Fat Thursday February 27th

plate of doughnuts called pączki for  tłusty czwartek (Fat Thursday)
A plate of Polish pączki for tłusty czwartek (Fat Thursday)

Fat Thursday

Today is El Jueves Lardero in Spain, Giovedì grasso in Italy, Weiberfastnach in the Rhineland, Tłusty Czwartek (Fat Thursday) in Poland and Tsiknopempti in Greece.

Please read out that sentence loud, attempting the accents because it’s very therapeutic!

Before, I continue, I am celebrating yesterday’s 500th Post! I’m going to bake a cake to celebrate!

Fat Thursday is the first day of the Carnival season. It reaches a climax on Mardi Gras, or Shrove Tuesday. This is the day before Ash Wednesday, when the 40 days of fasting before Lent begins.

In Poland, the tradition is to eat pączki which we call doughnuts and the Germans call Berliners. I remember when President Kennedy made a famous speech in Berlin and said ‘Ich bin ein Berliner’. He was cheered to the echo but was actually saying ‘I am a doughnut). Doughnuts traditionally should be made with red jam. But now people can use cream, or almost any sort of sugary nonsense.

Spain is more savoury on Greasy Thursday, where tortilla are eaten. They also eat sausages, bacon, and pork. In Catalonia, they eat tortilla with butifarra.(which are sausages in the Roman tradition). Here is a recipe for butifarra.

In Italy giovedì grasso (Fat Thursday) is when:

“the fooling and the mumming, the dancing, shrieking, and screaming would be at its height.”

according to the English writer Marie Corelli in her book Vendetta (1886). Look at these sites for more on Fat Thursday and El Jueves Lardero.

Lardy Thursday? Butter Week & Lardy Cake

There are indications that the week before Shrove Tuesday, in the Anglo Saxon period, was one of merriment and feasting. Eating the things that were not allowed in Lent. So in Old English this week is Cheese Week or Butter Week, and there was a Cheesefare Sunday. (‘Winters in the World’ by Eleanor Parker).

But I cannot find any references to traditions of a fat Thursday or a Lardy Thursday in the UK. But we do have the fabulous Lardy Cake. It is a cake that drips with sugar and lard (pig fat). It is one of my very favourite cakes. The main ingredients are rendered lard, flour, sugar, spices, currants and raisins. I was brought up on Lardy Cake, Chelsea Buns, Spotted Dick, and Sticky Willies (iced buns). Every day was Fat Thursday! I am surprised I wasn’t an overweight child!

It is by no means a countrywide cake. My own theory is that it was a delicacy of the West Saxons. And I fondly imagine King Alfred tending to the Lardy Cake when musing about defeating the Vikings. I have bought lardy cake in Woking and Guildford in Surrey. There is a great Lardy Cake to be eaten in the centre of Winchester (Alfred’s Capital). Along the Thames Valley in Reading, but best were sold in Cornmarket in Oxford, in the since closed Woolworths. These are all in areas controlled by Wessex in the 9th Century.

When lecturing at Worcester I found a variant of it which is called Worcester Dripping Cake. Worcester is in the Kingdom of Mercia. Dripping is melted fat, often from Beef. Many Londoners were brought up on Bread and Dripping.

Wikipedia says Lardy Cake is from: ‘southern counties of England, including Sussex, Surrey, Hampshire, Berkshire, Wiltshire, Dorset and Gloucestershire.’ But I have never found it myself around Stonehenge, or in Dorchester, nor in the Cotswolds. So I would say Sussex, Surrey, Hampshire, Berkshire and Oxfordshire are the lardy cake heartlands. It is said to have been originally for special occasions, so maybe there once was a Lardy Thursday tradition. It feels like there should be one!

A slice of lardy cake from The Indulgent Baker at 32d Church Street, Caversham, Reading, Berkshire, England, UK.Photo Wikipedia.SmuconlawCC BY-SA 4.0

And here, courtesy of the BBC and the handsome (but possibly, dare I say it, a little ‘lardy’) Paul Hollywood of Bake-off fame, is a recipe for Lardy Cake. Please make it and feel that wonderful English Pudding feeling of a lead weight in your stomach.

https://www.bbc.co.uk/food/recipes/lardy_cake_80839

The recipe says ‘This recipe has a generous amount of dried fruit in a rich dough that’s lighter and less sweet than most shop-bought lardy cakes’. So, it’s not going to be entirely authentic!

I am going to make one today.

Following posting this page on Facebook, last year, Heike Herbert posted this response concerning ‘Women’s Fast Night on February 8th in Cologne or Koln:

Screenshot of Facebook post about Women's Fast night in Cologne on 8th February.

Aristotelis Psitos emailed me to say that the Greek Orthodox ‘Fat Thursday’ is on a different date. This year it was 20th February.

