William the Bastard invades England September 28th 1066

Bayeux Tapestry, Harold with moustache swearing an oath, William with pudding basin haircut sitting down at left.

Harold II was scurrying south after almost annihilating the Viking army of Harold Hardrada, when he heard news that the Normans had landed at Pevensey. (see my post (battle-of-stamford-bridge-september-25th-1066)

William was an unlikely Duke because it is very rare for illegitimate children to take the title of their father. It was normally not even considered as an option. A legitimate cousin or uncle would be chosen instead.  But he not only got the title and survived many rebellions, but was known as the William the Bastard

He came to England in 1051 to see his distant cousin Edward the Confessor, who was the son of the English King Aethelred the Redeless (the Ill advised – more often called ‘the Unready) and Emma of Normandy.  Edward, whose marriage to Emma was not great, insofar as both made claims to be holy virgins, had no children and, according to William, offered the throne to him.

Did he, though? The Pope agreed he did.  William claimed that Harold of England agreed too. And not only that, but he agreed under Holy Oath.

The Bayeaux Tapestry, shows Harold making an oath with his hands on holy relics. But British Historians see it as inadmissible as it either never happened or, if it did, then it was not freely given as Harold had been detained on a visit in 1064 and was probably never going to get home until he took the oath.

They also say that Harold was the legitimate King because he was elected as was traditional by the Witanagemote, the King’s Council.

But was he really? He had no English Royal blood in him, only a very distant touch of Danish royalty on his mum’s side.  It is true the Witan elected Kings and often did not choose the first in line but preferred the best suited candidate be he brother, cousin or uncle. But Harold was only the brother of the King’s wife, no royal blood there.  However, Harold was so powerful that he would have prepared the ground for his election irrespective of whether this was the freely given choice of the Witan. His father, Earl Godwin, had been a disloyal and over mighty subject of King Edward, but had prepared the way for Harold to be virtual ruler of the country long before the King died.

So, there was plenty of scope for a contested succession. Harold was the English contestant who had already defeated the Norwegian claimant. Now, he was rushing to put to rest the Norman claim.

William had begun by getting Pope Alexander II’s blessing and with that, spent 10 months planning the invasion. He recruited adventurers from Normandy, France, Brittany, and Flanders. His allies collected boats for the invasion, while William had hundreds of new boats built, using thousands of carpenters, metalworkers, carters etc and cutting down a vast number of trees. 

The boats were ready by 12 August near Caen on the River Dives.  They set sail, but contrary winds blew them into Saint Valery-sur-Seine.  Winds in the summer are usually blowing south on that coast, and William had a long, frustrating wait for a north wind.

Map of the the progress of William;s fleet. Opinion suggests landing was on 28th September 1066

Meanwhile, Harold was waiting with his army and a 400 ship navy at his manor of Bosham on the South Coast.  Then he heard about the Norwegian invasion of the north and calculating that it was getting too late in the year for William to risk invasion, decided, on September 18th to go North with his army, which was the more immediate risk to his throne.

On September 27th, the north winds blew, the Normans embarked, and on the 28th of September William and his boat, given as a present to him by his wife, found themselves alone in the Channel off the English coast.

After an anxious wait, the rest of the fleet was spotted sailing towards William.  They landed at Pevensey.  Built a castle at Hastings and proceeded to ravage the land of Harold’s homeland. Harold had by now destroyed the Norwegian threat at Stamford Bridge on 25th September, and was marching South when he heard William had landed.

To be continued

‘Crack Me This Nut’ Play performed at the Rose in Southwark September 25th 1595

List of plays performed in February 1596 by the Admiral’s Men

‘Crack me this Nut’ was performed by the Admiral’s Men at the Rose Theatre in Southwark, London. One of the dates it was performed was on September 25th 1595, and as you can see, above, it was also performed on February 7th 1596.

The play was performed 16 times in all, then sold by Edward Alleyn. Sadly, no one knows what it was about. It might relate to the sense of our phrase ‘a tough nut to crack.’ You can find the other dates it was performed, and the income generated in this blog from Henslowe’s papers.

The list of February dates for the Admiral’s Men is from my dossier for my Shakespeare’s London walks. I’m not entirely sure of the book I photocopied it from, but it derives from the wonderful archive of Philip Henslowe and his leading actor Edward Alleyn. Henslowe’s records were stored in a locked trunk for 260 years.

Last year, marked the completion of the project to bring this archive to the public. The Henslowe-Alleyn Digitisation project. As well as digitising the Archive, elements that had been separated from the original archive have been brought back, so the greatest archive of information on the Shakespearean theatre is now unified and available. It is an immense bit of news for the Shakespeare industry.

