Worlidge ‘s ‘Systema Agriculturae’ of 1697 says this is the time to destroy snails. He suggests that, at Michaelmas, you create a shelter for snails against a wall using bricks or boards. In Early December the plantsman can get his revenge on the little blighters, all unsuspecting and snuggled up in their cosy den.
The RHS has some more modern advice, but generally takes a negative opinion of snails. The Birmingham and Black Country Wildlife Trust take a much more positive view of snails and slugs and proposes their contribution to nature should be rewarded by learning to love and live with the little critters.
(Thanks to Charles Knightly’s Perpetual Almanac)
Improving the cider before Christmas
A man shakes an apple tree laden with fruit, which a woman gathers in her apron. The caption reads in the original French: Abondance de biens ne nuit pas (You can never have too much of a good thing)
Britain is by far the largest Cider drinking nation, drinking 32% of the global total. South Africa is second at 15%. One of the reasons is that Britain does not have the climate for mass wine making, while it has an excellent climate for growing apples, particularly in the West Country. But other counties also produce it including: Somerset, Devon, Dorset, Herefordshire, Worcestershire, Gloucester, Kent, Sussex, Suffolk, Norfolk and Cider has expanded into other counties such as Buckinghamshire and Cheshire.
As Cider makes approach Christmas, they will be worrying about their Cider is doing. And old trick if your cider was a bit off was to add half a peck of wheat to restart the fermentation to make it more mild and gentle. Use Mustard or two or three rotten apples to clear the cider.
Although it’s all a little Thomas Hardy, Cider expert Gabe Cook provides instruction here in how to make cider from your own cider tree without investing in a huge fruit press. To buy small cider presses and cider making kits click here.
First Published on December 5th 2022, revised and republished on December 5th 2023 ans 2024
December comes from the Latin for ten – meaning the tenth month. Of course, it is the twelfth month because the Romans added a couple of extra months especially to confuse us. For a discussion on this, look at an early blog post which explains the Roman Calendar.
In Anglo-Saxon it is ærra gēola which means the month before Yule. In Gaelic it is An Dùbhlachd – the Dark Days which is part of An Geamhrachd, meaning the winter, and the word comes from an early Celtic term for cold, from an ‘ancient linguistic source for ‘stiff and rigid’’, which describes the hard frosty earth. (see here for a description of the Gaelic Year). In Welsh, Rhafgyr, the month of preparation (for the shortest day).
For the Christian Church, it’s the period preparing for the arrival of the Messiah into the World. (see my post on Advent Sunday).
For a closer look at the month, I’m turning to the 15th Century Kalendar of Shepherds. Its illustration (see above) for December shows an indoor scene, and is full of warmth as the bakers bake pies and cakes for Christmas. Firewood has been collected, and the Goodwife is bringing something in from the Garden. The stars signs are Sagittarius and Capricorn.
The Venerable Bede has an interesting story (reported in ‘Winters in the World’ by Eleanor Parker) in which a Pagan, contemplating converting to Christianity, talks about a sparrow flying into a warm, convivial Great Hall, from the bitter cold winter landscape. The sparrow enjoys this warmth, but flies straight out, back into the cold Darkness. Human life, says the Pagan, is like this: a brief period in the light, warm hall, preceded and followed by cold, unknown darkness. If Christianity, he advises, can offer some certainty as to what happens in this darkness, then it’s worth considering.
This contrast between the warm inside and the cold exterior is mirrored in Neve’s Almanack of 1633 who sums up December thus:
This month, keep thy body and head from cold: let thy kitchen be thine Apothecary; warm clothing thy nurse; merry company thy keepers, and good hospitality, thine Exercise.
Quoted in ‘the Perpetual Almanack of Folklore’ by Charles Kightly
The Kalendar of Shepherds text below gives a vivid description of December weather. Dating from 1626 it gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.
Nicholas Breton’s ‘Fantasticks of 1626 – December
The other section of the Kalendar then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th Month of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.
Kalendar of Shepherds
About the Kalendar of Shepherds.
The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ The version I’m using is a modern (1908) reconstruction of it. It uses wood cuts from the original 15th Century version and adds various texts from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599. Text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.
