I’m in Ferrara, in the Po Valley near Bologna. Hence, falling behind on posts! I am on holiday but attending a reunion of Archaeologists who excavated here in the 1980’s. It was a collaboration between Italian and UK archaeologists. The British contingent was mostly from the Museum of London. More to follow over the next few days.
But on the 30th May I planned to tell you about the Cotswolds’ Olimpicks. This was set up by Robert Dover on a hill near Chipping Camden, in the early 17th Century.
Inspired by the Greek Olympics, he felt the modern world could do with an infusion of the original spirit.
The Olimpicks has a collection of tradition sports such as the sack race, and the tug of war. But the one that receives the most attention is shin-kicking. Two contestants try to knock each other over by kicking each other in the shins! They are not supposed to pull or push their opponent over. Or use Judo style throws. Protective gear is supplied in the form of straw or hay packed down the socks.
Oak Apple Day was set up by Parliament in 1660 as “An Act for a Perpetual Anniversary of Thanksgiving”. They were celebrating the restoration of Charles II to the throne in May of 1660. The Day was abolished in 1859, but a few places continue to celebrate the day.
The Oak was chosen partly as a symbol of England but particularly because after Cromwell’s Parliamentary Army defeated the Royalists at the Battle of Worcester (September 3rd 1651), Charles hid in an Oak Tree near Boscobel House in Shropshire on his epic journey to the South Coast and the safety of France.
People wore oak apples (or shick-shacks) which are a type of ‘plant-gall‘. This is an abnormal growth from a point of irritation on a plant. Or they were used sprigs of Oak leaves.
The text of the Parliamentary Bill said:
That in all succeeding ages, the 29th of May be celebrated in every parish Church and Chapel in England and the Dominions thereof, by rendering thanks to God for the Kings (Charles II’s) restoration to actual possession and exercise of his legal authority over his subjects’
Church Services for the Restoration; for the preservation from the Gunpowder Plot and the death of Charles the First were kept up until the year 1859.
Titue Oates & Popish Plot. Set of playing cards themed on the Plot c1679 after a design by Francis Barlow
Titus Oates was a con-man. He accused leading Catholics of participating in a plot to kill King Charles II and restore a Catholic monarchy. Among his targets were the Queen, and the King’s Brother’s wife.
Titus Oates had a complicated past. He was a Baptist who turned to the Church of England on the Restoration of King Charles II. He went to Cambridge where he was accused of being a ‘Great Dunce’ and never took his degree. His next about turn saw him in St Omer to train as a Jesuit. He accused a man, whose job he wanted, of sodomy. Then, he became a Naval Chaplain. But he was, himself, accused of buggery and dismissed from the Navy. He was received into the Catholic Church while, at the same time, he wrote a series of anti-Catholic Pamphlets. He made accusations against over 500 people. This became known as the Popish Plot.
As a result, twenty-two people were executed, some ‘Hanged, Drawn and Quartered’ because of Oates’ baseless accusations. The Diarist, Samuel Pepys, was caught up in the anti-Catholic frenzy. Pepys was Secretary of the Navy during the Plot and was close to the Catholic, James, Duke of York. He was accused of selling secrets to the French. Awaiting trial for treason, he was imprisoned in the Tower of London. Eventually, he was able to clear himself and resume public life.
Old Print of Samuel Pepys
It was only with the accession of James II that the climate of opinion changed. Then Titus Oates was found guilty of perjury. Perjury was not punishable with death, so Oates’ punishment was a long-drawn-out affair instead. He was sentenced to be imprisoned for life. And ‘whipped through the streets of London for five days a year for the remainder of his life.’
Oates was put in the pillory at Westminster Hall, where passers-by pelted him with eggs. He was again pilloried the next day in the City. On the third day, stripped, tied to a cart, and whipped from Aldgate to Newgate. The following day he was whipped from Newgate to Tyburn. (Source Wikipedia)
However, when the Catholic King, James II was, deposed and replaced by the joint Protestant monarchs William and Mary in 1689, Titus Oates was released and given a pension. He died in 1705.
For Pepys at the Execution of Charles I see my post here.
The beheading of Anne Boleyn began at 8am with her speech.
‘Good Christian people, I am come hither to die, for according to the law, and by the law I am judged to die, and therefore I will speak nothing against it.
