April 10th Anglo-Saxon Easter

Lullingstone Mosaic representing Spring
Lullingstone Roman Mosaic representing Spring

Easter is a Germanic name, and, the only evidence for its derivation comes from the Venerable Bede, who was the first English Historian and a notable scholar. He says the pagan name for April was derived from the Goddess Eostra. The German name for Easter is Ostern probably with a similar derivation. But this is all the evidence there is for the Goddess, despite many claims for the deep history of Easter traditions.

Philip A. Shaw has proposed that the name of Eastry in Kent might derive from a local goddess, called Eostra and that the influence of Canterbury in the early Church in England and Germany led to the adoption of this local cult name for the Holy Week in these two countries. Otherwise, the name for Easter in Europe derives from Pascha which comes from the Hebrew Passover and Latin. In French it’s Pâques’ in Italian Pasqua, Spanish Pascua; Dutch Pasen, Swedish Påsk; Norwegian Påske and so on.

The timing of Easter is the first full moon after the Spring Equinox. I have already explained that Spring was the time the Church set for the Creation, the Crucifixion and Resurrection and other key points in the Christian Calendar. See march-25th-the-beginning-of-the-universe-as-we-know-it-birthday-of-adam-lilith-eve-conception-of-jesus-start-of-the-year.

Eleanor Parker in her lovely book ‘Winter in the World’ gives a lyrical insight into how the dates were chosen because of the belief that God would only choose the perfect time for the Creation and the events of Easter. The Creation began with the birth of the Sun and the Moon, so it was fixed to the Equinox, when the days were of equal length, and the fruits of the earth were stirring into life. But Holy Week also needed to be in harmony with the Moon and so was tied, like Passover, to the first full moon after the Equinox, which is also when the events take place in the Gospels.

The quotations Parker uses from early English religious writing and poetry shows a deep interest in nature and the universe which is very appealing. It seems to me that this is something the Church, to an extent, lost in later times, and replaced with fixation with dogma and ‘worship’ of the Holy Trinity.

At the time fixing the date of Easter was very controversial as the kingdoms in Britain had a different calendar to the Roman Catholic Church and therefore Easter fell on a different day. The King of Northumberland, for example, celebrated Easter on a different day to that of his wife. Oswiu was exiled to Ireland where he was influenced by Celtic Christianity while his wife, Eanflæd, while also being from Northumberland, had been baptised by the Roman Catholic missionary, Paulinus.

Oswiu, became the ‘Bretwalda’ of all Britain, and encouraged a reconciliation, culminating at the Synod of Whitby (664AD), between the two churches where the Celtic Church agreed to follow the Catholic calendar and other controversial customs. After her husband’s death Eanflaed became Abbess of Whitby.

King Alfred’s law code gave labourers the week before and after Easter off work, making it the main holiday of the year. Ælfric of Eynsham gives a powerful commentary on the rituals of the Church over Easter, which was full of drama and participation including Palm leaf processions on Palm Sunday, feet washing and giving offerings to the poor on Maundy Thursday. Then followed three ‘silent days’ with no preaching but rituals and services aiming to encourage empathy for the ordeal of Jesus. Thus the night time service of Tenebrae, when all lights were extinguished in the Church while the choir sang ‘Lord Have Mercy’. The darkness represented the darkness and despair that was said to cover the world after Jesus’ death. Good Friday was the day for the adoration of the Cross in which a Cross would be decorated with treasures and symbolised turning a disaster into a triumph.

It seemed to me that I saw a wondrous tree
Lifted up into the air, wrapped in light,
brightest of beams. All that beacon was
covered with gold; gems stood
beautiful at the surface of the earth,….

The Dream of the Rood quoted in Eleanor Parker’s ‘Winter in the World’

The days before Easter Sunday are known as the ‘Harrowing of Hell’ which was a very popular theme in the medieval period (featuring in Piers Plowman for example). Jesus went down to hell to free those, like John the Baptist, who had been trapped because the world had no saviour until the first Easter. The Clerk of Oxford Blog provides more information on the Harrowing of Hell on this page, including that the name ‘Harrowing’ comes from ‘Old English word hergian ‘to harry, pillage, plunder’ which underpins the way the event is depicted as a military raid on Hell.