There is a 0% chance of snow, in London and 20% in Glen Shee, Scotland, according to the Snow Risk Forecast. And here is an appropriate medieval recipe:
To make a dish of Snowe
Take a potte of sweete thicke creme and the white of eight egges and beate them altogether with a spoone then putte them into your creame with a dish full of Rose Water and a dishfull of Sugar withall then take a sticke and make it cleane and then cutt it in the ende fowre square and therewith beate all the aforesayd thinges together and ever as it ariseth take it of and putte it into a Cullander thys done take a platter and set an aple in the middest of it and sticke a thicke bush of Rosemarye in the apple then cast your snowe upon the rosemarye and fill your platter therewith and if you have wafers cast some withall and thus serve them forth
Before fridges, snow gave the chance for ice cream and other cold desserts. The problem was keeping it for longer than the cold spell. So many Stately Homes had ice-houses. The V&A had an ice-house just outside their glorious, Henry Cole commissioned restaurant. There is an ice house preserved at the Canal Museum, in Kings Cross. It was set up by Carlo Gatti in 1857 to store ice shipped in from Norway. Another one, in Holland Park, dates from 1770 and served the infamous Fox family (PM Charles James Fox etc).
The first ice house was in Mesopotamian, but in the UK they were introduced by James 1 at his palaces in, first, Greenwich Park, and then Hampton Court. An ice house generally consists of a pit in the ground, brick lined, which tapered to a point. Above was a circular, often domed building. The ice was protected by insulation such as straw, and this structure would allow ice to be available all through the summer.
Ice House Dillington, Somerset
My great-grandmother hung a basket outside the window in winter to keep things cold. On my fridge-less narrow boat, I have been known to keep milk and butter outside the door, and to suspend and submerge wine in a plastic bag in the canal in high summer. Butteries and Pantry’s were typically cut into the ground to make them cooler. A Roman Warehouse in Southwark, of which the wooden floor still survived, had a ramp down to the floor which was cut into the ground surface. The ramp suggests it was used for storing barrels where they were kept cool.
Sketch of Roman Warehouse found in Southwark.
For more on Icehouses (and an Icehouse in York) and the history of ice cream, see my post from August.
This is the second day of the Eel season. Jellied Eels have been a staple of East End diets since the 18th Century. They were to be found in many stalls dotted around the East End, from vendors venturing into pubs and in Pie and Mash shops. Tubby Isaacs is perhaps, the most famous and jellied eels are still sold in a diminishing number of places in the East End. Manze’s eel, pie, and mash shop at 204 Deptford High Street, London was listed in December 2023. The shop opened in 1914 and was a pioneer of commercial branding, and this is the fourth Manze’s shop to be listed: Tower Bridge Street, Chapel Market Islington, and Walthamstow High street. The current owner of the Deptford shop is retiring and so the shop will close.
There are three Pie and Mash shops near me in Hackney; the one in Dalston has become a bar, the one in Broadway Market has recently become an optician, but the one in Hoxton Market is surviving, and all three have retained their distinctive interiors.
Pie and Mash Shop. Established 1862, closed down 2021. Broadway Market, Hackney (photo, copyright the author)
My mum loved jellied eels. It took me until I was over 60 before I could bring myself to try them and have not wanted to repeat, what for me, was a revolting experience. On the River Lee Navigation is another piece of Eel history which is the excellent Fish and Eel Pub at Dobbs Weir.
By JanesDaddy (Ensglish User) – English Wikipedia – [1], CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1663124
Gervase Markham in his ‘The English Husbandman’ of 1635 provides instructions on how:
To take Eels in Winter, Make a long bottle or tube of Hay, wrapped about Willow boughs, and having guts or garbage in the middles. Which being soaked in the deep water by the river side, after two or three days the eels will be in it and you may tread them out with your feet.
Eel traps at Bray, on the River Thames (Henry Taught 1885)
Romans, Saxons,
Eels have been eaten for thousands of years. Apicius, author of a famous collection of Roman Recipes tells us of two sauces for eels:
Sauce for Eel Ius in anguillam
Eel will be made more palatable by a sauce which has pepper, celery seed, lovage, anise, Syrian sumach, figdate wine, honey, vinegar, broth, oil, mustard, reduced must.