First Published 2024, revised 2025

Coltsfoot & Smoking & Cholera February 24th

Coltsfoot by Andreas Trepte Wikipedia

Coltsfoot is a daisy-like plant which is flowering about now. Gerard’s Herbal of 1633 suggests that the ‘fumes of the dried leaves taken through a funnel’ is good for those with coughs and shortness of breath. He suggests that it is smoked like tobacco and it ‘mightly prevaileth.’

This idea, Mrs Grieves says in her herbal (1931), is endorsed by ‘Dioscorides, Galen, Pliny, and Boyle’. And Coltsfoot is ‘nature’s best herb for the lungs’. (This is historic information re herbs and NOT current medical advice, as Coltsfoot can be very dangerous!).

engraving of a man smoking
Lobspruch deß edlen hochberühmten Krauts Petum oder Taback Nuremberg, 1658 New York Public Library Public Domain
Detail from Lobspruch deß edlen hochberühmten Krauts Petum oder Taback Nuremberg, 1658 New York Public Library Public Domain

My grandson and parents found a 19th Century pipe bowl, much like the one above, by the Thames where there were many fragments of clay pipe. For more on 17th Century smoking, have a look here.

Cholera in London


The news of the Cholera being in London has been received abroad. According to the feelings of the different nations towards England, France, who wish to court us has ordered a quarantine in her ports of three days; Holland, who feels aggrieved by our conduct at the conference, one of 40 days. The fog so thick in London that the illuminations for the Queen’s Birthday were not visible.

24th February 1832 Thomas Raikes, Diary 1832 (from ‘A London Year’ Compiled by Travis Elborough and Nick Bennison, 2013,

This was the second Cholera Pandemic, but the first to reach the UK. The second landed in Sunderland in October 1831. The extract above was written on 24th February 1832. Cholera killed over 6,000 in London. It was called the Asiatic Cholera based on its origin. The Cholera came more virulently in subsequent decades. It was thought to be spread by a miasma in the air. John Snow proved it was caused by polluted water, but I will tell that story in another post.

I think the Conference mentioned above was the London Conference of May 1832, which aimed to establish a Kingdom of Greece with King, It was set up by Foreign Secretary Lord Palmerston without discussion with the Greeks and ended up giving them a Bavarian King. King Otto.

Doesn’t seem likely that a great power would make decisions without including the main protagonist in the discussions, does it?

Otto was forced from the throne in a revolution in 1862, and replaced by a Danish King, from whom Prince Philip, Duke of Edinburgh was descended.

First published in February 2024, republished in 2025

Stanley Green, the Protein Man of Oxford Street February 22nd

Stanley Green, the Protein Man, in Oxford Street, London, 1977 CC by 4.0 Deed

I was failing to find anything of significance to post when I came across a London Walks post about Stanley Green. Green was born on 22nd February in 1915. Most people who lived in London, knew of him. He was always to be seen patrolling Oxford Street and other Central London Streets with his placard. He mounted a one-man campaign against too much protein. He thought it was a factor in promoting Lust. Lust was a bad thing. He campaigned, religiously, from 1969 to 1993, when he died.

Whether you agree with his views or not it is doesn’t diminish the impact an ordinary person had on an entire City. For more about him, including a podcast, have a look at the London Walks page here:

Mr Stop Brexit

Another one man campaigner, Mr Stop Brexit, Steve Bray, was to be seen outside Parliament, most days in the run up to Brexit. He perfected photobombing techniques, appearing in the background of interviews of prominent Brexit campaigners, or was heard over his megaphone. He was from Splott in Wales, and said he lost all his friends because they supported Brexit. He continues to campaign.

Steve Bray, also known as Stop Brexit Man. (Wikipedia CC0)
Steve Bray, also known as Stop Brexit Man. (Wikipedia CC0)

Below, you can see him upstaging one of the people who ruined this country, the dreadful Jacob Rees-Mogg

I must admit, I briefly considered dedicating my life to attending events Jacob Rees-Mogg attended, shouting ‘Brexit Opportunities!’ and collapsing in ironic laughter.

For my long view of Brexit see my post https://www.chr.org.uk/anddidthosefeet/brexit-day-31st-january-31-2021/

Stature unfurled for one man anti-war campaigner Brian Haw

https://www.ianvisits.co.uk/articles/statue-of-peace-campaigner-brian-haw-unveiled-near-parliament-20-years-after-parliament-tried-to-silence-him-79793/?utm_source=newsletter&utm_medium=email

first published in 2024, republished in 2025.

