The Ultimate RAF London Blitz Story September 15th 1940

Black and white photo from a german plane above another german bomber over docklands in the Blitz

On September 15th 1940 Ray Holmes, World War 2 RAF Pilot, flying a Hurricane, took on three Luftwaffe Bombers over Central London.  He shot one down, chased another off and engaged the third which seemed to be heading for Buckingham Palace. Between the 8th and 13th of September 1940, the Palace had been hit 5 times. The London Blitz had only ‘begun’ on September 7th though the first raid on the City of London was on the 25th August on Fore Street.

Holmes, by now had ran out of bullets, but deliberately targeted the fin of the Dornier bomber, and crashed into it causing the bomber to spiral down into Victoria Station. Holmes’ hurricane, spiralled down out of control, but he was able to bail out and landed in a dustbin, much to the bemusement of the locals. Holmes died aged 90 in 2005.

This post is heavily based on the story below, which is told in full detail.

https://www.mylondon.news/news/nostalgia/battle-britain-fighter-pilot-who-19963243

Al;so on September 26th – The Mayflower sails from Plymouth, finally getting away from the Old World for the New World. 1620

The Queensberry House Cannibal, Inspector Rebus and the Scottish Referendum September 11th 1997

Model of the Scottish Parliament, with Queensberry House in the bottome right hand corner.

I am working on a booklist for Edinburgh, one of my favourite towns, and this was to be my Edinburgh Booklist post. But the first book has expanded to fill the space.

It is by Ian Rankin and one of the Inspector Rebus series. What makes Rankin a great crime writer is how the author makes Edinburgh central to the story. It adds realism to his stories and as you read the stories you enjoy learning about Edinburgh, its cultural, its history, its people, its streets and its topography. And get insights into Edinburgh’s moods.

I haven’t read all the Rebus books but the one I want to feature is ‘Set in Darkness’ published in 2000.  It is set in the period immediately after the success of the Scottish Referendum to set up a Scottish Parliament. The story also takes us back to 1979 when the first Scottish Referendum ‘failed’.

It begins with a body found in Queensbury House, which is being preserved and incorporated into the new Scottish Parliament buildings.

Scottish Parliament Building (photo by the author)

This setting was suggested by the well-known tale of the Queensberry House Cannibal; James Douglas the 3rd Marquess of Queensberry and, for a time, the Earl of Drumlanrig. On the day, in 1707, that the Scottish Parliament agreed to disband itself and voted for an Act of Union with the United Kingdom, the young Lord was left alone in Queensbury House with no one to look after him, except a kitchen boy. James had mental issues, and when the adults came home, they discovered him eating the kitchen boy whom Douglas had spit-roasted in the oven. The ghost of the boy is said to haunt the house. Or so the story goes.  It’s always treated as a true story, but there is a suspicion it was a black calumny on those who agreed to the end of the Scottish Parliament.

For more on the event, look here. As you can see, Rankin’s book is keyed into Edinburgh’s deep history as well as contemporary political events.

So, as today (11th September 1997) is the anniversary of the day the Scots voted Yes to a restoration of its Parliament, let’s have a look at the long history of devolution. We will take the story backwards.

The referendum asked the Scots two questions. The first was: did they support a separate Parliament for Scotland? The second. Should it have the power to vary levels of taxation? 74.3% voted yes to the Parliament, and 63.5% voted yes for powers of taxation. On the 1st July 1999 the Scottish Parliament was set up by the Blair Government.

In 1979, the Scottish Act set up a referendum for a Scottish assembly.  It was won with a majority of 52%, but an amendment to the Act had a stipulation that there had to be a vote of at least  40% of the registered electorate for the vote to succeed. It won only 32% of the 62% turnout so failed. (if only Cameron had done something similar for the Brexit Referendum!).

So it would be another almost 20 years before the Scots got their own debating chamber.