Another Sauce for Eel Aliter ius in anguillam
Pepper, lovage, Syrian sumach, dry mint, rue berries, hard yolks, mead, vinegar, broth, oil; cook it.
Bede’s Historia Ecclesiastica, which tells of Britain as a land with “the greatest plenty of eel and fish.” Several fish traps have been found in and around the Thames, one for example in Chelsea.
Aristotle, Freud and the Deep Sargasso Sea
But eels had a great mystery no one knew where they came from or how they reproduced. Aristotle thought they spontaneously emerged from the mud. Sigmund Freud dissected hundreds of Eels, hoping to find male sex organs. It was only on 19th October 2022 that an article in the science journal Nature entitled ‘First direct evidence of adult European eels migrating to their breeding place in the Sargasso Sea‘ was published, proving beyond doubt that the theory that Eels go to the sea near Bermuda to spawn was, incredibly, true.
Eel Pie Island
Eel Pie Island . Ordnance Survey In 1871 to 1882 map series (OS, 1st series at 1:10560: Surrey (Wikipedia)
But Eels also have their place in Rock and Roll History – Eel Pie island is on the Thames, near Twickenham and Richmond. It is famous for its Eels, was home to an iconic music venue (the Eel Pie Hotel) that hosted most of the great English Bands of the 50s. 60s, and 70s. The roll call of bands here is awesome. The Stones, Cream, Rod Stewart, Pink Floyd, you name it, they were here:
David Bowie, Jeff Beck, Howlin’ Wolf, John Lee Hooker, Memphis Slim, Champion Jack Dupree, Buddy Guy, Geno Washington, Long John Baldry, Julie Driscoll and Brian Auger, John Mayall’s Bluesbreakers, Ten Years After, Chicken Shack, and one of my all-time favourite bands. the Savoy Brown Blues Band. And I have forgotten the Nice, the Crazy World of Arthur Brown, Joe Cocker, and the Who. And many more!
The Rolling Stones played at the Railway Tavern, Richmond on Sunday, February 24, 1963, and were spotted by people from the nearby Eel Pie Hotel and booked for a 6 month residency, which they began as virtually unknown and ended as famous.
Thomas Parr was said to be 152 years old when he died in 1635 on a visit to London to visit King Charles 1st. If we are to believe his story, he was born in 1483 and was married when he was 80, producing two children and married for a second time at 120 years old. He was buried in Westminster Abbey.
There are, or were, at least 3 London Pubs named Old Parr’s Head or Parr’s Head in Camden, Islington, and West Kensington.
The famous William Harvey undertook an autopsy and found his internal organs to be in a good state. He suggested this might be due to Parr’s diet of
‘subrancid cheese and milk in every form, coarse and hard bread and small drink, generally sour whey’ and lived free of care.‘
Although there is considerable doubt about the veracity of his old age, BP Doughty thinks he might have been over 100 when he died, although others suggest perhaps only as old as 70 – 80.
Old Parr’s death is reputed on different days in the sources I found. But it seems he was buried on 15th November 1635, but died on 13th, not 14th, of November.
Time to Gather Yarrow
Yarrow (achillea millefolium) – image by CongerDesign
This is the time to gather yarrow which is often still flowering. It grows everywhere creeping through its roots and spreading with its seeds, until it becomes a garden weed.
Traditionally, it has a myriad of uses (see thefreedictionary for a comprehensive list). It was used for wounds (aka ‘Soldier’s Woundwort’); staunches nose bleeds (aka ‘Nosebleed’); inflammations (aka ‘Bloodwort’); hair lose, tooth-ache and good for those who cannot hold their water. But generally, it was considered excellent for stomach problems, diabetes, periods pains, anything to do with blood flow.
It also has a devilish tradition so used for divination by spells, and thus aka Devil’s Nettle, Devil’s Plaything, Bad Man’s Plaything.