Ovid’s Metamorphoses, Crocus and Saffron February 19th

Snowdrop, Crocus, Violet and Silver Birch circle in Haggerston Park. (Photo Kevin Flude, 2022)

Ovid’s Metamorphoses tells the  story of Crocus and Smilax This poem is one of the most famous in the world, written in about 6 AD. It influenced Dante, Bocaccio, Chaucer, Shakespeare, Keats, Bernard Shaw, and me.  It was translated anew by Seamus Hughes.

The mechanicals in ‘The Midsummers Night Dream’ perform Ovid’s story of Pyramus and Thisbe, Titian painted Diana and Actaeon. Shaw wrote about Pygmalion, and we all know the story of Arachne. Claiming to be better than Athene at weaving and then being turned into a spider.

The poem is about love, beauty, change, arrogance and is largely an Arcadian/rural poem. This is a contrast to Ovid’s ‘Art of Love’ which I use for illustrations of life in a Roman town. The stories are all about metamorphoses, mostly changes happening because of love. But it is also an epic as it tells the classical story of the universe from creation to Julius Caesar.

Ovid’s Metamorphoses and the Crocus

Ovid tells us ‘Crocus and his beloved Smilax were changed into tiny flowers.’ But he chooses to give us no more details. So we have to look elsewhere. There are various versions. In the first, Crocus is a handsome mortal youth, beloved of the God Hermes (Mercury). They are playing with a discus which hits Crocus on the head and kills him. Hermes, distraught, turns the youth into a beautiful flower. Three drops of his blood form the stigma of the flower.  In another, love hits Crocus and the nymph Smilax, and they are rewarded by immortality as a flower. One tale has Smilax turned into the Bindweed. 

Morning Glory or Field Bindweed photo Leslie Saunders unsplash

Ovid’s Metamorphoses and Bindweed

It turns out that Smilax means ‘bindweed’ in Latin. Bindweed is from the Convolvulus family, and I have grown one very successfully in a pot for many years. But they have long roots. According to the RHS ‘Bindweed‘ refers to two similar trumpet-flowered weeds. Both of which twine around other plant stems, smothering them in the process. They are difficult to remove.’ This, could suggest that Smilax is either punished for spurning Crocus, or that she smothered him with love. Medically, Mrs Grieve’s Modern Herbal says all the bindweeds have strong purgative virtues, perhaps another insight into her pyschology?

The Metamorphosis of Data and the correct use of the plural

Apparently, in the UK some say crocuses and others use the correct Latin plural, croci. On an earlier version of this post I used the incorrect plural crocii.

On the subject of Roman plurals, an earth-shattering decision was made by the Financial Times editorial department.  Last year they updated their style guide to make the plural word data (datum is the singular form) metamorphise into the singular form.

So it is now wrong to say ‘data are’ but right to say ‘data is’. For example, it was correct to say:  ‘the data are showing us that 63% of British speakers use crocuses as the plural’ but now, it is better to write ‘the data is showing us that 37% of British people prefer the correct Latin form of croci’.

Violets and crocuses are coming out. So far, in 2025 I have seen just one flowering in the local park. The crocus represents many things, but because they often come out for St Valentine’s Day, they are associated with Love. White croci usually represented truth, innocence, and purity. The purple variety imply success, pride and dignity. The yellow type is joy.’ according to www.icysedgwick.com/, which gives a fairly comprehensive look at the Crocus.

Photo Mohammad Amiri from unsplash. Notice the crimson stigma and styles, called threads, Crocus is one of the characters in Ovid’s Metamorphoses

Crocus & Saffron

The autumn-flowering perennial plant Crocus sativus, is the one whose stigma gives us saffron. This was spread across Europe by the Romans.  They used it for medicine, as a dye, and a perfume. It was much sought after as a protection against the plague. It was extensively grown in the UK.  Saffron Walden was a particularly important production area in the 16th and 17th Centuries.

Saffron in London

It was grown in the Bishop of Ely’s beautiful Gardens in the area remembered by the London street name: Saffron Hill.  It is home to the fictional Scrooge. This area became the London home of Christopher Hatton, the favourite of Queen Elizabeth 1. For more on Christopher Hatton see my post on nicknames Queen Elizabeth I gave to her favourites). His garden was on the west bank of the River Fleet, in London EC1, in the area now know as Hatton Garden.

I found out more about Saffron from listening to BBC Radio 4’s Gardener’s Question time and James Wong.

The place-name Croydon (on the outskirts of London), means Crocus Valley. a place where Saffron was grown. The Saffron crops in Britain failed eventually because of the cost of harvesting, and it became cheaper to import it. It is now grown in Spain, Iran and India amongst other places. But attempts over the last 5 years have been made to reintroduce it, This is happening in Norfolk, Suffolk, Kent and Sussex – the hot and dry counties. It likes a South facing aspect, and needs to be protected from squirrels and sparrows who love it.