The Scots lost their Parliament on the 1st May 1707 when the Act of Union with England was enacted.  The Scottish Parliament had been in existence since the early 13th Century.  The Scots had no House of Commons, but its unicameral Parliament had representatives from the Three Estates: prelates representing the Church; Aristocrats representing the nobility, and Burgh Commissioners representing the Towns.  Later, Shire Commissioners were added to represent the countryside.

The decision to disband the Parliament of Scotland was very controversial, and blamed on the self-interest of the Nobility against the wishes of the people. Scotland had lost out on the huge profits being made by the Empire by England, excluded as the Scots were by the Navigation Acts from trading freely within the British Empire. So the Scots set up their own  Company of Scotland Trading to Africa and the Indies which invested in the disastrous  Darién scheme, The idea was to build a colony on the Isthmus of Panama.  80% of the participants in the settlement died, and the 20% of Scottish wealth which was invested in the scheme was lost. Many of the Scottish members of Parliament lost money in the Scheme and compensation and bribery offered by the English encouraged the Parliamentarians to accept the advantages of free trade within the British Empire and to join the Westminster Parliament

In 1603, the Scottish and English monarchies joined in the person of James VI of Scotland and James 1st of England on the death of his childless aunt, Queen Elizabeth 1. But the Scots kept their own Parliament and legal system. There were attempts to bring a closer Union, but these all failed until 1707.

The original Scottish Parliament

How the Scottish Parliament works

(My post on poetry on the wall of the Scottish Parliament)

Zeppelin Night September 8th 1915

A silhouette of a Zeppelin caught in searchlights over the City of London

On the night of September 8th, Kapitanleutnant Heinrich Mathy piloted Zeppelin L 13 across Central London, dropping bombs as they went. The trail of destruction led from University College London, via Russell Sq. to Gray’s Inn Farringdon, Smithfield and out past Liverpool Street to the East End. 

Before World War One London was the centre of the largest Empire the world had ever known. It was the first great era of globalisation; international trade and Finance was booming. London was full of the mega-rich, but poverty and substandard housing was extensive. Inner London was still the home of Industry, and home to large immigrant communities. Political dissent was widespread, with the Labour Party beginning to erode the Liberal Party’s power base, and the issue of Female Suffragette was rocking society. Then, catastrophe as ‘the lights went out all over Europe’.

On October 1 1916, Mathy’s L31 Zeppelin burst into flames after attack by the Royal Flying Corp, and near Cuffley, Potters Bar he decided to jump out. He was found by farmers still alive and lying face up but died soon after.

Here, is a podcast originally written for a Zeppelin Walk for London Walks. It includes an eyewitness account by Hugh Turpin of the shooting down of the Zeppelin. Please ignore the dates of walks, as this was a couple of years ago. But I am planning to repeat the virtual tour during the winter of 2024. I hope to revise this post for the October 1st anniversary.


St Giles Day and Cripplegate September 1st

Public domainThe Master of St Giles, National Gallery. ‘St Giles and the Hind’
This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or fewer.

Today, is St Giles’ Feast Day. His story is mostly unknown, but he was thought to be a hermit who had a pet Hind in the Arles District of France perhaps in the 9th Century. The hounds of King Wamba (a Visigothic King) were chasing the deer, and shot an arrow into the undergrowth. The King and his men followed to discover Giles wounded by the arrow, protecting the hind, who he held in his arms. The hounds were miraculously stayed motionless as they leaped towards the hind. Wamba apparently means ‘Big paunch’ in Gothic. He was also called Flavius. Giles was injured in the leg, although the image above shows the arrow in his hand.

St Giles is, therefore, the patron saint of disabled people. He was very popular in medieval Britain, with over 150 churches dedicated to him, including four in London. Perhaps the two most famous are St Giles Without Cripplegate in London and St Giles Cathedral in Edinburgh.

St Giles Cripplegate, photographed by the Author at night from the Barbican Centre.

