December and Kalendar of Shepherds December 1st

French 15th Century ‘Kalendar of Shepherds’

December was originally the 10th Month of the unreformed Roman Calendar, now the 12th. For the Christian Church, it’s the period preparing for the arrival of the Messiah into the World. For the Anglo-Saxons it is the month of Yule, the midwinter festival. In Welsh, Rhafgyr, the month of preparation (for the shortest day). In Gaelic, An Mios (or Dudlach or an Dubhlachd) – the Darkness. (for more on the Roman Year look here🙂

For a closer look at the month, I’m turning to the 15th Century Kalendar of Shepherds. Its illustration (see above) for December shows an indoor scene, and is full of warmth as the bakers bake pies and cakes for Christmas. Firewood has been collected, and the Goodwife is bringing something in from the Garden. The stars signs are Sagittarius and Capricorn.

The Venerable Bede has an interesting story (reported in ‘Winters in the World’ by Eleanor Parker) in which a Pagan, contemplating converting to Christianity, talks about a sparrow flying into a warm, convivial Great Hall, from the bitter cold winter landscape. The sparrow enjoys this warmth, but flies straight out, back into the cold Darkness. Human life, says the Pagan, is like this: a brief period in the light, warm hall, preceded and followed by cold, unknown darkness. If Christianity, he advises, can offer some certainty as to what happens in this darkness, then it’s worth considering.

This contrast between the warm inside and the cold exterior is mirrored in Neve’s Almanack of 1633 who sums up December thus:

This month, keep thy body and head from cold: let thy kitchen be thine Apothecary; warm clothing thy nurse; merry company thy keepers, and good hospitality, thine Exercise.

Quoted in ‘the Perpetual Almanack of Folklore’ by Charles Kightly

The Kalendar of Shepherds text below gives a vivid description of December weather. Dating from 1626 it gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.

Nicholas Breton’s ‘Fantasticks of 1626 – December

The other section of the Kalendar then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th Month of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.

Kalendar of Shepherds

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ I’m using a modern (1908) reconstruction of it using wood cuts from the original 15th Century version and adding various text from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599, and text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

https://wellcomecollection.org/works/f4824s6t

To see the full Kalendar, go here:

Eels, Pies, Islands, the deep Sargasso Sea & Rock and Roll 28th November

 Photo by Natalia Gusakova on Unsplash
Photo by Natalia Gusakova on Unsplash

This is the second day of the Eel season. Jellied Eels have been a staple of East End diets since the 18th Century. They were to be found in many stalls dotted around the East End, from vendors venturing into pubs and in Pie and Mash shops. Tubby Isaacs is perhaps, the most famous and jellied eels are still sold in a diminishing number of places in the East End. Manze’s eel, pie, and mash shop at 204 Deptford High Street, London was listed in December 2023. The shop opened in 1914 and was a pioneer of commercial branding, and this is the fourth Manze’s shop to be listed: Tower Bridge Street, Chapel Market Islington, and Walthamstow High street. The current owner of the Deptford shop is retiring and so the shop will close.

There are three Pie and Mash shops near me in Hackney; the one in Dalston has become a bar, the one in Broadway Market has recently become an optician, but the one in Hoxton Market is surviving, and all three have retained their distinctive interiors.

Pie and Mash Shop. Established 1862, closed down 2021. Broadway Market, Hackney (photo, copyright the author)

My mum loved jellied eels. It took me until I was over 60 before I could bring myself to try them and have not wanted to repeat, what for me, was a revolting experience. On the River Lee Navigation is another piece of Eel history which is the excellent Fish and Eel Pub at Dobbs Weir.

By JanesDaddy (Ensglish User) - English Wikipedia - [1], CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1663124
By JanesDaddy (Ensglish User) – English Wikipedia – [1], CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1663124

Gervase Markham in his ‘The English Husbandman’ of 1635 provides instructions on how:

To take Eels in Winter, Make a long bottle or tube of Hay, wrapped about Willow boughs, and having guts or garbage in the middles. Which being soaked in the deep water by the river side, after two or three days the eels will be in it and you may tread them out with your feet.

And here is a fascinating article on Eel fishing.

Eel traps at Bray, on the River Thames (Henry Taught 1885)

Romans, Saxons,

Eels have been eaten for thousands of years. Apicius, author of a famous collection of Roman Recipes tells us of two sauces for eels:

Sauce for Eel Ius in anguillam

Eel will be made more palatable by a sauce which has​ pepper, celery seed, lovage,​ anise, Syrian sumach,​ figdate wine,​ honey, vinegar, broth, oil, mustard, reduced must.