I searched the archive for ‘Crack me this nut’ but their search engine searches for anything that mentions ANY of the words, and as the word ‘this’ is in virtually everything in the archive, the search is effectively useless. Putting ‘Crack me this nut’ in quotes does not help. I have emailed them!

A subscriber sent me another link which has various speculations, and the following entry.  For more read https://lostplays.folger.edu/Crack_Me_This_Nut

Master Ponsonby. Entred for his copie vnder the hands of the Wardens A booke
Intitled The Paragon of pleasaunt histories . . . vjd
Or this Nutt was neuer Cracked Contayninge a Discourse of a
nobl[e] kinge and his Three sonnes /


(S.R.1, 3.57 / Fol. 7)

This raises a possibility that it was not a comedy but a history or a tragedy.

I often use this list of plays performed in February 1596 in the walks and lectures I give on Shakespeare. It shows you how hard-working Shakespeare’s contemporaries were. The actor’s companies were essentially small repertory companies. This list shows that the Admiral’s Men performed 14 different plays, if I count correctly, in the short month of February. Moreover, the list is from a winter month. Now, the guides at the rebuilt Globe tell you the Shakespearian Playhouses were used in the Summer. No! This was deep winter and 23 performances in an outdoor theatre in February! Imagine what a modern actor would think of that work load.

A badly photocopied page of the archive.

First published on February 7th 2023, and revised and republished on September 25th 2024

St Matthews Day September 21st

Christ’s Hospital from Wikipedia

In the City of London, this was the day that they elected Governors to Christ’s Hospital, it was followed by a service at Christchurch attended by Aldermen, Sheriffs, the Lord Mayor and a procession of the children attending the school. 

Christ’s Hospital was founded in 1552 by a settlement arranged by Edward VI after the Reformation.  The abolition of the Monasteries by Henry VIII caused a huge problem for the City of London with the destruction of education and social services managed by monks and nuns.  Henry VIII had already re-established St Bartholomew’s to look after the Poor Sick in the City.  Edward established three Royal Hospitals to sort out additional problems.  Bridewell Hospital became an orphanage and place of correction for wayward women.  St Thomas Hospital for the homeless and poor sick of South London. Christ’s Hospital was to provide schooling.  The school was originally near Newgate and Christchurch Church which was originally the Choir of the Greyfriars Church.

The school was set up in 1552 and was for boys and girls.   The Mathematical School was added in the late 17th Century to provide navigation skills for sailors.

In 1815 a shocking event took place. An MP named Sir Eyre Coote entered the Mathematical school.  He shooed  the younger boys away but paid the older ones to participate in mutual flogging. He was discovered by the school nurse doing up his breeches.  George Cruikshank, a vaunted caricaturist, created a cartoon of the occasion, and it is extraordinary how it was treated far from seriously.  In 2016 former pupils opened up about historic sexual abuse leading to the prosecution of 6 teachers.

Cruikshank Cartoon

The blue-coated boys of Christ’s Hospital, eventually moved to Hertford but are now in Horsham.  They maintain their City affiliation and still come to the City on or around St Matthews Day and take part in the Lord Mayor’s Show.  The school is a public school but has a large percentage of its students funded by bursaries. 

For more information look here: https://blogs.bl.uk/untoldlives/2015/09/st-matthews-day.html

Also on St Matthews Day, the historic Bush Hotel in Farnham distributed bread to the poor.  This began in 1660 a local benefactor bequeathed one pound annually to pay for the bread.

Partial Eclipse September 18th 2024

Loughcrew Neolithic carvings.

September 17th/18th sees a partial lunar eclipse. In London, the peak of the eclipse will be visible around 3:45 a.m. BST on September 18, while it was on the 17th September in the USA.. And it’s also a supermoon when the moon is at its closest to the Earth.. Sorry, you are unlikely to get this on time!

Could ancient people’s predict eclipses? Well, lunar eclipses are relatively easy to predict, while solar eclipses are difficult. But it is likely that Babylonian and Assyrians astronomers could. Have a look at https://www.queensu.ca/gazette/stories/eclipses-were-once-associated-death-kings-attempting-predict-played-key-role-birth for more details,

There are plenty of people who believe that eclipses can be predicted by Stonehenge. And it certainly can be used that way, but this doesn’t mean it was. A series of stones, and posts in concentric circles with sight lines to innumerable features on the horizon offers many ways of making calculations which combined with observations over a long period COULD predict, predictable celestial phenomena. Doesn’t mean they were. So it is very difficult to say what they were capable of, and only the most obvious alignments can be certainly confirmed.