St Giles Cripplegate was built in the 11th Century, and rebuilt in the 14th Century and again in 1545-50 after nearly being destroyed by fire. It survived the Great Fire of London, being just beyond the extent of the Fire. It was badly damaged in the Blitz, but the Tower and the outer walls survived. Oliver Cromwell married Elizabeth Bourchier here. John Foxe of the Book of Martyrs, John Speed, the Cartographer, Martin Frobisher and John Milton were buried here. Milton’s coffin was opened in 1793 and he was said to have looked as if he had just been buried. One of those present, then tried to pull Milton’s teeth out, which a bystander helped by hitting them with a stone. The few teeth Milton had left in his head were divided between the men, who also took a rib bone and locks of his hair. The Caretaker then opened the coffin for anyone who wanted to see the corpse!

From the London City Wall Trail.

Cripplegate, one of the Gates in the City Wall (originally the North Gate of the Roman Fort) may be named because it was a good place to gather for those trying to beg alms for their disabilities. Although it has also been said that there was an underground tunnel from the Gate’s Barbican to the Gate which in Anglo Saxon is a Crepel. Or because of the cure of cripples when Edmund the Martyr’s remains passed through the gate in 1010.

The Corner Tower of the London City Wall, the Barbican in the background, and the tower of St Giles’ Church behind the Tower. Photo by the author

September – ‘Winter’s Forewarning and Summer’s Farewell’

Kalendar of Shepherds illustration of September showing harvesting grapes and the astrological signs for Virgo (August 23 – September 22) and Libra (September 23 – October 22)

It is that time of the year when you say ‘Where has the Summer gone? It can’t be September already?’ But, metrologically speaking, Autumn starts today. September 1st was chosen on a numerical basis for ease of measuring rather than any profound floral, agricultural or solar reason. So, there are three Gregorian Calendar months for each season, and each season starts on the first of the month. Autumn comes from Latin (autumnus) which went into French and then into English. The season was also called Harvest (which went into Dutch herfst, German Herbst, and Scots hairst -Wikipedia) or from the 16th Century the ‘fall of the year’ or ‘fall of the leaf’ which spread to America.

It still feels like summer this year, with flowers doing well in my garden and not looking too tired. In England, we often have a glorious September, and an ‘Indian’ Summer.

Of course, for the real Autumn, we have to wait for the Equinox, the beginning of Astronomical or Solar Autumn. This year (2024) on September 22nd.

The stars signs for astrological September are: Virgo which is linked to Aphrodite (Venus) the Goddess of Love and Libra is linked to Artemis (Diana), virgin goddess of many things, including hunting, wild animals, children, and birth.

Star signs for September

September gets its name from the Romans, for whom it was the 7th Month of the year (septem is Latin for seven). Later, they added two new months so it became our 9th Month. (For more on the Roman year, look at my post here).

It is called Halegmonath in the early English language, or the holy month, named because it is the month of offerings, because of the harvest, and the mellow fruitfulness of September? Medi in Welsh is the month of reaping, and An Sultuine in Gaelic which means the month of plenty.

Roman personification of Autumn from Lullingstone mosaic

Here is an early 17th Century look at September from the Kalendar of Shepherds – for more on the Kalendar, look at my post here.

From the Kalendar of Shepherds

The Kalendar has an additional shorter look at September and continues with its linking of the 12 months of the year with the lifespan of a man – 6 years for each month. So September is a metaphor for man at 56 years of age, in their prime and preparing for old age.

September from the Kalendar of Shepherds. The last sentence beginning ‘and then is man’ shows the link between September and the beginning of the autumn of life.

Keats (1795 – 1821) wrote a great poem about Autumn:

To Autumn

Season of mists and mellow fruitfulness,
  Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
  With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
  And fill all fruit with ripeness to the core;
    To swell the gourd, and plump the hazel shells
  With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
    For summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
  Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
  Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
  Drowsed with the fume of poppies, while thy hook
    Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
  Steady thy laden head across a brook;
  Or by a cider-press, with patient look,
    Thou watchest the last oozings, hours by hours.

Where are the songs of Spring? Ay, where are they?
  Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
  And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
  Among the river sallows, borne aloft
    Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
  Hedge-crickets sing; and now with treble soft
  The redbreast whistles from a garden-croft,
    And gathering swallows twitter in the skies.

