby with whom he was very close, and an American forecaster who disagreed with the British meteorologist James Stagg. How much of the play was for dramatic effect and how much is true, I’m not entirely sure but it is a fascinating D Day story.

The maps were hand drawn and partially based on intercepted data decoded by the enigma machine. Stagg recommended postponing the landings one day from the 5th to the 6th of June, when it was hoped the ideal combination of calm seas, low water at first light and a full moon would occur.

Maps used to present the data have recently been up for sale and are discussed here https://www.bbc.co.uk/news/uk-england-somerset-68845546

I was reminded of the play by this article on the weather on D DAY on the BBC website https://www.bbc.co.uk/weather/articles/c2995n9wgz8o.

Please have a read.

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