I have just realised that the Clerk of Oxford Blog is by written by Eleanor Parker, and started in 2008, whilst an undergraduate student at Oxford. The blog won the 2015 Longman-History Today award for Digital History‘.

The above is but a very poor précis of Eleanor Parker’s use of Anglo-saxon poetry and literature to bring Easter to life. So if you are interested to know more or would like to have a different viewpoint on the Anglo-Saxons please get a copy of her book.

April 7th – Good Friday – Hot Cross Buns & Long Rope Day

photo of three hot cross buns on a blue transfer ware plate
Hot Cross Buns

It is a simpler sort of bun than the Chelsea Bun, which was the bun to have at Easter, at least in London in the Georgian Period. To read my updated blog post on Chelsea Buns on Good Friday see below:

There seem to be all sorts of dubious traditions around the origins of the Hot Cross Bun. It has been suggested that the Greeks knew how to put a cross on a bun. Also that the Anglo-Saxons celebrated the Goddess Eostre with the crossed bun where the cross represents the four quarters of the moon, the four seasons and the Wheel of the Year. I doubt this folklore because there is very little evidence for Eostre other than the Venerable Bede’s mentioning her name, so her association with Hot Cross Buns cannot be known.

However, the addition of a cross, and the association with Easter, makes the bun powerful, so there are lots of superstitions on record. A piece of an Easter Hot Cross Bun given to the sick may promote a cure. It was said that a bun cooked and served at Easter will not go off for a year. This might help explain the traditions that hanging them up on a string or ribbon is a good thing – one hung in a kitchen prevents fire, on a ship prevents sinking, in the Widow’s Son pub in East London to remember a sailor son who never returned for his bun on Good Friday.

The technology of putting a cross on a Bun requires nothing more complicated than a flour and water paste so it might well be an ancient tradition. A more impressive cross can be made with shortcrust pastry as was traditional. The bun itself is simply flour, milk, butter, egg, salt, spices and mixed fruit.

They are, in my opinion, the sort of food that has been eaten so often after purchase from a shop that a home-made Hot Cross Bun would be strangely disappointing – better almost certainly but then just not the same. It’s normally eaten toasted and buttered although I really prefer the soft doughy untoasted and unbuttered bun. But then it is possible to get carried away and eat the entire pack of four.

Here is a recipe from the BBC www.bbcgoodfood.com

Long Rope Day

There is a tradition of Skipping on Good Friday. I can’t say I ever saw it – in my school skipping was a perennial activity, mostly enjoyed by the girls, but the boys would sometimes be intrigued enough to join in.

There is a great article about Long Rope Day in the Guardian with a wonderful picture of a collective skip.

https://www.theguardian.com/culture/2023/apr/06/english-heritage-tradition-skipping-aeaster

More traditions here:

Good Friday – Chelsea Buns

Old Chelsea Bun House Frederick Napoleon Shepherd - from a print at the Museum of London (Wikipedia)

Old Chelsea Bun House Frederick Napoleon Shepherd – from a print at the Museum of London (Wikipedia)

‘RRRRRare Chelsea Buns’ as Jonathan Swift called them in a letter to Stella in 1711.

T!he tradition was that on Good Friday Georgian period Londoners would go to Chelsea to buy Chelsea Buns. Thousands of people would turn up at the Five Fields which stretched from Belgravia to what is now Royal Hospital Street. There were swings, drinking booths, nine pins and ‘vicious events that disgraced the metropolis’. The Bun House was on Jew’s Row as Royal Hospital Street was then called. As several King Georges visited the Bun House it became known as the Royal Chelsea Bun House. It was run by the Hands family. They were said to sell 50,000 Buns on the day. Stromboli tea garden was nearby.

