Metamorphosis, Crocus and Saffron February 19th

Snowdrop, Crocus, violet and Silver Birch circle in Haggerston Park. (Photo Kevin Flude, 2022)

Violets and crocuses are coming out. Apparently, in the UK 63% say crocuses and 37% use the correct Latin plural which is croci. And last year I used the incorrect crocii. Incidently, an earth shaking decision has been made at the Financial Times who have just updated their style guide to make the plural word data (datum is the singular form) take the singular form. So it is no longer ‘data are’ but ‘data is’. For example, it was ‘the data are showing us that most British speakers use crocuses as the plural’ but now ‘the data is showing us that 37% of British people prefer the correct Latin form of croci’. In 2018 they changed it to an option, but now it is mandatory to make data singular.

The crocus represents many things but because they often come out for St Valentine’s Day they are associated with Love ‘White croci usually represented truth, innocence and purity. The purple variety imply success, pride and dignity. The yellow type is joy.’ according to www.icysedgwick.com/, which gives a fairly comprehensive look at the Crocus.

Ovid tells the story of Crocus and Smilax in the Metamorphoses. This poem is one of the most famous in the world, written in about 6 AD it influenced Chaucer, Shakespeare, Keats, Bernard Shaw and was translated anew by Seamus Hughes.

The mechanicals in ‘The Midsummers Night Dream’ perform Ovid’s story of Pyramus and Thisbe, Titian painted ‘Diana and Actaeon’. Shaw wrote about Pygmalion, and we all know the story of Arachne, claiming to be better than Athene at weaving and then being turned into a spider.

The stories are all about metamorphosis, mostly changes happening because of love. But it is also an epic as it tells the classical story of the universe from creation to Julius Caesar. It is about love, beauty, change and is largely an arcadian/rural poem in contrast to Ovid’s ‘Art of Love’ which I have long used for illustrations of life in a Roman town.

He tells us ‘Crocus and his beloved Smilax were changed into tiny flowers.’ But he chooses to pass by this and other stories. So we have to look elsewhere for more details. There are various version. In the first Crocus is a handsome mortal youth, beloved of the God Hermes. They are playing with a discus which hits Crocus on the head and kills him. Hermes, distraught, turns the youth into a beautiful flower, and three drops of his blood form the stigma of the flower.  In other versions, love hits Crocus and the nymph Smilax, and they are rewarded by immortality as a flower. In one version, Smilax is turned into the Bindweed, which perhaps suggests that she is either punished for spurning him, or that she smothered him with love.

Photo Mohammad Amiri from unsplash. Notice the crimson stigma and styles, called threads

The autumn-flowering perennial plant Crocus sativus, is the one whose stigma gives us saffron. This was spread across Europe by the Romans, and was used for medicine, as a dye, a perfume. It was much sought after as a protection against the plague. It was extensively grown in the UK and Saffron Walden was a particularly important production area in the 16th and 17th Centuries.

It was grown in the Bishop of Ely’s beautiful Gardens in the area remembered by Saffron Hill (home to the fictional Scrooge). This area became the London Home of Christopher Hatton, the favourite of Queen Elizabeth 1. It is on the west bank of the River Fleet, in London EC1, in the area now know as Hatton Garden. The placename Croydon (on the outskirts of London), means crocus valley.

But I did find out more about Saffron from listening to BBC Radio 4’s Gardener’s Question time and James Wong.

The placename Croydon (on the outskirts of London), means crocus valley. a place where Saffron was grown. The Saffron crops in Britain failed eventually because of the cost of harvesting, and it became cheaper to import it. It is now grown in Spain, Iran and India amongst other places. But attempts over the last 5 years have been made to reintroduce it, This is happening in Norfolk, Suffolk, Kent and Sussex – the hot and dry counties. It likes a South facing aspect, and needs to be protected from squirrels and sparrows who love it.

Saffron Photo by Vera De on Unsplash
Morning Glory or Field Bindweed photo Leslie Saunders unsplash

Bindweed is from the Convolvulus family, and I have grown one very successfully in a pot for many years. But they have long roots and according to the RHS ‘Bindweed‘ refers to two similar trumpet-flowered weeds, both of which twine around other plant stems, smothering them in the process. They are not easy to remove.’ Medically, Mrs Grieve’s Modern Herbal says all the bindweeds have strong purgative virtues.