This Washington Post article below suggests the Loughcrew Cairns near Dublin were built about the time of a total eclipse, and that one of the stones with complicated carvings on may show a lunar eclipse. If you look at the sketch of the stone above, you will see the biggest circle, near the middle, may represent the moon, and it obscures the circle behind it which may represent the sun. Read this for the details: https://www.washingtonpost.com/news/wonk/wp/2017/08/18/this-5000-year-old-stone-carving-may-be-the-worlds-first-drawing-of-an-eclipse/

What is striking is how can they say it was built around the time of a total eclipse and make that seem significant because there is no way archaeological dating is accurate enough to give any idea whether it was built for a particular day. Also, there are many more circles and objects on the large stone, and to pick two out to prove what you want it to prove, is not proof. We are left with the intriguing possibility, but it is no more than that.

John Goodricke and the Variable Star. September 17th 1764

What I really admire are people who, through their sheer brain power, can change our views of the world.  The first example that comes to mind is Newton’s insight that if the universe were infinite, the night sky would not be dark as everywhere there would be tiny pinpricks of starlight.  So, we don’t live in a infinite universe. Another one is Einstein’s thought experiment that proves that time is relative. But see below for a description of that. 

But now to Goodricke.

Yesterday in York, near the Minster, I saw the blue sign above, which I read and thought, what on earth are ‘variable stars’?  Behind me, I heard two women say something like. ‘Here it is,”variable stars”‘.  I turned around and asked them what was a variable star?

‘Donno’ they said, ‘we’ve ‘just doing this escape room walk around York.’  They showed me a booklet they had received on the internet, which was what I would call a treasure trail.  But no, they insisted, ‘this is an escape room adventure where we collect clues to decipher the code to escape’.

Such is the modern tourist!  Sadly, they showed no interest in finding out what a variable star is!

Aristotle and ancient philosophers held that the universe was unchanging and eternal. The first breach in that theory was the identification in 1638 of star Omicron Ceti by Johannes Holwarda who discovered that the start pulsed on an 11 month cycle.  This and the discovery, of supernovae (first observed in 1572), proved that the ‘The starry sky was not eternally invariable’.

John Goodricke was educated at Thomas Braidwood‘s Academy, school for deaf pupils in Edinburgh, and Warrington Academy. He returned to live with his parents who rented an apartment at the Treasurer’s Hall, near the Minister in York, and used a friend’s personal observatory to look for variable stars. He found two of the first 10, and was the first to propose a solution, which was that two stars orbited each other causing eclipses between them and the observer, and thus creating a variation in the light emitted. To be able to extrapolate from a simple observation and provide an explanation which necessitates a complete rethink about the nature of the universe seems, to me, to be awesome.

Back to Einstein, his thought experiment was something like this:

A train is travelling through a station. There is an observer on the train towards the front, another on the platform as the train goes through. There are two simultaneous lighting strikes at either end of the train. The observer on the platform sees the strikes as simultaneous as she is in the middle between the two lighting strkes and light travels at the same speed. The observer on the train who is near the front of the train will see the lighting strike at the front of the train before the light from the back of the train can reach him as it has further to go.

This is mind-boggling, and I’m never sure what to make of it but it means that time is not a constant it is relative to the observer. And yet, we see time as a constant, something that remorselessly ticks forward and which we cannot alter. But it isn’t.

For a better explanation, see https://en.m.wikipedia.org/wiki/Relativity_of_simultaneity

The Ultimate RAF London Blitz Story September 15th 1940

Black and white photo from a german plane above another german bomber over docklands in the Blitz

On September 15th 1940 Ray Holmes, World War 2 RAF Pilot, flying a Hurricane, took on three Luftwaffe Bombers over Central London.  He shot one down, chased another off and engaged the third which seemed to be heading for Buckingham Palace. Between the 8th and 13th of September 1940, the Palace had been hit 5 times. The London Blitz had only ‘begun’ on September 7th though the first raid on the City of London was on the 25th August on Fore Street.

Holmes, by now had ran out of bullets, but deliberately targeted the fin of the Dornier bomber, and crashed into it causing the bomber to spiral down into Victoria Station. Holmes’ hurricane, spiralled down out of control, but he was able to bail out and landed in a dustbin, much to the bemusement of the locals. Holmes died aged 90 in 2005.