I am come hither to accuse no man, nor to speak anything of that, whereof I am accused and condemned to die, but I pray God save the King and send him long to reign over you, for a gentler nor a more merciful prince was there never: and to me he was ever a good, a gentle and sovereign lord.
And if any person will meddle of my cause, I require them to judge the best. And thus I take my leave of the world and of you all, and I heartily desire you all to pray for me. O Lord have mercy on me, to God I commend my soul.’
She was blindfolded. She knelt down, putting her neck on the block and repeated:
‘ToJesus Christ I commend my soul; Lord Jesu receive my soul.’
Ruins of St Pancras, Canterbury Photo: K Flude (note the reused Roman Bricks.)
Pancras means ‘all-powerful’ in Greek. St Pancras was a 14 year old who refused to give up his Christian Faith during the persecution of Christians by the Emperor Diocletian. He was beheaded on the Via Aurelia, traditionally, on 12 May 303 AD. His youth makes him the Patron Saint of children, but he is also the patron saint ofjobs and health. He is ‘invoked’ against cramps, false witnesses, headaches, and perjury. His body was buried in the Catacombs, but his head is kept in a reliquary in the Church of Saint Pancras in Rome, where he was buried.
Ice Saints
He is also one of the Ice Saints. These are saints with feast days from May 11th to May 14th. They are: St. Mamertus, St. Pancras, and St. Servatius (and in some countries, Saint Boniface of Tarsus – Wikipedia). They represent a belief that there was often a cold snap in early May. Although modern statistics disprove this, it is however true that a late frost can cause havoc with crops. So the Ice Saints help persuade farmers to delay sowing.
In England, we have a saving ‘never cast a clout while may is out’. Which suggest you keep a coat at hand while the May flowers (Hawthorn) are still out, as it can be cold even in May. For more on the Folklore of Hawthorn -see my post here.
St Pancras in England
St Pancras, Old Church, London (Photo: Kevin Flude)
Pope Gregory is said to have given St Augustine relics from St Pancras when his mission came to Kent in 597AD. They built a church dedicated to St Pancras. The ruins still survive in the grounds of what is now St Augustine’s, Canterbury (see picture at tope of post).
This story is partly responsible for the claims that St Pancras Old Church, in Camden (pictured above) is a very old foundation. The idea being that there was a late Roman place of worship here. But there is very little solid evidence for this. It is also argued that, if it isn’t late Roman, then it dates to just after 604AD. This is when St Mellitus, sent by St Augustine, established St Pauls Cathedral. It is suggested that he also founded St Pancras Church. St Pancras’ Church was a Prebend of St Pauls Cathedral (a Prebend provides the stipend (pay) to support a Canon of a Cathedral). But this is not evidence it was established as early as the Cathedral was, and there really isn’t any other credible evidence for a 604 date.
When the Church was restored, the architects said it was mostly Tudor work with traces of Norman architecture. However, the suggested finding of a Roman tile or two, reused in the fabric, is used as evidence to keep the legend going.
If you read the Wikipedia page, you will see evidence of two strands to the contributions. One is playing down the legends of its early foundation. The other trying to keep hold of its place as among the ‘earliest sites of Christian worship’. Read the wikipedia page here: https://en.wikipedia.org/wiki/St_Pancras_Old_Church to make up your own mind.
It is a lovely Church, on an impressive site, with links to Thomas Hardy, and Sir John Soane whose tomb is the design inspiration for the iconic Red Telephone Box.
As Patron Saint of Headaches, St Pancras Day is a good day to make worms come out of your head. Or so say the Fairfax Household Book of the 17th/18th Century as quoted in Charles Kightly’s ‘The Perpetual Almanac’:
‘To make a worm come out of the head. Take, in May, the marrow of a bull or cow, and put it warm into the ear, and the worm will come forth for sweetness of the marrow.’
Generally, willowbark was used for headaches. We know this would have worked as the bark contains salicin, which is converted by the body into salicylic acid. This is a precursor to aspirin (acetylsalicylic acid). But it is not as effective.
Swarm of Bees, Hackney (Photo Kevin Flude 30th May 2018). The Swarm is at the top of the Column and on the edge of the porch roof.
In 2018, on 30th May, I was perturbed to find a swarm of Bees hanging outside my front door. Frightened of leaving my house, I rang a local beekeeper, who came to take possession of the Bees and take them to a new home. By the time he came, they had moved 20 yards to a Buddleia bush.
Swarm of Bees, having moved 20 yards to a second perch, being ‘rescued’ by a bee keeper. You can see the swarm above his head.
