Festival of St John the Baptist June 24th

Two of the biggest feast days in London were held in late June. The Feast Days of St John the Baptist (June 24th) and of St Peter and Paul (29th June) were remarkable in the scale and the expense of the celebrations.

Here is what John Stow tells us about the processions on the night before the feast of St John (24th June) and St Peter and Paul (29th June):

On the vigil of St. John the Baptist, and on St. Peter and Paul the Apostles, every man’s door being shadowed with green birch, long fennel, St. John’s wort, orpin, white lilies, and such like, garnished upon with garlands of beautiful flowers, had also lamps of glass, with oil burning in them all the night; some hung out branches of iron curiously wrought, containing hundreds of lamps alight at once, which made a goodly show, namely in New Fish street, Thames street, etc.

Then had ye besides the standing watches all in bright harness, in every ward and street of this city and suburbs, a marching watch, that passed through the principal streets thereof, to wit, from the little conduit by Paule’s gate to West Cheape, by the stocks through Cornhill, by Leaden hall to Aldgate, then back down Fenchurch street, by Grasse church, about Grasse church conduit, and up Grasse church street into Cornhill, and through it into West Cheape again.

(Grasse Church Street is Gracechurch Street.)

The whole way for this marching watch extendeth to three thousand two hundred tailor’s yards of assize; for the furniture whereof with lights, there were appointed seven hundred cressets, five hundred of them being found by the companies, the other two hundred by the chamber of London.

(Note a cresset is: a ‘metal container of oil, grease, wood, or coal set alight for illumination and typically mounted on a pole’ (Wikipedia).)

Besides the which lights every constable in London, in number more than two hundred and forty, had his cresset: the charge of every cresset was in light two shillings and four pence, and every cresset had two men, one to bear or hold it, another to bear a bag with light, and to serve it, so that the poor men pertaining to the cressets, taking wages, besides that every one had a straw hat, with a badge painted, and his breakfast in the mornings amounted in number to almost two thousand.

The marching watch contained in number about two thousand men, part of them being old soldiers of skill, to be captains, lieutenants, serjeants, corporals, etc., wiflers, drummers, and fifes, standard and ensign bearers, sword players, trumpeters on horseback, demilances on great horses, gunners with hand guns, or half hakes, archers in coats of white fustian, signed on the breast and back with the arms of the city, their bows bent in their hands, with sheaves of arrows by their sides, pike-men in bright corslets, burganets, etc., halberds, the like bill-men in almaine rivets, and apernes of mail in great number;

There were also divers pageants, morris dancers, constables, the one-half, which was one hundred and twenty, on St. John’s eve, the other half on St. Peter’s eve, in bright harness, some overgilt, and every one a jornet of scarlet thereupon, and a chain of gold, his henchman following him, his minstrels before him, and his cresset light passing by him, the waits of the city, the mayor’s officers for his guard before him, all in a livery of worsted, or say jackets party-coloured, the mayor himself well mounted on horseback, the swordbearer before him in fair armour well mounted also, the mayor’s footmen, and the like torch bearers about him, henchmen twain upon great stirring horses, following him.

The sheriffs’ watches came one after the other in like order, but not so large in number as the mayor’s; for where the mayor had besides his giant three pageants, each of the sheriffs had besides their giants but two pageants, each their morris dance, and one henchman, their officers in jackets of worsted or say, party-coloured, differing from the mayor’s, and each from other, but having harnessed men a great many, etc

John Stow, author of the ‘Survey of London‘ first published in 1598. Available at the wonderful Project Gutenberg: ‘https://www.gutenberg.org/files/42959/42959-h/42959-h.htm’

Pagan Rituals

There are also pagan rituals associated with the Feast of St John. Here is an example of French pagan solstice fires:

“They were lit at the crossroads in the fields to prevent witches and sorceresses from passing through during the night; herbs gathered on Saint John’s Day were sometimes burned to ward off lightning, thunder and storms, and it was thought that these fumigations would ward off demons and tumults.”

For more information, have a look at ‘French Moments’ here:

Summer Solstice?