On a gentler note, lovers will put it under their pillow and dream, thereby, of their future spouse. (Mrs Grieve)
Old Parr was first published on 14th November 2022. Revised 14th November 2023, and 13th November 2024
Old Yarrow was first published on 14 November 2022, revised 13 November 2023, and 2024
It was a holiday in Germany, France, Holland, England and in Central Europe. People first went to Mass and observed the rest of the day with games, dances, parades, and a festive dinner, the main feature of the meal being the traditional roast goose (Martin’s goose). With the goose dinner, they drank “Saint Martin’s wine,” which was the first lot of wine made from the grapes of the recent harvest. Martinmas was the festival commemorating filled barns and stocked larders.
It was celebrated with Bonfires in Germany, and with St Martins Beef and Mumming plays in England, but, following the Reformation, its place in the Calendar has been taken by Bonfire Day and Halloween.
St. Martin of Tours (died AD397) was a soldier in the Roman Army who would not fight because of his Christian beliefs. When he met a beggar, he cut his cloak in half and shared his cloak. He rose in the hierarchy of the Gallic Church and became Bishop of Tours. He is one of the few early saints not to be martyred and is the saint of soldiers, beggars and the oppressed. Furthermore, he stands for holding beliefs steadfastly and helping those in need. According to legend, his barge on the River Loire was accompanied by flowers and birds.
Early 20th Century Image of Trafalgar Sq. St Martin’s is in the top right-hand corner.
There are two famous Churches dedicated to St Martin in Central London with possible early origins. St Martin’s in the Fields, near Trafalgar Square, has been the site of excavations where finds show a very early settlement, with early sarcophagi. It is the one place where a convincing case can be made for continuity between the Roman and the Anglo-Saxon period. It is possible, that the Church was founded soon after St Martin’s death (397AD). A settlement grew up near it, and this expanded to become Lundenwic, the successor settlement to Londinium.
Old Print of London c1540 showing St Pauls, with St Martin’s by the wall to the left of the photo
The other St Martins is St Martins Within, just inside the Roman Gate at Ludgate. Many early churches are found at or indeed above Gates and this one also has legendary links to burial places for King Lud, and for King Cadwallo, or Cadwallon ap Cadfan, one of the last British Kings to have any chance of recovering Britain from the Anglo-Saxons. Geoffrey of Monmouth says that Cadwallo was buried here in a statue of a Bronze Horseman, and thereby to protect London as a ‘Palladium’ (see for more about Palladiums of London. It has been suggested by John Clark, Emeritus Curator at the Museum of London, that Geoffrey of Monmouth might have used the discovery of a Roman Equestrian Statue as an inspiration for the story.
St Martin was also the saint of Travellers, and this might explain the location of the Church near the gate. Although there is nothing but legendary ‘evidence’, it would make sense for an early church to be built near Ludgate, which is the Gate that leads to St Pauls which was founded in 604AD. Although the City might have been mostly empty, the presence of St Pauls means that Ludgate was most likely still in use or at least restored around this period. It also leads, via Fleet Street and Whitehall, almost directly to the other St Martin.
St Martin’s Day was also the time of year when lime plaster was renewed because lime needs to be kept moist when renewed. It takes three to four days to form the calcite crystals that make it waterproof.
(Originally, posted 11 Nov 2021, revised 2022, 2023 and 2024)
I haven’t seen children asking for ‘a penny for the Guy’ for a while. But it was part of my childhood. We would create a ‘Guy’ out of old clothes and take it into the streets to raise money. The Guy is named after Guy Fawkes, who was discovered on 5th November 1605 in a cellar under Parliament by a pile of barrels of gunpowder. He had a slow match and the plan was to blow up the King and Parliament, on the occasion of the Opening of Parliament on the 5th of November. Once the plot had been broken and the plotters hanged, drawn and quartered, the King ordered that November 5th should be commemorated throughout the Country. Bonfires were a part of the seasonal celebrations at the time, used at Halloween, but this aspect was transferred to November 5th and continues as a major British event every year.