Viola odorata CC BY-SA 2.5 Wikipedia

Violets have been used as cosmetics by the Celts, to moderate anger by the Athenians, for insomnia and loved because of their beauty and fragrant. They have been symbols of death for the young, and used as garlands, nosegays posies which Gerard says are ‘delightful’.

Ash Wednesday February 14th

Ash Wednesday Forehead Ash Cross.  Photo by Ahna Ziegler on Unsplash

This is the First Day of Lent, the solemn time which runs up to Easter, and is symbolic of Jesus’ 40 days in the wilderness.

February means the ‘Month of Purification’ in Latin, and in Anglo Saxon the name for Spring was ‘lencthen’ thought to derive from the idea of lengthening days. So strictly Lent means Spring. In the Romance languages the term used derives from the Latin ‘Quadragesima’ which means the 40 days of Fast. Spanish (Cuaresma), French (Carême), and Italian Quaresima). In German it is the fasting time: fastenzeit. In England, Lent became a specialised word for the fast period, and Spring took over as the name of the season.

A time of fasting, or at least, a time when we are supposed to give something up – a bit like Dry January? Ash Wednesday gets its name as ashes used to be smeared on the heads of worshippers to remind them that we are dust. My footballing friend Andrew, is a Vicar and missed this week’s game as he was in Church marking people’s foreheads with ash crosses. The ashes were traditionally made from palms from Palm Sunday which is indeed what Andrew did.

In the midst of life we are in death, earth to earth, ashes to ashes, dust to dust, in sure and certain hope of the Resurrection.

Thomas Cranmer

On the subject we go to dust on death Joni Mitchell reminds us that:

We are stardust
We are golden
And we’ve got to get ourselves
Back to the garden

Woodstock by Joni Mitchell

Seynt Valentyne’s Day & Magpies February 14th

For this was on Seynt Valentynes day,
Whan every foul cometh ther to chese his make,
Of every kinde, that men thynke may;
And that so huge a noyse gan they make,
That erthe and see, and tree, and every lake
So ful was, that unnethe was ther space
For me to stonde, so ful was al the place.
Parliament of Fowls, Geoffrey Chaucer

This is my ‘translation’

For this was St. Valentine’s Day
When every bird came there to chose their mate.
Of every type, that men think may
And that so huge a noise did they make
That earth and sea and tree and every lake
So full was, that hardly was there space
For to stand so full was the place.

This is the first reference to St Valentine’s as a romantic day. St Valentine, is supposed to have been martyred in the 3rd Century (290AD) and for refusing to stop marrying people in the Christian rites. He is the patron Saint of lovers, epileptics, and beekeepers. But until Chaucer, there was no particular link with romance. In fact, there are at least three Saint Valentines who were martyred in the Roman period and their relics are scattered around Europe (have a look at this National Geographic article for the full S.P.), including bones in Glasgow and his heart in Dublin.

Chaucer’s poem suggests one possible route to the link with romance. This is about the time when birds pair off—if they want to have their chicks at optimal time, then they need to get going before spring has really sprung.

When I think of love, I don’t think of birds. Maybe, this is because I live on the Regent’s Canal, and outside my garden I frequently see and hear a Coot chasing his pair across the water before violently mounting her. But then they are fiercely monogamous and defend their nest, fearlessly, against much bigger birds. And swans glide in beautiful family groups. But Magpies are my favourite lovebird because you see one, and then look around, and you very often see the partner. I have adopted an old tradition that you are supposed to say:

‘Hello, Mr Magpie! How’s your wife’?

And it is good luck if you see her and bad luck if you don’t. (Please feel free to assign your own favourite gender!)

‘One for Sorrow’ is a well-known nursery rhyme found in many variations, and is an example of ‘ornithomancy superstition’ whereby the number of Magpies you see determines some aspect of your future. As to the likelihood of seeing thirteen magpies together – they always appear to be in pairs to me, or singletons, and occasionally threes. Magpies normally mate for life, and are not gregarious during the nesting season, but thereafter, they ‘join together in large wintering flocks of more than 20 or so birds.‘. So, perhaps we need another seven lines for the rhyme?

One for sorrow,
Two for joy,
Three for a girl,
Four for a boy,
Five for silver,
Six for gold,
Seven for a secret,
Never to be told.
Eight for a wish,
Nine for a kiss,
Ten a surprise you should be careful not to miss,
Eleven for health,
Twelve for wealth,
Thirteen beware it’s the devil himself.

