Mosaic from Lullingstone Villa, Kent representing winter
This is the second day of Winter.
Winter, meteorologically speaking is described in the Northern Hemisphere as being December, January, and February, which is, of course, a convention rather than a fact. Astronomically, winter starts with the Winter Solstice when the sun is at its lowest and so stretches from around December 21st to the Equinox around March 21st.
Logically, the solstice should be a midpoint of winter rather than the beginning of it, with 6 weeks of winter on either side of it. This is roughly what the Celtic year does, it starts at dusk on 31st October (Halloween/Samhain) and continues to the evening of 31st January (Candlemas/Imbolc). So a Celtic Winter is November, December and January.
As far as the Sun goes this is really correct, but, in fact, because of the presence of the oceans (and to a lesser extent) the earth, the coldest time is not the Solstice when the Sun is at its weakest, but a few weeks later in January. The oceans (and the landmass) retain heat, and so the coldest (and the warmest) periods are offset, so January 13th is probably the coldest day not December 21st.
December comes from the Latin for ten – meaning the tenth month. Of course it is the twelfth month because the Romans added a couple of extra months especially to confuse us. For a discussion on this look at an early blog post which explains the Roman Calendar.
In Anglo-Saxon it is ærra gēola which means the month before Yule. In Gaelic it is An Dùbhlachd – the Dark Days which is part of An Geamhrachd, meaning the winter, and the word comes from an early Celtic term for cold, from an ‘ancient linguistic source for ‘stiff and rigid’’, which describes the hard frosty earth. (see here for a description of the Gaelic Year).
Medieval Liturgical Calendar for December. Note the image at the top which suggests this is the month for hunting bears.
My personal calendar suggests that winter begins on November 5th, because this is the day I generally notice how cold it has suddenly got. This year, my smart meter tells me that winter began in the last week of November.
The second is from November 17th and is about St Cecilia and the London Proms, which you will find below:
St. Cecilia
St Cecilia is the patron saint of musicians. She was martyred in Rome in the Second or Third Century AD. The story goes that she was married to a non-believer, and during her marriage ceremony she sang to God in her heart (hence her affiliation with musicians). She then told her husband, that she was a professed Virgin, and that if he violated her, he would be punished. She said she was being protected by an Angel of the Lord who was watching over her. Valerian, her husband, asked to see the Angel. So Cecilia told him to go to the Third Milestone along the Appian Way, where he would be baptised by Pope Urban 1 and would then see the Angel. He followed her advice, was converted and he and his wife were, later on, martyred.
The Church in Rome, Santa Cecilia in Trastevere, is said to be built on the site of her house, and has 5th Century origins. My friend, Derek Gadd, recently visited and let me use these photographs:
St Cecilia in London
There is a window dedicated to her in the Holy Sepulchre Church-without-Newgate, In London, opposite the site of the infamous Newgate Prison. Henry Wood, one of our most famous conductors and the founder of the Promenade Concerts, played organ here when he was 14. In 1944, his ashes were placed beneath the window dedicated to St Cecilia and, later, the Church became the National Musician’s Church.
The memorial to Henry Wood at St Sepulchre is engraved:
This window is dedicated to the memory of Sir Henry Wood, C.H., Founder and for fifty years Conductor of THE PROMENADE CONCERTS 1895-1944. He opened the door to a new world Of sense and feeling to millions of his fellows. He gave life to Music and he brought Music to the People. His ashes rest beneath.
The Concerts are now called the BBC Proms and continue an 18th and 19th Century tradition of, originally, outdoor concerts, and then indoor promenade concerts. At the end of the 19th Century, the inexpensive Promenade Concerts were put on to help broaden the interest in classical music. Henry Wood was the sole conductor.
Czech conductor Jiří Bělohlávek described the Proms as “the world’s largest and most democratic musical festival”.
The Eight-week Festival is held at the Royal Albert Hall. It moved here during World War 2 after the original venue, the Queen’s Hall, was destroyed in the Blitz in May 1941.
