St Alphage. Church Tower on right, City Wall to left. Photo K Flude
I first came across St Alphage when I was working at the Museum of London. The Museum was built on the High Walk at London Wall. The raised Courbusian Walkway looked down on a ruin of a Gothic Church Tower, almost destroyed during the Blitz. This was St Alphage, a Church dedicated to the Saxon Archbishop of Canterbury. (Alphage is also spelt Alphege or Alfege or Ælfheah.)
On the other side of the Walkway was the old graveyard of the Church. This preserved one of the very best sections of the old London Wall. Special because on one side its full height was displayed. On the other, the only crenelated bit of the City Wall survived. And the only surviving part of the Wall dating to the War of the Roses.
St Alphage Roman and Medieval WallThe Crennelated Red Brick Section dates to 1477, during the War of the RosesSt Alphage Wall explained on an information plaque.
In the 1980s fellow Museum of London Archaeologist, Paul Herbert and I set up a Guided Walks company (Citisights of London). Our walks started from outside the Museum of London, and so St Alphage formed a big part of our success. It led to Guided Walks and tours being a big part of my life. So, St Alphage, thank you!
A Citisights Day Tour the Peasants Revolt (1980s)
St Alphage, Elsyng Spittle and St Mary
The Church was previously a monastic settlement called Elsyng Spittle (aka St Mary within Cripplegate). The Augustinian Canons looked after 100 blind men. It was refounded by Williain Elsing, and dissolved by Henry VIII in 1536. The Church was kept for a Parish Church. But the Puritans were not keen on dedications to St Mary. So, they renamed it after a London based Christian Martyr.
It remained a Parish Church until damaged in an air raid in World War One. (possibly on 8th September 1916 in a Zeppelin Raid – but I am speculating). The Church was partly demolished in 1923, leaving the Tower. The lower part of the Medieval Tower survived bombing in the Blitz. At 12.15 am on 25th Aug 1940, the first bombs on the City of London fell nearby in Fore Street. But the tower was hit in 1940. It was listed Grade 1 in 1950. Kept by the rebuilding of London Wall, and the Barbican area. Then substantially benefitting from a remodelling of the area in an excellent scheme of 2022.
St Ælfheah of Canterbury and Greenwich
StAlfege Greewich – Doyle own work Wikipedia CC BY-SA 4.0
St Ælfheah was captured during a Viking attack on Canterbury. The Viking hoard relocated to Greenwich where they tried to negotiate a fat ransom for him. He was one of the richest men in the Kingdom. This is what the Anglo Saxon Chronicle says:
.. the raiding-army became much stirred up against the bishop because he did not want to offer them any money, and forbade that anything might be granted in return for him. Also they were very drunk, because there was wine brought from the south. Then they seized the bishop, led him to their “hustings” on the Saturday in the octave of Easter, and then pelted him there with bones and the heads of cattle; and one of them struck him on the head with the butt of an axe, so that with the blow he sank down and his holy blood fell on the earth, and sent forth his holy soul to God’s kingdom.
St Alfege Greenwich, which is now a lovely Hawksmoor Church is said to be on the site of St Ælfheah‘s death. Thorkell the Tall tried to save the Archbishop, but failed and subsequently changed sides and joined the English King. Thrum, who was converted by Alphage, ended his agony by hitting him on the head with the butt of an axe. This seems like a strangely Viking form of mercy!
St Alphage’s body was taken to St Pauls Cathedral where it became venerated and brought income to St Pauls. His remains were removed in suspicious and violent circumstances by soldiers of King Cnut who translated the Saint’s bones to Greenwich. It is suggested King Cnut was punishing London for their opposition to him.
The Minotaur by Michael Ayrton
Also, part of the experience of visiting St Alphage from the High Walk was the statue of the Minotaur. I first came across this phallic Bull in Postman’s Park and am very fond of him. Then it disappeared and reappeared on the High Walk. Now it is on the ground level near the garden of St Alphage.
I understand that Michael Ayrton wanted to make a point about the destruction of London. He felt that the developers were more destructive than the Luftwaffe. They were like a Bull in a China Shop! So he created this statue of a very vigorous Bull (represented by the Minotaur). It is a very unusual work of art in that it sports a fully erect penis. Art History is full of naked women, but the erect male organ has largely not been seen to be a fit subject for art. For more about Ayrton follow this link.
The Minotaur in its present positionThe Minotaur on the High Walk
On This Day
1775 – Battles of Lexington and Concorde begin the American Revolutionary War.
Google Screenshot welcoming the Beginning of the Financial Year
Why is April 6th the Beginning of the Financial Year?
If you remember, in the medieval period, the official New Year was on March 25th. This was the Day of the Annunciation, the Day Mary conceived Jesus. (for much more on this see my post march-25th-feast-of-the-annunciation/). But in 1752, we followed belatedly, Pope Gregory’s reorganisation of the Julian Calendar. We had to put our days back in sync with the Sun. This had gone 11 days out of kilter since Julius Caesar’s reorganisation of the calendar (see my post here!). As we lost 11 days, we had to put them back. So the beginning of the Financial Year in 1753 was changed to April 5th. A further adjustment in 1800 was necessary, as this would have been a leap year. So the new Financial Year moved to April 6th. And it has remained so ever since. For more on the Gregorian Calendar look here.
Today, we breathe a sigh of relief if we have transferred money into our ISAs or briefed our investment advisers, or rue the day that we didn’t get around to any of it, yet again, or didn’t have any money to take advance of tax breaks.
Exploring Mayfair
Hanover Square laid out in 1717. Statue of William Pitt the Younger.
On April 6th 2025, and 2026. I did Jane Austen in Mayfair walks. Today, I met my client at Claridges, (£930 a night). Arriving early, I had a chance to look around, and work out some changes to my Jane Austen walk. I decided to start it at Bond Street, rather than Green Park. This gives a chance to look at Hanover Square, where the tedious Palmers fictionally live (Sense & Sensibility). It is also the location of St George’s Church where Henry Crawford is telling Fanny he will marry her (Mansfield Park). (He won’t).