Another Sauce for Eel Aliter ius in anguillam

Pepper, lovage, Syrian sumach, dry mint, rue berries, hard yolks, mead, vinegar, broth, oil; cook it.

Bede’s Historia Ecclesiastica, which tells of Britain as a land with “the greatest plenty of eel and fish.” Several fish traps have been found in and around the Thames, one for example in Chelsea.

Aristotle, Freud and the Deep Sargasso Sea

But eels had a great mystery no one knew where they came from or how they reproduced. Aristotle thought they spontaneously emerged from the mud. Sigmund Freud dissected hundreds of Eels, hoping to find male sex organs. It was only on 19th October 2022 that an article in the science journal Nature entitled ‘First direct evidence of adult European eels migrating to their breeding place in the Sargasso Sea‘ was published, proving beyond doubt that the theory that Eels go to the sea near Bermuda to spawn was, incredibly, true.

Eel Pie Island

Eel Pie Island . Ordnance Survey In 1871 to 1882 map series (OS, 1st series at 1:10560: Surrey (Wikipedia)

But Eels also have their place in Rock and Roll History – Eel Pie island is on the Thames, near Twickenham and Richmond. It is famous for its Eels, was home to an iconic music venue (the Eel Pie Hotel) that hosted most of the great English Bands of the 50s. 60s, and 70s. The roll call of bands here is awesome. The Stones, Cream, Rod Stewart, Pink Floyd, you name it, they were here:

David Bowie, Jeff Beck, Howlin’ Wolf, John Lee Hooker, Memphis Slim, Champion Jack Dupree, Buddy Guy, Geno Washington, Long John Baldry, Julie Driscoll and Brian Auger, John Mayall’s Bluesbreakers, Ten Years After, Chicken Shack, and one of my all-time favourite bands. the Savoy Brown Blues Band. And I have forgotten the Nice, the Crazy World of Arthur Brown, Joe Cocker, and the Who. And many more!

The Rolling Stones played at the Railway Tavern, Richmond on Sunday, February 24, 1963, and were spotted by people from the nearby Eel Pie Hotel and booked for a 6 month residency, which they began as virtually unknown and ended as famous.

Here is a recipe for Baked Eel pie from Richmond, near the famous Eel Pie Island.

This was first published as part of another post in 2022, and revised and republished on 28th November 2023, and 2024

Night Fowling November 19th

Gervase Markham Hungers Prevention: or, the Whole Art of Fowling by Water and Land. (Printed, London: for Francis Grove, 1655).

This was the period of the year for ‘Night-fowling’ Gervase Markham wrote a whole book about it in the 17th Century. It was called Hungers Prevention: or, the Whole Art of Fowling by Water and Land. (Printed London: for Francis Grove, 1655).

In it, he tells the reader to go to ‘a stubble field in November when the air is mild and the moon not shining. There take a dolorous low bell, and net. Spread the net over the stubble where there may be fowl, ring the bell, light fires of dry straw, and the fowl will fly and become entangled in the net.

Title illustration from Gervase Markham Hungers Prevention: or, the Whole Art of Fowling by Water and Land. (Printed London: for Francis Grove, 1655).

In Britain today, the Wild fowling season is from 1 September – to 20th February and largely takes place on the marshes and foreshore.

The following birds are the quarry:

Duck Geese Waders Other
Gadwall Canada goose Common snipe Coot
Goldeneye Greylag goose Golden plover Moorhen
Mallard Pink-footed goose Jack snipe
Pintail European Woodcock
white-fronted goose

Pochard
Scaup1
Shoveler
Teal
Tufted duck
Wigeon

(from https://basc.org.uk/wildfowling/advice/wildfowling-code-of-practice/)

World Toilet Day

My how time flies! It’s November 19th again and so today is the United Nations’s World Toilet Day again. It is ‘Sustainable Development Goal 6 Safe toilets for all by 2030’. I make a joke of it but it is astonishing that we as a species have ‘3.5 billion people (who) still live without safely managed sanitation, including 419 million who practise open defecation.’ That is a third of the world’s population if my figures are correct. It also impacts particularly badly on women in those areas where decent hygiene cannot be guaranteed.