Recent discoveries from Pompeii are being reported in a timely fashion on an interesting website – one of the recent posts is about the discovery of a Roman Electoral Poster. Please enjoy the read! electoral-inscriptions-discovered-in-pompeii
Below, I enclose a short section of my book ‘In Their Own Words – A Literary Companion To The Origins Of London‘ on Roman Elections, which might be of interest. But first, I have updated and republished my Almanac of the Past Blog posts for November 4th and November 5th, which you can see my following these links:
Extract from ‘In Their Own Words – A Literary Companion To The Origins Of London‘ about Roman Local Politics.
The forum in a Roman town was the central meeting place, used for offices, shops, market, meetings and political elections. Inscriptions show that the Londinium forum was the home of the provincial assembly, and that local government in London continued down to the ward (vicus) level. Surviving political `posters’ and graffiti from Pompeii provides some idea of the concerns of the Roman citizens:
Neighbours! Vote L Status Receptus for duumvir. He is fine. Posted by Aemilius Celer Vicinus.
A Plague on any wretch who scrubs this out!
Vote for M Casellius Marcellus ,a good aedile. He will grant great Games!
Bruttius Balbus for duumvir. Genialis supports him. He will conserve the treasury.
Trebius for aedile! The barbers support him.
M.Cerrinius Vatia for aedile! All night drinkers back him. Vatia for aedile! The pick pockets back him!
Spend for the public welfare! Keep the rates down!
— John Morris,‘londinium’22
A duumvir was the chief magistrate of the town, the equivalent of the Consul in Rome, and he was helped by `junior’ magistrates including aediles. As magistrates, they were expected to fund public works and entertainments from their pocket, so they had to be independently wealthy or backed by wealthy interests.
In addition, a property qualification could be imposed. A surviving charter provides:
A councillor of Tarentum…shall possessa buildingwithin the borders of the territory of Tarentumthat shall beroofedwithno fewer than1,500tiles.
Voting was strictly controlled, with returning officers, supervision by independent witnesses, and ballot boxes.
In Their Own Words – A Literary Companion To The Origins Of London‘ D A Horizons, 2009. Kevin Flude
To buy Kindle version click here. To buy paperback click on the paypal link below or email kpflude AT anddidthosefeet.org.uk
June is, probably, named after Juno, the leading lady of Olympus, sister and brother to the Great God Jupiter (Jove). In Welsh, it’s ‘Mehefin’ – Midsummer. In Gaelic, ‘An t’Og mhios’ – the Young Month. In Anglo-Saxon, ‘Litha’, the month of the Midsummer Moon.
The picture above is from the Kalendar of Shepherds, with its 15th Century French Illustration. It shows shearing as the main occupation for the month but set within a flowery summer scene. In the roundels are the Gemini twins and the Cancer Crab, the star signs of June.
It is possible that June comes from an Indo-European word for youth or vital energy. Ovid in Fasti, his poem about the Roman Year, lets June make her own case:
‘O poet, singer of the Roman year, Who dares to tell great things in slender measures, You’ve won the right to view a celestial power, By choosing to celebrate the festivals in your verse. But so you’re not ignorant or led astray by error. June in fact takes its name from mine. It’s something to have wed Jove, and to be Jove’s sister: I’m not sure if I’m prouder of brother or husband. If you consider lineage, I was first to call Saturn Father, I was the first child fate granted to him. Rome was once named Saturnia, after my father: This was the first place he came to, exiled from heaven. If the marriage bed counts at all, I’m called the Thunderer’s Wife, and my shrine’s joined to that of Tarpeian Jove. If his mistress could give her name to the month of May, Shall a similar honour be begrudged to me? Or why am I called queen and chief of goddesses? Why did they place a golden sceptre in my hand?’
In the previous Book (on May), Ovid told another story:
‘So I deduce that the elders gave their own title To the month of May: and looked after their own interests. Numitor too may have said: ‘Romulus, grant this month To the old men’ and his grandson may have yielded. The following month, June, named for young men’ Gives no slight proof of the honour intended.’
(‘Young men’ from Latin iuvenis, “youth”)
But let’s not go into Indo-European roots, and let’s simply accept the most wonderful month is named after Juno, the Queen of Goddesses, the deity of marriage and women. Probably most famous for hating the Trojans – she had a grudge against Paris, as he ruled against her in that famous divine beauty competition. And more seriously, what other reaction can the Deity of Marriage, have to the man who showed such disregard for the sanctity of marriage in running away with Helen.