The Feast of St John is often described as being on the Summer Solstice, it isn’t by modern reckoning, but nor is December 25th the Winter Solstice. But they were celebrated as such by Christians, and the Solstice can be thought of as spread over 3 or 4 days (or more if taking into account Solstice Old style). The major events of the sun and the moon were linked into Christian theology and symbolism. Jesus, son of God, would clearly have arrived at the auspicious time of the Winter Solstice. His cousin, John the Baptist, came to tell the world about the coming of Jesus and so his birthday was exactly 6 months before the Winter Solstice.

St John is also special as most Saint’s Days are linked to the day of their death, but June 24th is the birthday of St John. His beheading by Herod is commemorated on 29th August.

St John Walbrook

St John the Baptist upon Walbrook in the City of London is first mentioned in the 12th Century, burnt down and not rebuilt after the Great Fire of London. The parish was, later, united with St Antholin, Budge Row, The Graveyard survived until 1884 when the District Line destroyed most of the Graveyard and the bones were reinterred below a monument, which can still be seen in Cloak Lane.

A Day Off for Anglo Saxon Freemen

In the Laws of King Alfred the Great, this day was a day off for freemen.  I will be writing about Days off in the Anglo Saxon Calender on August 15th.

First published June 2023 republished in 2024, and reorganised in 2025

Brexit Day & Sins of a Tour Guide June 23rd

Brexit Day, image from Wikipedia

Today, is Brexit Day, the 9th Anniversary of that terrible day when the Brexit Referendum was lost. Brexit was a terrible term but sadly stronger than the very weak, ‘remain’.  Ok you might say to your partner ‘Let’s give it another go.’  ‘Are you committed to the relationship?’ they ask.   You say.  ‘Yes, I am prepared to remain’. ‘All you can say is you want to remain!? Huh! Where’s the passion?’. But then the devil always had the best tunes.

Here is a survey of opinions about Brexit.  To sum it up, we regret it, although we think now is not the time to reopen the wounds. But it is the time to rebuild relationships with Europe.  In 10 years or so people believe we should rejoin.

We agree it was a disaster, and we blame the Conservatives and Boris Johnson most strongly, but also Teresa May. Rishi Sunak and Nigel Farage.

I posted on the other anniversary Brexit Anniversary in January here. Please be aware it features swear words, Boris Johnson and Farage.

Sins of a Tour Guide

St Pauls from the Whispering Gallery, Photo by K Flude.

I was in St Pauls yesterday (I wrote this on 23rd June 2022) on an exploration of London’s History. My group had headsets so they can hear me talking into my mic without disturbing others. We went in, sat down in the nave to find an orchestra set up in the crossing. They were rehearsing with a grey haired man, informally dressed, at the podium. I hate talking through music, so wondered whether I would continue.

I began my introduction to St Pauls with a piece about Londinium and Christianity. A tremendous universe – shattering cord erupted from the Orchestra , deafening me. Then a pause, so I continued. I ascertained that my group could hear me, and I continued. I paused during crescendos and to some extent improvised what I was saying to the amazing drama of the atonal music. It was quite an experience and the music was amazing.

This morning I had a chance to check it out and it turns out that I spoke through rehearsals of Olivier Messiaen’s Et Exspecto Resurrectionem Mortuorum. (https://www.youtube.com/watch?v=AU7gVYM5bVE)

And the grey-haired man was none other than Sir Simon Rattle conducting the LSO.

I think I have the right piece of music.

I’m slightly shamefaced about it but on the other hand the group really enjoyed both the music and the explanation.

First written in 2022 and revised in 2025

Midsummer June 21st

A gentle midsummer reminder of our place in the universe – source Facebook post.

Midsummer Solstice is the 21st of June. The Celtic version begins when the Celtic Day begins. This is at dusk on June 20th, which we would call Midsummer’s Eve.