Written September 19, 1819; first published in 1820. This poem is in the public domain and available here:

The Kalendar of Shepherds

French 15th Century ‘Kalendar of Shepherds’

I am finishing my post on September, and using the Kalendar of Shepherds. As you may have noticed, I often use the Kalendar of Shepherds to provide an insight into how the seasons were seen in the past. Mostly, I use it for the posts at the beginning of each month. I have created this page as a placeholder to put information on the Kalendar for anyone who is eager to explore it more or to make use of it. Each month I will link to it, so I do not have to repeat the basic information about the Kalendar. Much of this text was contained in the December post, and I have used this month as my example. Tomorrow, you will get the September version.

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ I’m using a modern (1908) reconstruction of it using wood cuts from the original 15th Century version and adding various text from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599, and text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

https://wellcomecollection.org/works/f4824s6t

To see the full Kalendar, go here:

The Kalendar of Shepherds has an illustration for each month (December above) which shows typical activities for the time of year, and has inserts to identify the astrological signs of the month. So, in December they are baking and collecting firewood. The star signs are Sagittarius (November 22 – December 21) and Capricorn (December 22 – January 19).

The text below gives a vivid description of December weather and then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th months of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.

Kalendar of Shepherds

The longer description of December (shown below) is by Breton (1626) and gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.

Nicholas Breton’s ‘Fantasticks of 1626 – December

Battle of Crécy August 26th 1346

Jean Froissart - From Chapter CXXIX of Jean Froissart's Chronicles. From Wikipedia ,
Battle of Crécy Jean Froissart’s Chronicles (Wikipedia)

The Battle of Crécy was one of the most decisive victories in the Middle Ages.  King Philip VI of France declared the English land in France forfeit.  Henry, Earl of Derby made significant gains in Gascony for King Edward III but then was besieged by the French and demanded support.  King Edward gathered an army and landed in Normandy, and burnt his way to Paris.  Within 2 miles of Paris Edward was confronted by superior forces and trapped on the wrong side of the Somme, his army starved by the French scorched earth policy.

The starving English, only 6 miles away from the French Army forced their way across a defended tidal ford and broke into an area which had not been scorched and were able to  resupply. The victory also restored English moral as the French defenders could not stand against the longbow men.

Sketch of statue of Edward III from Westminster Abbey

King Edward set up a defensive position at Crecy-en-Ponthieu, on land he owned.  It offered protection from flanking attacks and an uphill struggle for the French attackers.  The English dug pits to make french attacks more difficult. The English were badly outnumbered.

Aerial view of the battle site according to Google.

The first attack came from Genoese crossbowmen but the English and Welsh longbow men had the advantage of range and the Italians soon retreated.  French men-at-arms attacked in some confusion, killing Genoese as they attacked but were repulsed after terrible fighting.  Wave after wave of French attacks followed. None succeeding.  At the end of the two day battle very few English men were killed and many thousands of French, including the flower of the nobility.

English losses were 300 or less and the French lost are estimated as 30,000.

The battle changed opinions about British fighting ability, and showed that heavily armoured wealthy knights could not stand against trained yeoman archers armed with long bows.

But it can also be argued that the victory lulled the English into the belief that they could hold France and led to the fruitless slaughter of the 100 years war which England ultimately lost.

On the other hand Edward III captured Calais which remained an important and strategic asset until the 16th Century.

Google image with the Crecy  in the orange bounded area bottom middle of the screen

Source of image: Jean Froissart – From Chapter CXXIX of Jean Froissart’s Chronicles, example source at http://www.maisonstclaire.org/resources/chronicles/froissart/book_1/ch_126-150/fc_b1_chap129.html

August – Time for Ice Cream

Photo of Ice House in grounds of Keystone Pub, York, from Doubletree Hilton
Ice House in grounds of Keystone Pub, York, from Doubletree Hilton

Last year, from my hotel room in York, I noticed a strange brick building dug into the bank in front of the City Wall, near Monk Bar. ‘Very curious.’ I thought, as I looked, ‘It’s either a kiln or an Icehouse. ‘ A ridiculous place for a kiln, I concluded, and as the weather was nice, I went out to explore.