Here is another version.

One for sorrow,
Two for mirth
Three for a funeral,
Four for birth
Five for heaven
Six for hell
Seven for the devil, his own self

For details of the history of versions of this poem, click here:

Magpies don’t have a good reputation, traditionally being regarded as thieves and scavengers with untidy nests and eating habits. They are supposed to be attracted to shiny things, but Exeter University did some research and found that they have the normal Corvid’s curiosity for objects, but they are as happy to snatch a dull object as a shiny one. So, we can see they are very intelligent and faithful lovers and, for me, a good-omened bird (as long as I see the two of them).

First Published in February 2023, revised and updated in February 2024

Shrove Tuesday – Pancake Day – Mardi Gras – End of the Carnival February 13th

Les_Très Riches Heures du Duc de Berry February (Detail)  The people inside are warming their legs and their hands in front of a roaring fire.
Les Très Riches Heures du Duc de Berry February (Detail) The people inside are warming their legs and their hands in front of a roaring fire.

Today is Shrove Tuesday, this day is the end of the Carnival.

Carnival

1540s, “time of merrymaking before Lent,” from French carnaval, from Italian carnevale “Shrove Tuesday,” from older Italian forms such as Milanese *carnelevale, Old Pisan carnelevare “to remove meat,” literally “raising flesh,” from Latin caro “flesh” (originally “a piece of flesh,” from PIE root *sker- (1) “to cut”) + levare “lighten, raise, remove” (from PIE root *legwh- “not heavy, having little weight”).

Folk etymology has it from Medieval Latin carne vale ” ‘flesh, farewell!’ ” Attested from 1590s in the figurative sense of “feasting or revelry in general.” The meaning “a circus or amusement fair” is attested by 1926 in American English.Related entries & more 

www.etymonline.com

Pancake Day is the day we eat up all our surplus food so that we can begin our lenten fast and turn out mind to repentance. Traditionally, in Britain it is a simple pancake with lemon and sugar (here is a recipe from the BBC) but it can also be a day of excess before the 40 days of restraint. As we saw before on ‘Lardy Thursday’ the Carnival period might be up to a week. Shrovetide was normally three days from the Sunday before Lent to Ash Wednesday the beginning of Lent.

In France, it’s called Mardi Gras which means Fatty Tuesday, in Italy Martedi Grasso. In New Orleans it stretches from Twelfth Night to Shrove Tuesday, in most other places it is a week or three days. In Anglo-Saxon times there was ‘Cheese Week’, ‘Butter Week’, ‘Cheesefare Sunday’ and ‘Collop Monday’.

Shrove Tuesday is the day we should be ‘shriven’ which means to make confession. The point is that the Church has been leading up to Easter since Advent – before Christmas. Easter is the date of the conception and, also, the date of the execution and apotheosis of Jesus Christ. So the pious should confess their sins, then undertake their lenten fast before entering the Holy Week purged and sin-free.

In the Anglo-Saxon Church, there was a custom called ‘locking the Alleluia.’ The Church stopped using the word Alleluia from 70 days before Easter. Alleluia represented the return from exile in Babylon, and with the approach of the death of Christ it was not felt appropriate to be celebratory.

The sombre nature of this block of time was highlighted by Ælfric of Eynsham (c. 955 – c. 1010)

Now a pure and holy time draws near, in which we should atone for our neglect. Every Christian, therefore, should come to his confession and confess his hidden sins, and make amends according to the guidance of his teachers; and let everyone encourage each other to do good by good example.

Ælfric, Catholic Homilies Text Ed. Peter Clemoes quoted in ‘Winters in the World’ Eleanor Parker

Shrove Tuesday was traditional for football games in the days before football had any rules to speak of. It was a wild game in which teams tried to get a bladder from one end of town to the other, or one side of a field to the other. In Chester, the traditional football game on the Roodee island which was held on Shrove Tuesday was so rowdy that the Mayor created the Chester Races specifically to provide a more sedate alterative to the violence of the ‘beautiful game.’

Here is a youtube video of Shrovetide Football.