St George’s Church – St George’s Street, Mayfair London.
I really love exploring Cities, and here are a few reasons. I knew the Tyburn River used to flow near here. So, I was delighted to see a place where the road to the west rose in height and the road to the east also climbed a small hill. This was the valley of the Tyburn. As I reached the depression, looking left and right, instead of grand boulevards were two pokey little lanes, cutting at an angle in which you could imagine the babbling brook.
Avery LaneS Morton Lane
Post walk research confirmed the guess, this was the course of the Tyburn. Below is an open-source map from the Londonist. Look at their post for more on the Tyburn.
Further down Brook Street were a couple of delightful buildings. First a juxta-position of a Georgian town house with a fine brutalist tower, and then a fabulous triangular brick corner house.
Brook St, London, Photos K Flude
Finally, in Bruton Street just where the Tyburn would have crossed the road was the very epitome of an old inn – the Coach & Horses which survives since 1770, 5 years before the birth of Jane Austen! It is the ‘oldest surviving unreconstructed tavern in Mayfair.’ If you want to do my Jane Austen walk for London Walks, please follow this link.
Coach & Horses Bruton Street Photo K Flude
Object of the Day – Allies
Allies by Lawence Holofcener. 2nd May 1995 to commemorate 50 years of Peace. Photo by K Flude
On my walk, like last year, we saw the statue of Churchill sitting on a park bench chatting with Roosevelt. Seemed like it was from a different world? Given President Trump’s recent statements on NATO?
Details of the Statue
Wise Words on Tariffs.
As it’s the end of the financial year I might be forgiven for keeping in this post words from last year when, coincidentally, I did the same walk. Last year the issue was Tariffs. This is what President Ronald Reagan said about high tariffs.
YouTube video of Ronald Reagan on Tariffs
First Published 6th April 2025, Mayfair content added and post revised 2026
This year, Good Friday is on Friday 3rd of April, and the day we eat Hot Cross Buns. The Hot Cross Bun is a simpler sort of bun than the Chelsea Bun, which was the bun to have at Easter in London in the 18th Century.
Hot Cross Buns Good Friday Traditions
There seem to be all sorts of dubious traditions around the origins of the Hot Cross Bun. It has been suggested that the Greeks knew how to put a cross on a bun. Also, that the Anglo-Saxons celebrated the Goddess Eostre with the crossed bun. It is suggested that the cross represents, not the cross, but the four quarters of the moon, the four seasons and the Wheel of the Year. But there is very little evidence for Eostre other than the Venerable Bede’s mentioning her name. Bede says:
‘‘Eosturmonath has a name which is now translated ‘Paschal month’, and which was once called after a goddess of [the English people] named Eostre, in whose honour feasts were celebrated in that month’ (quoted from florencehrs.substack.com/p/eostre-pagan-fertility-goddess)
So nothing is known about Eostra herself nor her rituals and customs. So her association with Hot Cross Buns cannot be known. However, the cross, and the association with Easter, makes the bun powerful, so there are many superstitions on record. A piece of an Easter Hot Cross Bun given to the sick may promote a cure. It was said that a bun cooked and served at Easter will not go off for a year. This might help explain the traditions that hanging them up on a string or ribbon is a good thing. One hung in a kitchen prevents fire. On a ship prevents sinking. In East London, the Widow’s Son Pub in East London has an old bun. This remembers a sailor-son who never returned to eat it on Good Friday.
Making and Eating Hot Cross Buns
The technology of putting a cross on a Bun requires nothing more complicated than a flour and water paste so it might well be an ancient tradition. A more impressive cross can be made with shortcrust pastry. The bun itself is simply flour, milk, butter, egg, salt, spices and mixed fruit. Here is a recipe from the BBC www.bbcgoodfood.com
In my opinion, they need to be purchased from a shop. Home-made Hot Cross Bun might be better but would be strangely disappointing. It’s normally eaten toasted and buttered although I prefer the soft doughy untoasted and unbuttered bun. But then I can get carried away and eat the entire pack of four.
‘RRRRRare Chelsea Buns’ as Jonathan Swift called them in a letter to Stella in 1711.
Fragrant as honey and sweeter in taste As flaky and white as if baked by the light As the flesh of an infant soft, doughy and slight.
The buns were made from eggs, butter, sugar, lemon and spices. The tradition was that, on Good Friday, 18th and 19th Century Londoners would go to Chelsea to buy Chelsea Buns. Thousands of people would turn up at the Five Fields. These stretched from Belgravia to what is now Royal Hospital Street. There were swings, drinking booths, nine pins and ‘vicious events that disgraced the metropolis’. The Bun House was on Jew’s Row as Royal Hospital Street was then called. As several King Georges visited the Bun House it became known as the Royal Chelsea Bun House. It was run by the Hands family. They were said to sell 50,000 Buns on the day. Stromboli tea garden was nearby.
Chelsea Cabinets of Curiosity
Inside the Chelsea Bun House was a collection of curiosities. Chelsea became known for its collection of curiosities in the 18th Century. Of course, there was the great Hans Sloane’s collection which was the founding collection of the British Museum. And then there was Don Saltero’s which was a coffee house that had curiosities on the wall. The Bun House displayed clocks, curiosities, models, paintings, and statues on display to attract a discerning Public.
Find me a Chelsea Bun! (Or make one yourself!)
Me. I love a Chelsea Bun above all buns, But can you get them any more? The British Library Cafe was the last place I found that sold them. And that was 7 years ago. I did Chelsea Buns on sale in the Empire Cafe in Newbury but apart from that nada. Their place has been taken first by Danish Pastries and more recently the ubiquitous Cinnamon Bun. If you see any Chelsea Buns on sale please let me know.
Chelsea Buns, middle top row, next to the white cakesEmpire Cafe baking in Newbury since 1874
There is a tradition of Skipping on Good Friday. I can’t say I ever saw it – in my school skipping was a perennial activity, mostly enjoyed by the girls, but the boys would sometimes be intrigued enough to join in.