By Monk Bar (Bar means Gate in York) I found a pub called the Keystones, and through its yard I could see the round brick structure, you can see below.

Ice House in grounds of Keystone Pub, York
Ice House in grounds of Keystone Pub, York

‘Icehouse!’ I thought to myself with increasing confidence, and the ladder to the cavernous conical hole beneath it proved the point. It dates to about 1800.

Detail of Ice House in grounds of Keystone Pub, York

I wrote a brief history of Ice Houses in November 2022, which you can read in my post ‘How to Make a Dish of Snow’ here. But it doesn’t say much about ice cream. I have been meaning to write a piece on that subject since I got a great article on the history of Ice Cream from the Friends of the British Museum magazine. I intended to précis it and do a little research and include here. But, in the meantime, I received an email from ‘Jetpack’, a plugin for WordPress users, that offered me an AI plugin, which I wanted to try. So this is the first AI generated piece of information I have ever used.

WARNING AI GENERATED TEXT!

Ice cream has a long and fascinating history. It’s believed that the ancient Chinese were the first people to eat a form of ice cream, flavoured with fruit and honey. The Persians also had a version of ice cream using ice and grape syrup. In the 13th century, Marco Polo brought the idea of ice cream to Europe from China. The dessert became popular in Italy, where early recipes called for flavoured snow and ice. By the 18th century, ice cream was regularly served in English and American households. Today, ice cream is enjoyed all over the world in many variations and with a plethora of flavours.

JetPack AI Generated (I’ve improved spelling and grammar.)

Now, settle yourself down with that pistachio and ciocolata gelato and read real writing on the subject of the origins of Ice Cream from the British Museum, and please note that the ice house pictured below is also, weirdly, just by a City Wall, but this time in Mesopotamia.

Blog Page from British Museum showing picture of an ancient Mesopotamian Ice House by a defensive wall.

To read the British Museum Post click British Museum Blog ice-cream-inside-scoop

First published August 2023, republished August 2024

Chipping Campden Murder? August 16th 1660

The Court House, Chipping Campden, poor photo by the Author!

Yesterday, I went back to Chipping Campden, in the Cotswolds, and when passing the Court House (pictured above) I told the story of the disappearance of William Harrison to my group. As I looked at my old ragged notes, I noticed that the disappearance took place on the 16th August. On that day in 1660 70 yr old William Harrison left the Court House where he was the Steward. The Steward went for a 2-mile walk, collecting rents. When he didn’t return, his wife sent out a man servant, John Perry, to bring him home. Neither had returned by the next morning.

Harrison’s son went out to search for his dad, and found John Perry. The two of them searched for Harrison without luck.  Meanwhile, Harrison’s neckband and shirt were found with his hat.  The clothes were said to be blood stained, but as those who read Sherlock Holmes will know, there was no certain test for blood stains (a test was introduced in the late 19th Century). The identification of blood stains led to suspicion of John Perry. He said he was innocent, but he buckled under questioning, maintaining it was nothing to do with him but claiming his brother and mother murdered Harrison for his money. Perry soon changed his testimony about his brother and mother and eventually pleaded insanity.  All three were hanged.

Two years later, Harrison returned home, claiming to have been abducted by pirates and sold into slavery in Turkey before escaping and returning to England.

This is, pretty much, the bones of the story I have told my groups over the last 15 years. But what is wonderful about my job and this ‘Almanac of the Past), is that you get to dig that little bit deeper than the local guidebook. The first new ‘fact’ I discovered was that Harrison was Steward to the Lady Juliana Noel. She has a very prominent monument in St James Church, near the Court House and has long fascinated me. I will write more about her soon, but meanwhile, have a look at my post on her Dad, Baptist Hicks and how the family came to be Lords of the Manor of Chipping Campden.