This post is heavily based on the story below, which is told in full detail.

https://www.mylondon.news/news/nostalgia/battle-britain-fighter-pilot-who-19963243

Al;so on September 26th – The Mayflower sails from Plymouth, finally getting away from the Old World for the New World. 1620

St Giles Day and Cripplegate September 1st

Public domainThe Master of St Giles, National Gallery. ‘St Giles and the Hind’
This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or fewer.

Today, is St Giles’ Feast Day. His story is mostly unknown, but he was thought to be a hermit who had a pet Hind in the Arles District of France perhaps in the 9th Century. The hounds of King Wamba (a Visigothic King) were chasing the deer, and shot an arrow into the undergrowth. The King and his men followed to discover Giles wounded by the arrow, protecting the hind, who he held in his arms. The hounds were miraculously stayed motionless as they leaped towards the hind. Wamba apparently means ‘Big paunch’ in Gothic. He was also called Flavius. Giles was injured in the leg, although the image above shows the arrow in his hand.

St Giles is, therefore, the patron saint of disabled people. He was very popular in medieval Britain, with over 150 churches dedicated to him, including four in London. Perhaps the two most famous are St Giles Without Cripplegate in London and St Giles Cathedral in Edinburgh.

St Giles Cripplegate, photographed by the Author at night from the Barbican Centre.

St Giles Cripplegate was built in the 11th Century, and rebuilt in the 14th Century and again in 1545-50 after nearly being destroyed by fire. It survived the Great Fire of London, being just beyond the extent of the Fire. It was badly damaged in the Blitz, but the Tower and the outer walls survived. Oliver Cromwell married Elizabeth Bourchier here. John Foxe of the Book of Martyrs, John Speed, the Cartographer, Martin Frobisher and John Milton were buried here. Milton’s coffin was opened in 1793 and he was said to have looked as if he had just been buried. One of those present, then tried to pull Milton’s teeth out, which a bystander helped by hitting them with a stone. The few teeth Milton had left in his head were divided between the men, who also took a rib bone and locks of his hair. The Caretaker then opened the coffin for anyone who wanted to see the corpse!

From the London City Wall Trail.

Cripplegate, one of the Gates in the City Wall (originally the North Gate of the Roman Fort) may be named because it was a good place to gather for those trying to beg alms for their disabilities. Although it has also been said that there was an underground tunnel from the Gate’s Barbican to the Gate which in Anglo Saxon is a Crepel. Or because of the cure of cripples when Edmund the Martyr’s remains passed through the gate in 1010.

The Corner Tower of the London City Wall, the Barbican in the background, and the tower of St Giles’ Church behind the Tower. Photo by the author

September – ‘Winter’s Forewarning and Summer’s Farewell’

Kalendar of Shepherds illustration of September showing harvesting grapes and the astrological signs for Virgo (August 23 – September 22) and Libra (September 23 – October 22)

It is that time of the year when you say ‘Where has the Summer gone? It can’t be September already?’ But, metrologically speaking, Autumn starts today. September 1st was chosen on a numerical basis for ease of measuring rather than any profound floral, agricultural or solar reason. So, there are three Gregorian Calendar months for each season, and each season starts on the first of the month. Autumn comes from Latin (autumnus) which went into French and then into English. The season was also called Harvest (which went into Dutch herfst, German Herbst, and Scots hairst -Wikipedia) or from the 16th Century the ‘fall of the year’ or ‘fall of the leaf’ which spread to America.

It still feels like summer this year, with flowers doing well in my garden and not looking too tired. In England, we often have a glorious September, and an ‘Indian’ Summer.

Of course, for the real Autumn, we have to wait for the Equinox, the beginning of Astronomical or Solar Autumn. This year (2024) on September 22nd.

The stars signs for astrological September are: Virgo which is linked to Aphrodite (Venus) the Goddess of Love and Libra is linked to Artemis (Diana), virgin goddess of many things, including hunting, wild animals, children, and birth.

Star signs for September

September gets its name from the Romans, for whom it was the 7th Month of the year (septem is Latin for seven). Later, they added two new months so it became our 9th Month. (For more on the Roman year, look at my post here).

It is called Halegmonath in the early English language, or the holy month, named because it is the month of offerings, because of the harvest, and the mellow fruitfulness of September? Medi in Welsh is the month of reaping, and An Sultuine in Gaelic which means the month of plenty.

Roman personification of Autumn from Lullingstone mosaic

Here is an early 17th Century look at September from the Kalendar of Shepherds – for more on the Kalendar, look at my post here.

From the Kalendar of Shepherds

The Kalendar has an additional shorter look at September and continues with its linking of the 12 months of the year with the lifespan of a man – 6 years for each month. So September is a metaphor for man at 56 years of age, in their prime and preparing for old age.

