The Beginning of the Universe as We Know It; Birthdays of Adam, Lilith, & Eve; Conception of Jesus, Start of the Year March 25th

Lilith is shown coming her hair and looking in a mirror
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia)

March 25th is the Annunciation—the day that the Archangel Gabriel tells Mary she is pregnant. (to see some very fine paintings of this meeting, look at my other March 25th post here)

March 25th is also the anniversary of the birth of Adam and Eve (and presumably Lilith); the death of Jesus Christ; the anniversary of the Immolation of Isaac; the Parting of the Red Sea; the Fall of Lucifer; and, (until 1752 in the UK) the beginning of the Year.

Of course, it isn’t or to put it another way, no one can, or ever could, prove any of these dates except the last one. So what they speak to is the way the Church saw the world as logically structured by God. Christian thinking about the year, the world, the universe, creation, developed over many years and took influences from many cultures. It is also very complicated to work out the sequence, so I’m going to summarise from what I know (or at least what I think I know).

Christians chose Christmas Day as the Birthdate of Jesus probably because it was a prominent birthday already shared with several Gods, but particularly Mithras and Saturn. It was approximately at Solstice, the beginning of the Solar Year, and close to one of the main festivals of the Roman World, the Saturnalia. December 25th might have been chosen by the pagan religions because it is the time when the Sun begins to rise, to the naked eye, further north each day, lengthening the day, increasing light and the promise of warmer weather.

So, Jesus was born on/or around the Solstice, so he must have been conceived approx. 9 months earlier, which would be around the Spring Equinox. I have always thought that the 4 or 5 days difference between the Solstice, the Equinox and the Christian festivals was down to the fact that the Calendars were not well coordinated with the actual movements of the Sun (because the Sun does not circle the earth in 365 days, or in 365 and a quarter days, but 365 days, 6 hours, 9 minutes which makes Calendars hard to align with the Sun). But I have just realised the importance of something I discovered yesterday when preparing my two posts on March 25th. And since writing that sentence I have had another revelation. But be patient.

So, God sends his Son to save the human race. God is a logical being, so she would send the Son at an appropriate time. If the Child is born at or near the Solstice, which is an appropriate time for the Son of the Creator, then 9 months earlier, March 25th, is near the Equinox, which is the beginning of Spring. For many people, Spring is a new beginning, for example, the Anglo-Saxons saw Winter as the death of the year, and Spring as the young Year.

So to the Creation. God, having a free choice, would have created the world at the beginning of Spring. In fact, if you think about it, God creates everything necessary for life at the creation in 6 days, and it is going to immediately spring into new life, and the first season must, therefore, be Spring? Right? So March 25th.

This gives a nice symmetry with Jesus’s Life. Conceived on March 25th, born December 25th, and died 30-40 years later, according to the Church, on March 25th. (the only other famous person I know born and died on the same day is William Shakespeare).

Easter, when Jesus is martyred, isn’t March 25th I hear you saying. But remember, Easter is a lunar festival, so its date varies each year. Births and deaths, on the other hand, are fixed to the Solar Calendar and the Church chooses March 25th as the most appropriate day to pin the death of Jesus, on the anniversary of his conception and the anniversary of the creation of the Earth, and I am guessing that this is also the preferred date for the Day of Judgement.

It is also the Birthday of Adam, and his first wife Lilith (or so some say), and Eve. More about Lilith below. I thought this date was just one of the parallels that the Church liked, Jesus and Adam born on the same day but, I have just worked out why Adam is born on March 25th, and why these dates are not the Equinox, March 20th but March 25th, which has been bugging me.

Let’s go back to the Beginning of Creation. According to the Anno Munda‘s arrangement of the Year, the world was created 5500 years plus 2023 years ago so 7523 Before the Present. And it was supposed to have ended in 600AD, 6000 years after the Creation. So, they got that wrong.