The Judgment of Paris 1700 by Daniel Purcell. Houghton Museum (Paris, Venus, Juno, Minerva)
This is one of the most exciting advances I have read about for a long time! A pile of burnt scrolls survive from the Villa dei Papiri, Herculaneum. They are being examined by several teams from American Universities including the University of Michigan, and the University of Kentucky. They are just beginning to read fragments of the texts, using all the scientific techniques they can throw at it including AI. The AI has begun to learn to read fragments of the tightly rolled scroll.
Burnt Scroll
The scroll they are working on appears to be a piece about Alexander the Great and his legacy. It is an unknown text or to put it another way, it is potentially a brand new source of information for this period of time. It has been suggested that it might possibly be a copy of the lost diary of Alexander’s secretary, Eumenos or may have been written by a friend of the general Antigonos. Either way, potentially eye witness accounts. Or not, as perhaps, they may be asking too much from the first investigation. It may be more prosaic. Time will tell.
The implications, however, are so exciting! Just as the amazing excavations at Stonehenge (and indeed in London) have revolutionised our knowledge of these places, so AI could introduce completely new insights into the past. There are many rolls that were burnt in the collection, but now AI is beginning to read them. what insights we might get even from small fragments? One of the scholars involved is particularly excited to imagine the discoveries that could be forthcoming from the Middle East
‘While others would love to see some of the lost work of the ancients, what I’d like to see is evidence of the turmoil that was happening in the first century around the development of Christianity and the Judeo-Christian tradition as it was evolving.’
Brent Seales, University of Kentucky
Part of scroll unfolded
But those ‘lost works of the ancients’. There are so many that would rock history: Tacitus’s ‘Annals’ missing missing the last two years of Nero’s reign. Pytheas ‘On the Ocean’ with its first references to Britain in writing. 6 Plays of Aeschylus, 9 Books of Sappho and the list goes on. Have a look at Charlotte Higgins piece in Prospect Magazine for a little more detail.
Another feature of the study is that the teams have released images to the cloud and are encouraging others to ‘have a go’ at reading them. This shows the strides that Citizen Science has made, and how, scientists acknowledge that, in the days of big data, cooperation pays huge dividends.
My source of information is the marvellous The Society of Antiquaries of London Online Newsletter (Salon) which ‘is a fortnightly digest of heritage news‘ and for more information look at Issue 509.
Duccio’s The Annunciation. Egg Tempera on Wood c 1307-11
Today, is the anniversary of the conception of Jesus Christ. 9 Months before Christmas.
The picture above is by Duccio, from Sienna in Italy. It shows the Archangel Gabriel bringing Mary the news that she is to give birth to the Son of God. It is in the Sainsbury Wing of the National Gallery. I chose it to represent March 25th as it has a special meaning to me. When I suggested taking my groups to the National Gallery I was surprised to find myself agreeing to leading a tour of the Gallery. For an archaeologist to give an Art History Tour was a particular thrill. I decided the only way I could do it was to find a narrative thread to pull my tour together, and my choice was the development of perspective. I had been reading a book on the subject by David Hockney.
The painting shows that Duccio does not understand single-point perspective. But then, no one could do perspective at that time in Europe. This skill was lost following the Roman Period, but here at the beginning of the 14th Century, painters like Duccio from Sienna, and Giotto from Florence, were groping towards more realistic representation. You might say they wanted a more human depiction in which events are shown in spaces that are trying to look real, filled with more realistic looking people and beginning to show on their faces what can be interpreted as real emotions. Previously, the Byzantine style produced iconic, storytelling images, that were somewhat cartoon-like rather than realistic. Here, is an detail from one such, where there is little attempt to make the encounter seem real, in a real space between real people. But it does tell the story effectively.
The Annunciation, St Catherine’s Monastery, 12th Century.
Now, look at the Duccio, he uses the arcading at the top of the painting to give an impression of this being an encounter in a real space, and the Archangel Gabriel is moving through that space decisively. This is not just a picture with a story, this shows Duccio’s interest in capturing a fleeting but incredibly emotional moment. It happens to be the most important moment in the history of the world (from a Christian view point), the moment that the son of God is conceived as a human.