Saffron Photo by Vera De on Unsplash
Viola odorata CC BY-SA 2.5 Wikipedia

Violets

Violets have been used as cosmetics by the Celts; to moderate anger by the Athenians, for insomnia by the Iranians and loved by all because of their beauty and fragrance. They have been symbols of death for the young, and used as garlands, nosegays posies which Gerard says are ‘delightful’.

For more on Ovid use the search facility (click on menu) or read my post here.

First written 2023, revised 2024 and 2025

The Festival of Fools, Fornacalia and Fornication February 17th

Mosaic of a man taking a loaf of bread out of a bread oven
Mosaic of Roman Bread Oven France

Fornacalia was a corn festival that took place around February 7th to the 17th. Romans were assigned days to celebrate (see below) but the last day, today, was reserved for those fools who did not know their proper day.

Pliny the Elder says it was King Numa Pompilius (753-673 BC), who established Fornacalia, The Feast of Ovens. Fornacalia celebrated Fornax who was the Goddess of the Oven – specifically the grain oven for drying grain. The word for oven is also Fornax, from which we probably derive our word furnace.

The Annona

Rome had a population of one million people, and keeping them fed was a difficult task. So the celebration of Fornacalia was an important feast designed to protect Rome’s all important grain supply. The Imperial Government took on the responsibility of providing the grain in a system called the Annona. and provided the Citizens with free bread. The Italian Annona brought much of its grain from Egypt.

Londinium & the Annona

Dominic Perring in his recent book on Roman London (Londinium in the Roman Empire) speculates that the fluctuating fortunes of London was dependent upon the routing of a northern Annona through Londinium. When the Emperor was engaged with the North Western Empire London thrived, when he wasn’t interested it declined.

Organising the Fornaclia and the Curio Maximus

The Festivals in Rome were organised by the Curio Maximus who was a priest who supervised the curiae. In Rome the citizens were arranged, originally, into the 3 ancient tribes of Rome (founded in the 8th Century BC). The Tribes were supposed to represent the ancient ethnic groups. These were the Ramnes the Latin population, the Tities the Sabines, and the Luceres the Etruscans. The tribes were then divided into 10 curiae each. So there were 30 curiae.

Each Roman was supposed to be assigned to one of the curiae, which had a religious, social and voting function. The name may come from ‘co-viria – a gathering of men’. The members of the curiae were known as curiales. Each curiae had their own priest, or curio, and assistant priest ‘flamen curialis‘. And they organised the religious ceremonies of the curiae. They met in a meeting place called the curia.

So the Curio Maximus would declare when a festival was to be held, and get the curiae to organise the celebrations at the curia. I hope you are still with me! They would choose a date, for example for the Fornacalia, between about the 7th Feb and the 17th of February. And the citizens would go to their curia where there would be a ceremonial roasting of the grain, and baking into bread which would be in honour of the Goddess Fornax.

Ovid & the Feast of Fools

Ovid, who wrote his almanac poem on the Roman festivals (Fasti), reveals many of these details. He points out that many people didn’t know which curiae they were in. So they would celebrate on the last day of the Festival, which, therefore, became known as the Feast of Fools.

Learn too why this day is called the Feast of Fools.
The reason for it is trivial but fitting.
The earth of old was farmed by ignorant men:
Fierce wars weakened their powerful bodies.
There was more glory in the sword than the plough:
And the neglected farm brought its owner little return.
Yet the ancients sowed corn, corn they reaped,
Offering the first fruits of the corn harvest to Ceres.
Taught by practice they parched it in the flames,
And incurred many losses through their own mistakes.
Sometimes they’d sweep up burnt ash and not corn,
Sometimes the flames took their huts themselves:
The oven was made a goddess, Fornax: the farmers
Pleased with her, prayed she’d regulate the grain’s heat.
Now the Curio Maximus, in a set form of words, declares
The shifting date of the Fornacalia, the Feast of Ovens:
And round the Forum hang many tablets,
On which every ward displays its particular sign.
Foolish people don’t know which is their ward,
So they hold the feast on the last possible day.


Book II: February 17 From: Fasti, Book 2. Translated by A.S Kline and available here

For more information: www.vindolanda.com/blog/celebrating-the-fornacalia wikipedia.org/wiki/Fornacalia

Fornication

Someone told me that the Roman word for the person who looked after a furnace was the fornicator. And as heat was a ’cause’ of lust, fornicators well, they fornicated.