Back to my new discoveries about the Crime! John Perry, his mother and brother were actually tried twice for the crime.  The first judge refused to try them for murder in the absence of the body, and they were encouraged to plead guilty to robbery, as they would then be eligible for an amnesty for first time convictions.

However, another Judge was willing to try them in the absence of a body, and they were, after all, tried for the murder. But having pleaded guilty to robbery (to avoid the risk of being executed), they had no real defence to the charge and were sentenced to be hanged.

Nor was the hanging simple: Joan Perry, the mother, was hanged first because she was said to be a witch who was preventing her sons from pleading guilty. After she was hanged, her sons still maintained their innocence but were hanged nether-the-less. The hangings took place on the hill above Broadway, the highest point of the Cotswolds, where Broadway Tower now stands, and a famous beauty spot. Mother and son were buried under the Gibbet, but John Perry was hanged in chains and kept on display as a warning to others not to follow his example.

As to William Harrison’s story of his abduction, it sounds a little unlikely in rural Gloucestershire. To a modern mind, it seems more likely that he felt the need to leave home, or had some form of breakdown, or did he collude with the Perry’s to steal money from the Noel Estate? I wonder how he reacted when told that three people lost their lives because of him?

But, it has been suggested that Harrison was kidnapped by people involved in the English Civil War who had secrets to keep which Harrison as Steward might have known.  He said English people had kidnapped him and put on a ship to America which was attacked by ‘Turkish’ (maybe Barbary Pirates).

The case led to a ‘no body, no murder’ rule which survived until 1954. But in modern times a body is not essential to a successful prosecution for murder, particularly in domestic murder cases, provided there is sufficient evidence to prove the case.

The case is normally referred to as ‘The Chipping Campden Wonder’ and it has often been written about, for example by Linda Stratmann. I have been wondering why it was so named, there being nothing wonderful about a murder or an abduction. But I have just found a ballad that was written about the case that might explain it. This claims that Joan Perry was indeed a witch, Harrison was attacked and buried in a pit but was, somehow, magically conveyed to Turkey, from which he eventually escaped to return to Chipping Campden. The Wonder is presumably the saving of Harrison and transportation to Turkey? The ballad clarifies that there was therefore no miscarriage of justice, as the Perrys were involved with diabolical doings, and that the Grace of God saved Harrison despite the best efforts of the Perrys.

Well worth reading the text of the ballad below (source: https://omeka.cloud.unimelb.edu.au/execution-ballads/items/show/1216)

Bodleian 18713, Wood 401(191), Bod18713

Amongst those wonders which on early are shown,
In any age there seldom hath béen known,
A thing more strange then that which this Relation,
Doth here present unto your observation.
In Glocestershire as many know full well,
At Camben Town a Gentleman did dwell,
One Mr. William Harrison by name,
A Stewart to a Lady of great fame.

A Widdow likewise in the Town there was,
A wick wretch who brought strange things to pass,
So wonderful that some will scarce receive,
[…]hese lines for truth nor yet my words beleive.

[…] such as unto Cambden do resort,
Have surely found this is no false report,
Though many lies are dayly now invented,
This is as true a Song as ere was Printed.

Therefore unto the story now give ear,
This Widow Pery as it doth appear,
And her two sons all fully were agréed,
Against their friend to work a wicked déed.

One of her Sons even from a youth did dwell,
With Mr. Harrison who loved him well,
And bred him up his Mother being poor,
But sée how he requited him therefore.

For taking notice that his Master went,
Abroad to gather in his Ladies rent,
And by that means it was an usual thing,
For him great store of money home to bring.

He thereupon with his mischevous mother,
And likewise with his vile ungodly Brother,
Contriv’d to rob his Master, for these base
And cruel wretches were past shame and grace.

One night they met him comming into Town,
And in a barbarous manner knockt him down,
Then taking all his money quite away,
His body out of sight they did convey.