These are the ‘Key messages you should know on World Toilet Day 2024’

  1. Toilets are a place for peace. This essential space, at the centre of our lives, should be safe and secure. But for billions of people, sanitation is under threat from conflict, climate change, disasters and neglect.
  2. Toilets are a place for protection. By creating a barrier between us and our waste, sanitation services are essential for public and environmental health. But when toilet systems are inadequate, damaged or broken, pollution spreads and deadly diseases get unleashed.
  3. Toilets are a place for progress. Sanitation is a human right. It protects everyone’s dignity, and especially transforms the lives of women and girls. More investment and better governance of sanitation are critical for a fairer, more peaceful world.

On this Day

On this day, in 1660, Charles I was born.

In 1863. President Abraham Lincoln gave the Gettysburg Address.

First published Nov 19th 2022. Republished Nov 19th 2023, and 2024

Sliding Ducks & the Equivocation of Prophecy – November 3rd

Ducks in Winter 
Photo by <a href="https://unsplash.com/@timromanov?utm_content=creditCopyText&utm_medium=referral&utm_source=unsplash">Timur Romanov</a> on <a href="https://unsplash.com/photos/ducks-on-water-a5U8v7Pm-yg?utm_content=creditCopyText&utm_medium=referral&utm_source=unsplash">Unsplash</a>
Timur Romanov, Photo from Unsplash

Folklore is full of ways of predicting the future – mostly about the weather or love. The Perpetual Almanac by Charles Kightly features many of these in rhyme form of the ‘Sky at Night Shepherd’s Delight’ type. Here is a seasonal one.

If ducks do slide at Hallowentide
At Christmas they will swim
If ducks do swim at Hallowentide
At Christmas they will slide

From my experience, in the south of the UK, this is simply not true as we very rarely get ice in early November, and don’t get snow at Christmas that often. But maybe, the further north you go, the truer this becomes. But it’s good to remember what Macbeth said on seeing the wood moving to Dunsinane ‘(I) begin to doubt the equivocation of the fiend, that lies like truth.’ as he realises that prophecy is a double-edged sword which has led him to his doom. He had been told by the Three Witches that he:

‘shall never vanquish’d be until Great Birnam Wood to high Dunsinane Hill shall come against him’

Still, as he heads to the final battle, Macbeth knows he is invincible and that ‘none of woman born shall harm Macbeth’.

But in his savage fight with Macduff, he is told that Macduff was not of woman born, but rather ‘from his mother’s womb / Untimely ripped’. And Macbeth is killed.

In reality Macbeth, was a successful King who reigned for 17 years, and was one of the last Gaelic Kings as Scottish society was changing with contact with England.

This is a draft of the text that forms part of my best-selling book ‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’

King Macbeth (Mac Bethad mac Findlaích) 1040 – 1057

Macbeth was nicknamed the Red King. He was a Gaelic speaker, descended from the Kings of Dal Riata. Macbeth’s father, Finlay MacRory, was Mormaer (Grand Steward) of Moray. He was murdered by Gillacomgain, who took MacRory’s title. Gillacomgain was burnt to death with 50 of his followers, probably by Macbeth, who thus not only regained the title as ruler of Moray but married his dead rival’s widow, Gruoch. She was the granddaughter of Kenneth II. Macbeth was also himself descended from the Kings of Scotland via his mother Donada probably daughter of Malcolm II.

His claim to the throne was therefore strong, and following the disasters of King Duncan’s reign, Macbeth seized the opportunity to take the throne for himself.

He ruled well for nearly 2 decades imposing a strong sense of law and order, encouraging Christianity and leading successful raids across the border into England. In 1050 he went on pilgrimage to Rome. Exiled Normans, supporters of Edward the Confessor were settled in Scotland in Macbeth’s reign. There is no evidence that Macbeth was any more evil then the rest of the early Scottish Kings.

In 1057 Macbeth was killed in battle against Duncan I’s son who became Malcolm III. Macbeth is buried on Iona. He and Gruoch had no children but Guoch’s son, Lulach, son of Gillacomgain briefly followed Macbeth as king before being assassinated by Malcolm III

‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’ for more details look here.

Prophecy ‘lies like the truth’ a trope that is used in many ancient tales such as Oedipus Rex.

The 3rd of November is the Hilaria, the last day of the festival of Isis/Osiris, the day of the rebirth of Osiris. Isis was the wife (and brother) of Osiris God-King of Egypt who was killed by his brother. Isis restored his body to life for long enough to conceive their son Horus, who revenged his father, regained the throne, restored Cosmic Order and completed the resurrection of Osiris. Isis is normally shown holding the baby Horus in a pose that may have influenced images of the Virgin Mary. Londinium would have had a celebration on this day as there is a pot found near London Bridge inscribed ‘At London, at the Temple of Isis).

