On April 30th, 870AD, St. Walpurga remains were ‘translated’ to Eichstätt. St Willibald had set up the town as the Diocesan centre of this part of Bavaria. So, in Germany today is known as Walpurgis Nacht. I wrote more on my page on St. Walpurga. Walpurga and her two brothers, Willibald and Winibald were Anglo-Saxon Saints who helped convert Germany to Christianity in the 8th Century.
The evening of April 30th is also the beginning of Beltane. Beltane is one of the principal Celtic Festivals, dedicated to the God Belinus. It is a Celtic Fire Ceremony, 6 months before Halloween, and the traditional beginning of Summer. (see my post of Halloween here.) Walpurgis Nacht is also halfway between the Spring equinox and the Summer solstice. So, a very important day in the Celtic Calendar. (see my post on May Day).
The Celtic Day began at Dusk, so May Day begins on 30th April. The Christian Church took over many local traditions and adapted them to the calendar of the Church. So a Saint’s Day, is preceded by an Eve. For example, All Hallows’ Day and Halloween, and May Day and May Eve.
In Sweden it is known as Valborg and as Čarodejnice in the Czech Republic.
A day of Uncanny Weirdness?
As May Day was an uncanny period dedicated to Pagan Deities, Walpurgis Nacht became a time when all the weird things are alive in the world. In response, the Christian Church associated a saint to the day to be a focus for defeating witchcraft. So, it is a popular tradition for this Night to see the burning of an effigy of a witch on a bonfire.
Tomb of St Erconwald, destroyed by the Great Fire of London. By Wenceslaus Hollar – Artwork from University of Toronto Wenceslaus Hollar Digital CollectionScanned by University of TorontoHigh-resolution version extracted using custom tool by User:Dcoetzee, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6235771
It is also the Feast Day of St Erconwald. He was a Royal Prince who became one of the most famous Bishops of London (675 and 693). He set up Chertsey Abbey and Barking Abbey which his sister, St Ethelburga, became Abbess of. Not only that, but he was known as the light of London and was responsible for rebuilding St Pauls Cathedral. And helping completing the conversion of the Kingdom of Essex.
You might enjoy reading this alliterative poem of the 14th Century about his life. He is one of the patron saints of London, associated with early pilgrimage and many miracles.
Witches From ‘The Wonderful Discoveries of the Witchcrafts of Margaret and Phillip Flower’, London, 1618
As May Eve approached, which like Halloween, was considered a particularly uncanny time, people were warned to guard against witches stealing their babies:
He (the Devil) teacheth the witches to make ointments of the bowels and members of children, whereby they ride in the air and accomplish all their desires. So as, if they be any children unbaptized, or not guarded with the sign of the cross or orisons: then the witches may and do catch them from their mother’s side at night, or out of their cradles. …. and after burial steal them out of the graves, then seethe them in a cauldron until their flesh been made possible.
Reginald Scott ‘The Discovery of Witchcraft’ 1594 (from ‘The perpetual Almanack of Folklore’ by Charles Kightley). Please note that Reginald Scott’s book was actually against the idea of witchcraft, i.e. he was debunking it. (for more on Reginald Scott read my post here)
Keeping Witches away
Ways to keep witches away were various, but baptising your children early was the best method. As you will have seen in previous posts, children were normally baptised as soon as possible. Normally, three days after birth in the early modern period.) There were various ways of protecting against witches including saying prayers (orisons), hanging garlic, bread, rowan-leaves, around the cradle.
Witch marks
In archaeological surveys of timber framed buildings increasing numbers of reports of ‘witches’ marks have been discovered. They are now so ubiquitous that it seems most people felt the need to deploy them to secure their houses. Or was it the Carpenters and Builders who felt the need to protect their work? It was believed that witches gained entry where there was an inlet of wind. So doors, windows, chimneys, and anywhere there was a draft. These would be marked by pentagons, which represent the five wounds of Christ. Also used were a variety of other marks ‘chequerboards, mesh patterns, peltas (a type of knot work design) and circle’. https://theartssociety.org/arts-news-features/ancient-symbols-once-used-ward-away-witches is an excellent read and gives more detail.