Midsummer is a fire festival, dedicated to the Celtic Fire God, Belinus. His name might mean Powerful One or Shining One, and he is linked to Apollo, one of the Greco-Roman Sun Gods. His main festival is Beltane, May Day, but many of the attributes of May celebrations and indeed Halloween celebrations are also carried out at Midsummer. (See my post on May Day)

In the early medieval period, the Church hijacked Midsummer’s Day and transferred it to June 24th. St John the Baptist’s Day. John was born 6 months before Jesus. John Aubrey in the 17th Century writes:

‘Still in many places on St John’s Night they make Fires on the Hills: but the Civil Warres coming on have putt all these Rites or customes quite out of fashion.’

John Aubrey, Miscellanies, 1695

For my post on St John the Baptist’s Day read my post here.

Like May Fires, the fire should be made from wood donated from all farms in the area, and using a range of trees. Ideally, collected by 9 men and from 9 different trees. Blazing branches should be carried sunwise around the fields to bless the crops, and it was good luck to jump over the ashes of the fire.

To prepare for Midsummer, remember that it is, like Halloween, an uncanny period. Hobgoblins, Fairies and Sprites, are, as in Shakespeare’s Play, Midsummer’s Night’s Dream, all abroad making mischief.

St John’s Wort

First in the line of defence against the infernal is St John’s Wort, known as Chasse-diable, Demon Chaser, Fuga Daemonum (amongst many other appellations). It was used to keep demons away, and to exorcise haunted houses. John Aubrey in ‘Miscellanies’ talks about a haunted London house which was cured by a Doctor who put St John’s Wort under the pillow of the bed. Bankes Herbel 1525 says:

Sedum_telephium by Bernd Haynold wikipedia

‘The virtue of St John’s Wort is thus. If it be put in a man’s house, there shall come no wicked sprite therein.’

Vervain, yarrow, corn marigold, and orpins were also used, often woven into garlands, and hung around the necks of cows, or on door lintels as protection. If the St John’s Wort withered, the picker was to die or at least endure disappointment. If orpins entwined themselves on Midsummer’s Night, marriage would follow. Orpine, (Sedum Telephium) aka Live Long, or Life Everlasting was valued for the length of time it remained fresh after being gathered. Medicinally, it was considered good to use outwardly to cool scaldings, inflammations, and wounds.

St John’s Wort has a reputation for helping with depression, menopausal symptoms, ADHD, anxiety and other conditions.

St John’s Wort Photo by Lex Melony on Unsplash

Hempseed & Love & Churches

A girl seeking love should walk around the Church seven or twelve times (accounts vary!) at midnight scattering hempseed, and singing:

Hempseed I sow
Hempseed I hoe
Let him that is my true love
Come after me and mow

In the South West of England, there was a custom to watch the church porch on Midsummer Evening. This was when the spirits of all the living people of the village could be seen entering the church. Those not seen coming out again would surely die, as would any watcher foolish enough to fall asleep.

Thanks to the ‘Customs and Ceremonies of Britain’ by Charles Kightly.

First written in June 2023, and revised and republished in June 2024, and 2025

Moneywort June 20th

MONEYWORT
Moneywort. Photo by Kurt Stüber Wikipedi

Moneywort

Moneywort flowers in June/July. It is, also known as Creeping Jenny, Wandering Jenny, Creeping Joan, or Wandering Sailor. All names alluding to its rapid trailing over the ground.

It’s also called Herb Tuppence or String of Sovereigns and variations. ‘Herbe 2 pence’ was the name given by William Turner in the earliest English scientific Herbal, 1551. Turner was very controversial because the apothecaries and physicians did not want ordinary people to know the virtues of plants. Or why else would anyone employ them? So restrictive practices was the name of the game for trained medical men. So Turner, by publishing these volumes, was doing something good for the public, and bad for his fellow professionals.

frontispiece of William Turner's 'A newe herball' containing descriptions of 238 English plants, 1551
William Turner’s ‘A newe herball’ containing descriptions of 238 English plants,

Its Latin name is Lysimachia nummularis (from the Latin for money nummulus). Mrs Grieve suggests that the two pence idea comes from the leaves which ‘look like rows of pennies, and the golden flowers which give the name String of Sovereigns.’