Maundy Thursday Money Pouches. and cover of the Order of Service for Royal Maundy service 1974 Photo Wehwalt
Maundy Thursday Meaning
Maundy Thursday is on April 2nd in 2026. This is the last day of Lent, and the day before the Passion. It’s also called Holy Thursday when Christians remember the Washing of the Feet, and the Last Supper. . Maundy is thought to be from the:
‘Latin word mandatum, or commandment, reflecting Jesus’ words “I give you a new commandment.’ (Wikipedia).
I much prefer the derivation of Maundy Thursday from the English Kings giving alms to poor people.
‘English name “Maundy Thursday” arose from “maundsor baskets” or “maundy purses” of alms which the king of England distributed to certain poor at Whitehall before attending Mass on that day. Thus, “maund” is connected to the Latin mendicare, and French mendier, to beg.‘
The monarch gives out money in special red and white pouches to old people. In modern times, the money is specially minted for the occasion. It is now more symbolic than a practical gesture. But It dates back to the 13th Century, when the money was a vital lifeline for its recipients.
Queen Elizabeth II and Prince Philip after the 2005 Royal Maundy Ceremony at Wakefield Cathedral. Photo Runner1928
In 1572 Queen Elizabeth 1 washed one foot of a group of poor women, then wiped, crossed and kissed them. In fact, the Queen was ‘protected ‘ as the women first had their feet washed by the laundress, then the sub-almoner, then the almoner. Only finally by the Queen. (The Perpetual Almanac of Folklore by Charles Kightley’)
When was The Last Supper?
One scholar, Prof Humphreys author of ‘The Mystery Of The Last Supper’, (2011) has reconciled differences between John and the other evangelists. He believes two calendars were in use, one from before the exile and the other using a Babylonian Calendar. This confusion means that there is too much going on between the Last Supper and the Crucifixion. He suggests that the solution is that Last Supper was on the Wednesday not the Thursday. He also calculates a date for the Last Supper as:
Wednesday, 1 April AD33.
Maundy Thursday at Chester Cathedral
Last year, I was in Chester Cathedral on Maundy Thursday where the Diocesan Eucharist was held. The Cathedral was awash with Clergy, (I counted at least 4 Bishops) and most of the priests in the area.
Marie Antoinette was about 28 when this portrait was made, She was about 10 years from her death by guillotine. The painting featured in the V&A’s exhibition about the Queen of France which has just finished. It was not my favourite V&A block-buster exhibition. I think mainly because I came out not knowing very much more about Marie, than when I went it. But I had seen countless extravagant dresses. Yes, she commissioned a lot of dresses, and as patron and model influenced French fashion. And, yes, she wasn’t the air-head of the ‘let them eat cake’ version of history. But I’m not much the wiser.
I’m more interested in the painter, Élisabeth Vigée Le Brun. This is what Wikipedia says about her:
‘She enjoyed the patronage of European aristocrats, actors, and writers, and was elected to art academies in ten cities. Some famous contemporary artists, such as Joshua Reynolds, viewed her as one of the greatest portraitists of her time, comparing her with the old Dutch masters.’
And I have never heard of her, I’m fairly sure nor have you! You might like to see my post on 17th female painter Mary Beale. My original shortlist for Object of the Day were these two items from the Exhibition:
Guilotine blade from the French Revolution, purchased by the sons of Madame Tussaud as the blade that killed Marie Antoinette. Photo Kevin FludeSketch of the Triumph of Liberty Hairdress, associated with Marie Antoinette. It is her most famous headress. Created to celebrate the victory of the French over the British Navy in the American War of Independence.
Both these objects did no favours to the Queen’s neck! And lastly, those a few of those dresses:
Centre piece of the V&A exhibition on Marie Antoinette, photo K Flude.
The Stormy Borrowing Days of March
Sir Walter Scott recorded that ‘the last three days of March are called the borrowing days; for as they are remarked to be unusually stormy, it is feigned that March has borrowed them from April to extend his sphere of his rougher sway.’
There are various traditions and poems that record the borrowing days, and this is in the Scotch dialect:
March borrowed from April Three Days, and they were ill: The first was frost, the second was snaw, The third was cauld as ever’t could blaw.
The Borrowing Days in Spain
There is a Spanish story which explains this a little more. A shepherd asked March to calm the winds to suit his flock of sheep, in return for a lamb. March compiled but, then, the Shepherd refused to hand over the lamb. So, March borrowed three days from April and made them fierce and stormy. Versions of this tale are known from Staffordshire, North England and Scotland. (Source ‘Weather Law’ by Richard Inwards 1994 (first published 1893).
Warm days at the end of March or the beginning of April bring the Blackthorns into bloom. This can be followed by a cold snap which is known as a ‘Blackthorn Winter.’
February 2023 in Haggerston Park, London showing early blossom (Blackthorn?) Photo K Flude
For more on blossom and Haggerston Park follow my link to haggerston-park/
On This Day.
Photo of cover of Chambers Book of Days
2024– I purchased the Chamber’s Book of Days, updated from the original 1864 publication, and began adding occasional ‘On This Day’ epilogues to my posts.
1461– The Battle of Towton, England’s bloodiest battle, in which Edward IV defeated the Lancastrian forces of Queen Margaret, thus securing the throne for the Yorkists. Margaret, her husband, Henry VI, and son, fled to Scotland.
1871 – Official Opening of the Royal Albert Hall
1912 – Captain Scott’slast entry in his diary.
‘We shall stick it out to the end, but we are getting weaker, of course, and the end cannot be far, It seems a pity, but I do not think I can write more.’
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia) Lilith born at The Beginning of the Universe
This is now my most popular post. March 25th is the Annunciation—the day that the Archangel Gabriel tells Mary she is pregnant. (to see some very fine paintings of this meeting, look at my other March 25th post march-25th-feast-of-the-annunciation/). When I first wrote this post I was discovering how it all fitted together as I wrote. So I’m leaving it the way it was, proof reading and clarifying if necessary, but keeping the thrill of the discovery of the the significance of March 25th as the day that saw the Beginning of the Universe.