A Swarm of Bees in May
‘Five Hundred Points of Good Husbandry’ published 1573, suggests we should:
‘Take heed to thy Bees, that are ready to swarm, the loss thereof now, is a crown’s worth of harm.’ The loss was particularly hard in May or June as the country verse tells us:
A swarm in May Is worth a load of hay A swarm in June Is worth a silver spoon A swarm in July Is not worth a fly.‘
According to Hillman’s ‘Tusser Redivus’ of 1710, swarming in May produces particularly good honey. He advises following the bees to retrieve them:
‘You are entitled by custom to follow them over anyone’s land and claim them … but only so long as you ‘ting-tang’ as you go, by beating some metal utensil – the sound whereof is also said to make your bees stop.’
Much of the above is quoted from The Perpetual Almanac of Folklore by Charles Kightly.
Queen Bee
Bees swarm when a new Queen Bee takes a proportion of the worker bees to form a new colony. They will latch unto a branch or a shrub, even a car’s wing mirror. Then sending worker bees out searching for a suitable new home, such as a hollow tree. There may be hundreds or even thousands in the new colony. This may be very alarming, as I found, as I could not go out without walking through a cloud of bees. But, at this point, they will not be aggressive as they do not have a hive to protect. Look here for more information on swarming.
Sweet, Long Distance Flyers
An average hive will produce 25 lbs of honey, and the bees will fly 1,375,000 miles to produce it. This is like flying 55 times around the world (according to the British beekeepers Association (and my maths)) https://www.bbka.org.uk/honey
Helping Bees
Bees are still having a hard time as their habitats are diminishing and threats increasing. In July, DEFRA hosts ‘Bees Needs Week’ which aims to increase public awareness of the importance of pollinators.
They suggest we can help by these 5 simple actions
Grow more nectar rich flowers, shrubs and trees. Using window or balcony boxes are good options if you don’t have a garden.
Let patches of garden and land grow wild.
Cut grass less often.
Do not disturb insect nests and hibernation spots.
The Stinking Idol : An Imagined Scene at the Maypole at St Andrew Undershaft
Philip Stubbes, wrote a vitriolic attack on pagan practices in his ‘Anatomy of Abuses in 1583’. He fired a broadside at the tradition of dancing around the Maypole. He said they had: ‘as Superintendent and Lord ouer their pastimes and sportes: namely, Sathan Prince of Hell‘ as they erected ‘this stinking Idoll’. By which he meant the Maypole. Stubbes suggested that of the maids that went out to the woods on May Eve less than one-third returned ‘undefiled‘.
Evil May Day Riots
The Maypole was stored at St Andrew Cornhill, which became known as St Andrew Undershaft. In 1517, it was attacked during the ‘Evil May Day riots’. The main focus of the riot was foreign workers. The Under Sheriff of the time, Thomas More, tried to quell it. But 5,000 troops commanded by the Duke of Northfolk was necessary to regain control of the City. 300 rioters were arrested. One hanged, drawn and quartered, 13 hanged and nearly 300 pardoned after the intercession of Woseley and/or Katherine of Aragon. The shaft was returned to its place under the eves of the houses in Shaft Alley. But apparently banned from being raised again.
1549 May Day Riots
But in 1549, the curate of nearby St Katharine Cree Church made an inflammatory speech. This incited a Puritan mob who cut the shaft into pieces and burnt it. I always imagine the Curate’s sermons to be along the same lines as Phillip Stubbes attack on the Maypole.
Maypole: this Stinking Idol, Rather
Here is a longer description of the May Day Celebrations by Stubbes.
‘But their chiefest iewel they bring from thence is the Maie-poale, which they bring home with great veneration, as thus: They haue twentie, or fourtie yoake of Oxen, euery Oxe hauing a sweete Nosegaie of flowers tyed on the tip of his homes, and these Oxen drawe home this Maie-poale (this stinking ldoll rather) which is couered all ouer with Flowers and Hearbes, bound round about with strings from the top to the bottome, and sometimes painted with variable collours, with two or three hundred men, women and children following it, with great deuotion.