Fragrant as honey and sweeter in taste
As flaky and white as if baked by the light
As the flesh of an infant soft, doughy and slight.

The buns were made from eggs, butter, sugar, lemon and spices. Inside the Chelsea Bun House was a collection of curiosities. Chelsea became known for its collection of curiosities in the 18th Century. Of course, there was the great Hans Sloane’s collection which was the founding collection of the British Museum, And then there was Don Saltero’s which was a coffee house that had curiosities on the wall. The Bun house displayed clocks, curiosities, models, paintings and statues on display to attract a discerning Public.

Me. I love a Chelsea Bun above all buns, But can you get them any more? The British Library Cafe was the last place I found that sold them. And that was 6 years ago I reckon. If you see any let me know.

To make yourself one follow this link. https://www.christinascucina.com/chelsea-buns-british-buns-similar-to-cinnamon-rolls/

Chelsea_bun by Petecarney wikipedia
Chelsea Bun by Petecarney wikipedia

Maundy Thursday April 17th 2025

Maundy Money Pouches. and cover of the Order of Service for Royal Maundy service 1974 Photo Wehwalt
Maundy Money Pouches. and cover of the Order of Service for Royal Maundy service 1974 Photo Wehwalt

This is the last day of Lent, and the day before the Passion. Its also called Holy Thursday when Christians remember the Washing of the Feet, and the Last Supper.. Maundy is thought to be from the ‘Latin word mandatum, or commandment, reflecting Jesus’ words “I give you a new commandment.’ (Wikipedia). But I much prefer the derivation that it comes from the custom of the English Kings giving alms to poor people on this day.

English name “Maundy Thursday” arose from “maundsor baskets” or “maundy purses” of alms which the king of England distributed to certain poor at Whitehall before attending Mass on that day. Thus, “maund” is connected to the Latin mendicare, and French mendier, to beg.

Royal MaundyWikipedia

The monarch gives out money in special red and white pouches to old people. In modern times the money is specially minted for the occasion. It is now more symbolic than a practical gesture. It dates back to the 13th Century.

Queen Elizabeth II and Prince Philip Wakefield Cathedral after the 2005 Royal Maundy Ceremony.  Photo Runner1928
Queen Elizabeth II and Prince Philip after the 2005 Royal Maundy Ceremony at Wakefield Cathedral. Photo Runner1928

In 1572 Queen Elizabeth 1 washed one foot of a group of poor women, then wiped, crossed and kissed them. In fact, the women had first had their feet washed by the laundress, then the sub-almoner, then the almoner, and finally the Queen. (The Perpetual Almanac of Folklore by Charles Kightley’

One scholar, Prof Humphreys author of ‘The Mystery Of The Last Supper’, believes that there is far too much going on between the Last Supper on Thursday and the Crucifixion on Good Friday. He suggests an old Jewish Calendar was used and therefore the Last Supper was on the Wednesday not the Thursday and the date he favours is:

Wednesday, 1 April AD33

Old Moore’s Almanac, January 12th

ebay advert screenshot for Old Moore's Almanac 2024
eBay advert screenshot for Old Moore’s Almanac 2024

This week I received my copy of Old Moore’s Almanac. This is probably the best known Almanac in the Uk. It follows the format of Alamancs which have been published since the medieval period as I discussed in an earlier post about the Kalendar of Shepherds of the 15th Century. Almanacs became the third most popular book published in London.

Old Moore’s, which claims ancestry back to 1697, begins with a large tranche of predictions both for the world and for celebrities, based on astrology. 2024, Frances Moore says, is the ‘Year of Hope’. He says, ‘we may have a good time, [but] a severe money problem from elsewhere may surface to worry us’. Hedging his bets or what?!

He predicts astonishing advances in technology, and thinks that Britain is in a good place to profit from these advances in healthcare, IT, and Robotics.

We need good, old-fashioned leadership to get through challenging times, with Pluto in Aquarius and Saturn through Pisces, we should be steered to ‘safe management.’