The Creation, as described in Genesis, has the following sequence of Seven Days. As the Creation began at the Equinox March 20th. I have added dates to the 6/7 day sequence of Creation:

  • Day 1: Light – March 20th
  • Day 2: Atmosphere / Firmament – March 21st
  • Day 3: Dry ground & plants – March 22nd
  • Day 4: Sun, moon & stars – March 23rd
  • Day 5: Birds & sea creatures – March 24th
  • Day 6: Land animals & humans – March 25th
  • Day 7: The Sabbath of rest – March 26th
  • For more information www.bibleinfo.com

So there you have it! Adam, Lilith, and Eve were created on Day 6 with the Land Animals – March 25th. Jesus conceived, also on this date, and so 9 months later is born on December 25th. It all makes sense, and aligns the Christian year fully with the Solar Year.

And that, dear Reader, is the very first time anyone has been able to explain to me why Christmas is not at the Solstice, and why the Annunciation was not at the Equinox. Maybe you all know this, but it is very exciting to work this out for myself. And believe me, I have done a lot of reading about calendars and not spotted an explanation.

So that was yesterday’s revelation. What about the revelation I had about 45 minutes ago? (now about 5 hours). When writing items like this, there are numerous things that are interconnected, and I begin writing them before realising I am interrupting the story I am trying to tell. This is often to the detriment of the story arc, or to understanding (although often, I think, adds to the joy of this blog – after all ChatGBT couldn’t write this stuff – could it?).

So I began to write about Dionysius Exiguus and his invention of the AD/BC system and about eras, cycles, and ages. (He replaced the Anno Mundo year with the AD/BC system in the 6th Century AD).

I was thinking about the beginning of the year. The Celts chose October 31st, Julius Caesar chose January 1st, other cultures have other dates, and the Spring Equinox is another choice sometimes made. The Church and Dionysius Exiguus choose March 25th, although secular society also recognised the claims of January 1st. Britain kept to March 25th until 1752 when we adopted the Gregorian Calendar. But people like Samuel Pepys celebrated New Year’s Eve on 31st December. So January 1st was the New Year, but the year number did not change until March 25th. So King Charles I thought his head was being cut off on January 30th 1648; while history books will tell you it was cut off on January 30th 1649. Same day, different reckonings.

December 31st/January 1st is essentially a Solstice New Year Festival. And I have, previously, used the difficulty of keeping calendars as to why these days has slipped out of alignment with the Solstice. But, today I realised that it is as likely that the reason is the Solar/Lunar nature of our time keeping. The year, and its festivals, is largely arranged around the Solar Cycle. But our weekly and monthly cycles are derived from the Moon. So, I think that January 1st (or the Kalends of January as the Romans would have called it) would originally have been the First New Moon after the Winter Solstice. Keeping the Moon months and the Sun years in sync is very, very difficult, and so Roman and Christian cultures gave up and fixed the moon months, completely abandoning any attempt to keep the months to the actual lunar cycle. This is our current system, in which only Easter remains a true to the moon festival, much to our perennial confusion.

Maybe you all know this, but I’ve learnt a lot in writing these two posts.

Lilith

The April 2023 Issue of ‘History Today’ has a short piece called ‘The Liberation of Lilith’ which suggests that the story of Lilith, a figure from Jewish Folklore, is first attested in a Medieval satirical text called ‘The Alphabet of Ben Sira’. The story goes that Lilith is created using the same clay as Adam. Adam then demands she lies below him during sex. She refuses, saying that they are both made from the same stuff and, therefore, equal. Adam refuses to accept this, and so Lilith leaves the Garden of Eden. So the story goes.

The story of Lilith, Sarah Clegg suggests, is one of a series of similar stories found around Europe and Asia. And Clegg assumes that it is gradually modified to make Lilith a demon who will kill babies unless the names of three angels are spoken out loud. So, the story survives as a charm to keep babies safe, and perhaps to remind people of equality among the sexes. But this causes problems for, OK, let’s call them out, the Patriarchy. Lilith cannot be equal to Adam so she becomes a monster, not made from the same clay as Adam but from the scum and waste left over from Adam’s creation. I imagine the story then went on to propose that God creates Eve from Adam’s rib, and so she is created from Adam, and is, therefore nor equal, but subservient to him. Lilith is now a significant figure in feminist folklore circles.