And thus being rearedvp, with handkerchiefes and flagges streaming on the top, they strawe the ground round about, bind green boughes about it, set vp Summer Haules, Bowers, and Arbours hard by it. And then fa! they to banquet and feast, to leape and daunce about it, as the a Heathen people did, at the dedication of their ldolles, whereof this is a perfect patteme, or rather the thing it selfe. I haue heard it crediblie reported (and that viua voce) by men of great grauity, credite, and reputation, that of fourtie, threescore, or a hundred Maides, going to the wood ouemight, there haue scarcely the third part of them returned home againe vndefiled.‘
The unraised pole seems to have survived until the beginning of the Civil War, (1644) when it was destroyed. But at the Restoration of Charles II a new and huge Maypole was ordered. It was joyously erected 134 ft high (41 metres) in the Strand. This one was danced around till 1713 when it was replaced. The original was sold to one Isaac Newton. He used it to support the biggest telescope in Europe which was erected in Wanstead by a friend.
And that, my friends, is how you get from Superstition to Science in one easy story.
Old Print of Isaac Newton
Postscript.
I have always told people that the sermon leading to the destruction of the Shaft in 1549 was made at St Paul. I cannot remember where I read this. The suggestion that the Maypole in Cornhill was not used after 1517 seems strange. Why then would an unused maypole rouse a crowd to riot in 1549? Of the sources I have at hand, the London Encyclopedia mentions the riot of 1517 in its entry on St Andrew Undershaft but doesn’t elaborate more. ‘Layers of London‘ says ‘It was last raised in 1517 when ensuing riots led to the celebration being banned.’ which is definitive sounding. But is it? I wonder if it was banned for a year or two, then allowed again, and finally stopped in 1549?
‘Allies’ Roosevelt and Churchill by by Lawrence Holofcener, unveiled on May 2nd 1995 by Princess Margaret and Lord Snowdon
1995 Allies Statue Statue of Churchill and Roosevelt set up to commemorate 50 years of peace. 30 years later what is the state of the Allies relationship? Topical or what? https://www.iwm.org.uk/memorials/item/memorial/11351
First written in 2023 and revised on May 2nd 2024 and 2025.
May Day – Bringing the Maypole, Bedfordshire. Image from ‘Romantic Britain’
Maypoles were often stored during the year. A few days before May Day they were repainted, and bedecked with May Garlands – mostly made from Hawthorn. The Maypole used in London in 1660 was 134 feet high. Tall straight trees were used, sometimes of Larch, and they might be spliced together to get the requisite height. John Stow says that each parish in London had their own Maypole, or combined with a neighbouring Parish. The main Maypole was on the top of Cornhill, in Leadenhall Street. It was stored under the eves of St Andrew’s Church, which became known as St Andrew’s Undershaft as a result.
Padstow May Day Festival
Padstow holds, perhaps, the most famous May Day festival on May 1st. It feels feels very ‘pagan’ or do I mean it is fuelled by an enormous amount of drink?
Here is a video, watch until you see the ‘obby ‘orse and the teaser dancing.
Why May Eve?
The celebrations begin on May Eve because the Celtic calendar starts the day at Dusk. This seems strange to us who, perversely, ‘start’ our day at Midnight just after everyone has gone to bed! The other choice, and maybe the most logical is Dawn. But Dawn and Dusk are difficult to fix. Midnight was chosen by Julius Caesar when he created the Julian Calendar. Midnight has the virtue of being a fixed metric, being half way between Dawn and Dusk. From the Celtic point of view. The day ends when the Sun goes down over the western horizon. So the end of the old day, is the beginning of the new day. Makes sense?
Celebrations centred around the Bonfire. The day was sacred to the fire God Belenus (Gaulish: Belenos, Belinos, British Belinus, Bel, or Beli), and May Day was called Beltane. Bonfires continued to be a part of the celebration into the 16th Century, and in places until the 20th Century. According to folklore tradition, the bonfire should be made of nine types of wood. They must be collected by nine teams of married men (or first born men). They must not carry any metal with them. The fire has to be lit by rubbing oak sticks together or a wooden awl twisted in a wooden log.
Participants, have to run sunwise around the fire. Oatcakes are distributed, with one being marked with a black spot. The one who collects it has to jump through the fire three times. Bonfires would have been, by choice on the top of hills. But then they were also held in the streets in London.
May celebrations have a similarity to Halloween. This was also a fire festival and both are uncanny times when sprites and spirits abound. Hawthorn was a favoured wood not only because of its beautiful may flower. It was also said to be the wood the crown of thorns was made from. Hawthorn had the power of resisting supernatural forces. Therefore, it was used to protect doors, cribs, cow sheds and other places from witches. Witches, it was said, got their power to fly from potions made from chopped up infants. The best protection was Christening. The custom was that christening took place as early as possible and normally three days after birth. Shakespeare was baptised on 26th April 1564, so we celebrate his birthday on 23rd April. See my post for more on this subject.