Roman pot with Isis inscription, London

First Posted on 3 November 2021. Revised 3 November 2023 & 2024

September – ‘Winter’s Forewarning and Summer’s Farewell’

Kalendar of Shepherds illustration of September showing harvesting grapes and the astrological signs for Virgo (August 23 – September 22) and Libra (September 23 – October 22)

It is that time of the year when you say ‘Where has the Summer gone? It can’t be September already?’ But, metrologically speaking, Autumn starts today. September 1st was chosen on a numerical basis for ease of measuring rather than any profound floral, agricultural or solar reason. So, there are three Gregorian Calendar months for each season, and each season starts on the first of the month. Autumn comes from Latin (autumnus) which went into French and then into English. The season was also called Harvest (which went into Dutch herfst, German Herbst, and Scots hairst -Wikipedia) or from the 16th Century the ‘fall of the year’ or ‘fall of the leaf’ which spread to America.

It still feels like summer this year, with flowers doing well in my garden and not looking too tired. In England, we often have a glorious September, and an ‘Indian’ Summer.

Of course, for the real Autumn, we have to wait for the Equinox, the beginning of Astronomical or Solar Autumn. This year (2024) on September 22nd.

The stars signs for astrological September are: Virgo which is linked to Aphrodite (Venus) the Goddess of Love and Libra is linked to Artemis (Diana), virgin goddess of many things, including hunting, wild animals, children, and birth.

Star signs for September

September gets its name from the Romans, for whom it was the 7th Month of the year (septem is Latin for seven). Later, they added two new months so it became our 9th Month. (For more on the Roman year, look at my post here).

It is called Halegmonath in the early English language, or the holy month, named because it is the month of offerings, because of the harvest, and the mellow fruitfulness of September? Medi in Welsh is the month of reaping, and An Sultuine in Gaelic which means the month of plenty.

Roman personification of Autumn from Lullingstone mosaic

Here is an early 17th Century look at September from the Kalendar of Shepherds – for more on the Kalendar, look at my post here.

From the Kalendar of Shepherds

The Kalendar has an additional shorter look at September and continues with its linking of the 12 months of the year with the lifespan of a man – 6 years for each month. So September is a metaphor for man at 56 years of age, in their prime and preparing for old age.

September from the Kalendar of Shepherds. The last sentence beginning ‘and then is man’ shows the link between September and the beginning of the autumn of life.

Keats (1795 – 1821) wrote a great poem about Autumn:

To Autumn

Season of mists and mellow fruitfulness,
  Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
  With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
  And fill all fruit with ripeness to the core;
    To swell the gourd, and plump the hazel shells
  With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
    For summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
  Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
  Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
  Drowsed with the fume of poppies, while thy hook
    Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
  Steady thy laden head across a brook;
  Or by a cider-press, with patient look,
    Thou watchest the last oozings, hours by hours.

Where are the songs of Spring? Ay, where are they?
  Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
  And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
  Among the river sallows, borne aloft
    Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
  Hedge-crickets sing; and now with treble soft
  The redbreast whistles from a garden-croft,
    And gathering swallows twitter in the skies.

Written September 19, 1819; first published in 1820. This poem is in the public domain and available here:

The Kalendar of Shepherds

French 15th Century ‘Kalendar of Shepherds’

I am finishing my post on September, and using the Kalendar of Shepherds. As you may have noticed, I often use the Kalendar of Shepherds to provide an insight into how the seasons were seen in the past. Mostly, I use it for the posts at the beginning of each month. I have created this page as a placeholder to put information on the Kalendar for anyone who is eager to explore it more or to make use of it. Each month I will link to it, so I do not have to repeat the basic information about the Kalendar. Much of this text was contained in the December post, and I have used this month as my example. Tomorrow, you will get the September version.

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ I’m using a modern (1908) reconstruction of it using wood cuts from the original 15th Century version and adding various text from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599, and text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

https://wellcomecollection.org/works/f4824s6t

To see the full Kalendar, go here:

The Kalendar of Shepherds has an illustration for each month (December above) which shows typical activities for the time of year, and has inserts to identify the astrological signs of the month. So, in December they are baking and collecting firewood. The star signs are Sagittarius (November 22 – December 21) and Capricorn (December 22 – January 19).

The text below gives a vivid description of December weather and then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th months of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.

Kalendar of Shepherds

The longer description of December (shown below) is by Breton (1626) and gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.