I wrote about more about eras and ages in my post which you can see her: Greater Cycles and the Six or Seven Ages

Attached to the watercolour of Lilith by Rossetti (at the top of the page), was a label with a verse from Goethe‘s Faust as translated by Shelley. (Wikipedia)

“Beware of her fair hair, for she excells
All women in the magic of her locks,
And when she twines them round a young man’s neck
she will not ever set him free again.”

The model is Fanny Cornforth, Rossetti’s mistress. He painted another version a few years later, but the model in that is Alexa Wilding. His models are arguably more interesting than the man himself and include: Elizabeth Siddall, Jane Morris and Fanny Cornforth. Christina Rossetti, his poet sister, modelled for Rossetti’s painting, Ecce Ancilla Domini which you can see here.

I think I might have enough material to begin my own Cult.

For more on the Annunciation, look at my other March 25th post here.

Leap Day & and the Roman Calendar February 29th

Druids at All Hallows, by the Tower
Druids at All Hallows, by the Tower

I have just come back from my very first Leap Year Walk, which I gave tonight for London Walks. It was one of a series of my walks, which are about the year through London’s History. So far, I have done, a New Year Walk, an Imbolc Walk (1 February, St Brigid’s Day), a Spring Equinox Walk, a May Day Walk, a Summer Solstice Walk, an Autumn Equinox Walk, a Halloween Walk, and a Winter Solstice Walk. All, at their core, have the subject of the year, how it is arranged, and celebrated in different cultures and different times in London.

I hoped to get this post done, today, but on arrival at home my burglar alarm was ringing, so had to get an emergency electrician out to pacify my neighbours, and tracking down the fault meant turning my house upside down. I rushed it out, with many bad proof reading errors and ommissions, And have now, on the dawn of a new month, and a new Season, updated it. Probably, knowing me, it still has a far few errors! Now, I am rushing to look after my Grandson!

So, the reason there is a leap year, is that the Sun and the Moon have different cycles, which cannot be easily aligned. And secondly, the solar year is not a fixed number, it is not 365 days, but 365 days and a bit.

Originally though, probably, most cultures lived their lives with time keeping controlled by time markers from their everyday environment, days and nights, the waning and waxing of the moon, the seasons, and the changes in the rising and setting of the Sun. Budding nature would have provided other markers as to when to sow, to harvest, to prune, to slaughter, to worship and marry.

The months were given by the cycle of the Moon, which also gave us tides and menstrual cycles. The months were given names, which were often associated with the weather. The trouble was that the Solar year did not align with the Moon, soon the months would get out of kilter with the seasons. So over time, the society would find it was winter in June, or summer in December. (which is OK if you live in Australia).

Society dealt with this in a number of ways. It could be ignored, why shouldn’t it be cold in June, why should June always be in Summer? Another way was to add in extra days, or months, every so often to make sure June remained in the Summer. This is what Egypt, the early Romans and the Celts did. They kept their months aligned to the actual movements of the Moon, and aligned their Solar Year with it by the addition of extra days or a month or two. or a combination of both.

I reported on this in my post on the Terminalia for February 23rd. As I wrote:

Terminus was an old ancient God who was the God of the boundary, the border, the edge, the liminal God. February was the last month of the original Roman year, but the rulers of Rome added an intercalary month every so often, called Mercedonius in an attempt to keep the Solar year in tune with the seasons. And when the intercalary month was added, the last five days of February were given to Mercedonius and the resulting leap year was either 377 or 378 days long.. So, in those years, the 23rd of February was the Terminus of the year. (For more on Terminalia look at my post for February 23rd on Terminalia-god-of-the-boundary)

Now, as the Roman Republic became more sophisticated, the intercalary months were added at the direction of the Pontiffs, supposedly every two and sometimes every three years. But the Pontiffs were often swayed by political advantage, and by the time of Julius Caesar the seasons had got wildly out of sync with the calendar year. The Dictator, therefore, instituted ‘the Year of Confusion’ which was over 400 days long and brought in the Julian Calendar which realigned the calendar back in line with the seasons.

