Oak apple day May 29th

Charles II from an old illustration
Charles II from an old illustration

Oak Apple Day was set up by Parliament in 1660 as “An Act for a Perpetual Anniversary Thanksgiving'” for the restoration of Charles II to the throne in May of 1660. It was abolished in 1859, but a few places continue to celebrate the day. The Oak was chosen partly as a symbol of England but particularly because after Cromwell’s Parliamentary Army defeated the Royalists at the Battle of Worcester (September 3rd 1651), Charles hid in an Oak Tree near Boscobel House in Shropshire on his epic journey to the South Coast and the safety of France.

People wore oak apples (or shick-shacks) which are a type of ‘plant-gall‘. This is an abnormal growth from a point of irritation on a plant. Or they were used sprigs of Oak leaves.

The text of the Parliamentary Bill said:

That in all succeeding ages, the 29th of May be celebrated in every parish Church and Chapel in England and the Dominions thereof, by rendering thanks to God for the Kings (Charles II’s) restoration to actual possession and exercise of his legal authority over his subjects’

Church Services for the Restoration; for the preservation from the Gunpowder Plot and the death of Charles the First were kept up until the year 1859.

You might like to look at my post:

and I posted on John Evelyn’s reaction to the Restoration

St Pancras May 12th

St Pancras, Old Church (Photo: Kevin Flude)

Pancras means ‘all-powerful’ in Greek. St Pancras was a 14 year old who refused to give up his Christian Faith during the persecution of Christians by the Emperor Diocletian. He was beheaded on the Via Aurelia, traditionally, on 12 May 303 AD. His youth makes him the Patron Saint of children, but he is also the patron saint of jobs and health, and ‘invoked’ against cramps, false witnesses, headaches, and perjury. His body was buried in the Catacombs, but his head is kept in a reliquary in the Church of Saint Pancras in Rome, where he was buried.

Pope Gregory is said to have given St Augustine relics from St Pancras when his mission came to Kent in 597AD. They built a church dedicated to St Pancras, ruins of which can be found in the grounds of what is now St Augustine’s. Canterbury.

This story is partly responsible for the claims that St Pancras Old Church (pictured above) is a very old foundation. The idea being that there was a late Roman place of worship here. But there is very little solid evidence for this. It is also argued that, if it isn’t late Roman, then it dates to just after 604AD when St Mellitus, sent by St Augustine, established St Pauls Cathedral, and St Pancras Church. St Pancras’ Church was a Prebend of St Pauls Cathedral, but this is not evidence it was established as early as the Cathedral was. (a Prebend provides the stipend (pay) to support a Canon of a Cathedral).

When the Church was restored, the architects said it was mostly Tudor work with traces of Norman architecture. However, the suggested finding of a Roman tile or two, reused in the fabric, is used as evidence to keep the legend going.

If you read the Wikipedia page you will see evidence of two strands to the contributions, one trying to play down the legends of its early foundation, and, another trying to keep hold of its place as among the ‘earliest sites of Christian worship’.

Read the wikipedia page here: https://en.wikipedia.org/wiki/St_Pancras_Old_Church

It is a lovely Church, on an impressive site, with links to Thomas Hardy, and Sir John Soane whose tomb is the design inspiration for the iconic Red Telephone Box.

May Posts & Medieval Royal Horses

Medieval illumination of a medieval tournament

I’ve been taking groups around Britain from London to Edinburgh and have fallen behind on my postings.

So, I am going to post a few posts today to put them on my Almanac of the Past. They will be brief, and will be worked up for a re-publication in greater length next year.

Archaeological Discoveries at Elverton St. Westminster

Near the site of the medieval jousting arena in Westminster, London at Elverton St, archaeologists, nearly 30 years ago, excavated a Cemetery which contained the remains of horses. The University of Exeter has recently revealed the results of their analysis of the horses’ bones. The 15 animals studied were found to be above average in height, and marked by a life where they had been worked hard. Analysis of their teeth suggested they came from as far afield as Scandinavia, the Alps, Spain, and Italy.

Three of the animals are the largest found in England at the time. The findings suggest they might be from a Royal Stud farm, providing war, jousting or hunting animals for the elite.

For more details read: https://www.bbc.co.uk/news/uk-england-london-68632099

Titus Oakes flogged from Aldgate to Newgate  May 20th 1685

Popish Plot playing cards c1679 after a design by Francis Barlow

Titus Oakes was a con-man who accused leading Catholics, including the Queen, and the King’s Brother’s wife of participating in a plot to kill King Charles II and restore a Catholic monarchy. 

It is thought that 22 people were executed, some Hanged, Drawn and Quartered because of Oates’ baseless accusations.  Diarist, Samuel Pepys, was caught up in the controversy and the entire country was swept up in the anti-Catholic frenzy called the Popish Plot.