However, others derive the word from the word Fornix, which is an arch. And arches, it was said, was where the Brothels were, hence fornicator. Not sure I’m going with that idea that Brothels were always under arches. But have a look at the online etymology dictionary’s definition which might help you make up your mind:

from Late Latin fornicationem (nominative fornicatio), noun of action from past-participle stem of fornicari “to fornicate,” from Latin fornix (genitive fornicis) “brothel” (Juvenal, Horace), originally “arch, vaulted chamber, a vaulted opening, a covered way,” probably an extension, based on appearance, from a source akin to fornus “brick oven of arched or domed shape” (from PIE root *gwher- “to heat, warm”). Strictly, “voluntary sex between an unmarried man and an unmarried woman;” extended in the Bible to adultery. The sense extension in Latin is perhaps because Roman prostitutes commonly solicited from under the arches of certain buildings.

As you can see it’s a big old mix-up of arches, brothels, brick ovens, all quite unconvincing, so I’m sticking with my over-heated stoker theory.

To find out more about Ovid and his Almanac look at my post here.

First published February 2023 and revised and republished 17th February 2024, 2025

The Jorvik Viking Festival February 2025

Screen shot from the Jorvik Viking Festival Site showing all the fun to be had if the Vikings invade your town!

The annual Jorvik Viking Festival is on from Monday 17th – Sunday 23rd February 2025 in York. The illustration above show there are Viking Trails, Feasts, Crafting, Berzerkering and encamping. And more! Visit the web site here.

The excavations under the floor of the Jorvik Centre. Photo K. Flude

York or Jorvik as the Vikings knew it as, has become the centre of all things Viking in the UK. Viking York came to the fore with the Coppergate Excavations in the 1980s. Underneath what is now a shopping mall and Primark, were the streets of Viking York in all its waterlogged glory. The waterlogging allowed the survival of organic material that rarely survives.

Excavation of Jorvik visible under the floor of the Museum. Photo By Chemical Engineer – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58524883

At the time, the excavations were a sensation. York Archaeological Trust made a bold decision to turn part of the site into a ‘Dark Ride Experience’. The remnants of the excavation were preserved under glass, and nearby a replica of the townscape was created. Tourists sat in ‘cars’ with an audio guide and given a guided tour. It was very successful. The extensive profits were used for other York Archaeological Trust projects such as the reconstruction of medieval Barley Hall. Other historic towns followed suit and soon there were Dark Rides in Canterbury, London, Oxford and others. All, as far as I know have died a death except for the Jorvik Centre which continues to enthral visitors to York.

Tableau from the Jorvik Centre with Fishermen working. Photo By Chemical Engineer – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58524883

The next best thing about Vikings are their colourfull names. Jorvik history vibrates with the deeds of ‘Ivan the Boneless’, Sihtric ‘the Squinty-eyed’and Erik Bloodaxe. For more on nicknames read my post!

First Published in February 2025

St Agatha Feast Day February 5th

Saint Agatha, detail from a painting of Francisco de Zurbarán FROM wikipedia
Saint Agatha, detail from a painting of Francisco de Zurbarán – she is carrying her severed breasts

She is a Sicilian Saint, who refused to sleep with a powerful Roman (Quintianus) in the third Century. St Agatha was imprisoned, tortured, had her breasts pincered off, and still refused to sleep with him and died in prison. She is remembered in Sicily by cakes shaped as breasts eaten on her feast day (I kid you not).

breast shaped cakes called Minne di Sant'Agata, a typical Sicilian sweet
Minne di Sant’Agata, Sicilian (Wikipedia)

She was martyred, at the age of 20 (231-251AD), in the last year of the reign of Emperor Decius (c. 201 AD – June 251 AD). Thus, she is an early martyr whose cult was established in antiquity. But many of the details of her life and death are, as usual, apocryphal and from later traditions.

St Agatha Patronage

‘She is also the patron saint of rape victims, breast cancer patients, martyrs, wet nurses, bell-founders, and bakers. She is invoked against fire, earthquakes, and eruptions of Mount Etna.’

(Wikipedia).
St Agatha's Church, Kingston on Thames
black and white illustration
St Agatha’s Church, Kingston on Thames

Bell Founders and Bakers? So, the bakers and bell founders, it is suggested, may have mistaken the trays of breasts as bells or loaves? Unlikely in my opinion, as Google image search shows they look clearly like breasts. They are cakes, of course, so that can help explain the Bakers, but the Bell Founders?

Results of a search for images of St Agatha in Google

St Agatha and Etna

Detail of a Portrait of St Agatha by Cariana (Paintedin 1516-17). In the backgrouns is Catania

A year after her death, Mount Etna erupted. According to the story, the Christians of her home town of Catania lifted the Martyr’s veil towards the flowing lava. And the City was saved as the lava flow stopped. Hence, she protects against eruptions and by extension, earthquakes, and fire. This part of the story I got from my friend Derek who sent me the link to a piece written by Father Patrick van der Vorst. This also has the full image of the detail of painting by Cariani I show here.