Gabriel is striding towards Mary, who has come out of her house to see him. He is just telling her ‘Hey, you are going to give birth to the Son of God.’ She looks overwhelmed, holding her arm protectively towards her. ‘What me?’ she might be saying but is also pointing at the Bible where this moment in time is predicted by Isaiah. Their faces are rounded, and realistic, Mary is clearly emotional. Also if you look at Gabriel’s feet he is quite well grounded unlike many other medieval paintings, where people often seem to be floating above the ground. Mary, too is firmly, anchored, although you cannot see her feet. It’s by no means ‘perfect’ because they don’t know the rules of perspective, not yet have discovered they could use lenses to develop the ability to do photorealistic portraits but they are searching for methods that can bring spaces and people towards realistic life. It mirrors a humanistic trend to see Mary not as sort of Goddess, but as a real mother.
Above the arcading can be seen a small sphere of blue sky from which emanates several ‘rays’ and a tiny Holy Dove. As I told the story, the rays are showing the moment of conception coming from Heaven to her womb which is hinted at by the red of her dress. The National Gallery commentary, which you can read here, suggests ‘The conception takes place at the moment she hears the words, which is why a tiny white dove, representing the Holy Ghost, flies towards her ear‘. This made me stop and think – the tiny dove is heading to her ear is it? Really? Why? Gabriel is the messenger saying the words, the words head to the ear. The Holy Dove is a symbol of the Holy Spirit, part of the Trinity of Father, Son and Holy Ghost. Its role, in the painting, is to show that God is the Father. So why, would the Holy Spirit enter by the ear?
I have been using a ruler to try to see if the National Gallery are right! It’s difficult to be sure with a reproduction. but my ruler says the rays from Heaven are neither heading to the ear not directly to the womb but in the general direction of her body. If they are right that the rays from heaven are heading for her ear, then is this rather the moment she is being told she will conceive rather than the moment of conception?
But the National Gallery text accepts that it is the moment of conception that is shown. So, I’ve looked at Luke 1:26-38:
‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus.‘
On first reading he is telling her she will conceive, but reading it more carefully he is saying ‘now, you will conceive’. So Duccio is paying very careful attention to the Gospel and by the time Gabriel finishes his sentence she will have been impregnated by the Holy Dove.
Looking at other paintings of the Annunciation the rays from heaven/Holy Ghost head generally towards the virgin, sometimes to her head, nothing suggesting the ear. I’ve included a 19th Century Rossetti painting because it is so beautiful. It shows a lilly representing purity, instead of the rays, pointing to Mary’s womb.
By the way look at the feet in Rossetti’s painting. This is an early Rossetti painting, who was poet and I don’t think he yet had the skills to ground feet, but he takes advantage of it in this case and disguises his ineptitude by giving Gabriel fiery feet. Subsequently, Rossetti concentrated on paintings of women from the waist up. Since, first writing this, I have visited an exhibition of Rosetti’s drawings, and they show a very capable draughtsman. For more on March 25th. This page shows that, in fact, from a Christian perspective, March 25th is the most important day in history.
Veronese ‘The Annunciation’The Annunciation by Rossetti originally known as Ecce Ancilla Domini! 1849 – 1850
Image credits: Concrete Interior or the Pantheon, FLICKR / CC BY-SA 2.0
The Society of Antiquaries Salon Newsletter has a fascinating report on an analysis of the virtues of Roman Concrete. Working as an archaeologist in the City of London, Roman concrete (opus signinum and opus caementicium) has long been a fascinating subject upon which I have pontificated (without a huge amount of research).
I first came across it at the GPO site just north of St Paul’s Cathedral and what I remember is the contrast to the sandy mortar of 10th/11th Century St Nicholas Church which we were also excavating.
Roman cement, which was pink, was incredibly hard. Medieval mortar was yellow and soft. You could successfully get through the medieval stuff with a trowel or, if you had to, with your finger nail. But opus signinum required a kango pneumatic drill. Properly, signinum has fragments of pottery bonded into the concrete, but we also found it used without inclusions.
