The Oak Moon December 27th

Full Moon Photo with thanks to Natalie Tobart

The 27th December is the full moon and has various names including Moon after Yule, Oak Moon, Full Cold Moon.

The Greco/Roman goddess of the Moon is Selena/Luna. She is the Goddess who carries the moon across the Sky most nights. Sometimes conflated with Artemis, Selena is the equivalent of Helios, the personification of the Sun who is her brother. They are, along with the dawn goddess Eos, the offspring of the Titans Hyperion and Theia. (Wikipedia).

Bust of Selene in a clipeus, detail from a strigillated lenos sarcophagus. Roman artwork.

Selena is the Goddess of beauty, of monthly cycles, of tides, menstruation, of intuition. She was the lover of Zeus, Pan and the mortal Endymion who inspired Keats to write his poem of the same name.

Here is a small piece of ‘Endymion‘ (Cynthia is another name for Selene, from her place of birth, Mount Cynthus.) Endymion deserts Cynthia for another lover, but ultimately, it turns out that the lover is Cynthia in disguise.

O Moon! The oldest shades ‘mong oldest trees
Feel palpitations when thou lookest in:
O Moon! old boughs lisp forth a holier din
The while they feel thine airy fellowship.
Thou dost bless every where, with silver lip
Kissing dead things to life. The sleeping kine,
Couched in thy brightness, dream of fields divine:
Innumerable mountains rise, and rise,
Ambitious for the hallowing of thine eyes;
And yet thy benediction passeth not
One obscure hiding-place, one little spot
Where pleasure may be sent: the nested wren
Has thy fair face within its tranquil ken,
And from beneath a sheltering ivy leaf
Takes glimpses of thee; thou art a relief
To the poor patient oyster, where it sleeps
Within its pearly house.–The mighty deeps,
The monstrous sea is thine–the myriad sea!
O Moon! far-spooming Ocean bows to thee,
And Tellus feels his forehead’s cumbrous load.

Cynthia! where art thou now? What far abode
Of green or silvery bower doth enshrine
Such utmost beauty? Alas, thou dost pine
For one as sorrowful: thy cheek is pale
For one whose cheek is pale: thou dost bewail
His tears, who weeps for thee. Where dost thou sigh?
Ah! surely that light peeps from Vesper’s eye,
Or what a thing is love! ‘Tis She, but lo!
How chang’d, how full of ache, how gone in woe!
She dies at the thinnest cloud; her loveliness
Is wan on Neptune’s blue: yet there’s a stress
Of love-spangles, just off yon cape of trees,
Dancing upon the waves, as if to please
The curly foam with amorous influence.
O, not so idle: for down-glancing thence
She fathoms eddies, and runs wild about
O’erwhelming water-courses; scaring out
The thorny sharks from hiding-holes, and fright’ning
Their savage eyes with unaccustomed lightning.
Where will the splendor be content to reach?
O love! how potent hast thou been to teach
Strange journeyings! Wherever beauty dwells,
In gulf or aerie, mountains or deep dells,
In light, in gloom, in star or blazing sun,
Thou pointest out the way, and straight ’tis won.
Amid his toil thou gav’st Leander breath;
Thou leddest Orpheus through the gleams of death;
Thou madest Pluto bear thin element;
And now, O winged Chieftain! them hast sent
A moon-beam to the deep, deep water-world,
To fin Endymon.

On gold sand impearl’d With lily shells, and pebbles milky white,
Poor Cynthia greeted him, and sooth’d her light
Against his pallid face: he felt the charm
To breathlessness, and suddenly a warm
Of his heart’s blood: ’twas very sweet; he stay’d
His wandering steps, and half-entranced laid
His head upon a tuft of straggling weeds,
To taste the gentle moon, and freshening beads,
Lashed from the crystal roof by fishes’ tails.
And so he kept, until the rosy veils
Mantling the east, by Aurora’s peering hand
Were lifted from the water’s breast, and faun’d
Into sweet air; and sober’d morning came
Meekly through billows:–when like taper-flame
Left sudden by a dallying breath of air,
He rose in silence, and once more ‘gan fare
Along his fated way.

First Published December 8th 2022, Republished on December 27th 2023

Winter Solstice, December 21st

Mass Clock Steventon Church Hampshire

The Winter Solstice this year is: Saturday December 21 9.21am GMT according to the Royal Museums Greenwich. Today, the Sun is at its lowest midday height of the year.  This morning was the most southerly rising of the Sun this year. If the southward diminishing of the Sun continues, life will be extinguished. The world would have no light and no heat. So, societies all round the world, made a point of honouring their Sun Gods and Goddesses on this day.