For an explanation of gory matrydom’s please read my post on St Blaise.

For more on St Agatha, Ravenna, and a story about my motorcycling days please look at this post.

First published in 2024, and republished in 2025.

February – ‘the enemy to pleasure and the time of patience’

February Title page from Kalendar of Shepherds.
February Title page from Kalendar of Shepherds.

The 15th Century French llustration, above, shows February as a time to cut firewood, dress warmly and stay by the fire. Food on the table is a nutritious pie and the fish are there to remind us it is the month of Pisces. In the other roundel is the other February star sign the Water Carrier, Aquarius.

Star signs of February

pisces from the zodiac from kalendar of shepherds
Pisces From the zodiac from kalendar of shepherds

The poem above is a reference to Candlemas’s celebration of the presentation of the child Jesus at the Temple. The paragraph below gives a summary of February. It ends with the idea that runs through the Kalendar. There are twelve apostles, twelve days of Christmas, twelve months in the year. So, there are twelve blocks of six years in a person’s allotted 72 years of life. So February is linked to the second block of 6 years in a human life, ages 6 to 12. In January, the Kalendar suggests the essential uselessness of 0-6 year old children. While here, for February, it allows that from 6-12 years old children are beginning to ‘serve and learn’.

Below, is the text for February. This gives a rural view of life in winter. It ends with the line that February:

is the poor man’s pick-purse, the miser’s cut-throat, the enemy to pleasure and the time of patience.’

February in the Kalendar of Shepherds

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ The version I’m using is a modern (1908) reconstruction of it. It uses wood cuts from the original 15th Century version and adds various texts from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599. Text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

The original can be found here: https://wellcomecollection.org/works/f4824s6t

For more on the Kalendar look at my post here.

Hesiod and February

Hesiod, in his Works and Daya describes February as a merciless cold, windy time.

Avoid the month Lenaeon, (February) wretched days, all of them fit to skin an ox, and the frosts which are cruel when Boreas blows over the earth.
He blows across horse-breeding Thrace upon the wide sea and stirs it up, while earth and the forest howl.
On many a high-leafed oak and thick pine he falls and brings them to the bounteous earth in mountain glens: then all the immense wood roars and the beasts shudder and put their tails between their legs, even those whose hide is covered with fur; for with his bitter blast he blows even through them, although they are shaggy-breasted.
He goes even through an ox’s hide; it does not stop him. Also he blows through the goat’s fine hair.
But through the fleeces of sheep, because their wool is abundant, the keen wind Boreas pierces not at all; but it makes the old man curved as a wheel.
And it does not blow through the tender maiden who stays indoors with her dear mother, unlearned as yet in the works of golden Aphrodite, and who washes her soft body and anoints herself with oil and lies down in an inner room within the house,
on a winter’s day when the Boneless One (an Octopus or a cuttle?) gnaws his foot in his fireless house and wretched home; for the sun shows him no pastures to make for, but goes to and fro over the land and city of dusky men,3 and shines more sluggishly upon the whole race of the Hellenes.
Then the horned and unhorned denizens of the wood,] with teeth chattering pitifully, flee through the copses and glades, and all, as they seek shelter, have this one care, to gain thick coverts or some hollow rock.
Then, like the Three-legged One (an old man with a stick) whose back is broken and whose head looks down upon the ground, like him, I say, they wander to escape the white snow.

Text available here. and for more on Hesiod see my post here.

The Roman month Februarius was the month of purification. Februa was the name of th epurificaiton ritual held on February 15 (full moon) in the old lunar Roman calendar. The Romans originally considered winter a monthless period of the year.

First Published February 4th 2024, revised 2025

Gilbert White & The Cold of January 1776 January 28th

Photo of London Fields in the snow of 2022
Photo of London Fields in the snow of 2022 by Kevin Flude

January 1776:

‘On the 27th much snow fell all day, and in the evening the frost became very intense. At South Lambeth, for the four following nights, the thermometer fell to 7, 6, 6, and at Selborne to 7, 6, 10, and on the 3ist of January , just before sunrise, with rime on the trees and on the tube of the glass, the quicksilver sunk exactly to zero, being 32 degrees below the freezing point’ Gilbert White

Gilbert White and Darwin

He, of course, is talking Fahrenheit, so well below zero. If there was a Giant upon whose shoulders Charles Darwin climbed, then it was Gilbert White’s. He was one of many churchmen of the 18th and 19th Century who spent their extensive leisure time, on observing God’s wonderful creation in their gardens and parishes. What made White so important was that his practice was ‘observing narrowly’ and regularly. For example, his observations of the importance of earth worms were fundamental to Charles Darwin’s own studies. When Darwin came back from his travels on the Beagle, he settled in a country property in Orpington. Like White, he used his garden and the local area as his laboratory. Here he worked to prove his theory of evolution.

