The second is from November 17th and is about St Cecilia and the London Proms, which you will find below:
St. Cecilia
St Cecilia is the patron saint of musicians. She was martyred in Rome in the Second or Third Century AD. The story goes that she was married to a non-believer, and during her marriage ceremony she sang to God in her heart (hence her affiliation with musicians). She then told her husband, that she was a professed Virgin, and that if he violated her, he would be punished. She said she was being protected by an Angel of the Lord who was watching over her. Valerian, her husband, asked to see the Angel. So Cecilia told him to go to the Third Milestone along the Appian Way, where he would be baptised by Pope Urban 1 and would then see the Angel. He followed her advice, was converted and he and his wife were, later on, martyred.
The Church in Rome, Santa Cecilia in Trastevere, is said to be built on the site of her house, and has 5th Century origins. My friend, Derek Gadd, recently visited and let me use these photographs:
St Cecilia in London
There is a window dedicated to her in the Holy Sepulchre Church-without-Newgate, In London, opposite the site of the infamous Newgate Prison. Henry Wood, one of our most famous conductors and the founder of the Promenade Concerts, played organ here when he was 14. In 1944, his ashes were placed beneath the window dedicated to St Cecilia and, later, the Church became the National Musician’s Church.
The memorial to Henry Wood at St Sepulchre is engraved:
This window is dedicated to the memory of Sir Henry Wood, C.H., Founder and for fifty years Conductor of THE PROMENADE CONCERTS 1895-1944. He opened the door to a new world Of sense and feeling to millions of his fellows. He gave life to Music and he brought Music to the People. His ashes rest beneath.
The Concerts are now called the BBC Proms and continue an 18th and 19th Century tradition of, originally, outdoor concerts, and then indoor promenade concerts. At the end of the 19th Century, the inexpensive Promenade Concerts were put on to help broaden the interest in classical music. Henry Wood was the sole conductor.
Czech conductor Jiří Bělohlávek described the Proms as “the world’s largest and most democratic musical festival”.
The Eight-week Festival is held at the Royal Albert Hall. It moved here during World War 2 after the original venue, the Queen’s Hall, was destroyed in the Blitz in May 1941.
Almanacs and household guides of the 16th and 17th Century provide a list of seasonal things to do. These posts I have revised and reposted for your updated enjoyment. If you have to choose one, I suggest either the Old Parr post or have a look at the one on exercise, which will give you an excellent idea of early ideas of exercise.
It was a holiday in Germany, France, Holland, England and in Central Europe. People first went to Mass and observed the rest of the day with games, dances, parades, and a festive dinner, the main feature of the meal being the traditional roast goose (Martin’s goose). With the goose dinner, they drank “Saint Martin’s wine,” which was the first lot of wine made from the grapes of the recent harvest. Martinmas was the festival commemorating filled barns and stocked larders.
It was celebrated with Bonfires in Germany, and with St Martins Beef and Mumming plays in England, but, following the Reformation, its place in the Calendar has been taken by Bonfire Day and Halloween.
St. Martin of Tours (died AD397) was a soldier in the Roman Army who would not fight because of his Christian beliefs. When he met a beggar, he cut his cloak in half and shared his cloak. He rose in the hierarchy of the Gallic Church and became Bishop of Tours. He is one of the few early saints not to be martyred and is the saint of soldiers, beggars and the oppressed. Furthermore, he stands for holding beliefs steadfastly s and helping those in need. According to legend, his barge on the River Loire was accompanied by flowers and birds.
Early 20th Century Image of Trafalgar Sq. St Martin’s is in the top right-hand corner.
There are two famous Churches dedicated to St Martin in Central London with possible early origins. St Martin’s in the Fields, near Trafalgar Square, has been the site of excavations where finds show a very early settlement there, with early sarcophagi. It is the one place where a convincing case can be made for continuity between the Roman and the Anglo-Saxon period. It is possible, that the Church was founded soon after St Martin’s death (397AD). A settlement grew up near it, and this expanded to become Lundenwic, the successor settlement to Londinium.
Old Print of London c1540 showing St Pauls, with St Martin’s by the wall to the left of the photo
The other St Martins is St Martins Within, just inside the Roman Gate at Ludgate. Many early churches are found at or indeed above Gates and this one also has legendary links to burial places for King Lud, and for King Cadwallo, or Cadwallon ap Cadfan, one of the last British Kings to have any chance of recovering Britain from the Anglo-Saxons. Geoffrey of Monmouth says that Cadwallo was buried here in a statue of a Bronze Horseman, and thereby to protect London as a ‘Palladium’ (see for more about Palladiums of London. It has been suggested by John Clark, Emeritus Curator at the Museum of London, that Geoffrey of Monmouth might have used the discovery of a Roman Equestrian Statue as an inspiration for the story.