It was only with the accession of James II that the climate of opinion changed, and Oates was found guilty of perjury.  Perjury was not punishable with death, so Oakes’ punishment was a long-drawn-out affair instead. He was sentenced to be imprisoned for life, and ‘whipped through the streets of London for five days a year for the remainder of his life.’

Oates was put in the pillory at Westminster Hall where passers-by pelted him with eggs. He was again pilloried the next day in the City.  On the third day, stripped, tied to a cart, and whipped from Aldgate to Newgate. The following day he was whipped from Newgate to Tyburn. (Source Wikipedia)

However, when James II was deposed and replaced by the joint Protestants monarchs William and Mary in 1689, he was released and given a pension.  He died in 1705.

Beheading of Anne Boleyn May 19th 1536

Old Print showing the execution by Sword of Anne Boleyn

8am

Good Christian people, I am come hither to die, for according to the law, and by the law I am judged to die, and therefore I will speak nothing against it.

I am come hither to accuse no man, nor to speak anything of that, whereof I am accused and condemned to die, but I pray God save the King and send him long to reign over you, for a gentler nor a more merciful prince was there never: and to me he was ever a good, a gentle and sovereign lord.

And if any person will meddle of my cause, I require them to judge the best. And thus I take my leave of the world and of you all, and I heartily desire you all to pray for me. O Lord have mercy on me, to God I commend my soul.’

She was blindfolded. She knelt down putting her neck on the block and repeated:

To Jesus Christ I commend my soul; Lord Jesu receive my soul.’

Recorded by Edward Hall (spelling modernized)

https://www.hevercastle.co.uk/news/19th-may-anniversary-of-anne-boleyns-execution

Sentenced to Death for Extortion by an accusation of Sodomy May 16th 1719

Mast head of the St James Evening Post (June 1719)
Mast head of the St James Evening Post (June 1719)

On 16th May 1719, the St James Evening Post (later called the Evening Post) reported on the Guilty Verdict returned against ex-Servants Stephen Margrove and John Wood. The two men were accused of extorting money by the threat to expose George Smith as a sodomist (then punishable by death).

The Proceedings of the Old Bailey Archive gives details of the case which took place in the Parish of St. Martins in the Fields (near what is now Trafalgar Square), on 18th, January 1718. George Smith told the Court that:

‘ the Prisoners came up to him (and John Wood took him hold by the Collar of his Coat) and demanded his Money, and said if he would not give it them they would take away his Life and swear Sodomy against him; that by means of this Violence, and being under a Terror, and in great-Fear he gave them what he had in his Pocket.’

But they wanted more and forced Smith, to take them to his Master’s House in Golden-Square where he gave them another Guinea, to add to the 22 shillings they had already extorted.

Margrove and Wood protested that Smith: ‘came up to Wood while he was making Water, and took hold of his Yard, using some unseemly Expressions, whereupon he (Wood) called out a Sodomite.

At this accusation, Smith ‘fell on his Knees, and begg’d them not to expose him’ and gave them the money. So, the accused argued it could not be ‘robbing on the High Way’ because their victim gave them the money.

The Court held that the threats, and violence they used made them guilty of Violent Robbery. The men called witnesses to their good employment record, but were unable to show any evidence of ‘how they spent the last 6 Months of their Lives.’ And so the Jury found them Guilty, and the judge put on the Black Cap to pronounce the Death sentence.

On the 8th of June 1719 10 people, 7 men and 3 women were sentenced to hang, but 5 were reprieved. Wood, aged 22, and Margrove, aged 21, were however, executed. Rictor Norton in ‘Homosexuality in 18th Century England has more details, including the confessions of the two extortionists.

Boating adventure & the Second Best Modernist Building in London

The Hoover Building in Perivale NW London, photo Kevin Flude

I published this piece in April, but for some reason to do with the fact that I published the posts from my phone rather than my computer, no email was sent to subscribers.

So, here is a chance to see it.

What makes owning a narrow boat so wonderful, apart from enjoying living amidst nature, is the accidental discovery of undreamt of wonders.  Last week, I moved my narrow boat from Westbourne Park, on the Grand Union Canal, to Perivale.  A 3-hour boat trip of less than 10 miles to a frankly uninspiring suburb.  But, as so often, mooring in an uninspiring place uncovered surprises that transform the mundane to the delightful.

Paddington branch of the Grand Union Canal heading west from Westbourne Park.  Photo Harriet Salisbury

We set off on a beautifully sunny April morning to move the boat the requisite distance to satisfy licence terms. Rain at 12 prompted a premature end to the trip.  We trudged to Perivale Underground Station, bemoaning our failure to get to Southall, to enjoy a Dosa In London’s Little India.