Nicholas Breton’s ‘Fantasticks of 1626 – December

August – Octavian’s Month

August Sextilis, Lúnasa, Awst,  Wēodmōnaþ

Kalendar of Shepherds, August
Kalendar of Shepherds, August

August was originally ‘sextilis’ or the 6th Month of the ten-month Roman Calendar. It became the 8th Month with the addition of January and February (by tradition during the reign of King Numa Pompilius). It was changed from a 29-day month to a 31-day month in the reforms of Julius Caesar. It was subsequently renamed August by a sycophantic Senate trying to flatter the divine Octavian, Emperor Augustus. (more about the Roman Calendar here)

In modern Irish, it is Lúnasa, which means the month of the festival of Lughnasa. In Welsh, it is Awst which comes from the Latin. In Anglo-Saxon: the Venerable Bede, writing in the 8th Century, says August is Wēodmōnaþ or the Weed Month, named, he says, because of the proliferation of weeds. Why does that seem such an unsatisfactory name for August? An early Kentish source calls the month Rugern – perhaps the month of the harvest of Rye? (Winters in the World by Eleanor Parker).

The 15th Century illustration in the Kalendar of Shepherds, above, shows that the Harvest is the main attribute of the Month, and the star signs, Leo and Virgo.

The 16th/17th Century text in the Kalendar of Shepherds gives an evocative insight into the month. (more about the Kalendar here)

For the Anglo-Saxons, August brings in the harvest period, the most important months of the year, where the bounty of the earth needs to be carefully collected, enjoyed but not wasted. It begins with the festival of Lammas, which derives from the English words for bread and mass, when bread made from the first fruits of the harvest is blessed.

In Ireland, it is one of the great Celtic quarter days, named Lughnasa, the festival of the God Lugh, celebrated with games, fairs, ceremonies. Called Calan Awst in Wales, it is the festival of August.

The quarter days, are halfway between the Solstices and Equinoxes and are: Samhain (1 Nov) Imbolc (1 Feb), Beltane (1 May) and Lughnasa (1 Aug) and all are, or can be seen as, a turning point in the farming year.

The Gallic Coligny ‘Celtic’ Calendar records August as a ‘great festival month’. The stone-carved Calendar was found near Lyon, whose Roman name was Lugodunum. The town is named after the Gaulish God Lugos, to whom, the Irish Lugh and the Welsh Llew Llaw Gyffes are probably related. He has an unstoppable fiery spear, a sling stone, and a hound called Failinis. The Romans associate Lugos with Mercury, and the Church with St Michael.

Lughnasa, (meaning the festival of Lugh) was founded by the God himself to honour his foster mother Tailtiu at Brega Co. Meath. Tailtiu became one of Ireland’s greatest festivals, springing from the horse races and marital contests set up by Lugh. In Gaelic Scotland it is called Lunasuinn, and Laa Luanistyn in the Isle of Man.

The festival is a harvest festival, celebrating the ripening of wheat, barley, rye, and potatoes. It is 6 months after Imbolc and records the ending of lactation of lambs and the beginning of the tupping season. It can be celebrated by climbing hills, visiting springs, wells, lakes and eating bilberries. (Myths and Legends of the Celts. James MacKillop).

Forecasting the Harvest & the Downfall of the Mayor of Casterbridge. St Swithin’s Day July 15th

Photo by David Becker on Unsplash

It’s not just important for the farmer but, even more, for the corn factor, to get the weather right for harvest. If it rains on St Swithins Day it betokens rain for 40 days from 15th July. But the BBC tells us that, since records have been kept (1841) there has been no period of 40 days rain after St Swithins Day.

The price of corn is very dependent upon the weather. Michael Henchard in Thomas Hardy’s 1886 novel ‘The Mayor of Casterbridge’ has formed a terrible rivalry with his erstwhile friend Donald Fafrae and is determined to outdo him in the Casterbridge Cornmarket. He has a hunch about the weather and the price of corn, but needs reassurances. So despite his doubts about the efficacy of prophecy he goes to a lonely hand – built cottage to see ‘a man of curious repute as a forecaster or weather-prophet.’ Henchard is shrouded possibly to protect his identify and he will not stay to take hospitality from the prophet, not cross the threshold, and masks his face with a handkerchief as if suffering from a toothache.

However, the prophet knows this strange man is the former Mayor of Casterbridge, much to Henchard’s surprise. Henchard quizzes him. ‘can ye charm away warts?’ ‘cure the evil?’ ‘forecast the weather?’ Replying in the affirmative he takes Henchard’s crownpiece and forecasts:

By the sun, moon, and stars, by the clouds, the winds, the trees, and grass, the candle-flame and swallows, the smell of the herbs; likewise by the cats eyes, the ravens, the leeches, the spiders, and the dungmixen, the last fortnight in August will be – rain and tempest.’ ‘Twill be more like living in Revelations this autumn that in England.’