Caesar spent time with Egyptian Astronomers, trying to understand their solution to the problem. They identified that the year was not 365 days long but 356.25 days, so JC ‘fixed’the issue with a leap day every four years. Based on the almost correct calculation of a solar year being 365.25 days. The new calendar was inaugurated on the Kalends of Januarius 709 AUC, or as we would call it I January 45 BC. It became, in time, something the Romans were very proud of – rationalising, measuring, time itself. Romans counted their dates from the time their City was founded by Romulus in what we call 753 BC or 753 BCE. So, 45 BCE in our reckoning is 709 ab urbe condita (AUC ‘from the founding of the City) as the Romans saw it.

I prefer not to use BCE because it seems ‘dishonest’ to me. The idea of AD BC was made up based on a guess as to when Jesus was born. Changing BC to BCE may rid the date of an explicit Christian identification but masks the fact that there is no such thing as the ‘Common Era. What the Common Era is, is the idea made up in the Late Roman period guessing when Jesus was born/ So I think call a spade a spade, even if it’s a broken meaningless spade that is not fit for purpose, either replace it with something rational, or real or call it what it is.

The interesting thing is that Caesar put the leap year in on the 24th February. Why? Because February, being the month of death, was the end of the year. March 25th was originally the beginning of the Roman year (Caesar moved it to January 1st). Why March 25th? Because it was the Spring Equinox. If you look at my post for March 25th you will find out it is the date of the creation of Humanity, the Birthday of Adam, the conception of Jesus, and until 1752, the day the year number changed in Britain.

The other strange thing about the new leap day was that it was not called February 25th. It was not given a number. Rather, February 24th was two days long. This continued in Britain until the date February 29th started appearing in calendars in the 15th Century, although the legendary Lawyer, Edward Coke (1552 – 1634), refers to the two days of February 24th, but the two day 24th was completely replaced by February 29th in the 16th Century.

One slight complication to the story of February 29th was that February 29th did exist before the Julian reforms. When February was not interrupted by the intercalary month, as described above, it was 29 days long. Julius Caesar made the months alternate 30 and 31 except for February which was 29 days long. When the Senate gave Julius the honour of having the 7th Month named after him, things were OK, but then Augustus wanted the same thing. The Senate duly gave him the next month, which became known as August, but it only had 30 days. This could not be allowed! So they made it up to 31 and stole the 29th from February and made February only 28 days long. This change also meant that there were now three 31 days months in a row, so they reduced September from 31 to 30, boosted October to 31, reduced November to 30 and boosted December to 31,

Hence, we can no longer remember Caesar rational allotment of days in the month, and we need to hum to ourselves:

Thirty days have September
April, June, and November
February has twenty-eight alone.
All the rest have thirty-one.
Excepting leap year – that’s the time
When February’s days are twenty-nine.

But Caesar had not solved the problem of the shifting year, he had just minimised it. By the Council of Nicea in the early 4th Century (and not yet called AD!) the small error had changed the date of the Spring Equinox, from March 25th to March 21st. So, when Constantine convened the Council to bang the heads together of the Church leaders to unify their religion, particularly in regard to the date of Easter, and whether Jesus was equal to God. They fudged the complex issue of the date of Christ’s death, and used March 21st as the foundation of their calculation on the moon-based festival of Easter (more of which at Easter!)

It wasn’t until the 16th Century that Pope Gregory, solved the problem of the inaccuracy of Caesar’s solution. They resynced the days to the seasons by removing days from the Calendar. And they stopped the drift by fine-tuning the leap year system, by not having a leap year in those centurial years which were not divisible by 400. So 2000 was a leap year, but 2100 is not. This allowed the systems to align correctly to this day. (although there is of course a little more to it than this). But for that level of detail, you will love ‘The Calendar’ by David Ewing Duncan, or just look it up on Wikipedia or wait for me to compile various references to the Gregorian Calendar into a unified post on the subject.

Of course, Britain refused to join a Catholic innovation for nearly 200 years but, religious prejudice at last gave way to reason, when we adopted the Gregorian Calendar in 1752. In the process we lost 11 days, much to the horror of the London mob, who rioted against their loss.

See the following posts for the Roman Year:

Romulus’s 10 month year here

Roman Months here and more on the Ides of March here