Robert Burns poem ‘Tam O’Shanter’ gives a graphic, fictional, account of a witches’ coven presided over by the Devil (auld Nick) himself which features ‘wee, unchristen’d bairns‘. Tam, drunk, has come upon a witches coven, presided over by the devil himself.
And, vow! Tam saw an unco sight! Warlocks and witches in a dance; Nae cotillion brent new frae France, But hornpipes, jigs, strathspeys, and reels, Put life and mettle in their heels. A winnock-bunker in the east, There sat auld Nick, in shape o’ beast; A towzie tyke, black, grim, and large, To gie them music was his charge: He screw’d the pipes and gart them skirl, Till roof and rafters a’ did dirl.— Coffins stood round, like open presses, That shaw’d the dead in their last dresses; And by some devilish cantraip slight Each in its cauld hand held a light.— By which heroic Tam was able To note upon the haly table, A murderer’s banes in gibbet airns; Twa span-lang, wee, unchristen’d bairns; A thief, new-cutted frae a rape, Wi’ his last gasp his gab did gape; Five tomahawks, wi’ blude red-rusted; Five scymitars, wi’ murder crusted; A garter, which a babe had strangled; A knife, a father’s throat had mangled, Whom his ain son o’ life bereft, The grey hairs yet stack to the heft; Wi’ mair o’ horrible and awefu’, Which even to name wad be unlawfu’.
I talked more about Tam O’Shanter and the Cutty Sark here and to read the whole poem see below. Please do have a look and when you read it read it quick. Loud and don’t worry about how to pronounce it or understand it, just enjoy the ride!
St George’s Day is normally on 23rd April but not this year!
When St George’s Day falls between Palm Sunday and the Second Sunday after Easter it is transferred to the Monday after the Second Sunday of Easter.
Got that? No, nor did I. Not many people know that. it seems. Last time it happened, Keir Starmer, Theresa May, and London Mayor Sadiq Khan all got it wrong in 2019. The first time I heard about this was 2025, when Keir Starmer appeared to have got it wrong again. A cleric fulminated about illiterate people who get it wrong!
But I think the Church should stop such silly practices. Either it is or it isn’t.
Tiled wall in Guernica after Picasso’s famous painting. Photo By Tony Hisgett from Birmingham, UK – Guernica, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=64155674
Franco ordered the bombing as part of his campaign to overthrow the Basque Government. The Town was badly damaged and 1,654 civilians were killed. It was undertaken by ‘the Condor Legion of Nazi Germany‘s Luftwaffe and the Italian Aviazione Legionaria‘ (Wikipedia). Picasso began his famous painting almost immediately after he heard an eyewitness account of the attack. The iconic painting was finished by 4 June 1937. The bombing showed the potential damage war from the air could do to crowded Cities. The painting became one of the most famous campaigning works of art.
The War from the Air
“The War in the Air” by H. G. Wells. London: George Bell & Sons, 1908. First Edition Illustration by A. C. Michael of Pall Mall Magazine –
Aerial warfare became a reality as soon as the Montgolfier Brothers flew the first Hot Air Balloon. In the Revolutionary Wars, the French used them for reconnaissance. Napoleon considered transporting troops by balloon in an invasion of Britain. With the arrival of planes and the development of the Zeppelin. Air warfare became a feature of speculative fiction, and began to absorb the planners.
H G Wells book, illustrated above, featured a war between Germany and the United Statesin which New York is obliterated by Aerial Bombing. This was written in 1908
In World War 1 London was the focus of a series of Zeppelin and Aeroplane raids. These killed over 500 people. (see my post on the London Zeppelin raid of Sept 8th 1916). As planes developed in capacity, war departments created plans that seem now to have been exaggerated. It is thought that Appeasement was partly a response to the feared casualties from war in the air. Before the Blitz, the authorities were planning for 1 million killed in London and double that number of people deranged by fear. In the event, casualties were far less, some 43,000 killed. However, 2 million houses were destroyed. The scale of destruction was fairly accurately predicted but the casualties exaggerated.