March 25th is also the anniversary of the birth of Adam and Eve (and Lilith); the death of Jesus Christ; the anniversary of the Immolation of Isaac; the Parting of the Red Sea; the Fall of Lucifer; and, (until 1752 in the UK) the beginning of the Year.
Of course, it isn’t. Or to put it another way, no one can, or ever could, prove any of these dates except 1752. So what they speak to is the way the Church saw the world as logically structured by God. Christian thinking about the year, the world, the universe, creation, developed over many years and took influences from many cultures. It is also very complicated to work out the sequence, so I’m going to summarise what I know (or at least what I think I know).
Happy Birthday, Dear Jesus.
Christians chose Christmas Day as the Birthday of Jesus, probably partly because it was a prominent birthday already shared with several Gods. Particularly, Attis, Mithras, Saturn and the Unconquered Sun. It was approximately at Solstice, the beginning of the Solar Year, and close to one of the main festivals of the Roman World, the Saturnalia. So it made it easier for new converts who could retain elements of their festivals after conversion.
December 25th might have been selected by the pagan religions because it is the time when the Sun begins to rise further north each day. The days stop shortening and start lengthening, light increases with the promise of warmer weather and budding plants. It was considered a rebirth of the Sun.
Solstice Anniversaries
So, Jesus was born on/or around the Solstice, so he must have been conceived approx. 9 months earlier. This is approximately at the Spring Equinox.
Ah, you are thinking! But today isn’t the equinox. It’s a few days after the equinox. Surely, God doesn’t do approximately?
I have always thought that the 4 or 5 days difference between the Solstice, the Equinox and the Christian festivals was down to the fact that the Calendars were not well coordinated with the actual movements of the Sun (because the Sun does not circle the earth in 365 days, or in 365 and a quarter days, but 365 days, 6 hours, 9 minutes. Unless corrected for this means dates slip from their proper place in the Solar Year. It also makes lunar Calendars difficult to align with the Sun cycles, and vice versa.
But when I first wrote this a sudden revelation dawned upon me which will be revealed in the next few paragraphs.
So, God sends his Son to save the human race. God is a logical being, so she would send her Son at an appropriate time? If Jesus is born at or near the Solstice, which is an appropriate time for the Son of the Creator, then conception 9 months earlier, March 25th, is near the Equinox. This is the beginning of Spring. For many people, Spring is a new beginning, for example, the Anglo-Saxons saw Winter as the death of the year, and Spring as the young Year. It all makes sense.
The Creation
So to the Creation. God, having a free choice, would have created the world at the beginning of Spring. In fact, if you think about it, God creates everything necessary for life at the creation in 6 days. As soon as it has all been created and put together, it is bound to immediately spring into new life. The first season must, therefore, be Spring? Right? So March 25th?
This gives a nice symmetry with Jesus’s Life. Conceived on March 25th, born December 25th, and died 30–40 years later, according to the Church, at Easter, on March 25th. (the only other famous person I know, born and died on the same day is William Shakespeare).
Easter
Easter, when Jesus is martyred, isn’t March 25th I hear you saying. But remember, Easter is a lunar festival, so its date varies each year. In fact the next time is 2035. Births and deaths, on the other hand, are fixed to the Solar Calendar. Therefore, the Church chooses March 25th as the most appropriate day to pin the death of Jesus, on the anniversary of his conception and the anniversary of the creation of the Earth. I am guessing that this is also the preferred date for the Day of Judgement.
It is also the Birthday of Adam, and his first wife Lilith (or so some say), and Eve. More about Lilith below. I hope this is all making sense?
Why was Adam born on March 25th?
I had thought this date was just one of the parallels that the Church liked, Jesus and Adam born on the same day. But, I have just worked out why Adam is born on March 25th, and why these dates are not the Equinox, March 20th/21 but March 25th, which has been bugging me.
Let’s go back to the beginning of Creation as described in Genesis. It has the following sequence of Seven Days, beginning with the Equinox March 20th. I have added dates to the 6/7 day sequence of Creation:
Day 1: Light – March 20th
Day 2: Atmosphere / Firmament – March 21st
Day 3: Dry ground & plants – March 22nd
Day 4: Sun, moon & stars – March 23rd
Day 5: Birds & sea creatures – March 24th
Day 6: Land animals & Adam, Lilith and Eve – March 25th
So there you have it! Adam, Eve (and Lilith) were created on Day 6 with the Land Animals – March 25th. Jesus conceived, also on this date, and so 9 months later is born on December 25th. It all makes sense, and aligns the Jesus’s Life, the Christian year fully with the Solar Year and the Creation!
And that, dear Reader, is the very first time anyone has been able to explain to me why Christmas is not at the Solstice, and why the Annunciation was not at the Equinox. Maybe you all know this, but it is very exciting to work this out for myself. And believe me, I have done a lot of reading about calendars and not spotted an explanation.
When was the Creation?
The Anno Munda‘s is a Jewish Calendar which begins counting from a year before the Creation – the Year of Emptiness. This was 5500 years plus 2026 years ago so 7526 Before the Present. And it was supposed to have ended in 600AD, 6000 years after the Creation. So, they got that wrong.
Dionysius Exiguus replaced the Anno Mundo year with the AD/BC system in the 6th Century AD). This became popular when the Venerable Bede used it in his writings in the 8th Century.
Beginnings of the year
The Celts chose October 31st, Julius Caesar chose January 1st, other cultures have other dates, and the Spring Equinox is another choice sometimes made. The Church and Dionysius Exiguus choose March 25th, although secular society also recognised the claims of January 1st. Britain kept to March 25th until 1752 when we adopted the Gregorian Calendar. But people like Samuel Pepys celebrated New Year’s Eve on 31st December. So January 1st was the secular New Year, but the Christian year number did not change until March 25th. So King Charles I thought his head was being cut off on January 30th 1648; while history books will tell you it was cut off on January 30th 1649. Same day, same head, different reckonings.