Wokery will lead us down a spiral to weakness. However, the Tories will remain disorganised with the country receptive to caring Socialism, with an upsurge in local power. The UK will become a more caring society.

Old Moore hints that Putin might be indicted. The US will have deep financial and social problems. The election might be close, but he also suggests Trump’s support might be on the wane.

There is a page for each month, noting the calendar events such as Epiphany, Burns Night, Australia Day, and other days filled with very random notable events chosen to represent that day through history- 2nd Jan Conquest of Granada 1462. 9th Jan Duchess of Cambridge b. 1982, 13th Jan Trump impeached 2021 etc. It also gives a forecast for the Month. January is likely to see constitutional change, Old Moore predicts which seems very unlikely.

Next are columns for Sun rise and set, high water at London Bridge, moon at London. And a weather column. (Early cold spell followed by normal rainy pattern), which isn’t wrong yet.

It has pages of predictions for celebrities such as King Charles III, which suggests ‘communication problems’ in the family. Who could have guessed that! Anton Du Beke, Adele. Zelenskyy, whose entry suggests success will be achieved only by diplomacy; otherwise the stubbornness predicted by the stars will lead to a long stalemate.

Then there are charts for each star sign. Towards the back are astrological help for winning on Horse Racing, Greyhound Racing, Football pools, Bingo, Lottery, Lucky Lotto, Euro Millions and pages for sowing and planting times for gardening by the moon, and a Guide for Anglers.

£5.41 good value, or is it just cheap? It was £3.50 in 2022.

February 20th The Sun Enters the House of Pisces

Attributes of Pisceans selfless, mystical compassionate imaginative sensitive

pisces from the zodiac from kalendar of shepherds
From the zodiac from Kalendar of Shepherds

A man born in Pisces shall be a great goer, a fornicator, a mocker and covetous: he will say one thing and do another. He shall trust is his sapience, he shall have good fortune: He will be a defender of widows and orphans. He shall be fearful on water: he shall soon pass all adversities and live 72 years after nature.

The woman shall be delicious, familiar in jests, pleasant of courage, fervent, a great drinker. She shall have sickness of her eyes and be sorrowful by shame, needlessly. Her husband will leave her and she shall have much trouble with strangers. She shall travel much, have pain in his stomach and live seventy-seven years.

Both man and woman shall live faithfully.

Kalendar of Shepheardes, 1604 (from the Perpetual Almanac by Charles Kightly

What surprises me about the above is that it has to be nearly always wrong as the predictions are too specific.

Now, the Old Moore’s 2023 Almanac had a page on Liz Truss of all people, clearly written before she imploded as Prime Minister, and it is clear they think she has a real chance of being PM. They say she has ‘an almost steely determination and plenty of apparent ambition. …. She has every astrological requirement necessary to keep her nose clean and at this moment in time is certainly among the main contenders.‘. So yes they are right about her being among the main contenders but absolutely no hint of the disaster that her PMship was. Similarly the 2022 Old Moore’s Almanac had no hint of the Ukraine war.

Viewing the latest version

Me. Im nown to be the world’s worse prooofreader. And I quiet often only spot errors after i have prest the ‘publish’ button.

So, if you are reading this via the email, click on the title and this will take you to the blog in the cloud, and you are likely to have a version where I have got rid of some of the most horrifiable, embrasing igregious erors. But only, some obvs.

Medlars – a Rude Fruit for Winter

Detail of photo from the American Viscountess showing a medlar (link to the site below:)

Medlars were a very common and useful fruit particularly in the Medieval and Early Modern period. They come out in December but can only be eaten when they are rotten and ‘bletted’. They also store well. They, therefore, provide a source of winter sweetness when there were few other fresh sources available.

They are from the Rosaceae family which includes apples, pears, rosehips and quinces. The English called them ‘open arses’ or ‘dog’s arses’ or ‘granny’s arses’ because of the way they looked until the more polite French name the Medlar caught on.