September from the Kalendar of Shepherds. The last sentence beginning ‘and then is man’ shows the link between September and the beginning of the autumn of life.

Keats (1795 – 1821) wrote a great poem about Autumn:

To Autumn

Season of mists and mellow fruitfulness,
  Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
  With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
  And fill all fruit with ripeness to the core;
    To swell the gourd, and plump the hazel shells
  With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
    For summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
  Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
  Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
  Drowsed with the fume of poppies, while thy hook
    Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
  Steady thy laden head across a brook;
  Or by a cider-press, with patient look,
    Thou watchest the last oozings, hours by hours.

Where are the songs of Spring? Ay, where are they?
  Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
  And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
  Among the river sallows, borne aloft
    Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
  Hedge-crickets sing; and now with treble soft
  The redbreast whistles from a garden-croft,
    And gathering swallows twitter in the skies.

Written September 19, 1819; first published in 1820. This poem is in the public domain and available here:

The Kalendar of Shepherds

French 15th Century ‘Kalendar of Shepherds’

I am finishing my post on September, and using the Kalendar of Shepherds. As you may have noticed, I often use the Kalendar of Shepherds to provide an insight into how the seasons were seen in the past. Mostly, I use it for the posts at the beginning of each month. I have created this page as a placeholder to put information on the Kalendar for anyone who is eager to explore it more or to make use of it. Each month I will link to it, so I do not have to repeat the basic information about the Kalendar. Much of this text was contained in the December post, and I have used this month as my example. Tomorrow, you will get the September version.

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ I’m using a modern (1908) reconstruction of it using wood cuts from the original 15th Century version and adding various text from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599, and text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

https://wellcomecollection.org/works/f4824s6t

To see the full Kalendar, go here:

The Kalendar of Shepherds has an illustration for each month (December above) which shows typical activities for the time of year, and has inserts to identify the astrological signs of the month. So, in December they are baking and collecting firewood. The star signs are Sagittarius (November 22 – December 21) and Capricorn (December 22 – January 19).

The text below gives a vivid description of December weather and then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th months of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.

Kalendar of Shepherds

The longer description of December (shown below) is by Breton (1626) and gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.

Nicholas Breton’s ‘Fantasticks of 1626 – December

Battle of Crécy August 26th 1346

Jean Froissart - From Chapter CXXIX of Jean Froissart's Chronicles. From Wikipedia ,
Battle of Crécy Jean Froissart’s Chronicles (Wikipedia)

The Battle of Crécy was one of the most decisive victories in the Middle Ages.  King Philip VI of France declared the English land in France forfeit.  Henry, Earl of Derby made significant gains in Gascony for King Edward III but then was besieged by the French and demanded support.  King Edward gathered an army and landed in Normandy, and burnt his way to Paris.  Within 2 miles of Paris Edward was confronted by superior forces and trapped on the wrong side of the Somme, his army starved by the French scorched earth policy.

The starving English, only 6 miles away from the French Army forced their way across a defended tidal ford and broke into an area which had not been scorched and were able to  resupply. The victory also restored English moral as the French defenders could not stand against the longbow men.

Sketch of statue of Edward III from Westminster Abbey

King Edward set up a defensive position at Crecy-en-Ponthieu, on land he owned.  It offered protection from flanking attacks and an uphill struggle for the French attackers.  The English dug pits to make french attacks more difficult. The English were badly outnumbered.

Aerial view of the battle site according to Google.

The first attack came from Genoese crossbowmen but the English and Welsh longbow men had the advantage of range and the Italians soon retreated.  French men-at-arms attacked in some confusion, killing Genoese as they attacked but were repulsed after terrible fighting.  Wave after wave of French attacks followed. None succeeding.  At the end of the two day battle very few English men were killed and many thousands of French, including the flower of the nobility.

English losses were 300 or less and the French lost are estimated as 30,000.

The battle changed opinions about British fighting ability, and showed that heavily armoured wealthy knights could not stand against trained yeoman archers armed with long bows.

But it can also be argued that the victory lulled the English into the belief that they could hold France and led to the fruitless slaughter of the 100 years war which England ultimately lost.

On the other hand Edward III captured Calais which remained an important and strategic asset until the 16th Century.

Google image with the Crecy  in the orange bounded area bottom middle of the screen

Source of image: Jean Froissart – From Chapter CXXIX of Jean Froissart’s Chronicles, example source at http://www.maisonstclaire.org/resources/chronicles/froissart/book_1/ch_126-150/fc_b1_chap129.html