January 1st, the New Moon and New Year
December 31st/January 1st is essentially a Solstice New Year Festival. And I have, previously, used the difficulty of keeping calendars as to why these days has slipped out of alignment with the Solstice. But, today I realised that it is as likely that the reason is the Solar/Lunar nature of our time keeping. The year, and its festivals, is largely arranged around the Solar Cycle. But our weekly and monthly cycles are orginally derived from the Moon.
The first of a month, was called the Kalends by the Romans, the Nones the half moon, and the Ides signified the New Moon. The kalends of January is then, originally, the First New Moon after the Winter Solstice. So, January 1st is not a slightly misdated Solstice Festival it is a Festival celebrating the first New Moon of the New Year! Sorry, to seem excited but this is the first time I have realised this.
Over time societies give up trying to sync the lunar and solar calendars. Roman and Christian cultures gave up and fixed the moon months, completely abandoning any attempt to keep the months to the actual lunar cycle. This is our current system, in which only Easter and festivals that depend on Easter remain true to the movements of the moon festival, much to our perennial confusion.
Maybe you all know this, but it’s put many things into perspective for me!
Lilith
The April 2023 Issue of ‘History Today’ had a short piece called ‘The Liberation of Lilith’ which suggests that the story of Lilith, a figure from Jewish Folklore, is first attested in a Medieval satirical text called ‘The Alphabet of Ben Sira’. The story goes that Lilith is created from the same clay as Adam. Adam then demands she lies below him during sex. She refuses, saying that they are both made from the same stuff and, therefore, equal. Adam refuses to accept this, and so Lilith leaves the Garden of Eden. So the story goes.
The story of Lilith, Sarah Clegg suggests, is one of a series of similar stories found around Europe and Asia. And Clegg assumes that it is gradually modified to make Lilith a demon who will kill babies unless the names of three angels are spoken out loud.
The story survived as a charm to keep babies safe, and perhaps to remind people of equality among the sexes. But this causes problems for, OK, let’s call them out, the Patriarchy. Lilith cannot be equal to Adam so she is made into a monster, not made from the same clay as Adam but from the scum and waste left over from Adam’s creation. I imagine the story then went on to propose that God creates Eve from Adam’s rib, and so she is created from Adam, and is, therefore, not equal, but subservient to him, although not as bad as Lilith. Lilith is now a significant figure in feminist folklore circles.
Attached to the watercolour of Lilith by Rossetti (at the top of the page), was a label with a verse from Goethe‘s Faust as translated by Shelley. (Wikipedia)
“Beware of her fair hair, for she excells All women in the magic of her locks, And when she twines them round a young man’s neck she will not ever set him free again.”
The model is Fanny Cornforth, Rossetti’s mistress. He painted another version a few years later, but the model in that is Alexa Wilding. His models are arguably more interesting than the man himself and include: Elizabeth Siddall, Jane Morris and Fanny Cornforth. Christina Rossetti, his poet sister, modelled for Rossetti’s painting, Ecce Ancilla Domini which you can see here.
For more on the Annunciation, look at my other March 25th post here.
I think I might have enough material to begin my own Cult.
Blosson in Haggerston Park on 9th March 2025, photo by K Flude
Peak Blossom varies year by year. Two years ago, I declared it on March 19th, last year it was later. Normally, it is late March – Early April.However, walking around my local Park Haggerston Park today, Haggerston is whitewashed with amazing blossom. I thought it was Blackthorn, until I read that Blackthorn was the tree from which Sloes are grown.
My ‘Flora Incognita’ app tells me that it is Cherry Plum, Prunus cerasifera. This makes sense as in the summer, there were people collecting the small plums that were growing on the trees. The pink variety of cherry are not yet at peak blossom. I will post about peak blossom, later today.. To read about Cherry Blossom read my post here.
Local magnolia’s are beginning to come out, although I noticed a lot more in my Dad’s area which is 40 miles south. I bought a magnolia about 18 months ago, had quite a fine show in its first year, but this year the scaffolders managed to destroy all the buds, and the squirrels did further damage. So keeping my fingers crossed.
Haggerston Park
I am using this occasion to write about my local park which I have been saving up for a ‘vacant day’. (see my post of Ovid and Vacant days)
Haggerston Park was built on the site of derelict houses, a tile manufacturer and a Gas Works in the post war years. The Gas works was situated by the Regent’s Canal with its own basin for loading supplies. In the 80s the Park expanded to take in some areas which were formerly residential streets. All that really remains of the Gas works are the perimeter walls, and the outline of the canal basin.
The park is a well-loved local facility with green lawns, trees and flowers. It also has a great new playground for kids; astroturf football pitches; tennis courts, toilets, cafe, City farm, and a wild wooded area. This is dominated by the Cherry Plum trees and is a haven for squirrels. Rats loved it too, but I haven’t seen one for 2 years or so. I think they have been successfully ‘controlled’.
There are some strange parts of the design which, I hoped, were traces or inspired by industrial archaeology, but it turns out the designer wanted a maritime theme. So there are flagpoles, tripods and brick structures which are supposedly somewhat maritime.
Park Henges
The Gardeners obviously like the hengiform design because the Park has a lot of henges, and circles. I have my own name for most of them.
Snowdrop Henge
Snowdrop henge Haggerston Park, photo K Flude
Silver Birch & Crocus Circle
Silver Birch Circle Haggerston Park, Photo Kevin Flude
The beautiful crocuses are not so clear in this picture, but they are really lovely! (See my post on Croci here). Last year I got a better photo of the croci.
Haggerston Park, 2024 Photo K Flude
Oak Tree Cluster
Oak Tree Cluster, Haggerston Park photo by Kevin Flude
This wonderful Oak tree is surrounded by daffodils and crocuses.