Royal Asbourne Shrovetide Football

In London, John Stowe quotes Henry Fitzstephen who was a contemporary of Thomas Becket and is writing about London in the late 12th Century:

‘Every year also at Shrove Tuesday, that we may begin with children’s sport, seeing we all have been children, the school boys do bring cocks of the game to their master, and all the forenoon they delight themselves in cockfighting. After dinner all the youths go into the fields to play at the ball. The scholars of every school have their ball, or baston in their hands. The ancient and wealthy men of the City come forth on horseback to see the sport of the young men and to take part of the pleasure in beholding their agility.’

I have just found a video of the pancake race at the Guildhall Yard in the City of London. It is an inter-livery company pancake race competition. The competitors, representing the medieval Guilds, have to run across the Guildhall while holding a frying pan and pancake. There is a zone where they have to toss the pancake. There is also a novelty costume race. Here is a youtube video of the 2023 race.

First published on February 21st, 2023 republished on February 13th 2024

Gilbert White & The Cold of January 1776 January 28th

Photo of London Fields in the snow of 2022
Photo of London Fields in the snow of 2022 by Kevin Flude

In January 1776 Gilbert White observed:

‘On the 27th much snow fell all day, and in the evening the frost became very intense. At South Lambeth, for the four following nights, the thermometer fell to 7, 6, 6, and at Selborne to 7, 6, 10, and on the 3ist of January , just before sunrise, with rime on the trees and on the tube of the glass, the quicksilver sunk exactly to zero, being 32 degrees below the freezing point’

If there was a Giant upon whose shoulders Charles Darwin climbed, then it was Gilbert White’s. He was one of many churchmen of the 18th and 19th Century who spent their extensive leisure time, on observing God’s wonderful creation in their gardens and parishes. What made White so important was that his practice was ‘observing narrowly’ and regularly. For example, his observations of the importance of earth worms were fundamental to Charles Darwin’s own studies, Once Darwin came back from his travels on the Beagle, he settled in a country property in Orpington and, like White, used his garden and the local area as his laboratory with which he worked to prove his theory of evolution.

Earth worms were one of Darwin’s passions. This is what Gilbert White wrote about their contribution to nature:

“Earth-worms, though in appearance a small and despicable link in the chain of Nature, yet, if lost, would make a lamentable chasm. For, to say nothing of half the birds, and some quadrupeds which are almost entirely supported by them, worms seem to be the great promoters of vegetation, by boring, perforating, and loosening the soil, and rendering it pervious to rains and the fibres of plants, and, most of all, by throwing up such infinite numbers of lumps of earth called worm-casts, which, being their excrement, is a fine manure for grain and grass.”

(Quoted from https://gilbertwhiteshouse.org.uk)

By such minute and repeated observations, Gilbert White investigated the food chain, the migration of birds (which was at the time disputed) and laid the foundations of what we now call ecology.

White, although rising to Dean of Oriel College in Oxford, chose to spend his career in the relatively humble occupation of Curate. A Curate is the bottom-feeder in the Anglican Church food chain, and Jane Austen would tell you that a Curate hardly earned enough to maintain a position in the Gentry (£50 p.a.). Although White gained the title of Perpetual Curate (a title shared with Patrick Brontë), he still would only be pulling in, I guess, something like £200 p.a. But then White didn’t need much, he inherited his father’s property at Shelborne, Hampshire. White’s grandfather was the Vicar at Shelborne. But Gilbert could not inherit the title because he went to Oriel College, while the ‘living’ at Shelborne was ‘in the gift of’ Magdalen College, And they were not going to give the role to an alumnus of a rival college; however, he might deserve it.

The house, now open to the public, is just around the corner from Chawton where Jane Austen spent her last years. He was born in 1720; was 55 when Austen was born, and he died in 1793. He lived 4 miles away, so the families knew of each other. We know Jane Austen’s brother wrote a poem about Gilbert White and his natural history observations, particularly on birds

From ‘Selbourne Hanger’ by James Austen

Who talks of rational delight }
When Selbourne’s Hill appears in sight }
And does not think of Gilbert White? }
Such sure he was – by Nature grac’d
With her best gift of genuine taste;
And Providence – which cast his lot
Within this calm, secluded spot,
Plac’d him where best th’enquiring mind
Might study Nature’s works, and find
Within her ever open book
Beauties which others overlook.
Enthusiast sweet! Your vivid style
The attentive reader can beguile
Through many a page, and still excite
An Interest in what you write!
For whilst observant you describe
The habits of the feathery tribe
Their Loves and Wars – their nest and Song,
We never think the tale too long.