Special May Babies
Cribs would be bedecked with Hawthorn and protection might be augmented by a bible, rowan, and garlic. Babies born between May 1 and 8 were thought to be special. They were destined to have power over man and beast. Weddings were frowned upon in Lent and in May, so April became a popular choice for marriage.
May Dew
After celebrations on May Eve (April 30th), women would go out in the woods to collect May, other flowering plants. They would wash their faces in May Dew preferable from the leaves of Hawthorn. If not from beneath an oak tree, or from a new-made grave. The dew was said to improve their complexion. It was also used for medical conditions such as gout and weak eyes. Thinking of one’s lover on May Day might bring marriage within the year.
May morning would commence with dancing around the Maypole, followed by feasting, and summer games. for more about Maypoles and May Day see my post may-2nd-this-stinking-idol-the-end-of-may-day/
Belenus is a Celtic God of whom very little is clear and unambiguous. He was linked in Gaul with Apollo. The name, some people think, comes from ‘Shining’ but others disagree and think it means ‘Master of Power.’ His association with Irish mythology and the festival of Beltane suggests he was a powerful god in Celtic Europe. Geoffrey of Monmouth has a King called Belinus, and spins a yarn about Belinus and Billingsgate. Linguists prefer the idea that Billingsgate is named after some unknown Saxon called Billings. This may be a little more likely but far less interesting.
Witches From ‘The Wonderful Discoveries of the Witchcrafts of Margaret and Phillip Flower’, London, 1618
As May Eve approached, which like Halloween, was considered a particularly uncanny time, people were warned to guard against witches stealing their babies:
He (the Devil) teacheth the witches to make ointments of the bowels and members of children, whereby they ride in the air and accomplish all their desires. So as, if they be any children unbaptized, or not guarded with the sign of the cross or orisons: then the witches may and do catch them from their mother’s side at night, or out of their cradles. …. and after burial steal them out of the graves, then seethe them in a cauldron until their flesh been made possible.
Reginald Scott ‘The Discovery of Witchcraft’ 1594 (from ‘The perpetual Almanack of Folklore’ by Charles Kightley). Please note that Reginald Scott’s book was actually against the idea of witchcraft, i.e. he was debunking it. (for more on Reginald Scott read my post here)
Keeping Witches away
Ways to keep witches away were various, but baptising your children early was the best method. As you will have seen in previous posts, children were normally baptised as soon as possible. Normally, three days after birth in the early modern period.) There were various ways of protecting against witches including saying prayers (orisons), hanging garlic, bread, rowan-leaves, around the cradle.
Witch marks
In archaeological surveys of timber framed buildings increasing numbers of reports of ‘witches’ marks have been discovered. They are now so ubiquitous that it seems most people felt the need to deploy them to secure their houses. Or was it the Carpenters and Builders who felt the need to protect their work? It was believed that witches gained entry where there was an inlet of wind. So doors, windows, chimneys, and anywhere there was a draft. These would be marked by pentagons, which represent the five wounds of Christ. Also used were a variety of other marks ‘chequerboards, mesh patterns, peltas (a type of knot work design) and circle’. https://theartssociety.org/arts-news-features/ancient-symbols-once-used-ward-away-witches is an excellent read and gives more detail.
Robert Burns poem ‘Tam O’Shanter’ gives a graphic, fictional, account of a witches’ coven presided over by the Devil (auld Nick) himself which features ‘wee, unchristen’d bairns‘. Tam, drunk, has come upon a witches coven, presided over by the devil himself.
And, vow! Tam saw an unco sight! Warlocks and witches in a dance; Nae cotillion brent new frae France, But hornpipes, jigs, strathspeys, and reels, Put life and mettle in their heels. A winnock-bunker in the east, There sat auld Nick, in shape o’ beast; A towzie tyke, black, grim, and large, To gie them music was his charge: He screw’d the pipes and gart them skirl, Till roof and rafters a’ did dirl.— Coffins stood round, like open presses, That shaw’d the dead in their last dresses; And by some devilish cantraip slight Each in its cauld hand held a light.— By which heroic Tam was able To note upon the haly table, A murderer’s banes in gibbet airns; Twa span-lang, wee, unchristen’d bairns; A thief, new-cutted frae a rape, Wi’ his last gasp his gab did gape; Five tomahawks, wi’ blude red-rusted; Five scymitars, wi’ murder crusted; A garter, which a babe had strangled; A knife, a father’s throat had mangled, Whom his ain son o’ life bereft, The grey hairs yet stack to the heft; Wi’ mair o’ horrible and awefu’, Which even to name wad be unlawfu’.