Oak Tree and flowers, Haggerston Park Photo K Flude
Primula Patch
Primula Patch, Haggerston Park, Photo K Flude
The circle is in the middle of the Basin that connected the Gas Works to the Regent’s Canal. Theh patch would have been in the middle of the water, and the stone and brick walls, are the edge of the Basin. See the map below. I do hope they flowers are primulas. If not viola’s, primroses or other winter, spring flowering plants.
Rose and Tripod Circle
Rose and Tripod Circle. This becomes particularly beautiful at the height of summer.
The Avenue
The Avenue, Haggerston Park, photo Kevin Flude
City Farm
The City Farm was set up in 1984 on a site that was once a brewery. It provides a community and educational resource to give people experience of animals and growing plants. It has poultry, ducks, geese, sheep, pigs, goats, donkeys and bees. There is also a lovely cafe callled Frizzante and a shop that sells groceries without packaging. For more on the bluefaced Leicester Sheep at the farm see my post here, and on City Farm piglets here.
Heron in the Pond, Ancient Wisteria
HeronWisteria
Gas Works
Haggerston Park 1877 Ordance Survey Map
The Park covers the area of the Imperial Gas Works shown above. The photos above are in the area of the old Retort House (top left of the Gas works). The Haggerston Basin is to the left of that. To the left of the Basin are a series of Factories and Yards: Stone Yard, Timber Yard. North of the second Stone Yard is the Ice Warehouse. Near the top left. (for my post on Ice Houses please look here). The Regent’s Canal is just below the top of the map. It was constructed in 1820 or so. This stretch is now the ‘Haggerston Riviera’, and is trendy!). The Canal is the reason for the concentration of 19th Century Industry here. There were brick works, cigarette, breweries, gun, gunpowder, chemical, furniture and many other industries strung along the canal and connecting roads.
Display of Antarctic Explorer’s Kit 1912 (reconstruction) at Gilbert White’s House in Hampshire {Photo K Flude). To illustrate Lawrence Oates self-sacrifice
This post is about Lawrence ‘Titus’ Oates and his self-sacrifice, on going out to his death to give the other members of the Antarctic Expedition a chance of survival. ‘I am just going outside and may be some time.’ he famously said . But first, for subscribers to the email, the new section ‘On This Day.’
On This Day
1190 – The Jewish Massacre at York. From 1189, anti-Jewish riots broke out as preparations for the Third Crusade were made. The rioters attempted to steal Jewish wealth, burn down their house, and forced conversion to Christianity. The unrest spread from Old Jewry in London to Ospringe., King’s Lynn, Colchester,, Stamford, Bury St Edmunds., and Thetford,. The Jews of Lincoln took refuge in the Castle and survived.
Reconstruction of York Castle, with Clifford’s Tower, originally made of wood, shown on the top of the Hill (photgraphed by KFlude from plaques on the displays nearby)
On March 16th, the Jews of York were attacked in their houses, and sought sanctuary in the Timber Keep of York Castle, known as Clifford’s Tower. Fearful of the willingness of the Sheriff of the County to ensure their survival, the community decided on mass suicide. Fathers, killed their children and wives, then killed themselves. The two leaders, then burnt down Clifford’s Tower and died.
1660 – The Long Parliament finally dissolved. It was elected in 1642 called by Charles I, before the English Civil War, and survived to be revived to usher in the restored monarchy under Charles II.
1872 – the first Football Association Cup Final took place on the Cricket Ground, the Kennington Oval. The Wanderers beat the Royal Engineers 1:0. The Wanderers were founded by Public School Old boys from Harrow. It began in Leytonstone, in East London 1859, originally known as the “Forest Football Club”. But then wandered around a number of grounds until they made the Oval their semi-permanent home. The Club’s last game was against Clapton Pilgrims in March 1872.
The only known Photo of the Wanderers from 1863. Public Domain, Wikipedia
The Royal Engineers were soldiers from Chatham, Kent and according to Wikipedia were: ‘the first club to play a passing game of cooperation and organisation with both their forwards and their defence’. Also the first club to have the word ‘beautiful’ applied to their game.
1956 – Fake Finnish Saint St Urho invented as a rival to St Patrick’s Day. Just as Patrick banished snakes from Ireland, Urho (which means ‘hero’) banished frogs (or grasshoppers) saving the grape crop. He was invented in the States but is celebrated by a bar in Helsinki.
1968 – the My Lai massacre, Sơn Mỹ village, Quảng Ngãi province, perpetrated by US Troops, slaughtering over 300 unarmed villages. 26 soldiers faced charges but only Lieutenant William Calley Jr. was convicted. He only served three and a half years of a life sentence (and that was served under house arrest).
Main Source Chambers Book of Days & Wikipedia
The Oates Museum in Gilbert White’s House
Last year, I went to Gilbert White’s House in Selborne. The naturalist’s House also houses the Oates Museum for Lawrence ‘Titus Oates’ and his uncle Frank. Oates was one of the ‘heroes’ I read about as a child. He epitomised what was sold as the British virtues of pluck, self-sacrifice, restraint.
Here is part of the story of Oates self-sacrifice over the days from February 29th to March 16th. 1912 as told in the diary of the commander of the expedition, Captain Scott:
Wednesday, February 29th 1912
Lunch. Cold night. Minimum Temp. -37.5°; -30° with north-west wind, force 4, when we got up. Frightfully cold starting; luckily Bowers and Oates in their last new finnesko; keeping my old ones for present. Expected awful march and for first hour got it. Then things improved and we camped after 5 1/2 hours marching close to lunch camp—22 1/2. Next camp is our depot and it is exactly 13 miles. It ought not to take more than 1 1/2 days; we pray for another fine one. The oil will just about spin out in that event, and we arrive 3 clear days’ food in hand. The increase of ration has had an enormously beneficial result. Mountains now looking small. Wind still very light from west—cannot understand this wind.
A finnesko is ‘a boot of tannedreindeer skin with the hair on the outside’.