2025 The Tweed Run is a mass cycle ride around London with everyone dressed in Tweeds. See here for some photos of last year’s run. https://www.tweedrun.com
1994 The new South African constitution came into force and democratic elections were held.
St Mark with a Quill Pen (and lion which is his symbol) By Unknown author – Tory, Geoffroy: “Book of Hours, Ms. Library of Congress. Rosenwald ms. 10” (1533), Public Domain, https://commons.wikimedia.org/w/index.php?curid=1232793
This is St Mark’s Feast Day. There is a lot of discussion about who he was. So, various Marks might be St. Mark the Evangelist but there is no consensus. Modern scholars tend to think none of the Gospel writers were contemporary witnesses. So, Mark, whoever he was, is a convenient label for the person who wrote St Mark’s Gospel. I will let you use Google to follow the discussion. My interest was to find a home for a little research on the history of Pens!
Reed Pens
The history of Pens arguably begins with the Reed pen. These were used from 3000BC by the Egyptians. They were made from sea rushes and were ideal for writing on papyrus.
Here is a replica Roman reed pen you can buy:
Advert for a replica Roman calamus writing pen click here to buy the pen (no cut to the author!)
Metal Stylus
The metal stylus was invented around 1300 BC and used by the Romans to write on wax Tablets. These had a point at one end and a flat triangle at the other to erase any mistakes.
At the Blomberg Site in the Walbrook Valley in London a small metal stylus was found with this inscription on its four faces, showing it was a novelty pen!
Sketch of the novelty Stylus found on the Bloomberg Site in London. Note the inscription in Latin (translated below)
From Rome, a keepsake to bring you pleasure – a pointed gift so you will always remember; I wish I could have given you so much more but the journey is long and funds are short.
Sketch of wooden writing tablet for writing on black wax with the stylus. From Bloomberg Site City of London
Here are some examples of Roman wax tablets that have been deciphered from London.
Rufus, son of Callisunus, sends greeting to Epillicus, and all his fellows. I believe you know that I am very well. If you have made the list, please send it. Do look after everything carefully so that you turn the girl into cash.
Writing Tablet, ‘Museum of London (now called the London Museum!)
The most important information from this find is that the son (Rufus) has been given a Latin name by his father (Callisunus) whose name seems to be of Celtic origin; the girl referred to could be a slave.
Another tablet found at No. 1 Poultry (the Bloomberg site) dates to the early 2nd Century and reveals the astonishing fact that slaves could own other slaves.
‘Vegetus, assistant slave of Montanus the slave of the August Emperor, has brought the girl Fontunata, by nationality a Diablintian… … for 600 denarii. She is warranted healthy and not liable to run away’
Montanus is himself the slave of another slave called Secundus. So we have a slave owning a slave who owns a slave who is selling a slave!
These were all written in Latin on a wooden wax writing table. The next one was scratched onto a scrap of lead before consigning it to the River Walbrook:
‘I curse Tretia Maria and her life and mind and memory and liver and lungs mixed up together, and her words, thoughts and memory; thus may she be unable to speak things that are concealed nor be able-‘
The rest of it is missing. This is a curse from the Museum of London. It was probably written by a Priest for the sad supplicant who wanted Maria to keep schtum. The above example are from my book on the origins of London. (To buy click here ).
Birch Bark and Vindolanda
The Romans also wrote on papyrus and on birch bark. The British Museum has a marvellous collection of birch bark pads which were written on in Vindolanda (near Hadrian’s Wall) and using ink. My favourite tells the recipient they are to recieve underwear, socks and sandals in the post. To find out more follow this link: https://www.britishmuseum.org/collection/galleries/roman-britain/vindolanda-tablets
Romans made little inkwells out of Samian ware – you can see one in the small picture above. The stylus is the most popular artefact found in Roman London. So it was a pen-pushers City. Read this excellent piece on Roman writing.
Around Chaucer’s Neck is a portable quill pen. It has a small quill and a reservoir for ink in it!
The history of pens then is in the hands of the Quill. They took over from the Egyptian Reed pen and in Europe from the 6th Century onwards. They remained the most common type of pen until the mass production of steel nibs. This was pioneered in Birmingham in the 19th century. These made the previously ubiquitous hand made quills and reed pens redundant.
Fountain Pens
Fountain Pens the author is currently using. Two Parkers liberated from a dusty drawer in my father’s desk. and a ebay purchased chinese pen.
At end of the 19th Century, the first reliable fountain pens were introduced. Many authors date the invention of fountain pens to the early 17th century or even earlier. But ‘ all of these early efforts were failures. None of them led to any revolution in pen technology.’ The problem was flow control and the ‘lack of recognition of the importance of air exchange in the ink delivery system’. The first successful fountain pens were by Waterman of New York and Parker of Janesville Wisconsin 1884 and 1894 respectively.