Gilbert White and Earth worms

Earth worms were one of Darwin’s passions. This is what Gilbert White wrote about their contribution to nature:

“Earth-worms, though in appearance a small and despicable link in the chain of Nature, yet, if lost, would make a lamentable chasm. For, to say nothing of half the birds, and some quadrupeds which are almost entirely supported by them, worms seem to be the great promoters of vegetation, by boring, perforating, and loosening the soil, and rendering it pervious to rains and the fibres of plants, and, most of all, by throwing up such infinite numbers of lumps of earth called worm-casts, which, being their excrement, is a fine manure for grain and grass.”

(Quoted from https://gilbertwhiteshouse.org.uk)

By such minute and repeated observations, Gilbert White investigated the food chain, and the migration of birds (which was at the time disputed). He laid the foundations of what we now call ecology.

He became Dean of Oriel College in Oxford. But chose to spend his career in the relatively humble occupation of Curate. A Curate is the bottom-feeder in the Anglican Church food chain. A Curate hardly earned enough to maintain a position in the Gentry (£50 p.a.). Although, White was upgraded to the title of Perpetual Curate. He still would only be pulling in, I guess, something like £200 p.a. Patrick Bronte was also a Perpetual Curate, it really means a Vicar but without a Parish.

Financially, White didn’t need much, he inherited his father’s property at Shelborne, Hampshire. White’s grandfather was the Vicar at Shelborne. But Gilbert could not inherit the title because he went to Oriel College. The ‘living’ of the Parish of Shelborne was ‘in the gift of’ Magdalen College. And they were not going to give the role to an alumnus of a rival college.

Gilbert White & The Austen Family

The house, now open to the public, is just around the corner from Chawton. This is where Jane Austen spent her last years. He was born in 1720; was 55 when Austen was born, and he died in 1793, when she was 18. He lived 4 miles away, so the families knew of each other. We know Jane Austen’s brother wrote a poem about Gilbert White and his natural history observations, particularly on birds.

From ‘Selbourne Hanger’ by James Austen

Who talks of rational delight }
When Selbourne’s Hill appears in sight }
And does not think of Gilbert White? }
Such sure he was – by Nature grac’d
With her best gift of genuine taste;
And Providence – which cast his lot
Within this calm, secluded spot,
Plac’d him where best th’enquiring mind
Might study Nature’s works, and find
Within her ever open book
Beauties which others overlook.
Enthusiast sweet! Your vivid style
The attentive reader can beguile
Through many a page, and still excite
An Interest in what you write!
For whilst observant you describe
The habits of the feathery tribe
Their Loves and Wars – their nest and Song,
We never think the tale too long.

For more information on White and Austen, go to Gilbert White’s House’s web page here:

More Snow!

Here is more of that epic cold January 1776

‘On the 27th much snow fell all day, and in the evening the frost became very intense. At South Lambeth, for the four following nights, the thermometer fell to n, 7, 6, 6, and at Selborne to 7, 6, 10, and on the 3ist of January ‘, just before sunrise, with rime on the trees and on the tube of the glass, the quicksilver sunk exactly to zero, being 32 degrees below the freezing point ; but by eleven in the morning, though in the shade, it sprang up to I6J,1 — a most unusual degree of cold this for the south of England \ During these four nights the cold was so penetrating that it occasioned ice in warm chambers and under beds ; and in the day the wind was so keen that persons of robust constitutions could scarcely endure to face it. The Thames was at once so frozen over both above and below bridge that crowds ran about on the ice. The streets were now strangely encumbered with snow, which crumbled and trod dusty ; and, turning grey, resembled bay-salt : what had fallen on the roofs was so perfectly dry that, from first to last, it lay twenty-six days on the houses in the city ; a longer time than had been remembered by the oldest housekeepers living…..’

‘The consequences of this severity were, that in Hampshire, at the melting of the snow, the wheat looked well, and the turnips came forth little injured. The laurels and laurustines were somewhat damaged, but only in hot aspects. No evergreens were quite destroyed ; and not half the damage sustained that befell in January, 1768. Those laurels that were a little scorched on the south-sides were perfectly untouched on their north-sides. The care taken to shake the snow day by day from the branches seemed greatly to avail the author’s evergreens. A neighbour’s laurel-hedge, in a high situation, and facing to the north, was perfectly green and vigorous ; and the Portugal laurels remained unhurt.’

‘We had steady frost on to the 25th, when the thermometer in the morning was down to 10 with us, and at Newton only to 21. Strong frost continued till the 3ist, when some tendency to thaw was observed ; and, by January the 3d, 1785, the thaw was confirmed, and some rain fell.’