Monday, March 5th 1912
Lunch. Regret to say going from bad to worse. We got a slant of wind yesterday afternoon, and going on 5 hours we converted our wretched morning run of 3 1/2 miles into something over 9. We went to bed on a cup of cocoa and pemmican solid with the chill off. (R. 47.) The result is telling on all, but mainly on Oates, whose feet are in a wretched condition. One swelled up tremendously last night and he is very lame this morning. We started march on tea and pemmican as last night—we pretend to prefer the pemmican this way. Marched for 5 hours this morning over a slightly better surface covered with high moundy sastrugi.
Sledge capsized twice; we pulled on foot, covering about 5 1/2 miles. We are two pony marches and 4 miles about from our depot. Our fuel dreadfully low and the poor Soldier nearly done. It is pathetic enough because we can do nothing for him; more hot food might do a little, but only a little, I fear. We none of us expected these terribly low temperatures, and of the rest of us Wilson is feeling them most; mainly, I fear, from his self-sacrificing devotion in doctoring Oates’ feet. We cannot help each other, each has enough to do to take care of himself. We get cold on the march when the trudging is heavy, and the wind pierces our warm garments.
The others, all of them, are unendingly cheerful when in the tent. We mean to see the game through with a proper spirit, but it’s tough work to be pulling harder than we ever pulled in our lives for long hours, and to feel that the progress is so slow. One can only say ‘God help us!’ and plod on our weary way, cold and very miserable, though outwardly cheerful. We talk of all sorts of subjects in the tent, not much of food now, since we decided to take the risk of running a full ration. We simply couldn’t go hungry at this time.
Pemmican is made of tallow, dried meat and dried berries. It is a calorie rich food stuff created by native American groups and used by expedition like Scotts. The name says Wikipedia ‘comes from the Cree word ᐱᒦᐦᑳᓐ (pimîhkân), which and adopted is derived from the word ᐱᒥᕀ (pimî), ‘fat, grease”. Sastrugi is a Russian word which are ripples or craters in the surface of the snow caused by strong winds. They make progressing through the terrain much more difficult.
Scott begins his March 16th entry unsure what the actual date is.
Friday March 16th
Lost track of dates, but think the last correct. Tragedy all along the line. At lunch, the day before yesterday, poor Titus Oates said he couldn’t go on; he proposed we should leave him in his sleeping-bag. That we could not do, and induced him to come on, on the afternoon march. In spite of its awful nature for him he struggled on and we made a few miles. At night he was worse and we knew the end had come.
Should this be found I want these facts recorded. Oates’ last thoughts were of his Mother, but immediately before he took pride in thinking that his regiment would be pleased with the bold way in which he met his death. We can testify to his bravery. He has borne intense suffering for weeks without complaint, and to the very last was able and willing to discuss outside subjects. He did not – would not – give up hope to the very end. He was a brave soul. This was the end. He slept through the night before last, hoping not to wake; but he woke in the morning – yesterday. It was blowing a blizzard. He said, ‘I am just going outside and may be some time.’ He went out into the blizzard and we have not seen him since.
I take this opportunity of saying that we have stuck to our sick companions to the last. In case of Edgar Evans, when absolutely out of food and he lay insensible, the safety of the remainder seemed to demand his abandonment, but Providence mercifully removed him at this critical moment. He died a natural death, and we did not leave him till two hours after his death. We knew that poor Oates was walking to his death, but though we tried to dissuade him, we knew it was the act of a brave man and an English gentleman. We all hope to meet the end with a similar spirit, and assuredly the end is not far.
I can only write at lunch and then only occasionally. The cold is intense, -40º at midday. My companions are unendingly cheerful, but we are all on the verge of serious frostbites, and though we constantly talk of fetching through I don’t think anyone of us believes it in his heart.
We are cold on the march now, and at all times except meals. Yesterday we had to lay up for a blizzard and to-day we move dreadfully slowly. We are at No. 14 pony camp, only two pony marches from One Ton Depot. We leave here our theodolite, a camera, and Oates’ sleeping-bags. Diaries, &c., and geological specimens carried at Wilson’s special request, will be found with us or on our sledge.
From the display at Gilbert White’s House, in Selborne Hampshire, (Photo K Flude)
How much Oates story is tarnished by discoveries, published in 2002, that he fathered a child to a 12-year-old girl, I will leave to you to read here.
Virgin and Child (Image on a card of unknown origin) to illustrate Mothering Sunday or Mother’s Day
In 2026 Mothering Sunday is on March 15th. In 2027 it will be on March 7th. Strangely, originally not about Mothers! Mothering Sunday is the 4th Sunday in Lent. It is, in fact the day in which we are enjoined to visit our Mother Churches. It, therefore, became a day when people made processions to their Churches. Servants and workers could go to their home parishes. But not only go to the Mother Church but also to say hello to their mothers. So, it became increasingly about Mothers. It was called Mothering Sunday when I was little and has morphed into the Americanism that is Mother’s Day.
‘Rejoice ye with Jerusalem; and be ye glad for her, all ye that delight in her: exult and sing for joy with her, all ye that in sadness mourn for her; that ye may suck, and be satisfied with the breasts of her consolations.‘
Jerusalem is personified, here, as the Mother. Further associations with motherhood came from the Gospel for the day which is John 6:1–14, the story of the Feeding of the Five Thousand, which led to associations with the bounty of Mother Earth.
In the medieval period visits to the Mother Church seem to have become fiercely competitive. The Bishop of Lincoln, Robert Grosseteste decreed:
‘In each and every church you should strictly prohibit one parish from fighting with another over whose banners should come first in processions at the time of the annual visitation and veneration of the mother church. […] Those who dishonour their spiritual mother should not at all escape punishment, when those who dishonour their fleshly mothers are, in accordance with God’s law, cursed and punished with death.‘
(Letter 22.7 – Wikipedia)
Simnel Cake
It was also the Sunday in the fasting period of Lent in which the restrictions were relaxed. So a special cake called Simnel Cake was made for the purpose.
I’ll to thee a Simnel bring ‘Gainst thou goest a-Mothering So that, when she blesseth thee Half that blessing thou’lt give me.
