As May Eve approached, which like Halloween, was considered a particularly uncanny time, people were warned to guard against witches stealing their babies:
He (the Devil) teacheth the witches to make ointments of the bowels and members of children, whereby they ride in the air and accomplish all their desires. So as, if they be any children unbaptized, or not guarded with the sign of the cross or orisons: then the witches may and do catch them from their mother’s side at night, or out of their cradles. …. and after burial steal them out of the graves, then seethe them in a cauldron until their flesh been made possible.
Reginald Scott ‘The Discovery of Witchcraft’ 1594 (from ‘The perpetual Almanack of Folklore’ by Charles Kightley). Please note that Reginald Scott’s book was actually against the idea of witchcraft, i.e. he was debunking it. (for more on Reginald Scott read my post here)
Keeping Witches away
Ways to keep witches away were various, but baptising your children early was the best method. As you will have seen in previous posts, children were normally baptised as soon as possible. Normally, three days after birth in the early modern period.) There were various ways of protecting against witches including saying prayers (orisons), hanging garlic, bread, rowan-leaves, around the cradle.
Witch marks
In archaeological surveys of timber framed buildings increasing numbers of reports of ‘witches’ marks have been discovered. They are now so ubiquitous that it seems most people felt the need to deploy them to secure their houses. Or was it the Carpenters and Builders who felt the need to protect their work? It was believed that witches gained entry where there was an inlet of wind. So doors, windows, chimneys, and anywhere there was a draft. These would be marked by pentagons, which represent the five wounds of Christ. Also used were a variety of other marks ‘chequerboards, mesh patterns, peltas (a type of knot work design) and circle’. https://theartssociety.org/arts-news-features/ancient-symbols-once-used-ward-away-witches is an excellent read and gives more detail.
Also this article makes the case that they are not specifically anti-witch marks, but general marks to ward off evil. This is worth reading. The illustration below comes from the article.
Tam O’Shanter
Robert Burns poem ‘Tam O’Shanter’ gives a graphic, fictional, account of a witches’ coven presided over by the Devil (auld Nick) himself which features ‘wee, unchristen’d bairns‘. Tam, drunk, has come upon a witches coven, presided over by the devil himself.
And, vow! Tam saw an unco sight!
Warlocks and witches in a dance;
Nae cotillion brent new frae France,
But hornpipes, jigs, strathspeys, and reels,
Put life and mettle in their heels.
A winnock-bunker in the east,
There sat auld Nick, in shape o’ beast;
A towzie tyke, black, grim, and large,
To gie them music was his charge:
He screw’d the pipes and gart them skirl,
Till roof and rafters a’ did dirl.—
Coffins stood round, like open presses,
That shaw’d the dead in their last dresses;
And by some devilish cantraip slight
Each in its cauld hand held a light.—
By which heroic Tam was able
To note upon the haly table,
A murderer’s banes in gibbet airns;
Twa span-lang, wee, unchristen’d bairns;
A thief, new-cutted frae a rape,
Wi’ his last gasp his gab did gape;
Five tomahawks, wi’ blude red-rusted;
Five scymitars, wi’ murder crusted;
A garter, which a babe had strangled;
A knife, a father’s throat had mangled,
Whom his ain son o’ life bereft,
The grey hairs yet stack to the heft;
Wi’ mair o’ horrible and awefu’,
Which even to name wad be unlawfu’.
I talked more about Tam O’Shanter and the Cutty Sark here and to read the whole poem see below. Please do have a look and when you read it read it quick. Loud and don’t worry about how to pronounce it or understand it, just enjoy the ride!
Have a look at my post on the Cutty Sark for more of Tam O’Shanter.
Written in 2023 revised April 2024, 2025