There was said to be ‘not a better wound-herb’, and that wounded serpents would wrap themselves around it. Hence, yet another name is Serpentaria. Also, it was thought to be good for stomachs, and against whooping cough.

It can be used both fresh or dried, but if to be dried, collect in June. It prospers in damp conditions and self-spreads.

William Turner & Ferrara

I have just come back from Ferrara. While there, we were given a tour of the Palazzo Paradiso and nearby buildings. These are town houses originally built for the Estes, the Dukes of Ferrara, in the 14th Century. In 1567, the Palazzo Paradiso was rented out to the University of Ferrara. Turner learnt his medicine in Italy in Ferrara and Bologna between 1540 and 1542. He was awarded his M.D. while in Italy. But, I’m not sure where the medical facility was in 1540. But I am not going to miss this opportunity to show some lovely medieval architecture, that Turner might well have seen. And an early modern Anatomy Theatre.

Casa Minerbi, Photo K Flude
Casa Minerbi, Photo K Flude Showing from left to right. Top: Prudence, Fortitude and Temperance, Bottom: Folly, Inconstancy and Anger.
Anatomy Theatre, Palazzo Paradiso, one of several rooms of the Medical Facility of the University of Ferrara. 1731
Library in the Palazzo Paradiso, with mural of Hercules holding an astrolab and with Lion’s head as a hat.(15th Century)

In the Tower of the building are kept the remains of Ludovico Ariosto, the great medieval Italian poet (1474 – 1533). He wrote the epic Orlando Furioso (1516).

Weather in June

Calm weather in June
Sets corn in tune.

When it is hottest in June, it will be coldest in the corresponding days in February.

(Weather Lore by Richard Inwards 1895)

To read my post on Coltsfoot and Smoking read my post here.

For more on Ferrara read my post on the Pallio.

First written in June 2023 and republished in 2024, and 2025

Death of Luca Pacioli the Father of Double Entry Bookkeeping June 19th 1517

Luca Pacioli, father of double entry book keeping.

Luca Pacioli was a mathematician, whose mathematical text book had a section on Venetian book-keeping.  It was published in 1494 although double entry booking keeping was probably being used earlier.  The accountancy is a 27-page section called “Particularis de computis et scriptus.  It is part of the compendious ‘Summa de Arithmetica, Geometrica, Portiona et Proportionali’.

It is the source of modern double entry accounting, which spread from Venice as it was the printing capital of Southern Europe.

The key discovery, reported by Luca Pacioli, was that every transaction had to have an entry in both a debit and credit account.  So if I lend you £10,000 then my account is debited by 10k and yours is credited by the same amount.  Fra Luca (he was a Franciscan Friar) would have it that the accountant could not go to bed until the ledgers balanced. That is, that all the credits and balances in all the ledgers balance.

Double entry bookkeeping has prevented numberless frauds, kept many businesses on the straight and narrow. But it is of course not proof against sophisticated fraud.

Assyrian Double Entry booking keeping?

The gypsum stone reliefs shown below on display in the British Museum show clerks recording booty plundered in the Assyrians’ wars.  The soldiers are bringing goods in to be counted.  In the first picture, the goods are severed skulls.  In the second are a wide range of booty.

In every scene like this, there are two scribes writing notes on clay tablets with styli.  They stand side by side.  I presume their role is to make sure the other man doesn’t cheat, rather than to facilitate double entry book keeping as such.  Assyrians paid their soldiers for each enemy soldier they killed, and the head was the proof. You will see a little pile of severed heads between the soldier and the scribes.

Assyrian scribes recording severed heads.. British Museum. Photo Kevin Flude

Assyrian scribes recording war booty. British Museum.  Photo Kevin Flude

Italians, Accountancy and London.

The earliest work on double entry in England was by Oldcastle in 1543.  There were a lot of Italian businessmen in Tudor London. Thomas Cromwell was friends, and indeed neighbours, with some. As a young man he was helped out by the head of one of the great Florentine Finance houses, Frescobaldi.  They had branches in Bruges and London, and were major financiers to the Kings of England. Thomas More lived among the colony of Merchants from Lucca. The business centre of London before the building of the Royal Exchange was in Lombard St, where the Lombardian bankers hung out. 