For more information on White and Austen go to Gilbert Whites House’s web page here:

Here is more of that epic cold January 1776

‘On the 27th much snow fell all day, and in the evening the frost became very intense. At South Lambeth, for the four following nights, the thermometer fell to n, 7, 6, 6, and at Selborne to 7, 6, 10, and on the 3ist of January ‘, just before sunrise, with rime on the trees and on the tube of the glass, the quicksilver sunk exactly to zero, being 32 degrees below the freezing point ; but by eleven in the morning, though in the shade, it sprang up to I6J,1 — a most unusual degree of cold this for the south of England \ During these four nights the cold was so penetrating that it occasioned ice in warm chambers and under beds ; and in the day the wind was so keen that persons of robust constitutions could scarcely endure to face it. The Thames was at once so frozen over both above and below bridge that crowds ran about on the ice. The streets were now strangely encumbered with snow, which crumbled and trod dusty ; and, turning grey, resembled bay-salt : what had fallen on the roofs was so perfectly dry that, from first to last, it lay twenty-six days on the houses in the city ; a longer time than had been remembered by the oldest housekeepers living…..’

‘The consequences of this severity were, that in Hampshire, at the melting of the snow, the wheat looked well, and the turnips came forth little injured. The laurels and laurustines were somewhat damaged, but only in hot aspects. No evergreens were quite destroyed ; and not half the damage sustained that befell in January, 1768. Those laurels that were a little scorched on the south-sides were perfectly untouched on their north-sides. The care taken to shake the snow day by day from the branches seemed greatly to avail the author’s evergreens. A neighbour’s laurel-hedge, in a high situation, and facing to the north, was perfectly green and vigorous ; and the Portugal laurels remained unhurt.’

‘We had steady frost on to the 25th, when the thermometer in the morning was down to 10 with us, and at Newton only to 21. Strong frost continued till the 3ist, when some tendency to thaw was observed ; and, by January the 3d, 1785, the thaw was confirmed, and some rain fell.’

Rosemary flowering in december
Rosemary flowering in my garden

Here, as a bonus, are food stuffs that are in season now.

Wild Greens: Chickweed, hairy bittercress, dandelion leaves, sow thistle, wintercress

Vegetables: Forced Rhubarb, purple sprouting broccoli, carrots, brussels sprouts, turnips, beetroot, spinach, kale, chard, leeks, Jerusalem artichokes, lettuces, chicory, cauliflowers, cabbages, celeriac, swedes

Herbs: Winter savory, parsley, chervil, coriander, rosemary, bay, sage

Cheeses: Stilton, Lanark Blue

(from the Almanac by Lia Leendertz)

The last section posted originally in 2023, the part on Gilbert White written on 28th January 2024.

Holocaust Memorial Day January 27th

Today is also the Roman Festival of Castor and Pollux. (more on that on the 15th July at the other festival of the Dioscuri.

photo of The Kindertransport statue, Liverpool Street Station, London 2006 by Frank Meisler and Arie Oviada.
The Kindertransport statue, Liverpool Street Station, London 2006 by Frank Meisler and Arie Oviada photo by K Flude

The statue commemorates the arrival of Jewish children by train (1938/9) in the Kindertransport, sent by parents desperate to save their children from fascist genocide in Germany and Austria. The children were unaccompanied and, in the statue, stand proud as they arrive in a strange country. The children have tags on their clothes, and the train track represents both the trains to the death camps and the train to safety. For more photos and information: talkingbeautifulstuff.com

Montaillou by Emmanual Le Roy Ladurie

On the subject of prejudice, genocide and abuse of power, I was reminded of one of the formative reads of my life. I met the great Emmanuel Le Roy Ladurie at dinner at my father-in-law’s house in the 1980s. I was awestruck because Montaillou was one of the early histories ‘from below’, where the focus was not on kings, queens nor of the flux of states and empires, but on the lives (and deaths) of ordinary people. Something that has continued as a focus of my historical interest.

Nor, before Ladurie, had I imagined that medieval lives could be so minutely brought to life. The book was a sensation, selling over a quarter of a million copies. Professor Ladurie became a media star, and, it remains one of the great historical reads. (Of course, the book and the historiography now attracts some criticism, but do read it!)