Roman Cemement – Opus Signinum
According to the 10 Books of Architecture by Vitruvius (Marcus Vitruvius Pollio) it should be made using volcanic ash which outcropped around Rome and Naples. Without volcanic ash in Britain, the Romans ground down tiles/bricks and added it to lime and sand to make a very effective cement. It was often then ‘reinforced’ by using a mixture of cement and rubble limestone in the core of a wall.
As medieval Londoners dug under the City during building work or while digging pits, they often struck unlucky by hitting some rock-hard Roman foundations. The legend spread that the Roman cement was so hard because it was made of a magical formula that contained Bull’s Blood. (It was also normally said to be built by Julius Caesar!)
The Roman cement was also made in a water-proof version, allowing Roman amphitheatres to be flooded for naval re-enactments. All proper Roman archaeologists have also paid homage by going to Rome to see the totally amazing domed roof of the Pantheon, commissioned by Augustus’ right hand man Marcus Agrippa. Marcus Agrippa (27 BC – 14 AD).
So, this article by the Salon gives some explanation as to how the concrete vault of the Pantheon roof can have stayed up for 2,000 years and defied inevitable cracking. I have copied it word for word, (I did once ask if they minded and they said no) but also give a link to the original below.
By the way, the GPO site was a landmark in Roman Archaeology because it completely changed the view of early Roman London when we discovered densely occupied Roman houses, a long way outside of the area thought to be the core of the early City. And Vitruvius’s book on architecture is well worth reading. I might add a sample tomorrow?. Finally, I remember reading that when the Custom House in London suffered a collapse after only a few years, it was rebuilt by Robert Smirke (who also bulit the Classical British Museum building) using a new formulae for cement was is said to be the first concrete in Britain to surpass the quality of the Roman original.
‘Analysis of Roman Concrete Reveals Self-Healing Properties
Many of us will have stood in the Pantheon in Rome and wondered how this beautiful structure can still be standing today. It is the largest unreinforced concrete dome in the world, built under the emperor Hadrian in 126 AD. Researchers have recently been analysing the content and technique of mixing Roman concrete to identify why it has lasted so long and they may have uncovered its secret.
Admir Masic, Professor of civil and environmental engineering at Massachusetts Institute of Technology, led the research project, working with Harvard University. In his paper published in Science Advances, Masic explains that Roman concrete contains millimetre-scale white lumps known as lime clasts, which may have helped seal up cracks, formed over time.
The Romans made concrete by made by mixing lumps of volcanic rock and other aggregates, together with a mortar such as volcanic ash, a source of lime (calcium oxide) and water. The lime clasts found were ‘porous with cracks’ and had most likely been formed at a high temperature in a low water environment. This suggests the quicklime was not mixed with water before it was added to the other ingredients as is the case in modern concrete, but was mixed with the ash and aggregates first. This ‘hot mixing’ produces heat, which helps set the concrete and reduces the water content around the lime clasts.
This means that, if subsequently, water seeps into the Roman concrete, it will dissolve the calcium carbonate and form new calcite as it passes through the lime clasts, which will help to seal up any cracks that have formed. Indeed, cracks filled with recently formed calcium carbonate have been found in Roman concrete.
Masic and his team tested this theory out by creating chunks of Roman-style concrete, containing cracks 0.5mm wide. They ran water over the concrete and in the samples containing lime clasts, within two weeks, the cracks sealed over with newly-formed calcite. Control samples of the concrete made without the lime clasts, did not seal.
Masic believes modern construction techniques could learn something from the Romans; ‘Roman-inspired approaches, based for example on hot mixing, might be a cost-effective way to make our infrastructure last longer through the self-healing mechanisms we illustrate in this study.’ An added bonus is that the development of a more resilient concrete ‘could help reduce the environmental impact of cement production, which currently accounts for about 8% of global greenhouse gas emissions’.
Image credits: Concrete Interior or the Pantheon, FLICKR / CC BY-SA 2.0′
Roman Skeleton Museum of London in Docklands Exhibition 2018 photo K. Flude
I was puzzled to find a message, from reader of this blog Harriet Salisbury, voicing interest in coming on my ‘Decline and Fall of Roman London’ Walk in order to find out about Roman Dental problems.