Shakespeare uses both words and uses their sexual connotations as they were thought also to look like female genitalia. A medlar was also a name for a prostitute. So in Romeo and Juliet this speech by Mercutio to Romeo and their mates contains some very bawdy thoughts:

If love be blind, love cannot hit the mark.
Now will he sit under a medlar tree
And wish his mistress were that kind of fruit
As maids call medlars when they laugh alone.
O, Romeo, that she were, O that she were
An open-arse and thou a poppering pear!

RJ 2.1.33

I think you can also see how good Shakespeare was at making his allusions available to all classes. For the sophisticated he begins with the reference to the French medlar and in case the groundlings are missing out throws in the ‘open-arse’ so they know what he is alluding to.

Medlars fell out of favour in the 18th and 19th Centuries. For more on medlars have a look at British Food history https://britishfoodhistory.com/2017/11/12/forgotten-foods-7-openarses/

Or watch this video from ‘the American Viscountess’ from which I extracted the picture of the medlar above.

Video on Medlars

New Irish Bank Holiday for St Bridget/Imbolc! February 6th

The celtic year shown as a circle
The Celtic Year

The Irish have created a brand new Bank Holiday for St Bridget. The first one is today Monday 6th February 2023 and it follows a public holiday given last year for Health Workers in March. The timing of the Bank Holiday is explained by the Irish Post:

St Brigid’s Day itself falls on February 1 each year but going forward the Imbolc/St Brigid’s Day public holiday will fall on the first Monday in February, unless February 1st falls on a Friday.

This means that Ireland now has a public holiday on the 4 Celtic festivals of Samain (Halloween), Imbolc (St Bridget’s Day), Beltane (May Day) and Lughnasa (Lammas Day). These festivals are quarter-days, which mean they fall half way between the Solstices and Equinoxes.

The Independent wrote that ‘then-Tánaiste, Leo Varadkar, said last year‘ ….“This will be the first Irish public holiday named after a woman,”  He also is quoted as saying:

“It marks the half-way point between the winter solstice and the equinox, the beginning of spring and the Celtic New Year.”

Extra Bank Holidays in the UK?

There are occasional calls for a new Bank Holiday in the UK. It’s often a Conservative MP calling for a National Day for the British and they often suggest a date like Trafalgar Day 21st October (commemorating the great Naval battle in 1805 in which Nelson was fatally wounded). It has several virtues in their eyes. Firstly, it is a day that confirmed Britain’s mastery of the Seas and thus is an ideal day for celebrating patriotism. Secondly, it is the school half term, and gives a much needed day off between summer and Christmas. Thirdly, they can suggest the day should be taken from May Day Bank holiday which coincides with the International Worker’s Day, which is obviously ‘a bad thing’.

For example, the Portsmouth MP’s supported a call for Trafalgar Day here: . The report says: ‘there are currently no bank holidays in the UK which celebrate battles or war victories’.

This, I think, leaves the rest of us thinking ‘What planet do these people live on?’ Yes, Trafalgar Day would have been a great day for a Bank Holiday IF this were 1839, maybe even 1939. But in 2023 it is just not on any ordinary person’s radar. We don’t think so very much about the Napoleonic War or Nelson, or nor do we often sing ‘Heart of Oaks, are our Men’ any more. In short, it is a reminder how distant from the rest of us Conservative MPs are, and how progressive Ireland has become by contrast.

Recently, we have been given a few Royal Bank Holidays, last year for the Queen, this year for the King. The Trade Union Congress proposed the need for more bank holidays because we only have the usual eight annual bank holidays for workers in England and Wales. Scotland has nine or ten; the average for the EU is ‘12.3 bank holidays a year. Finland and Romania get 15, while workers in Japan have 16 public holidays in total’.

A recent radio programme ‘The Bottom Line’ compared Britain with France and revealed that Britain is now 20% less productive than France, (up by 10% since Brexit) and that we make up the deficit by working longer hours. It appears that the French high tax. high worker’s protection regime, means they have to find ways of getting more out of the same hours, while we can just hire and fire, and are happy to make people work in a more inefficient way.

Here is my recent post about St Bridget’s Day