The money we raised, we spent exclusively on ‘bangers’ loud explosive fireworks not pretty fountains, Roman candles nor rockets. The bangers just made a horrendously loud bang. One stunt we experimented with was to cycle through the streets and to put a lit banger into the handle bars, which would act as a rocket launcher! Don’t try this at home.
Meanwhile, we would collect wood for the village bonfire:
A stick and a stake For King George’s sake Will you please to give us a faggot If you won’t give us one, we’ll steal you two The better for we and the worse for you.
Horned man (with Ram’s Horn) at Stratford on Avon Holy Trinity Church) Photo: K Flude. Carving of a dolphin to the left (symbol of Christ) a goat to the right (symbol of the damned – as Christ divides the sheep from the goats who are going to hell)
November 4th is dedicated to hunting gods such as Herne, the Horned God, Cernunnos and Pan.
Herne the Hunter first appears in Shakespeare:
There is an old tale goes, that Herne the Hunter (sometime a keeper here in Windsor Forest) Doth all the winter-time, at still midnight Walk round about an oak, with great ragg’d horns; And there he blasts the tree, and takes the cattle, And makes milch-kine yield blood, and shakes a chain In a most hideous and dreadful manner. You have heard of such a spirit, and well you know The superstitious idle-headed eld Receiv’d, and did deliver to our age This tale of Herne the Hunter for a truth.
William Shakespeare, The Merry Wives of Windsor, Act 4, scene 4
But he is linked to the Forest God, the Horned One, the Green Man and the Celtic God Cernunnos. This name Cernunnos comes from karnon which means “horn” or “antler”, and may be the source of the name ‘Cerne’. (note that the Cerne Abbas Giant has just been redated from the Celtic to the Anglo-Saxon period.) Cerney and Cirencester in Gloucestershire might have similar origins for their names.
I have recently seen a brilliant staging of the Merry Wives of Windsor at the Royal Shakespeare Company in Stratford. I saw it three times and think it one of the best Shakespeare productions I have seen. The lead actor, John Hodgkinson, with whom I used to play cricket, was a fantastic Falstaff.
Felicity Cloake The Guardian
Ginger cake is the traditional accompaniment to a cold night watching the Fireworks. There is a good recipe in Markham’s The English Housewife of 1683. But I’m suggesting you use this recipe from the Guardian for Parkin Cake. Traditional in Yorkshire.
First published 4th November 2021, republished 4th November 2024
November is the 9th Month of the Roman Calendar, 9 coming from the Latin for nine. But the Romans added two months to the calendar during the time of the Dictator, Julius Caesar (for his reforms click here) so it is now the 11th Month.
In Welsh it is ‘Tachwedd’ which means the month of slaughtering. Blōtmōnaþ (Blotmonath) in Anglo -Saxon – the month of blood. These reference the fact that this was the month when the surplus animals were slaughtered or as the historian, Venerable Bede has it, ‘the month of immolations’.
The image above from the Kalendar of Shepherds shows some aspects of November – star signs Scorpio and Sagittarius; Pigs are fattening up on the acorns in the forest and then being slaughtered, smoked or dried to preserve them through the hard winter. The text of the Kalendar gives a good summary of what early modern life in November was like. In summary, the day when the ‘poore die through want of Charitie’.
Kalendar of Shepherds illustration of September showing harvesting grapes and the astrological signs for Virgo (August 23 – September 22) and Libra (September 23 – October 22)
It is that time of the year when you say ‘Where has the Summer gone? It can’t be September already?’ But, metrologically speaking, Autumn starts today. September 1st was chosen on a numerical basis for ease of measuring rather than any profound floral, agricultural or solar reason. So, there are three Gregorian Calendar months for each season, and each season starts on the first of the month. Autumn comes from Latin (autumnus) which went into French and then into English. The season was also called Harvest (which went into Dutch herfst, German Herbst, and Scots hairst -Wikipedia) or from the 16th Century the ‘fall of the year’ or ‘fall of the leaf’ which spread to America.
It still feels like summer this year, with flowers doing well in my garden and not looking too tired. In England, we often have a glorious September, and an ‘Indian’ Summer.
Of course, for the real Autumn, we have to wait for the Equinox, the beginning of Astronomical or Solar Autumn. This year (2024) on September 22nd.