The road to Perivale is dull suburbia.  But we stopped at a library boasting a cafe, which turned out to be a really nice bit of early 20th Century library architecture, with a cheerful volunteer explaining they were keeping the library from closure due to council cost-cutting.

Perivale Library photo Kevin Flude

They had made the library really cosy with sofas and comfortably sitting areas. Sadly, the promised Café was not open.

Perivale Library. Interior. Photo Kevin Flude

The volunteer pointed us in the direction of a sandwich at the Tesco in the Hoover Building. I had no idea this icon of Modernism was a short walk away, so we jumped at the chance to see, at close range, one of my favourite London buildings. 

The Hoover Building (photo K Flude)

I regularly point it out to the groups I take to Oxford.  But I have never seen it up close nor standing still. Not only is the building a fabulous cream and green, but it has a backstory of interest to London’s history.  As road transport began to remake the geography of London in the early 20th Century, factories in Hackney, Tower Hamlets, Southwark, Lambeth, and other Inner London Boroughs closed, and new factories were constructed on the roads out of London, mostly manufacturing consumer goods.  Park Royal, Greenford, Slough and Staines were among the areas to develop as consumerism powered the 20th Century with the production of irons, kettles, hairdryers, radios, washing machines, vacuum cleaners and suchlike delights for the workers and families. The fields around were turned into rows of semi-detached houses to mortgage to the workers.

The Hoover Building is a Grade II* listed building of Art Deco architecture[1] designed by Wallis, Gilbert and Partners located in Perivale in the London Borough of Ealing. The site opened in 1933 as the UK headquarters, manufacturing plant and repairs centre for The Hoover Company.[2]‘ (Wikipedia). It has been converted to apartments and a Tesco occupies the Factory Floor.

What made this trip even more special was that one of the original buildings has become a Hotel, in which we discovered a massive Indian Restaurant.  There, we found it full of about 500 people eating a fast-breaking Eid dinner. £26 to eat as much as you can, all self-service, with scores of chefs serving their delicious tureens of Asian food. Such a great cultural experience, and rather better than the tasteless Tesco sandwich we were expecting.

If I’m passing the factory on a tour, I tend to read to my group Sir John Betjeman’s patronising poem ‘Slough’ which is about the horror of the new consumer society.   ‘Slough’ is wonderful to read and, yet, also, awful, not just the Oxbridge author looking down his long privileged nose at the lower classes but going to the extreme of suggesting Slough would be better off bombed to smithereens.

Guernica was bombed on 26th April 1937 and ‘Slough appeared’ in a Betjeman collection called ‘Continual Dew’ in the same year (I havent located a reference with the actual date of publication).  Bad taste in the extreme, hardly mitigated by the fact that it was originally written in 1928 and was about trading estates in general rather than Slough in particular.  Still, despite all it is still one of my favourite poems for the insight it gives to attitudes of the British class system.

So, here it is.

Slough

Come friendly bombs and fall on Slough!
It isn’t fit for humans now,
There isn’t grass to graze a cow.
Swarm over, Death!

Come, bombs and blow to smithereens
Those air-conditioned, bright canteens,
Tinned fruit, tinned meat, tinned milk, tinned beans,
Tinned minds, tinned breath.

Mess up the mess they call a town-
A house for ninety-seven down
And once a week a half a crown
For twenty years.

And get that man with double chin
Who’ll always cheat and always win,
Who washes his repulsive skin
In women’s tears:

And smash his desk of polished oak
And smash his hands so used to stroke
And stop his boring dirty joke
And make him yell.

But spare the bald young clerks who add
The profits of the stinking cad;
It’s not their fault that they are mad,
They’ve tasted Hell
.

It’s not their fault they do not know
The birdsong from the radio,
It’s not their fault they often go
To Maidenhead

And talk of sport and makes of cars
In various bogus-Tudor bars
And daren’t look up and see the stars
But belch instead.

In labour-saving homes, with care
Their wives frizz out peroxide hair
And dry it in synthetic air
And paint their nails.

Come, friendly bombs and fall on Slough
To get it ready for the plough.
The cabbages are coming now;
The earth exhales.

850 new factories were built in Slough before the outbreak of world war two, and the Trading Estate was first seen here. And yes, they are bleak, and Slough is even now, not the most exciting or architecturally sophisticated of towns.  But to imagine bombing a town in a time when there was a real fear of mass destruction from the air?

I particularly object to the line about tinned food because I was brought up on tinned beans, peas, steak and kidney pudding, pineapple chunks, peaches, and rhubarb.  And exactly what is wrong with a hair-dryer?