The context of the story is appalling. In 1208, the Pope decided to launch a crusade against heretics in the South of France. The Cathars, as revealed under interrogation by the Cathodic Inquisition, had many unorthodox and heretical ideas, believing in a Good God and an Evil God, and that we are all angels trapped in this terrible world by the Evil God. Women and men were equal and could be reincarnated into each other’s bodies, awaiting the time they became ‘perfect’ and released to their spiritual form for eternity.

The Crusade and Inquisition that followed were savage, with many thousand slaughtered. At the massacre at Béziers, for example, on 22 July 1209, the Catholic forces led by Arnaud-Amaury, a Cistercian abbot and Commander of the army, battered down the doors of St Mary Magdalene to get at the refugees inside. He was asked how the soldiers could separate the Catholics from the Cathars. He replied Caedite eos. Novit enim Dominus qui sunt eius—”Kill them all, the Lord will recognise His own”. Or so it is said.

All 7,000 men, women and children seeking sanctuary were killed. Thousands more in the town were mutilated, blinded, dragged behind horses, used for target practice and massacred. Arnaud-Amaury wrote to Pope Innocent III

“Today your Holiness, twenty thousand heretics were put to the sword, regardless of rank, age, or sex.”

But, reading Montaillou is a pleasure because it brings those persecuted souls back to life in all their human glory. It is also a reminder that it is by intolerance and ‘othering’ of normal homo sapiens that allows the conditions for evil to flourish. We need to treat all human life as sacred and to bring to bear our human empathy and capacity for mercy. Anything less allows the slaughter of the innocent.

First written in January 2023 and revised Jan 2024

Burn’s Night January 25th

Edinburgh Writer’s Museum ‘Burns Monument from Campbell’s Close Canongate by John Bell

Burns Night is an increasingly important date on the calendar of Scotland’s Cultural Heritage. Wikipedia says it began ‘at Burns Cottage in Ayrshire by Burns’s friends, on 21 July 1801′ 5 years after his death. It is now celebrated around the world, and makes it clear how important Robert Burns is to a sense of an independent and proud country.

Burns himself was modest about his attainments. He said, in his introduction to the Commonplace Book:

‘As he was but little indebted to scholastic education, and bred at a plough-tail, his performance must be strongly tinctured with his unpolished rustic way of life. ‘

Address to a Haggis

Fair fa’ your honest, sonsie face,
Great Chieftain o’ the Puddin-race!
Aboon them a’ ye tak your place,
Painch, tripe, or thairm:
Weel are ye wordy of a grace
As lang ‘s my arm.

The groaning trencher there ye fill,
Your hurdies like a distant hill,
Your pin wad help to mend a mill
In time o’ need,
While thro’ your pores the dews distil
Like amber bead.

His knife see Rustic-labour dight,
An’ cut ye up wi’ ready slight,
Trenching your gushing entrails bright,
Like onie ditch;
And then, O what a glorious sight,
Warm-reekin, rich!

(for the other five verses have a wee lookie here)

The Writer’s Museum

Often bypassed by the tourists on a visit to the wonderful City of Edinburgh is the Writer’s Museum. It is in one of those wonderful Tower houses which seem unique to the High Street in Edinburgh, and provides a great introduction to the great writers of Scotland.

Is it not strange’ wrote philosopher David Hume in 1757 ‘that a time when we have lost our Princes, our Parliament, Independent Government …..that we shou’d really be the people most distinguish’d for literature in Europe?’ (Museum display panel)

Edinburgh Writer’s Museum Burns, Scott, Stevenson.
Window in the Writer’s Museum, Edinburgh by K Flude
Writer’s Museum photo K. Flude

First published Jan 2023, republished Jan 2024

On Resolutions. Aquarius & T-Shirts January 21st St Agnes Day

black and ehite engraving Aquarius (detail from Kalendar of the Shepherds)
Aquarius (detail from Kalendar of the Shepherds)

The Sun enters the house of Aquarius

The man born under Aquarius shall be lonely and ireful; he shall have silver at 32 years; he shall win wherever he goeth, or he shall be sore sick. He shall have fear on the water, and afterwards have good fortune, and shall go into divers strange countries. He shall live to be 75 years after nature.’

‘The woman shall be delicious, and have many noises for her children; she shall be in great peril at 24 years and thereafter in felicity. She shall have damage by beasts with four feet and shall live 77 years after nature.