More on the British Museum in my post here

First Published on June 19th 2025

May & June: Dandelions, Hinder Fallings and Bed Wetting

This post sprang from something that my grandson said to  in the middle of the park. He was curious as to why I was concerned that the park toilets were out of action. He told me I could, like him, just pull down my trousers and wee, right here, right then, up against the tree in the park. My attempt at explanation drew a perplexed, ‘What?’ ‘What?’ is his new word. After an explanation, his next word is invariable another ‘What?’.Hopefully the relevance of this will become apparent.

May and June are the most prolific months for dandelions, which used to be known as ‘piss-a-beds’. They are diuretic and were often eaten, and so might well have consequences for the young trainee child.

John Hollybush in his 1561 ‘The Homish Apothecary’ says:

‘When a young body does piss in his bed either oft or seldom: if ye will help him take the bladder of a goat and dry it to powder, and get him to drink with wine, or else take the beans or hinder fallings of a goat, and give him of the powder in his meat morning and evening, a quarter ounce at every time.’

(quoted in ‘The Perpetual Almanac by Charles Kightley)

Hinder fallings are what falls out of the hind-quarters of a goat. I’m not sure even an indulgent Grandparent is allowed to give droppings and wine to the little ones. Nor can I find any mention of goat products in modern medical recommendations. So I won’t be recommending this as a practical aid.

Medically, dandelions were very well regarded. Mrs Grieve’s ‘Modern Herbal’ reports that it are diuretic and a general stimulant to the system but particularly the urinary system. They were good for liver and kidney complaints; gall-stones; and piles. They were considered excellent to eat and drink. Particularly, dandelion sandwiches using young leaves, with salt, pepper, and lemon juice. They were also taken in salads, teas, and beers.

We used to blow the seeds from the dandelion seed head saying ‘She loves me. She loves me not’ at each blow, until the truth was revealed.

First written in June 2023, revised june 2024,2025.  Rewritten 2025

Cotswolds Olimpicks May 30th

screen shot from https://youtube.com/shorts/wBOPAZ2131Y?si=UEED_F8QjSb_wW6Z

I’m in Ferrara, in the Po Valley near Bologna.  Hence, falling behind on posts!  I am on holiday but attending a reunion of Archaeologists who excavated here in the 1980’s.  It was a collaboration between Italian and UK archaeologists.  The British contingent was mostly from the Museum of London.  More to follow over the next few days.

But on the 30th May I planned to tell you about the Cotswolds’ Olimpicks.  This was set up by Robert Dover on a hill near Chipping Camden, in the early 17th Century.

Inspired by the Greek Olympics, he felt the modern world could do with an infusion of the original spirit.

The Olimpicks has a collection of tradition sports such as the sack race, and the tug of war.  But the one that receives the most attention is shin-kicking.  Two contestants try to knock each other over by kicking each other in the shins!  They are not supposed to pull or push their opponent over. Or use Judo style throws.  Protective gear is supplied in the form of straw or hay packed down the socks.

For other Cotswolds content look at my posts

coopers-hill-cheese-rolling-may-26th/

campden-house-fire-sunday-march-23rd-1862/

chipping-campden-murder-august-16th-1660/

First published 1 June 2025

Oak apple day May 29th

Charles II from an old illustration
Charles II from an old illustration

Oak Apple Day was set up by Parliament in 1660 as “An Act for a Perpetual Anniversary of Thanksgiving”.  They were celebrating the restoration of Charles II to the throne in May of 1660. The Day was abolished in 1859, but a few places continue to celebrate the day.

The Oak was chosen partly as a symbol of England but particularly because after Cromwell’s Parliamentary Army defeated the Royalists at the Battle of Worcester (September 3rd 1651), Charles hid in an Oak Tree near Boscobel House in Shropshire on his epic journey to the South Coast and the safety of France.