Henchard buys up grain at the current high price, and is ruined by the fine weather that sets in for a fine harvest with corn prices tumbling.

Local folklore was at the heart of many of Hardy’s stories. Perhaps the most dramatic is the ‘Withered Arm’. Gertrude has a withered arm wished upon her by the former lover of her husband, with whom she has an illegitimate boy.

Years pass, and she is still determined to cure her arm. She visits a Casterbridge Cunning Man. He tells her the only cure is to touch the neck of a recently hanged man. So she goes to Casterbridge on a Hanging Day, makes the arrangements with the hangman; touches the neck; is cured immediately, only to find the young man is the illegitimate son of her husband.

I first read these stories one after another at a time I was going through a painful period in my life. I remember throwing the ‘Withered Arm’ at the wall shouting ‘Oh Thomas Hardy’ you miserable man.’ It took me twenty years to come back to him, to appreciate his amazing descriptions of life in rural Wessex, with a cast of characters struggling to make a place for themselves in a world that was changing beyond all recognition.

First Published in 2022, revised July 2024

Midsummer June 21st

A gentle reminder – Facebook post.

Midsummer Solstice is the 21st of June, but the Celtic version of it began when the Celtic Day begun, on June 20th, which we would call Midsummer Eve. Midsummer is a fire festival, dedicated to the Celtic Fire God, Belinus. His name might mean Powerful One or Shining One, and he is linked to Apollo, one of the Greco-Roman Sun Gods. His main festival is Beltane, May Day, but many of the attributes of May celebrations and indeed Halloween celebrations are also carried out in Midsummer.

In the early medieval period, the Church hijacked Midsummer’s Day and transferred it to June 24th St John the Baptist’s Day. John was born 6 months before Jesus. John Aubrey in the 17th Century writes:

‘Still in many places on St John’s Night they make Fires on the Hills: but the Civil Warres coming on have putt all these Rites or customes quite out of fashion.’

John Aubrey, Miscellanies, 1695

Like May Fires, the fire should be made from wood donated from all farms in the area, and using a range of trees, ideally collected by 9 men and from 9 different trees. Blazing branches should be carried sunwise around the fields to bless the crops, and it was good luck to jump over the ashes of the fire.

To prepare for Midsummer remember that it is, like Halloween, a uncanny period when Hobgoblins, Fairies and Sprites, are, like in Shakespeare’s Play, Midsummer’s Night’s Dream, all abroad making mischief.

First in the line of defence against the infernal is St John’s Wort, known as Chasse-diable, Demon Chaser, Fuga Daemonum (amongst many other appellations) It was used to keep demons away, and to exorcise haunted houses. John Aubrey in ‘Miscellanies’ talks about a haunted London house which was cured by a Doctor who put St John’s Wort under the pillow of the bed at night. Bankes Herbel 1525 says:

‘The virtue of St John’s Wort is thus. If it be put in a man’s house, there shall come no wicked sprite therein.’

Vervain, yarrow, corn marigold, and orpins were also used often woven into garlands, and hung around the necks of cows, or on door lintels as protection. If the St John’s Wort withered, the picker was to die or at least endure disappointment. If orpins entwined themselves on Midsummer’s Night, marriage would follow.

A girl seeking love should walk around the Church seven or twelve times (accounts vary!) at midnight scattering hempseed, and singing:

Hempseed I sow
Hempseed I hoe
Let him that is my true love
Come after me and mow

In the South West of England, there was a custom to watch the church porch on Midsummer Evening, when the spirits of all the living people of the village could be seen entering the church. Those not seen coming out again would surely die, as would any watcher foolish enough to fall asleep.

Orpine, (Sedum Telephium) aka Live Long, or Life Everlasting was valued for the length of time it remained fresh after being gathered. Medicinally, it was considered good to use outwardly to cool scaldings, inflammations, and wounds.

Sedum_telephium by Bernd Haynold wikipedia

St John’s Wort has a reputation for helping with depression, menopausal symptoms, ADHD, anxiety and other conditions.

St John’s Wort Photo by Lex Melony on Unsplash

Thanks to the ‘Customs and Ceremonies of Britain’ by Charles Kightly.

First written in June 2023, and revised and republished in June 2024