Rosemary flowering in december
Rosemary flowering in my garden, photo by Kevin Flude

Gilbert White’s House is open to the public and also contains a display on Lawrence Oates, who died on Scots Antarctic expedition. For more information look at my post.

There is another mention of Gilbert White in the Almanac of the Past here.

Foods in Season

Here, as a bonus, are food stuffs that are in season now.

Wild Greens: Chickweed, hairy bittercress, dandelion leaves, sow thistle, winter cress

Vegetables: Forced Rhubarb, purple sprouting broccoli, carrots, brussels sprouts, turnips, beetroot, spinach, kale, chard, leeks, Jerusalem artichokes, lettuces, chicory, cauliflowers, cabbages, celeriac, swedes

Herbs: Winter savory, parsley, chervil, coriander, rosemary, bay, sage

Cheeses: Stilton, Lanark Blue

(from the Almanac by Lia Leendertz)

The last section posted originally in 2023, the part on Gilbert White written on 28th January 2024, revised 2025

Sementivae Dies—the Days of Sowing January 24–26

Victoria and Albert Museum” by Nick Garrod, licensed under CC BY-NC-ND 2.0. First V&A Director, Sir Henry Cole, to the left of the picture. Greek Deities in the roundells

Sementivae, was a festival dedicated to seed and to Ceres. Ceres is an Earth Goddess who gives her name to our word cereal. The festival was also called. Paganalia. The Mediterranean world had many names for the Earth Goddess. Tellus, Demeter, Cybele, Gaia, Rhea etc..

Ceres can be seen on the top left roundel resting on the Globe on the marvellous Ceramic Staircase at the V&A (photo above). And in my slightly out of focus photograph below. (To be honest, in real life, it looks a little more like my photo than the gorgeous photo above!)

Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry.  Old Photo by the Author.  T
Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry. Old Photo by the Author.

Sementivae Dies – a moveable feast.

To create life, we need earth and water to nurture and seeds for fertility. And so into the cold dead world of January the Romans created a festival of sowing. It had two parts, one presided over by Mother Earth (Tellus) and the other by Ceres, the Goddess of Corn. The actual day of the festival was chosen not by rote on a set day of the calendar but by the priests, in accordance with the weather. This seems very sensible, as there is no point sowing seeds in terrible weather conditions. I’m assuming the Priests took professional advice!

On the 24th-26th January Tellus prepared the soil, and in early February seeds were sown under the aegis of Ceres. Tellus Mater (also Terra Mater) was known as Gaia to the Greeks.

Gaia

Gaia was selected by James Lovelock & Lynn Margulis in the 1970s as the face of their Gaia hypothesis. To me, the importance of the idea is not the scientific principle that environments co-evolve with the organisms within them. But, rather in Gaia as a personification of our world as a complex living ecosystem. One that we have to care for. Gaia exists as a series of feedback loops. Lovelock hypotheses that she will spit us out unless we can live in balance with our alma mater.

Ovid and Sementivae

This is what the Roman Poet Ovid has to say in his poetic Almanac known as ‘Fasti’ (www.poetryintranslation.com)

Book I: January 24

I have searched the calendar three or four times,
But nowhere found the Day of Sowing:
Seeing this, the Muse said: That day is set by the priests,
Why are you looking for moveable days in the calendar?
Though the day of the feast ís uncertain, its time is known,
When the seed has been sown and the land ís productive.
You bullocks, crowned with garlands, stand at the full
trough,
Your labour will return with the warmth of spring.
Let the farmer hang the toil-worn plough on its post:
The wintry earth dreaded its every wound.

Steward, let the soil rest when the sowing is done,
And let the men who worked the soil rest too.
Let the village keep festival: farmers, purify the village,
And offer the yearly cakes on the village hearths.
Propitiate Earth and Ceres, the mothers of the crops,
With their own corn, and a pregnant sow ís entrails.
Ceres and Earth fulfil a common function:
One supplies the chance to bear, the other the soil.
Partners in toil, you who improved on ancient days
Replacing acorns with more useful foods,
Satisfy the eager farmers with full harvest,
So they reap a worthy prize from their efforts.
Grant the tender seeds perpetual fruitfulness,
Don’t let new shoots be scorched by cold snows.
When we sow, let the sky be clear with calm breezes,
Sprinkle the buried seed with heavenly rain.
Forbid the birds, that prey on cultivated land,
To ruin the cornfields in destructive crowds.
You too, spare the sown seed, you ants,
So you’ll win a greater prize from the harvest.

For more on Ovid look at my post on Ovid and Juno here. Or you can search for Ovid in the Search box.

First Published in January 2023, republished in January 2024, 2025