Harriet is not only a brilliant editor, but also the author of a great book on the oral history of war time London, so I had to follow up this puzzling comment. And my recent post on my upcoming walk said:
Faced with plaque, civil war, invasion, mass immigration, industrial decline, reversion to barter; the authorities struggled against anarchy and descent into a Dark Age
Now there are many reasons for the decline and fall of the Roman Empire but I have never yet heard anyone, apart from me, blame dental plaque. So, I then spent a couple of hours changing the q of plaque to the g of plague in various places where the deadly dental disease was referred to. Of course, Harriet might equally have wondered whether a rash of information panels had been a contributory cause?
As you will know I have an interest in the history of health and medicine. A cursory glance at any of the skeletons you find in museums will normally show that pre-modern skulls have much better teeth health than modern people. And the reason for this is, mostly, because they did not have sugar to rot their teeth. Instead of sugar-created cavities, their problem tended to be wearing teeth out by the roughness of the grain they used. But I investigated more and found that recent work in Herculaneum and Pompeii had investigated Roman teeth health in a scientific manner. This showed that the diet of even the poor was much better than most modern diets because it was essential the much lauded ‘Mediterranean Diet’ with olive oil, no added sugar, lots of vegetables,fruits and smaller amounts of meat. In short, Roman society had a system in which even the poor had balanced nutritional diets, and therefore good levels of natural immunity.
Pompeii also had a high level of fluoride in the water. The Romans seem to have brushed their teeth with a flayed stick and used abrasives made of ‘ground-up hooves, pumice, eggshells, seashells, and ashes‘. They used a mouth wash of human and animal urine, and disgusting as this may seem, the ammonia would have acted as a cleansing agent.
This picture from ebay shows you a flayed stick toothbrush – I include the seller information so you can buy some!
Ebay Ad for natural toothbrushes
Harriet’s book was based on a wonderful oral history collection at the Museum of London. Worth having in you are interested in London history, the Blitz and ordinary people’s lives. And also for any lover of ‘Call the Midwife’.
This is a screenshot of ‘The War on our Doorstep’ so the link won’t work, but World of Books or any other online book seller (including the ‘evil empire’ but best not to boost the income of such stupidly rich people?)
I have updated and reposted my January 4th post to include what to look out for in the night skies in January.
The 9th Month of the Roman Calendar 9 being ‘novem’. Now its the 11th because they needed to add months to glorify Julius Caesar and Augustus.
In fact, the pre-existing months were simply renamed. Romans talk of a ‘legendary’ calendar being set up by Romulus which consisted of 10 months of 30 and 31 days followed by a winter period which brought the year towards the number of days in the celestial cycle. Apparently, it was not well regulated and the months eventually began to lose their integration with the seasons.
The year began in March, suitable names were given to March, April, May and June but the next 6 months were given numbers as below.
Table from Wikipedia
The Calendar was reformed several times; January and February added but the major reform was instigated by Julius Caesar in 46BC with the so-called ‘Year of Confusion’. This first year of the introduction of the Julian calendar was 445 days long to realign the seasons, and began on January 1st, with 365 days, 12 months and a 4 year leap year cycle. This held sway until the 16th Century when a further reform was ordered by Pope Gregory as the year is not exactly 365.25 days long. It was not adopted in the UK until the 18th Century when we lost 11 days to align ourselves with Europe.
My walk at New Year called ‘Ring in the New Year’ deals with issue of calendars through the ages.
This was the second festival in the year dedicated to the three most important deities in the Roman pantheon. Jupiter the Sky God, God of Justice, God of Rome. His wife and sister, ‘Queen’ Juno, protector of women. Minerva, Daughter of Jupiter. Goddess of Wisdom and Craft.
The main Temple was in Rome on the Capitoline Hill, known as aedesIovis Optimi Maximi Capitolini (“Temple of Jupiter Best and Greatest on the Capitoline”). Similar temples spread throughout the Roman world, normally with a triple cella (inner sanctum) to allow separation of worship between the three cults.
In London, a temple was discovered to the west of the first Forum (built AD 75). There is no clue as to its dedication, but the Capitoline Cult has been suggested as well as for the Cult of the Emperor.
Painting of the Roman Forum of London from the air (Note Temple on the left)
Originally posted on November 12th, 2021. Revised November 15, 2023