And so on this day, or so it was thought, our Deities renew their promises as the Sun begins its rebirth. It begins to rise further north each day, the Sun at noon is higher, and it sets further north. So the days are longer, brighter, eventually warmer. Thank God(s)!

For some, it’s just the turn in the cycle of life. For others, it’s the death of the old Sun and the birth of a brand-new Sun.  The Egyptians believed that the sun was reborn every day as a dung beetle.

Symbolically, the winter solstice is an ending as well as a beginning. It is a turning point and a promise by the Deity that the world will continue. It will turn, the wheel will turn. Warmth and growth will return. Buds already growing in the earth will break out and bring new growth.

The Winter Solstice – time for a party!

Culturally, it’s a time to have a party before the weather gets really cold. It is a time to evaluate your life; look back at the lessons from the last year. A time to begin, like the Sun, a new and hopefully better cycle.

Note. So if the Sun is at its shortest and weakest, why isn’t it the coldest time of the year? That is because the earth and particularly the oceans retain the heat of the Sun, and so the coldest time is at the end of January.

For a discussion, on the Solstice and the Parthenon Marbles look at my post:

First published on Dec 21st 2021, revised and republished on Dec 22nd 2023, Dec 21st 2024

Roman London – A literary & Archaeology Walk (and Podcast)

Roman Riverside Wall being built
London Roman Riverside Wall

This is the Podcast which is a taster for the Roman Walk on Saturday 16th December 2023 starting at Monument Tube Station. This is a London Walks Walk by Kevin Flude. To book click here.

Childermas, Santa Nicklaus & Boy Bishops December 6th

St Nicholas saving citizens from poisoned olive oil. Detail of painting by Margarito of Arezzo. National Gallery

Santa Klaus was, originally a 4th Century Bishop from Asia Minor who saved three girls from prostitution by throwing golden balls through their window enabling them to marry with a good dowry. He, also, saved three boys from beheading. So he became the patron saint of children. He died on the 6th of December in Myra, present day Turkey. From the moment of his internment his tomb flowed with the myrrh. In 1087, the Normans from Apulia raided Myra, then under the control of the Seljuk Turks, with a gang of 67 men and stole his remains, to bring them to Bari, in Southern Italy. Before his arrival there were 6 churches dedicated to St Nicolas in Bari. In 1969, Pop Paul VI revoked his Feast Day as he decided ther was no evidence St Nicholas was a real person.

Representation of the balls can still be seen on pawnbroker’s shop, and the gifts Nicholas gave led to the exchange of gifts to honour him. They were originally given on December 6th, his feast day. The tradition of Santa Klaus was taken by the Dutch to the United States and mixed with other traditions, including the English Father Christmas, to create our modern spirit of Christmas.

Boy Bishops

By Unknown author – fullhomelydivinity.org, Public Domain,
https://commons.wikimedia.org/w/index.php?curid=6709993

The idea of Boy Bishops may come from a tradition established by Saturnalia. This was the festival, in the Roman world, when servants exchanged duties with masters and mistresses. The medieval Christmas was ruled over not only by the Lord of Misrule but also by Boy Bishops. It was a tradition that was attacked in some quarters but defended by others on the basis of the humanity of the custom, the empathy it engendred and the fun it could instigate.

They were elected on December 6th (Childermass) It was stopped by Henry VIII, although later revived and practised to this day in the Cathedrals of Hereford and Salisbury. The Boy Bishops wears full ceremonial gear and takes part in ceremonies and services for three weeks.

There are also medieval records that speak of the custom:

“two children’s copes, also a myter of cloth of gold set with stones.”
1549 “For 12 oz. silver, being clasps of books and the bishop’s mitre,

St. Mary-at-Hill, London Church Accounts


“The vj myter of Seynt Nycholas bysshoppe, the grounde therof of whyte sylk,
garnysshed complete with ffloures, gret and small, of sylver and gylte, and stones

Westminster Abbey, St Pauls & St Nicholas Cole Abbey London inventories

Also records at St Pauls record: una mitra alba cum flosculis breudatis ad opus episcopi parvulorum baculus ad usum episcopi parvulorum;’

St Nicholas Cole Abbey in the City of London,

This Church to St Nicholas is first mentioned in the 12th Century and was never an Abbey. The Cole part of the name is thought to refer to a ‘Coldharbour’ which was a traveller’s or poor persons shelter from the cold.

