Tag: Chaucer

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April Fools Day April 1st

The Famous Spaghetti Tree April Fool’s Joke (from facebook)

April Fools Day and Spaghetti Growing on Trees

I nearly always forget to honour April Fool’s Day (or April Fish Day as the French call it). But in Britain, somewhere in our newspaper or TV station there is a April Fools Joke slipped in. The most remembered is the BBC piece showing film of Italian Farmers picking spaghetti from trees.

First Reference to April Fools Day

The first unambiguous British reference to April Fools Day is by diarist John Aubrey’s “Fooles holy day” in 1686 – although he might have been referring to Germany.

‘We observe it on ye first of April… And so it is kept in Germany everywhere.’

For more details read hoaxes.org.

Chaucer and April Fools Day

But there is a possible earlier reference in Chaucer in the Nun’s Priest’s Tale.   This I find quite compelling but most Chaucer scholars don’t. This is the text:

When that the monthe in which the world bigan
That highte March, whan God first maked man,
Was complet, and passed were also
Syn March bigan thritty dayes and two

So, if you have been keeping up with me, you will know that the first lines are referring to March 25th, (when the world began see my post here) when God made Adam and Eve, and when the Church started the New Year and the year number moved one on. This was a major Church festival, usually followed by a week of holiness. The Roman New Year, January 1st, ended with a light-hearted festival called Saturnalia, and it is suggested that April 1st was, similarly, a day of release after the festival of the official Church ceremony of the New Year.

Chaucer’s last line says ‘Since March began thirty-two days have passed.’ A foolish person would not realise this is a reference to April 1st. Hence, this suggests a Fool’s Day already existed. Some scholars think that Chaucer was referring to May 2nd, counting the 32 days not from the beginning of March but from the end of March. I think they look at the second and third lines which read ‘That high March…. was complete’ and so add the 32 days to the end of March. Foolish in my opinion and not reading what actually Chaucer wrote which is ‘Since March began….

April Fools Day in Recent Years

I have had a quick look at the Guardian for their 2025 April Fools Day Story and I think it is this one:

Guardian April Fools Day Joke article or the world gone mad?

£4,440 for a Coffee cup shaped handbag?

In 2023, Harry and Megan proved irresistible and the Guardian reported that:

‘The Sun published a piece announcing the launch of Prince Harry and Meghan’s new video game “Megxit: Call of Duke-y” in which the royal couple try to reach California while dodging obstacles, including rival royals and the media, along the way.‘

In 2024, there was an equivalent story (from the Guardian’s quiz on April Fool’s jokes:

‘Meghan Markle was criticised after it was revealed that when you put her lifestyle brand name – American Riviera Orchard – into the What3words location service, it points to a statue of Oliver Cromwell, who famously had a King Charles executed‘

Hunting the Gowk

Generally, in Britain, we play a prank and say ‘April Fool’ with great delight. But we are not allowed to continue beyond midday. The Scots used to call it ‘Hunting the Gowk’ and the main prank was to give someone a letter to deliver, and the person who opened the letter would read:

“Dinna laugh, dinna smile. Hunt the gowk another mile” and send the fool onto another leg of his or her’s fool’s errand. In Ireland the letter would read ‘send the fool further’.

First published March 25th 4004 BC and republished yearly on every April Fool’s Day.

Section on the meaning of April moved to my post April on April 7th

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Ovid’s Metamorphoses, Crocus and Saffron February 19th

Snowdrop, Crocus, Violet and Silver Birch circle in Haggerston Park. (Photo Kevin Flude, 2022)

Ovid’s Metamorphoses tells the  story of Crocus and Smilax This poem is one of the most famous in the world, written in about 6 AD. It influenced Dante, Bocaccio, Chaucer, Shakespeare, Keats, Bernard Shaw, and me.  It was translated anew by Seamus Hughes.

The mechanicals in ‘The Midsummers Night Dream’ perform Ovid’s story of Pyramus and Thisbe, Titian painted Diana and Actaeon. Shaw wrote about Pygmalion, and we all know the story of Arachne. Claiming to be better than Athene at weaving and then being turned into a spider.

The poem is about love, beauty, change, arrogance and is largely an Arcadian/rural poem. This is a contrast to Ovid’s ‘Art of Love’ which I use for illustrations of life in a Roman town. The stories are all about metamorphoses, mostly changes happening because of love. But it is also an epic as it tells the classical story of the universe from creation to Julius Caesar.

Ovid’s Metamorphoses and the Crocus

Ovid tells us ‘Crocus and his beloved Smilax were changed into tiny flowers.’ But he chooses to give us no more details. So we have to look elsewhere. There are various versions. In the first, Crocus is a handsome mortal youth, beloved of the God Hermes (Mercury). They are playing with a discus which hits Crocus on the head and kills him. Hermes, distraught, turns the youth into a beautiful flower. Three drops of his blood form the stigma of the flower.  In another, love hits Crocus and the nymph Smilax, and they are rewarded by immortality as a flower. One tale has Smilax turned into the Bindweed. 