This information, which sparked this post, came from the website below which has much of interest on fountain pens.
St Mellitus (Source: from saint-mellitus-of-canterbury-died-624
St Mellitus was the first Bishop of London (AD604) and the third Archbishop of Canterbury. But was he really? No, he was the first Bishop of London of the English Church. There were many before him. We know there were bishops of London from Britannia during the Roman period. And, according to John Stow, London’s first history. there were also post-Roman bishops. That line of Bishops ended, in 584 AD, when the 14th Bishop, Theanus, fled London. He headed for Wales to escape the Anglo-Saxon threat. However, even Stow was uncertain whether the list was genuine.
In 314 a Church Council or Synod was called at Arles, in France. Amongst those attending were three bishops from Britain, (and a Deacon and a presbyter) :
Adelfius “de civitate Colonia Londenensium” – that is, from the “colonia of the people of London”.
(Wikipedia)
The fact that two came from London suggests to some a mistake. Adelfus, perhaps, was either from Lincoln or Colchester which were Colonies. The Synod was called by the Emperor Constantine. Amongst its acts were to order that Easter should be held at the same time throughout the Empire. (See also my post on the Synod of Whitby which fixed the date of Easter in Britain as late as 684). They also banned Races, and Games. and excommunicated all actors and charioteers. (Synod_of_Arles). But it gives us our first certain facts about the origins of Christianity in Britain.
The Augustinian Mission and Mellitus
St Mellitus Burial Place, St Augustine’s Abbey, Canterbury. Photo K. Flude
In 597, the Augustinian Mission came to Kent. Mellitus was sent by Pope Gregory to join St Augustine’s mission in 601AD,. He was then sent to London to set up St Pauls and become its bishop (604). But he was kicked out in 618AD when King Sæberht of Essex died and was replaced by a pagan son. Mellitus went into exile in Gaul but came back to become the third Archbishop of Canterbury. He was buried in St Augustine’s Abbey in Canterbury. He is known as St Mellitus of Canterbury. London reverted to paganism until 654AD when St Cedd became its next Bishop.
St Mellitus had gout so is the go-to Saint for sufferers of gout.
Also on this day
1925 – McVitie’s Chocolate Digestive was created. There were made in Stockport and in Harlesden, London. I have moored my narrowboat outside the factory and been kept awake by the churning of chocolate in vast vats. Or so I imagine. News stories suggest that the Digestive was meant to be eaten with the chocolate on the bottom side. This is one of the most ridiculous things I have heard! But you can read this page for the facts. And this one for more on the history of the Chocolate Digestive.
Shakespeare’s death date is given by the burial register at the Holy Trinity Church, Stratford on Avon where he was buried. His baptismal record also survives at the same church and is on April 26th 1564. So, we don’t actually know when he was born, but christening were held soon after birth for fear of the high infant mortality rates, so 23rd April, three days before, has been assigned to be Shakespeare’s birthday.
St George’s Day is normally on 23rd but not this year!
When St George’s Day falls between Palm Sunday and the Second Sunday after Easter it is transfered to the Monday after the Second Sunday of Easter. Soin 2025, It is on April 28th. Not many people know that including Keir Starmer, Theresa May, and London Mayor Sadiq Khan who all got it wrong the last time in happened in 2019. I got it wrong too! But I think the Church should stop such silly practices. Either it’s St George’s Day or it isn’t. Why does it matter?
Shakespeare’s Birthday, ‘taking to the chamber’
His mum, Anne Shakespeare would have ‘taken to her chamber’ about four weeks before the due date. The windows or shutters were fastened, as fresh air was thought to be bad for the birthing process. Female friends and relatives came to visit; the room was decorated with fine carpets, hangings, silver plates and fine ornaments. It was held that external events could influence the birth, any shocks or horrors might cause deformities and anomalies, so a calm lying-in room was clearly a good idea.