Before I read Slough, I recount an experience I had years ago with an American group who suddenly started laughing for no reason.  I enquired, and they pointed to a huge advertising hoarding with a poster about the Electrolux Vacuum Cleaner.  Its location near the Hoover building, I imagine might have been deliberate, but what made the Americans laugh was the slogan:

‘Nothing sucks like an Electrolux’

To a British person, the slogan works in a positive sense and we appreciate the wit.  For the Americans, it made them all laugh with shock as to why anyone would pay to say their vacuum cleaner was complete pants.

Oh, and second best? Well, the best Modernist Building in London is the Daily Express Building, Fleet Street.

May 8th Helston Furry Dance

At the end of the May Day/Beltane Festival Helston in Cornwall holds its Furry (or Floral) Dance. It is normally on the 8th May, but it changes date if the 8th is a Sunday or a Monday (Helston’s market day) but it isn’t so the Floral Dance was held this year on Wednesday 8th 5th May.

Padstow holds, perhaps, the most famous May Day festival on May 1st. Padstow feels more of a ‘pagan’ festival, while Helston is a more sedate, gentlemanly, dance. Padstow is more fuelled by a belly full of ale, while Helston by a Pims No 1, or a Gin and Tonic?

Do, have a look at both youtube videos and watch the Padstow one until at least you see the ‘obby ‘orse and the teaser dancing.

Children born between the two days, May 1st and May 8th are considered to have been ‘born with the skill of man and beast and power over both.’

May the Bees be with you! May 5th

Swarm of Bees, Hackney (Photo Kevin Flude 30th May 2018)

Tusser’s ‘Five Hundred Points of Good Husbandry’ published 1573 suggests we should:

take heed to thy Bees, that are ready to swarm, the loss thereof now, is a crown’s worth of harm.’ The loss was particularly hard in May or June as the country verse tells us:

A swarm in May
Is worth a load of hay
A swarm in June
Is worth a silver spoon
A swarm in July
Is not worth a fly.

In 2018, on 30th May, I was perturbed to find a swarm of Bees hanging outside my front door. Frightened of leaving my house, I rang a local Bee Keeper who came around to take possession of the Bees and take them to a new home.

Swarm of Bees having moved 20 yards to a new home, being 'rescued' by a bee keeper.
Swarm of Bees, having moved 20 yards to a second perch, being ‘rescued’ by a bee keeper. You can see the swarm above his head

According to Hillman’s ‘Tusser Redivus’ of 1710, swarming in May produces particularly good honey, and he advises following the bees to retrieve them. He says:

You are entitled by custom to follow them over anyone’s land and claim them … but only so long as you ‘ting-tang’ as you go, by beating some metal utensil – the sound whereof is also said to make your bees stop.’

Much of the above is from The Perpetual Almanac of Folklore by Charles Kightly.

Bees swarm when a new Queen Bee takes a proportion of the worker bees to form a new colony. They will latch unto a branch or a shrub, even a car’s wing mirror, while sending bees out searching for a suitable new home, such as a hollow tree. There may be hundreds or even thousands in the new colony, and this may be very alarming, as I found, as I could not go out without walking through a cloud of bees. But, at this point, they will not be aggressive as they do not have a hive to protect. Look here for more information on swarming.

An average hive will produce 25 lbs of honey, and the bees will fly 1,375,000 miles to produce it, which is flying 55 times around the world (according to the British beekeepers Association (and my maths)) https://www.bbka.org.uk/honey

Bees are still having a hard time as their habitats are diminishing and threats increasing. In July, DEFRA hosts ‘Bees Needs Week’ which aims to increase public awareness of the importance of pollinators.

They suggest we can help by these 5 simple actions

  1. Grow more nectar rich flowers, shrubs and trees. Using window or balcony boxes are good options if you don’t have a garden.
  2. Let patches of garden and land grow wild.
  3. Cut grass less often.
  4. Do not disturb insect nests and hibernation spots.
  5. Think carefully about whether to use pesticides.

For more above Bees Needs Week look here:

May the 4th be with you

Screenshot from Ebay (There is no link to ebay on this image)
Screenshot from Ebay (There is no link to ebay on this image)

Should have got this out yesterday because it was Star Wars Day. This is based on the flimsy premise that ‘May the 4th be with you’ is similar to ‘May the Force be with you’.

In the UK Census of 2011, 390,127 self-declared themselves as Jedi under the question about religion. However, ten years later, the number declined to a mere 1,600. The cause appears to be a call from the Humanists to use ‘No religion’ as rather than declare as a Jedi Knight.

To find out what went down on Happy Star Wars day, look at this website:

https://www.starwars.com/news/happy-star-wars-day