The Kalendar of Shepherds, 1604 (quoted in the Perpetual Almanac by Charles Kightly)

the Author sporting a Betsy Trotwood aphorism ‘Never be mean, never be false, never be cruel’

Resolutions & Predictions

The Kalendar of Shepherds predictions for those born in Aquarius, (see above) are so specific they cannot help but be wrong for most people. The art of the prophecy, surely, is to be vague, be general and to know human nature.

By the 21st of January, we should have an idea of whether we are going to keep to your resolutions or not. And perhaps we should now be tuning them or adapting them to fit our lives as actually lived, rather than on our pious hopes.

Last year, on January 21st, I had a chat with a taxi driver on the way to the railway station after my Uncle Brian’s Funeral. The driver told me that funerals make him wonder how his behaviour might influence the number of people who will, one day, make that special effort to turn up at his funeral. He was a young Asian guy, so he was thinking ahead quite some way.

I replied that ‘Funerals make me reflect on how much time I have spoiled by not being fully engaged in the moment’. All those conversations where my mind wandered, those radio programmes I only half heard as I tried to read a book at the same time, those train journeys, walks in the woods or along the canal while listening to headphones, those visits to relatives where I rushed back to get home as quickly as possible. Being present in the moment was, I said, perhaps, the key to improving the quality of life and interactions with others

We continued chatting through the short journey and as we arrived in the forecourt of the station he suggested we exchange a final bit of wisdom. As we had been talking about history, I turned to Charles Dickens and told him Betsy Trotwood’s words to David Copperfield:

“Never,” said my aunt, “be mean in anything; never be false; never be cruel. Avoid those three vices, Trot, and I can always be hopeful of you.”

Charles Dickens, David Copperfield

I said that Betsy’s words stem from Charles Dickens’ belief that the key to progress in the world was to ignore the dogma of religion but to live by just one tenet: Treat people as you want to be treated by others.

In return, he told me of an Islamic teacher who responded to his enquiry as to how he could be sure of salvation given all the many (possibly conflicting) moral teachings and texts there were. The answer was, if he lived wisely and thoughtfully on his impact on others, he could be sure of salvation.

By this time I had missed my train, but the two of us had had a moment of connection, and there are plenty of trains from Guildford to Waterloo.

T-shirts

Philosophy for life as told to St Patrick by a Druid

I have a lot of t-shirts with quotations from history on them. I suspect I am one of the very few people who store his t-shirts in chronological order. Above is the first, and the last is

“You can’t always get what you want
But if you try sometime you’ll find
You get what you need”

Rolling Stones.

End note

Dickens philosophy was based on the broad understanding of Christianity, as expressed in these two quotations:

Thou shalt love thy neighbour as thyself” (Matthew 22:37–39).

“Do to others as you would have them do to you” (Luke 6:31).

First written on 21st January 2023, revised January 2024.

January 23rd Hawthorn and Planting for Hedges

 Photo by Timo C. Dinger on Unsplash
photo of hawthorn flowers
Photo by Timo C. Dinger on Unsplash

Many plants can be used for hedges, but hawthorn is the most common. It can be planted as bare-root from Autumn to Spring, so January is as good a time as any. It can also be grown from the seeds from its red berries. But this takes 18 months to achieve. Interspersed along the hedge should be trees—either trees for timber, or crab-apples or pear-stocks. Trees were also useful as markers. Before modern surveys, property would be delineated by ancient trees. Hedges could be quickly moved, and perhaps not noticed. Trees couldn’t.

Hawthorn is an oasis for insects, mammals and migrating birds (who eat the berries). It is a lovely plant for May, and it is often called May, or the May Flower or May Tree and also whitethorn. The berries are called ‘haws’ hence hawthorn. For more on this, look at https://whisperingearth.co.uk.

Hawthorn produces white flowers in Spring, and it is one of the great pagan fertility plants, its flowers forming the garlands on May Eve. One of the chemicals in the plant is the same as one given out in decay of flesh, so it has been, in folklore, also associated with death. So, is not to be brought into the house.

It was also said to be the thorn in the Crown of Thorns, so sacred. A crown from the helmet of the dead King Richard III was found on a hawthorn at Bosworth Field, and so adopted as a device by the victorious Henry VII. For more on the plant, https://www.woodlandtrust.org.uk

a triangle of stained glass on a black background.
A 'Quarry' of Stained Glass showing the Crown, a hawthorn Bush and initials representing Henry VII and his, Queen, Elizabeth of York.  Possibly from Surrey. Early 16th Century and from the Metropolitan Museum of Art (Public Domain).
A ‘Quarry’ of Stained Glass showing the Crown, a hawthorn Bush and initials representing Henry VII and his, Queen, Elizabeth of York. Possibly from Surrey. Early 16th Century and from the Metropolitan Museum of Art (Public Domain).