St Martin was also the saint of Travellers, and this might explain the location of the Church near the gate. Although there is nothing but legendary ‘evidence’, it would make sense for an early church to be built near Ludgate, which is the Gate that leads to St Pauls which was founded in 604AD. Although the City might have been mostly empty, the presence of St Pauls means that Ludgate was most likely still in use or at least restored around this period. It also leads, via Fleet Street and Whitehall, almost directly to the other St Martin.
St Martin’s Day was also the time of year when lime plaster was renewed because lime needs to be kept moist when renewed. It takes three to four days to form the calcite crystals that make it waterproof.
(Originally, posted 11 Nov 2021, revised, Nov 2022, and 10 Nov 2023)
St Martin was one of the most important in the Medieval Calendar of Saints. We will have a look at him tomorrow on his Saint’s Day.
But it is also Halloween or it would be if the Calendar had not been change in 1752. So for traditionalists this is the actual Halloween. It gives another chance to look into the future and to celebrate Halloween traditions.
If Martinmas ice will bear a duck Then look for a winter of slush and muck.
i.e. it will be a mild winter. From my experience this will only have any validity if used in the North.
Today is also for Kali, Indian destroyer of Evil, and also for the Fate, the Norns, the Furies, the Morrigan and Persephone.
November the 10th is Martinmas so the Pigs need to be slaughtered and Gervase Markham (1682) says
‘…feed them for the first week with Barley sodden till it breaks; then feed them with raw malt from the floor; then for a week after give them dry Peas or Beans to harden their flesh. Let their drink be the washings of Ale-barrels and Sweet Whey. This manner of feeding breeds the whitest, fastest, and best flesh that maybe….’
Markham’s English Huswife was published in 1615.
The English Huswife: Containing the Inward and Outward Virtues Which Ought to Be in a Complete Woman: as her Phisicke, Cookery, Banqueting-stuffe, Distillation, Perfumes, Wooll, Hemp, Flaxe, Dairies, Brewing, Baking, and all other things belonging to an Houshold.
The English Huswife by Gervasse Markham, frontispiece
In Doctor Lilly’s Last Legacy of 1683 is a cure for those who have been bewitched at Halloween.
Take two horseshoes, beat them red-hot and nail one on the threshold of the door, but Quench the other in the Urine of the party bewitched: then set the urine over the fire in a pot or Pipkin and put the horseshoe into it. Make the urine boil with a little salt put onto it, and three horseshoe nails until it is almost all consumed: what is not boiled away cast into the fire. Keep then your horseshoes and nails in a clean paper or cloth and use the same manner three times. It will be the more effectual if is done at the change or full of the Moon.
Doctor Lilly’s Last Legacy, Online at the Wellcome Collection. I found it first in my favourite source, Perpetual Almanac of the Year by Charles Kightly.
Doctor Lilly’s Last legacy ‘Being the poor man’s physician, the sick man’s friend, and the country-man’s doctor’
Recent discoveries from Pompeii are being reported in a timely fashion on an interesting website – one of the recent posts is about the discovery of a Roman Electoral Poster. Please enjoy the read! electoral-inscriptions-discovered-in-pompeii
Below, I enclose a short section of my book ‘In Their Own Words – A Literary Companion To The Origins Of London‘ on Roman Elections, which might be of interest. But first, I have updated and republished my Almanac of the Past Blog posts for November 4th and November 5th, which you can see my following these links:
Extract from ‘In Their Own Words – A Literary Companion To The Origins Of London‘ about Roman Local Politics.
The forum in a Roman town was the central meeting place, used for offices, shops, market, meetings and political elections. Inscriptions show that the Londinium forum was the home of the provincial assembly, and that local government in London continued down to the ward (vicus) level. Surviving political `posters’ and graffiti from Pompeii provides some idea of the concerns of the Roman citizens:
Neighbours! Vote L Status Receptus for duumvir. He is fine. Posted by Aemilius Celer Vicinus.
A Plague on any wretch who scrubs this out!
Vote for M Casellius Marcellus ,a good aedile. He will grant great Games!
Bruttius Balbus for duumvir. Genialis supports him. He will conserve the treasury.
Trebius for aedile! The barbers support him.
M.Cerrinius Vatia for aedile! All night drinkers back him. Vatia for aedile! The pick pockets back him!
Spend for the public welfare! Keep the rates down!
— John Morris,‘londinium’22
A duumvir was the chief magistrate of the town, the equivalent of the Consul in Rome, and he was helped by `junior’ magistrates including aediles. As magistrates, they were expected to fund public works and entertainments from their pocket, so they had to be independently wealthy or backed by wealthy interests.
In addition, a property qualification could be imposed. A surviving charter provides:
A councillor of Tarentum…shall possessa buildingwithin the borders of the territory of Tarentumthat shall beroofedwithno fewer than1,500tiles.