The Simnel cake is a fine flour light fruit cake (Latin simila, fine flour), with layers of marzipan in it. It often has 11 balls of marzipan on the top, representing the 11 (not Judas) apostles. The cake is first boiled for two hours and then baked. Now, I know 95% of my American readers hate fruit cake. But believe me when I tell you – change your ways – iI’s delicious. Try this BBC’s recipe: https://www.bbcgoodfood.com/recipes/easter-simnel-cake
And I’m beginning to see that cake is an emerging theme of this Almanac of the Past.
See my post on Chelsea Buns here; Lardy Cake and Doughnuts here.
Written in March 23, slightly revised in March 24, and 25, Revised 26
The store cupboards are getting denuded of the fruits, nuts, preserves, pickles, salted and dried foods saved from the summer and autumnal abundance. Of course, this is alleviated by the reduced consumption of the Lenten fast. (I’m continuing my lenten practice of giving up, giving up things for Lent). But nettles are budding. I take a regular cup of nettle tea. Normally, provided by the excellent Cowan’s tea emporium in the Covered Market in Oxford. But I’m running out and not due to visit Oxford for a month or so. So Charles Kightley in his Perpetual Almanac tells me that young stinging nettles are appearing and this is the time to collect own young, juicy nettles.
Here is a video about collecting them.
YouTube Video on making Nettle Tea
Nettle Beer
Or better still, change up the tea for a nettle beer:
Take a gallon measure of freshly gathered young nettles washed well dried and well packed down. Boil them in a gallon of water for at least a quarter of an hour. Then strain them, press them and put the juice in an earthenware pot with a pound of brown sugar and the juice and grated skin of a lemon. Stir well, and before it grows cool put in an ounce of yeast dissolved in some of the liquid. Cover with a cloth and leave in a warm place for four or five days and strain again and bottle it, stopping the bottles well. It’ll be ready after a week, but better if left longer.
Nettle Beer was brewed for old people against ‘gouty and rheumatic pains’.
Nettle: Detecting Virgins
A more sinister use is provided by William Coles who gives a method of detecting virginity.
‘Nettle tops are usually boiled in pottage in the Springtime, to consume the Phlegmatic superfluities in the body of man, that the coldness and moistness of the winter have left behind. And it is said that if the juice of the roots of nettles be mixed with ale and beer, and given to one that suspected to have lost her maidenhood, if it remain with her, she is a maid, But if she’s spews forth, she is not.‘
William Cole’s Adam in Eden 1657.
Flagellation with Nettles?
William Camden reported that Roman soldiers used nettles to heat up their legs in the cold of a British winter. (from Mrs Greaves’ ‘A Modern Herbal). Perhaps, I should have sent that idea to PM Keir Starmer? He might have suggested the method to Senior Citizens to alleviate the loss of their Winter Fuel Allowance? (which he has now restored). Flogging with nettles was a cure for rheumatism and the loss of muscle power in the early modern period. Nettles were also added to horse feed to make their coats shine. It was used as a hair tonic for humans.
Nettle Fabrics
The 18th century poet Thomas Campbell is quoted on the virtues of nettles:
“I have slept in nettle sheets, and I have dined off a nettle tablecloth. The young and tender nettle is an excellent potherb. The stalks of the old nettle are as good as flax for making cloth. I have heard my mother say that she thought nettle cloth more durable than any other linen.”
In 2012, a Danish Bronze Age Burial was found to be dressed in a shroud made of Nettle. Strangely, the nettle was not local, perhaps being made in Austria where other objects in the rich burial came from. However, the person was thought to be Scandinavian. For more have a look at this article on www.nbcnews.com.
In the Irong Age, also in Denmark, Huldremose Woman was found buried in a bog. She had a severed arm and was buried in elaborate sheep and goat skin clothes, but underneath:
‘she wore a white inner garment made from plant fibres that reached from the shoulders to below the knees. The type of plant fiber is unclear but other evidence from the time period suggests that it could have been made of nettle.’
Greaves tells us that the German and Austrians had a shortage of cotton during the blockade of World War 1. They turned to nettles to replace cotton production believing it to be the only effective substitute. It was also substituted for sugar, starch, protein, paper and ethyl alcohol.
YouTube Video on making fabric from nettles
Nettle Pudding
Pepys ate Nettle Pudding in February 1661 and pronounced it ‘very good’. Here is more on Nettles in history AND a recipe for Nettle Pudding! I can see I’m going to have to get out there and carefully pick myself some nettles! ( For Folklore of Nettles look here).
Remember, none of the above is necessarily good advice as far as medicine is concerned. For smoking herbs see my post coltsfoot-smoking-cholera
March Weather
In the early modern almanacs there is much weather and horticultural advice to be had (Weather Lore. Richard Inwards).
‘March damp and warm Will do farmer much harm‘
or
‘In March much snow to plants and trees much woe‘
On This Day
March 10th is St Kessog Day. He is associated with Luss on Loch Lomond, and was Robert the Bruce’s rallying cry. St Kessog and Scotland!
241 BC – The Battle of the Aegates in which the Carthaginian fleet is sunk, and the First Punic War ends. Carthage was destroyed in the Third Punic War in 146BC. Rebuilt as a Roman City 100 years later.
1629 – Parliament is dissolved by Charles I. This was followed by a Royal dictatorship which lasted 11 years, and then led to Civil War.
1906 – Bakerloo Line Opened. The name originated from the Baker Street and Waterloo Railway. It goes from Harrow &Wealdstone in the NW to Elephant & Castle in the South East, via the Central London section which goes from Bakers Street to Waterloo, Sherlock Holmes didn’t use the Tube very much (see this post here for those times he did). There is a proposed extension from Elephant & Castle to Lewisham.
1969 – James Earl Ray sentenced to 99 years in jail for murdering Martin Luther King. While Ray was a segrationalist and a supporter of George Wallace, he maintained he was set up as the scapegoat. He died in prison in 1998.