There is an inventory dating to the Reformation that records vestments for children at St Nicholas. The Church was rebuilt by Christopher Wren after the Great Fire, and is, possibly, the location where Trotty Veck stands awaiting employment as a messenger or runner, in Dickens’s second greatest Christmas Book after the Christmas Carol. The story is more a New Year story than a Christmas story.

For more on boy bishops look at this, and look at this 1935 film about Boy ~Bishops in Compton, Guildford.

The Lord of Misrule.

Middle Temple, like the other Inns of Court in London also had a Winter period of f ‘condoned disorder. This continued through to Christmas and beyond to Candlemas. It was presided over by a Lord of Misrule, or in the Middle Temple’s case a Prince of Love. The Revels of 1597-8 were republished in 1660. Each December students, barristers and Benchers create and perform the Inn’s annual Christmas Revels. With thanks to https://www.middletemple.org.uk/about-us/history/elizabethan-and-jacobean-times

First published December 6th, 2022. Revised and republished 6th December 2023

A History of the Roman Empire in 21 women

Below, I give links to the Late November and early December Posts I have revised and republished. But, first, I would like to tell you about a great lecture I heard at the British Museum, this evening. It was given by Dr Emma Southon on her book about women in the Roman Empire. Her viewpoint was that a study of women in the Roman Empire gives a radically different insight into the Roman world than the traditional. One full of humanity rather than normal evidence which is, generally, about wars, and Empires and bravery and horrific cruelty and ambition and honour. She started with the story of Turia, whose extraordinary epitaph on her tombstone miraculous survived and gave her husband’s view of his extraordinary wife, and his utter sorrow at his loss on her death. Below, is a review of the book and a link to a podcast with the Author.

So, here are the December posts. December 1st and 2nd give an overview of December and the meaning of Winter. December 3rd is about Advent and the fact that you were not allowed to marry during Advent. December 4 gives a Shakespearean view of a cold winter’s day, and a composition by Vaughan Williams.

And late November posts, November 28th tells some interesting tales, both ancient and modern, about Eels, Pies, Rock ‘n’ Roll and my horror of Jellied Eels. November 29th, tells you how to make a ‘dish of snow’ and introduces Ice Houses. November 30th is about Scotland and St Andrews. Like them if you like them! And share them if you want to share them.

New Discovery about Elections in Ancient Pompeii

Recent discoveries from Pompeii are being reported in a timely fashion on an interesting website – one of the recent posts is about the discovery of a Roman Electoral Poster. Please enjoy the read! electoral-inscriptions-discovered-in-pompeii

Below, I enclose a short section of my book ‘In Their Own Words – A Literary Companion To The Origins Of London‘ on Roman Elections, which might be of interest. But first, I have updated and republished my Almanac of the Past Blog posts for November 4th and November 5th, which you can see my following these links:

Extract from ‘In Their Own Words – A Literary Companion To The Origins Of London‘ about Roman Local Politics.

The forum in a Roman town was the central meeting place, used for offices, shops, market, meetings and political elections. Inscriptions show that the Londinium forum was the home of the provincial assembly, and that local government in London continued down to the ward (vicus) level. Surviving political `posters’ and graffiti from Pompeii provides some idea of the concerns of the Roman citizens:

Neighbours! Vote L Status Receptus for duumvir. He is fine. Posted by Aemilius Celer Vicinus.

A Plague on any wretch who scrubs this out!

Vote for M Casellius Marcellus ,a good aedile. He will grant great Games!

Bruttius Balbus for duumvir. Genialis supports him. He will conserve the treasury.

Trebius for aedile! The barbers support him.

M.Cerrinius Vatia for aedile! All night drinkers back him. Vatia for aedile! The pick pockets back him!

Spend for the public welfare! Keep the rates down!

— John Morris,‘londinium’22

A duumvir was the chief magistrate of the town, the equivalent of the Consul in Rome, and he was helped by `junior’ magistrates including aediles. As magistrates, they were expected to fund public works and entertainments from their pocket, so they had to be independently wealthy or backed by wealthy interests.

In addition, a property qualification could be imposed. A surviving charter provides:

A councillor of Tarentum…shall possess a building within the borders of the territory of Tarentum that shall be roofed with no fewer than 1,500 tiles.

Voting was strictly controlled, with returning officers, supervision by independent witnesses, and ballot boxes.