I talked more about Tam O’Shanter and the Cutty Sark here and to read the whole poem see below. Please do have a look and when you read it read it quick. Loud and don’t worry about how to pronounce it or understand it, just enjoy the ride!
Shakespeare’s death date is given by the burial register at the Holy Trinity Church, Stratford on Avon where he was buried. His baptismal record also survives at the same church and is on April 26th 1564. So, we don’t actually know when he was born, but christening were held soon after birth for fear of the high infant mortality rates, so 23rd April, three days before, has been assigned to be Shakespeare’s birthday.
St George’s Day is normally on 23rd but not this year!
When St George’s Day falls between Palm Sunday and the Second Sunday after Easter it is transfered to the Monday after the Second Sunday of Easter. Soin 2025, It is on April 28th. Not many people know that including Keir Starmer, Theresa May, and London Mayor Sadiq Khan who all got it wrong the last time in happened in 2019. I got it wrong too! But I think the Church should stop such silly practices. Either it’s St George’s Day or it isn’t. Why does it matter?
Shakespeare’s Birthday, ‘taking to the chamber’
His mum, Anne Shakespeare would have ‘taken to her chamber’ about four weeks before the due date. The windows or shutters were fastened, as fresh air was thought to be bad for the birthing process. Female friends and relatives came to visit; the room was decorated with fine carpets, hangings, silver plates and fine ornaments. It was held that external events could influence the birth, any shocks or horrors might cause deformities and anomalies, so a calm lying-in room was clearly a good idea.
When labour began, female friends, relatives and the midwife were called to help out. A caudle of spiced wine or beer was given to the mother to strengthen her through the process. The maternal mortality rate for the 16th Century is estimated at 1500 per 100,000. Today, it’s 7 per 100,000. So most women would have heard of or attended the birth of a women who had died during or following children birth. There were also no forceps so if a baby were stuck and could not be manually manipulated out, then the only way forward was to get a surgeon to use hooks to dismember the baby to save the life of the mother. Doctors were not normally in attendance, but could be called in emergency,
Swaddling the Baby
Immediately after washing, the baby was swaddled. The swaddling was often very tight and could affect the baby’s growth, and might have affected the learning process, as movement of hands and feet are now considered significant in the early learning process. Swaddling lasted eight to nine months, and only went out of fashion after Jean Jacques Rousseau wrote against the practice.
Detail of tomb of Alexander Denton and his first wife Anne Willison, and her baby dressed in swaddling clothes Photo Wikipedia Hugh Llewelyn
Dangers of Childbirth
Puerperal fever killed many women even after successful childbirth, for example Queen Jane Seymour who died after 5 days. During these dangerous early days, the mother was kept in a dark room, and then, perhaps three days after birth, friends were invited to celebrate ‘upsitting’ when the mother was no longer confined to bed. This is when christening would take place. Edward VI was christened to a huge audience in the chapel at Hampton Court three days after his birth.
Licensed midwives could baptise newborn babies provided they used the correct wording and informed the Church so that the registration could be properly reported. Thomas Cromwell was responsible for the law in 1538 which insisted on a parish register to record weddings, christenings, and funerals. The law was reaffirmed by Queen Elizabeth in 1558 and registers had to be stored in a locked chest in the Church. (In 1597, the records had to be on parchment not paper, and in 1603 the chest had to have three locks!).
If the christening were in the church, the mother might not be there as she was expected to stay in her chamber for another week or so.
Churching and Breastfeeding
A week or a few weeks later, the mother would be ‘churched.’ This was a thanks-giving ceremony, although Puritans did not like the idea as it might be confused with a purification ceremony.
Breastfeeding would last a year or so but many high status women choose to use a wet-nurse. There was a real concern to find a suitable wet nurse as it was believed that the breast milk was important for the babies’ development both physically and temperamentally. Poor children who lost their mothers were very unlikely to survive as, without breast milk, the baby would be fed pap – bread soaked in cow’s milk.