Voting was strictly controlled, with returning officers, supervision by independent witnesses, and ballot boxes.
In Their Own Words – A Literary Companion To The Origins Of London‘ D A Horizons, 2009. Kevin Flude
To buy Kindle version click here. To buy paperback click on the paypal link below or email kpflude AT anddidthosefeet.org.uk
I have just given a guided walk and a virtual tour of London in the prehistoric period. I rashly promised, as follow-up, a booklist. I have many books that I have found pivotal in shaping my own opinions, but I find myself very reluctant to recommend them in the light of the remarkable new, and recent, DNA discoveries.
The cause of this ‘revolution’ is the Petrous Bone – a small bone in/near the ear from which scientists can extract, without too much damage to ancient skeletons, a reliable source of ancient DNA. Previous studies were done on modern DNA and extrapolating backwards. Now, archaeologists can, relatively cheaply, investigate (and often debunk) archaeological theories about the spread of human cultures.
It is a salutary story. Early archaeologists had, what you might call, a colonial, diffusionist model of the past. So when a new culture was identified, normally on the back of the arrival of a new form of pottery. It was interpreted as being spread by diffusion, normally from the ‘civilised’ fertile crescent to barbaric pre-literate Europe. Hence, Stonehenge was thought to be built by a prince from Mycenae, on the basis of the Lion Gate in Mycenae having vague similarities with the Trilithons at Stonehenge (and other diffused cultural markers). And with a viewpoint, that the uncivilised Britons would not be able to build something so amazing!
Archaeologists in the 1970s rejected this imperialist model and preferred to think that cultures need not depend on advances from their betters, nor should ‘invasion’ be allowed to be the main means of technical and cultural advancement. The advent of Radio Carbon Dating profoundly affected how the past was dated, and showed that diffusionist chronologies, often, did not stand up. And thus Stonehenge was freed from cultural imperialism, and we Brits could take all the credit. And Prehistory lost a whole host of ‘invasions’ and ‘migrations’, and a start was also made on diminishing the centrality of the ‘invasions’ at the core of the Anglo/Saxon/Viking migrations into Briton.
Along comes the petrous bone and the development of the study of Ancient DNA, and we discover, in the last couple of years, that:
Farming was indeed introduced from the Continent, around 4000BC and the DNA of the UK was largely (but not completely) replaced by incomers. So it was not the Mesolithic hunter gathers who adopted farming but the ‘Western Neolithic’ people who settled bringing in sheep, cows, goats, pigs, wheat, oats, rye, barley, polished axes and pottery.
The Beaker Folk, DNA now tells us, came from abroad around 2,500 BC. Originally from the Steppes via the Netherlands, and their DNA replaced all but 10% of the Western Neolithic DNA. This happened at about the same time as Stonehenge was remodelled with the giant Trilithons.
So we now have at least 3 major population replacements before the coming of the Romans, Saxons, Vikings and Normans. Very annoying to find that those old-fashioned imperial archaeologists of the early 20th Century had it more correct than the enlightened archaeologists of the Late 20th Century.
View of London from the SE as it might have looked before the Roman Invasion
So to my book list. Firstly, you will have noted above that I have linked the stories to reliable websites, so you can get further information. Here are a few other important websites:
As to books, I suggest the best start is to read Mike Parker Pearson’s ‘Stonehenge A Brief History, Bloomsbury Academic 2023’ because it is up-to-date and Pearson has considered the DNA studies noted above.
For similar reasons and for a more general introduction to Britain in the Prehistoric period, you could try:
Roberts, Alice ‘Ancestors: A Prehistory Of Britain In Seven Burials ‘ Publisher: Simon & Schuster Ltd 2022
which has good reviews, but I have not yet read it.
I know that neither is about London, but the only ‘book’ on Prehistoric London I have is:
Merriman, N ‘Prehistoric London’ Museum Of London, 1991
And this is more of a booklet than a full academic book. There is another book, but then it was published in 1914:
Prehistoric London : its mounds and circles / by E.O. Gordon ; with appendices by John Griffith. Volume c.1 1914
For the period just before the Roman Invasion, I would highly recommend reading Julius Caesar’s opinions on Prehistoric Britain.
Caesar, Julius (ed Anne & Peter Wiseman). ‘The Battle For Gaul’ Chatto And Windus Ltd, London 1989
Peter Wiseman was my Professor at University, and it is an excellent introduction, still available new but also cheaply second hand at Abebooks.
You will find some interesting, relevant passages in my book:
Flude, Kevin ‘In Their Own Words – A Literary Companion To The Origins Of London’ D A Horizons, 2009
You can buy a hardback copy from me for £5 plus postage (email me, kpflude@chr.org.uk) or from Amazon in a Kindle version.