In Their Own Words – A Literary Companion To The Origins Of London‘ D A Horizons, 2009.  Kevin Flude

To buy Kindle version click here.  To buy paperback click on the paypal link below or  email kpflude AT anddidthosefeet.org.uk

Digital Heritage – The Past Deciphered by AI

This is one of the most exciting advances I have read about for a long time! A pile of burnt scrolls survive from the Villa dei Papiri, Herculaneum. They are being examined by several teams from American Universities including the University of Michigan, and the University of Kentucky. They are just beginning to read fragments of the texts, using all the scientific techniques they can throw at it including AI. The AI has begun to learn to read fragments of the tightly rolled scroll.

Burnt Scroll
Burnt Scroll

The scroll they are working on appears to be a piece about Alexander the Great and his legacy. It is an unknown text or to put it another way, it is potentially a brand new source of information for this period of time. It has been suggested that it might possibly be a copy of the lost diary of Alexander’s secretary, Eumenos or may have been written by a friend of the general Antigonos.  Either way, potentially eye witness accounts. Or not, as perhaps, they may be asking too much from the first investigation. It may be more prosaic. Time will tell.

The implications, however, are so exciting! Just as the amazing excavations at Stonehenge (and indeed in London) have revolutionised our knowledge of these places, so AI could introduce completely new insights into the past. There are many rolls that were burnt in the collection, but now AI is beginning to read them. what insights we might get even from small fragments? One of the scholars involved is particularly excited to imagine the discoveries that could be forthcoming from the Middle East

‘While others would love to see some of the lost work of the ancients, what I’d like to see is evidence of the turmoil that was happening in the first century around the development of Christianity and the Judeo-Christian tradition as it was evolving.’

Brent Seales, University of Kentucky

Part of scroll unfolded
Part of scroll unfolded

But those ‘lost works of the ancients’. There are so many that would rock history: Tacitus’s ‘Annals’ missing missing the last two years of Nero’s reign. Pytheas ‘On the Ocean’ with its first references to Britain in writing. 6 Plays of Aeschylus, 9 Books of Sappho and the list goes on. Have a look at Charlotte Higgins piece in Prospect Magazine for a little more detail.

Another feature of the study is that the teams have released images to the cloud and are encouraging others to ‘have a go’ at reading them. This shows the strides that Citizen Science has made, and how, scientists acknowledge that, in the days of big data, cooperation pays huge dividends.

My source of information is the marvellous The Society of Antiquaries of London Online Newsletter (Salon) which ‘is a fortnightly digest of heritage news‘ and for more information look at Issue 509.

Another source is Interestingengineering.com.

Town Exploration Amsterdam 1

The Canals of Amsterdam

I’ve relieved of the necessity to search for the Town Walls of Amsterdam without prior research by the fact that I am here to see my daughter who has recently broken her ankle, so she has an excuse for refusing to go on forced forced marches around the City.

I haven’t yet had a good look at a map, but the pattern of Canals circuling the centre is amazing and it seems possible there was no need for walls, when the centre is protected by so many rings of water.

I don’t know much about Amsterdam, but it reminds me of the surprising fact that Holland was a major power in the 17th/18th Century. I discovered this on a visit to Kerala in India where I realised that Portugal had a vast empire which was largely taken over by the Dutch in the 17th Century and then taken over by the British in the 18th Century.

It was one of the major pivots in world history. These three countries were small peripheral seafaring nations of no great importance in Europe until the Age of Discovery. Portugal set up trading systems (perhaps rather systems of exploitation) first down the coast of Africa and then to India and beyond. The Dutch then took over the trading stations and took control of the spice routes. Then the British took over.

Previously the spice routes from the East came through Egypt, Greece, Rome, Carthage and later the Ottoman and the Venetian Empires. This made the Mediterranean the richest place in Europe, both north and southern coasts.

The new ocean routes led to a major shift in power from the Mediterranean to the North Sea, leading to the current situation where the Mediterranean is no longer the centre of the world. Greece, Southern Italy, North Africa now under performing economies. A Roman would find this hard to believe.

Portugal, then Holland followed by Britain rose to the status of world power which would, itself, have been inconceivable before the 16th Century.

Holland was in the perfect geographic position astride the trade routes that lead to the heart of Europe. The entry point was the major river systems around the Rhine/Danube axis including the Rhine, the Scheldt, the Waal, and the Amstel. Antwerp, Rotterdam and Amsterdam developed from regional trading towns to global Cities. They spawned a self confident set of merchants who set the foundations of modern capitalism with foundations in spices and slaves.