People wore oak apples (or shick-shacks) which are a type of ‘plant-gall‘. This is an abnormal growth from a point of irritation on a plant. Or they were used sprigs of Oak leaves.

The text of the Parliamentary Bill said:

That in all succeeding ages, the 29th of May be celebrated in every parish Church and Chapel in England and the Dominions thereof, by rendering thanks to God for the Kings (Charles II’s) restoration to actual possession and exercise of his legal authority over his subjects’

Church Services for the Restoration; for the preservation from the Gunpowder Plot and the death of Charles the First were kept up until the year 1859.

You might like to look at my post:

and I posted on John Evelyn’s reaction to the Restoration

Titus Oates flogged from Aldgate to Newgate  May 20th 1685

Titue Oates & Popish Plot. Set of playing cards themed on the Plot c1679 after a design by Francis Barlow

Titus Oates was a con-man. He accused leading Catholics of participating in a plot to kill King Charles II and restore a Catholic monarchy.  Among his targets were the Queen, and the King’s Brother’s wife.

Titus Oates had a complicated past. He was a Baptist who turned to the Church of England on the Restoration of King Charles II. He went to Cambridge where he was accused of being a ‘Great Dunce’ and never took his degree. His next about turn saw him in St Omer to train as a Jesuit. He accused a man, whose job he wanted, of sodomy. Then, he became a Naval Chaplain. But he was, himself, accused of buggery and dismissed from the Navy. He was received into the Catholic Church while, at the same time, he wrote a series of anti-Catholic Pamphlets. He made accusations against over 500 people. This became known as the Popish Plot.

As a result, twenty-two people were executed, some ‘Hanged, Drawn and Quartered’ because of Oates’ baseless accusations.  The Diarist, Samuel Pepys, was caught up in the anti-Catholic frenzy. Pepys was Secretary of the Navy during the Plot and was close to the Catholic, James, Duke of York. He was accused of selling secrets to the French. Awaiting trial for treason, he was imprisoned in the Tower of London. Eventually, he was able to clear himself and resume public life.

Old Print of Samuel Pepys

It was only with the accession of James II that the climate of opinion changed. Then Titus Oates was found guilty of perjury.  Perjury was not punishable with death, so Oates’ punishment was a long-drawn-out affair instead. He was sentenced to be imprisoned for life. And ‘whipped through the streets of London for five days a year for the remainder of his life.’

Oates was put in the pillory at Westminster Hall, where passers-by pelted him with eggs. He was again pilloried the next day in the City.  On the third day, stripped, tied to a cart, and whipped from Aldgate to Newgate. The following day he was whipped from Newgate to Tyburn. (Source Wikipedia)

However, when the Catholic King, James II was, deposed and replaced by the joint Protestant monarchs William and Mary in 1689, Titus Oates was released and given a pension.  He died in 1705.

For Pepys at the Execution of Charles I see my post here.

First Published in 2024, republished in 2025

Beheading of Anne Boleyn May 19th 1536

Old Print showing the beheading of Anne Boleyn

The beheading of Anne Boleyn began at 8am with her speech.

Good Christian people, I am come hither to die, for according to the law, and by the law I am judged to die, and therefore I will speak nothing against it.

I am come hither to accuse no man, nor to speak anything of that, whereof I am accused and condemned to die, but I pray God save the King and send him long to reign over you, for a gentler nor a more merciful prince was there never: and to me he was ever a good, a gentle and sovereign lord.

And if any person will meddle of my cause, I require them to judge the best. And thus I take my leave of the world and of you all, and I heartily desire you all to pray for me. O Lord have mercy on me, to God I commend my soul.’

She was blindfolded. She knelt down, putting her neck on the block and repeated:

To Jesus Christ I commend my soul; Lord Jesu receive my soul.’

Recorded by Edward Hall (spelling modernized)

https://www.hevercastle.co.uk/news/19th-may-anniversary-of-anne-boleyns-execution

Here is a slightly annoyingly American youtube feature recreating what Anne Boleyn might have looked like.

To hear about Queen Elizabeth I’s nicknames for her chief advisers, read my post here.

Published in 2024, and revised in 2025.