When labour began, female friends, relatives and the midwife were called to help out. A caudle of spiced wine or beer was given to the mother to strengthen her through the process. The maternal mortality rate for the 16th Century is estimated at 1500 per 100,000. Today, it’s 7 per 100,000. So most women would have heard of or attended the birth of a women who had died during or following children birth. There were also no forceps so if a baby were stuck and could not be manually manipulated out, then the only way forward was to get a surgeon to use hooks to dismember the baby to save the life of the mother. Doctors were not normally in attendance, but could be called in emergency,
Swaddling the Baby
Immediately after washing, the baby was swaddled. The swaddling was often very tight and could affect the baby’s growth, and might have affected the learning process, as movement of hands and feet are now considered significant in the early learning process. Swaddling lasted eight to nine months, and only went out of fashion after Jean Jacques Rousseau wrote against the practice.
Detail of tomb of Alexander Denton and his first wife Anne Willison, and her baby dressed in swaddling clothes Photo Wikipedia Hugh Llewelyn
Dangers of Childbirth
Puerperal fever killed many women even after successful childbirth, for example Queen Jane Seymour who died after 5 days. During these dangerous early days, the mother was kept in a dark room, and then, perhaps three days after birth, friends were invited to celebrate ‘upsitting’ when the mother was no longer confined to bed. This is when christening would take place. Edward VI was christened to a huge audience in the chapel at Hampton Court three days after his birth.
Licensed midwives could baptise newborn babies provided they used the correct wording and informed the Church so that the registration could be properly reported. Thomas Cromwell was responsible for the law in 1538 which insisted on a parish register to record weddings, christenings, and funerals. The law was reaffirmed by Queen Elizabeth in 1558 and registers had to be stored in a locked chest in the Church. (In 1597, the records had to be on parchment not paper, and in 1603 the chest had to have three locks!).
If the christening were in the church, the mother might not be there as she was expected to stay in her chamber for another week or so.
Churching and Breastfeeding
A week or a few weeks later, the mother would be ‘churched.’ This was a thanks-giving ceremony, although Puritans did not like the idea as it might be confused with a purification ceremony.
Breastfeeding would last a year or so but many high status women choose to use a wet-nurse. There was a real concern to find a suitable wet nurse as it was believed that the breast milk was important for the babies’ development both physically and temperamentally. Poor children who lost their mothers were very unlikely to survive as, without breast milk, the baby would be fed pap – bread soaked in cow’s milk.
On the corner of Leadenhall Street and St Mary Axe in the City of London is one of the very few medieval Churches that survived the Great Fire of London is 1666. It was sheltered by the firebreak that was the Leadenhall, a big market building made of stone. This is where the great London historian John Stow is buried. His Survey of London is one of the best sources for Medieval and Tudor London. Every three years, there is a commemorative service and his quill is changed. Last year it was on the 22nd April. The Lord Mayor attends and it is organised by Stow’s Guild – the Merchant Taylors.
John Stow records that his father returned to his home at Austin Friars one day to find his house had been moved. He had no warning, nor payment for the loss of land. He had the misfortune to live adjourning the property of Thomas Cromwell.
St Andrew Undershaft
The Church is the Maypole Church as it was here the Maypole or the shaft was stored under the eves of the Church. Hence, St Andrew’s sobriquet of ‘Undershaft’. The May Day riot of 1517 put an end to the dancing around the Maypole but the pole itself survived until 1547. Then, in a Puritan riot, the ‘stynking idol’ was destroyed. (see my May Day blog post here for more more details.)
There is also a plaque to Hans Holbein, but no one knows for sure where he is buried. He died in London in 1543, possibly of plague. The present church was built in 1532, but it is first recorded in the 12th Century.
Easter – Lullingstone Roman Mosaic representing Spring
Easter is a Germanic name, and, the only evidence for its derivation comes from the Venerable Bede. He was the first English Historian and a notable scholar. He says the pagan name for April was derived from the Goddess Eostra. The German name for Easter is Ostern probably with a similar derivation. But this is all the evidence there is for the Goddess, despite many claims for the deep history of Easter traditions.
Easter, Estry and Canterbury
Philip A. Shaw has proposed that the name of Eastry in Kent might derive from a local goddess, called Eostra. The influence of Canterbury in the early Church in England and Germany led to the adoption of this local cult name in these two countries. Otherwise, the name for Easter in Europe derives from Pascha which comes from the Hebrew Passover and Latin. In French it’s Pâques, in Italian Pasqua, Spanish Pascua; Dutch Pasen, Swedish Påsk; Norwegian Påske and so on.