The stars signs for astrological September are: Virgo which is linked to Aphrodite (Venus) the Goddess of Love and Libra is linked to Artemis (Diana), virgin goddess of many things, including hunting, wild animals, children, and birth.
Star signs for September
September gets its name from the Romans, for whom it was the 7th Month of the year (septem is Latin for seven). Later, they added two new months so it became our 9th Month. (For more on the Roman year, look at my post here).
It is called Halegmonath in the early English language, or the holy month, named because it is the month of offerings, because of the harvest, and the mellow fruitfulness of September? Medi in Welsh is the month of reaping, and An Sultuine in Gaelic which means the month of plenty.
Roman personification of Autumn from Lullingstone mosaic
Here is an early 17th Century look at September from the Kalendar of Shepherds – for more on the Kalendar, look at my post here.
From the Kalendar of Shepherds
The Kalendar has an additional shorter look at September and continues with its linking of the 12 months of the year with the lifespan of a man – 6 years for each month. So September is a metaphor for man at 56 years of age, in their prime and preparing for old age.
September from the Kalendar of Shepherds. The last sentence beginning ‘and then is man’ shows the link between September and the beginning of the autumn of life.
Keats (1795 – 1821) wrote a great poem about Autumn:
To Autumn
Season of mists and mellow fruitfulness, Close bosom-friend of the maturing sun; Conspiring with him how to load and bless With fruit the vines that round the thatch-eves run; To bend with apples the moss’d cottage-trees, And fill all fruit with ripeness to the core; To swell the gourd, and plump the hazel shells With a sweet kernel; to set budding more, And still more, later flowers for the bees, Until they think warm days will never cease, For summer has o’er-brimm’d their clammy cells.
Who hath not seen thee oft amid thy store? Sometimes whoever seeks abroad may find Thee sitting careless on a granary floor, Thy hair soft-lifted by the winnowing wind; Or on a half-reap’d furrow sound asleep, Drowsed with the fume of poppies, while thy hook Spares the next swath and all its twined flowers: And sometimes like a gleaner thou dost keep Steady thy laden head across a brook; Or by a cider-press, with patient look, Thou watchest the last oozings, hours by hours.
Where are the songs of Spring? Ay, where are they? Think not of them, thou hast thy music too,— While barred clouds bloom the soft-dying day, And touch the stubble-plains with rosy hue; Then in a wailful choir the small gnats mourn Among the river sallows, borne aloft Or sinking as the light wind lives or dies; And full-grown lambs loud bleat from hilly bourn; Hedge-crickets sing; and now with treble soft The redbreast whistles from a garden-croft, And gathering swallows twitter in the skies.
Written September 19, 1819; first published in 1820. This poem is in the public domain and available here:
I am finishing my post on September, and using the Kalendar of Shepherds. As you may have noticed, I often use the Kalendar of Shepherds to provide an insight into how the seasons were seen in the past. Mostly, I use it for the posts at the beginning of each month. I have created this page as a placeholder to put information on the Kalendar for anyone who is eager to explore it more or to make use of it. Each month I will link to it, so I do not have to repeat the basic information about the Kalendar. Much of this text was contained in the December post, and I have used this month as my example. Tomorrow, you will get the September version.
About the Kalendar of Shepherds.
The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ The version I’m using is a modern (1908) reconstruction of it. It uses wood cuts from the original 15th Century version and adds various texts from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599. Text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.
The Kalendar of Shepherds has an illustration for each month (December above) which shows typical activities for the time of year, and has inserts to identify the astrological signs of the month. So, in December they are baking and collecting firewood. The star signs are Sagittarius (November 22 – December 21) and Capricorn(December 22 – January 19).
The text below gives a vivid description of December weather and then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th months of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.
Kalendar of Shepherds
The longer description of December (shown below) is by Breton (1626) and gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.
![By JanesDaddy (Ensglish User) - English Wikipedia - [1], CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1663124](https://www.chr.org.uk/anddidthosefeet/wp-content/uploads/2023/11/1280px-Eels_1385-1024x768.jpg)