John Worlidge, wrote in 1697

‘And first, the White-thorn is esteemed the best for fencing; it is raised either of Seeds or Plants; by Plants is the speediest way, but by Seeds where the place will admit of delay, is less charge, and as succesful, though it require longer time, they being till the Spring come twelvemonth ere they spring out of the Earth; but when they have past two or three years, they flourish to admiration.’

Systema Agriculturae 1697

Hawthorn is an excellent wood for burning, better than oak, having the hottest fire so that its charcoal could melt pig-iron without the need of a blast. It is also good for making small objects such as boxes, combs, and tool-handles. It takes a fine polish, so also used for veneers and cabinets.

This is the time, according to Moon Gardeners, to plant and sow plants that develop below ground. So rhubarb and garlic, fruit trees, bushes, bare-root plants and hedging plants.

Hawthorn has many medicinal benefits according to herbalists. Mrs Grieve suggests it was used as a cardiac tonic, to cure sore throats and as a diuretic. But don’t try any of these ancient remedies without medical advice!

First Published in January 2023, revised in January 2024

Time to Mull it Over January 22nd

Pic by courtesy of YuliaSlept from Pixaby

We have left the season of Wassail, but maybe you have gained a taste for the hot toddy? Here are Northern European variations on a theme. My favourite, is Glugg, unless the Glühwein is taken with a Bratwurst in Köln.

Mulled Wine? German Glühwein or Danish Gløgg

Gløgg

This is from https://ohhappydane.com/.

Mix all the ingredients in a large pot. Heat up the mixture for a few minutes (until the sugar is melted). Be careful not to bring it to a boil!

Next you will have to let the mixture rest for minimum 2 days. Preferably, let it rest for 3–4 days in the refrigerator in the pot under a lid. Finally, after a few days of rest, you sieve the mixture and pour the extract into glass bottles.

Store the extract in the refrigerator. Use within a month.

Now you have the gløgg extract to make a portion of mulled wine.

First mix 1/4 of the extract with a bottle of red wine in a large pot. Also add 1 cup of chopped, blanched almonds and 1 cup of raisins.

Heat up the mixture slowly (do NOT boil!)

To sum it up; simply serve the warm gløgg with almonds and raisins in tall glasses with a spoon – to dig up the almonds and raisins!

Glühwein

From https://www.bbcgoodfood.com/

Ingredients

  • 1 orange, halved and sliced
  • 1 bottle, red wine
  • 200g caster sugar
  • 5 cloves
  • 1 cinnamon stick
  • 2 star anise
  • 3 slices fresh ginger (peeled)
  • 150ml brandy, rum, amaretto, or schnapps

Put the orange slices, wine, sugar, cloves, cinnamon, star anise and ginger in a large pan. Warm gently for 10–15 mins, being careful not to let the mixture boil. Add the alcohol, pour into glasses and serve warm.

Mulled wine recipe

From https://realfood.tesco.com/

Ingredients

  • 1 lemon
  • 2 oranges
  • 8 cloves
  • 2 cinnamon sticks
  • 4 cm (1.5in) piece of ginger, peeled and sliced
  • 60g (2½oz) light-brown sugar
  • 60ml ruby port
  • 75cl bottle full-bodied red wine

For the garnish

  • ½ orange, sliced into half moons
  • ½ lemon, sliced into half moons
  • 6-8 cinnamon sticks

Method

  1. Remove the zest from the lemon and one of the oranges with a potato peeler in thin strips, then juice the zested orange. Push the cloves into the remaining orange.
  2. Put the zest, orange juice and clove studded orange in a large pan along with 2 cinnamon sticks, the ginger, sugar, port, red wine and 750ml (1 1/2 pint) water.
  3. Put over a low heat and stir until the sugar dissolves, then turn up the heat slightly and simmer gently for 20 minutes.
  4. Remove from the heat and leave to cool for 10 minutes before ladling into glasses. Garnish with the orange and lemon slices and a cinnamon stick.

First Published January 2023, republished January 2024