Eleanor Parker in her lovely book ‘Winter in the World’ gives a lyrical insight into how the dates were chosen. They held the belief that God would only choose the perfect time for the Creation and the events of Easter. The Creation began with the birth of the Sun and the Moon. So it was fixed to the Equinox, when the days were of equal length, and the fruits of the earth were stirring into life. But Holy Week also needed to be in harmony with the Moon. Therefore it was tied, like Passover, to the first full moon after the Equinox, which is also when the events take place in the Gospels.
The quotations Parker uses from early English religious writing and poetry shows a profound interest in nature and the universe. It is a very appealing viewpoint. It seems to me that this is something the Church, lost in later times, and replaced with fixation with dogma and ‘worship’ of the Holy Trinity.
At the time, fixing the date of Easter was very controversial as the Celtic Church in Britain had a different calendar to the Roman Catholic Church. Easter fell on a different day. The King of Northumberland, for example, celebrated Easter on a different day to that of his wife. Oswiu was exiled to Ireland where he was influenced by Celtic Christianity. His wife, Eanflæd, from Northumberland, had been baptised by the Roman Catholic missionary, Paulinus.
Easter and the Synod of Whitby
Oswiu, became King of Northumberland and ‘Bretwalda’ (ruler of all Britain), and encouraged a reconciliation. This culminated at the Synod of Whitby (664AD), between the two churches. The Celtic Church finally agreed to follow the Catholic calendar and other controversial customs. The Abbess at Whitby during the Synod was Hilda of Whitby. The Celtic position was defended by Bishop Colmán and the Roman position by St Wilfred. Bishop Colmán resigned his position as Bishop of Lindisfarne, returned to Iona and then set up a monastery back in Ireland. Wilfrid studied at Lindisfarne, Canterbury, France and Roman. After her husband’s death, Queen Eanflaed became Abbess of Whitby,
The antagonism between the two churches went back to the time of St Augustine in the early 7th Century. In a meeting between St Augustine and Celtic churchmen, St Augustine was judged to have been arrogant, unwilling to listen. So agreement was not reached. Some time afterwards the Anglo-Saxons attacked the Celts at the Battle of Chester in which hundreds of monks from the Abbey at Bangor were slaughtered.
Days off at Easter & Rituals
King Alfred’s law code gave labourers the week before and after Easter off work, making it the main holiday of the year. Ælfric of Eynsham gives a powerful commentary on the rituals of the Church over Easter. They were full of drama and participation, including Palm leaf processions on Palm Sunday, feet washing and giving offerings to the poor on Maundy Thursday. Then followed three ‘silent days’ with no preaching but rituals and services aiming to encourage empathy for the ordeal of Jesus. This included the nighttime service of Tenebrae. All lights were extinguished in the Church while the choir sang ‘Lord Have Mercy’. The darkness represented the despair that covered the world after Jesus’ death. Good Friday was the day for the adoration of the Cross in which a Cross would be decorated with treasures and symbolised turning a disaster into a triumph.
It seemed to me that I saw a wondrous tree Lifted up into the air, wrapped in light, brightest of beams. All that beacon was covered with gold; gems stood beautiful at the surface of the earth,….
The Dream of the Rood quoted in Eleanor Parker’s ‘Winter in the World’
The Harrowing of Hell
The days before Easter Sunday are known as the ‘Harrowing of Hell’. This was a very popular theme in the medieval period (featuring in Piers Plowman for example). Jesus went down to hell to free those, like John the Baptist, who had been trapped because the world had no saviour until the first Easter. The name ‘Harrowing’ comes from ‘Old English word hergian ‘to harry, pillage, plunder’ which underpins the way the event is depicted as a military raid on Hell. The ‘Clerk of Oxford’ Blog provides more information on the Harrowing of Hell on this page,
The Clerk of Oxford Blog is written by Eleanor Parker. She started in 2008, whilst an undergraduate student at Oxford. The blog won the 2015 Longman-History Today award for Digital History‘.
The above is but a very poor précis of Eleanor Parker’s use of Anglo-saxon poetry and literature to bring Easter to life. So if you are interested to know more or would like to have a different viewpoint on the Anglo-Saxons please get a copy of her book.