But being all suspected for this déed,
They apprehended were and sent with spéed,
To Glocester Goal and there upon their Tryal,
Were guilty found for all their stiff denyal.

Jt was supposed the Gentleman was dead,
And by these wretches robd and Murthered,
Therefore they were all thrée condem’d to death,
And eke on Broadway-hill they lost their breath.

One of the Sons was buried with his Mother,
Vnder the Gibbet, but the other Brother,
That serv’d the Gentleman was hang’d in Chains,
And there some part of him as yet remains.

But yet before they died they did proclaim
Even in the ears of those that thither came,
That Mr. Harison yet living was
And would be found in less then seven years space.

Which words of theirs for truth do now appear
For tis but two year since they hanged were,
And now the Gentleman alive is found
Which news is publisht through the Countrys round

But lest that any of this truth shall doubt,
Ile tell you how the business came about
This Widow Pery as tis plainly shown
Was then a Witch although it was not known.

So when these Villains by their mothers aid
Had knockt him down (even as before was said)
They took away his money every whit,
And then his body cast into a pit.

He scarce was come unto himself before
Another wonder did amaze him more,
For whilst he lookt about, he found that he
Was suddainly conveyd unto the Sea.

First on the shore he stood a little space
And thence unto a rock transported was,
Where he four days and nights did then remain
And never thought to see his friends again.

But as a Turkish ship was passing by
Some of the men the Gentleman did spy,
And took him in and as I understand,
They carried him into the Turkish Land.

And there (not knowing of his sad disaster)
They quickly did provide for him a Master,
A Surgeon or of some such like profession,
Whose service he performed with much discretion.

It séems in gathering Hearbs he had good skill,
And could the same excéeding well distil,
Which to his Master great content did give,
And pleas’d him well so long as he did live.

But he soon dyd, and at his death he gave him,
A piece of plate that so none should enslave him,
But that his liberty be might obtain,
To come into his native land again.

And thus this Gentleman his fréedom wrought;
And by a Turky Ship from thence was brought;
To Portugal, and now both safe and sound,
He is at length arrived on English ground.

Let not this séem incredible to any,
Because it is a thing afirmed by many,
This is no feigned story, though tis new,
But as tis very strange tis very true.

You sée how far a Witches power extends,
When as to wickedness her mind she bends,
Great is her Malice, yet can God restrain her,
And at his pleasure let her loose or chain her.

If God had let her work her utmost spight,
No doubt she would have kild the man outright,
But he is saved and she for all her malice,
Was very justly hang’d upon the Gallows.

Then let all praise to God alone be given,
By men on earth as by the Saints in heaven,
He by his mercy dayly doth befriend us,
And by his power he will still defend us.’

Set to tune of ‘Aim Not Too High (Fortune My Foe)’

This was transcribed on this site, which is well worth a look!

https://omeka.cloud.unimelb.edu.au/execution-ballads/items/show/1216

The London Museum Pigeon & Splat!

Screenshot concerning the new Logo of the Museum of London

I was quite surprised to see the image above appear in an email to my inbox. The London Museum (was the Museum of London) announced the Pigeon and Splat as the new logo to replace the old Dick Whittington one. I received the email on the 27th July 2024.

Is this a breath of fresh air? An unfussy humourous joke which 5 year old will love? Is a Pigeon uniquely London? Is the Splat too clever by half, or is it completely daft?

I’ll leave it to you to decide. However, a visit to the London Museum Website on 15/08/24 reveals the Pigeon logo displayed without the Splat!

Screenshot of London Museum’s new logo without the Splat!

Further down the page, is an article on the history of Pigeons and London, where there is a vestigial splat!

It seems to me there has been a climb down since I received the email on 27th July. Or are they phasing the Splat! in? Comments please.

For more on the new logo look at the Museums Associations’s Web site here. ‘The pigeon was chosen to symbolise the brand as “an impartial and humble observer of London life”, the museum said in a blog post on the redesign.’

Screenshot from the London Museum Web site with image of a Pigeon with a vestigial Splat!