Central to this was the Dutch East India Company. The first organisation in Europe where an investor only risked their investment rather than the shirt off their back in the event of bankruptcy. This let the shackles off investment, took money out of gold in the bank vaults and multiplied it around the economy.

But not only did it take away the risks of the consequences of investment the Dutch East India Company, set up in Amsterdam in 1602, was given quasi state power, with the ability to fight wars and impose laws on subject populations. This template was copied by the British East India Company which conquered and ran India, setting the seal for the British Empire and Capitalism.

Walks 2023 – February – June

I am working on a new season, and these are the walks for the first six months – but more to come.

The Archaeology Of London Walk Sunday 2nd April 2023 11:15 Exit 3 Bank Underground Station To book
Jane Austen’s London Sat 2.30 pm 2nd April 2023 Green Park underground station, London (north exit, on the corner). To book
Chaucer’s Medieval London Guided Walk Aldgate Tube Sunday 16 April 2023 11.30pm To book
Chaucer’s London To Canterbury Virtual Pilgrimage Sunday 16th April 2023 7.30pm To book
The Peasants Revolt Anniversary Guided Walk Aldgate Underground Sunday 11th June 2023 10.45am. To book
The Peasants Revolt Anniversary Virtual Tour Sunday 11th June 2023 7.30pm To book

For a complete list of my walks in 2023 look here

January 31st Brexit Addendum

A point I wanted to make earlier about Brexit is on British/English exceptionalism.

When I was at school we were taught the history of ‘This Island Story’, something that is hardly mentioned in the 21st Century. But it was part of the Imperial story of the British Empire and distanced ourselves from Europe.

Britain first was at a distance from Europe when the landbridge that is now called Doggerland was swept away by rising meltwater in about 8,000 years BP and made us an Island.

As farming spread from Asia Minor it took an extra hundred years to bridge the Channel.

The most interesting difference is at the end of the Roman period. When the western part of the Roman Empire fell in the 5th Century, it was taken over by Germanic Kings. The Franks in France and Germany; the Anglo Saxons etc in England; the Lombards in Italy and Goths, Visigoths, Vandals in Spain (and N. Africa).

On the mainland the German Kings became native and the Latin language, and Christian religion maintained a strong tradition of Roman law and culture. French, Italian, Spanish,Roumanian are all romance languages based on Latin.

But cross the Channel to England and our German Kings didn’t adopt the Latin language and indeed the Celtic dialect of Brittonic (except of course in Wales), and changed the religion to pagan. So English culture is Germanic and not Roman.

So we do not have a foundation in Latin culture and Roman law.

In the 16th Century Britain further turned from Catholic Culture. But the next really significant difference was the changes instituted by Napoleon as he subdued and changed and to an extent rationalised and liberalised the continent with dreams of creating United Europe of Nations (in contrast to the Empires that held sway (such as the Holy Roman Empire, and the Austro-Hungarian Empire https://www.napoleon-series.org/research/napoleon/c_unification)

Most legal systems in Europe are based on Roman Law as amended by the Napoleonic code. England by contrast is based on the Common Law.

So these differences combined with our arrogance of Empire, the Industrial Revolution and belief we won World War 2 (not to mention our pride in Shakespeare, Newton and Darwin etc etc) probably lay behind ‘British Exceptionalism’ which led to the misguided belief that we are held back by Europe despite all the evidence to the contrary.

Here is a disillusioned Tory party donor who believes Brexit is a ‘complete disaster…. and total lies.’ And here an economic assessment.

And what is, in some ways, worse is that the government is planning a Bonfire of the EU Regulations. Rees-Moog is responsible to this obscene anti-democratic Bill presented to the House of Commons. He sees it as getting rid of a whole raft of EU regulations that have entered our legal system during our 40 years of membership of the EU.

He claims anyone who opposes his bill is reopening the Brexit debate. This is a natural autocrat’s lie. Brexit was presented as ‘bringing back control to the people and to Parliament’. What this Bill is, is bringing massive power back to Ministers in the Government. All these European regulations will be examined by Ministers and their departments, and THEY decide what to drop and what to not. European Regulations govern of lot of our laws on work, farming and industry and much more. If the Minister decides he does not like a regulation HE or SHE can get rid of it. It does not need parliament to approve it, nor an election. There is not enough time or resources put to this for proper scrutiny by the Department’s Civil Servants, nor the Government, and none for Parliament.

It is an outrage to my mind, and shows that people like Rees-Moog have really been trying to turn Britain into a de-regulated economy for the benefit of people like himself with very little thought for the health of our democracy.