Morning Glory or Field Bindweed photo Leslie Saunders unsplash

Ovid’s Metamorphoses and Bindweed

It turns out that Smilax means ‘bindweed’ in Latin. Bindweed is from the Convolvulus family, and I have grown one very successfully in a pot for many years. But they have long roots. According to the RHS ‘Bindweed‘ refers to two similar trumpet-flowered weeds. Both of which twine around other plant stems, smothering them in the process. They are difficult to remove.’ This, could suggest that Smilax is either punished for spurning Crocus, or that she smothered him with love. Medically, Mrs Grieve’s Modern Herbal says all the bindweeds have strong purgative virtues, perhaps another insight into her pyschology?

The Metamorphosis of Data and the correct use of the plural

Apparently, in the UK some say crocuses and others use the correct Latin plural, croci. On an earlier version of this post I used the incorrect plural crocii.

On the subject of Roman plurals, an earth-shattering decision was made by the Financial Times editorial department.  Last year they updated their style guide to make the plural word data (datum is the singular form) metamorphise into the singular form.

So it is now wrong to say ‘data are’ but right to say ‘data is’. For example, it was correct to say:  ‘the data are showing us that 63% of British speakers use crocuses as the plural’ but now, it is better to write ‘the data is showing us that 37% of British people prefer the correct Latin form of croci’.

Violets and crocuses are coming out. So far, in 2025 I have seen just one flowering in the local park. The crocus represents many things, but because they often come out for St Valentine’s Day, they are associated with Love. White croci usually represented truth, innocence, and purity. The purple variety imply success, pride and dignity. The yellow type is joy.’ according to www.icysedgwick.com/, which gives a fairly comprehensive look at the Crocus.

Photo Mohammad Amiri from unsplash. Notice the crimson stigma and styles, called threads, Crocus is one of the characters in Ovid’s Metamorphoses

Crocus & Saffron

The autumn-flowering perennial plant Crocus sativus, is the one whose stigma gives us saffron. This was spread across Europe by the Romans.  They used it for medicine, as a dye, and a perfume. It was much sought after as a protection against the plague. It was extensively grown in the UK.  Saffron Walden was a particularly important production area in the 16th and 17th Centuries.

Saffron in London

It was grown in the Bishop of Ely’s beautiful Gardens in the area remembered by the London street name: Saffron Hill.  It is home to the fictional Scrooge. This area became the London home of Christopher Hatton, the favourite of Queen Elizabeth 1. For more on Christopher Hatton see my post on nicknames Queen Elizabeth I gave to her favourites). His garden was on the west bank of the River Fleet, in London EC1, in the area now know as Hatton Garden.

I found out more about Saffron from listening to BBC Radio 4’s Gardener’s Question time and James Wong.

The place-name Croydon (on the outskirts of London), means Crocus Valley. a place where Saffron was grown. The Saffron crops in Britain failed eventually because of the cost of harvesting, and it became cheaper to import it. It is now grown in Spain, Iran and India amongst other places. But attempts over the last 5 years have been made to reintroduce it, This is happening in Norfolk, Suffolk, Kent and Sussex – the hot and dry counties. It likes a South facing aspect, and needs to be protected from squirrels and sparrows who love it.

Saffron Photo by Vera De on Unsplash
Viola odorata CC BY-SA 2.5 Wikipedia

Violets

Violets have been used as cosmetics by the Celts; to moderate anger by the Athenians, for insomnia by the Iranians and loved by all because of their beauty and fragrance. They have been symbols of death for the young, and used as garlands, nosegays posies which Gerard says are ‘delightful’.

For more on Ovid use the search facility (click on menu) or read my post here.

First written 2023, revised 2024 and 2025

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British Recapture trenches near St Eloi February 15th 1915

The Ypres Salient. St Eloi is just behind the ‘line’ above HOLLEBEKE
. Downloaded from http://www.gutenberg.org/ebooks/15480 wikipedia

War in Winter

I wanted to find something about the winter as experienced in World War 1. Why? Because I watched a very moving film about World War 1 by Derek Jarman called ‘War Requiem’. It put images to the music by Benjamin Britten. I also listened to a radio piece on ‘Spring Offensives’ to give a long view on what was happening in Ukraine. And below I talk about the offensive near St Eloi.Trenches

I found this war poem which vividly sets a winter war scene:

Searchlight
F. S. Flint

There has been no sound of guns,
No roar of exploding bombs;
But the darkness has an edge
That grits the nerves of the sleeper.

He awakens;
Nothing disturbs the stillness,
Save perhaps the light, slow flap,
Once only, of the curtain
Dim in the darkness.

Yet there is something else
That drags him from his bed;
And he stands in the darkness
With his feet cold against the floor
And the cold air round his ankles.
He does not know why,
But he goes to the window and sees
A beam of light, miles high,
Dividing the night into two before him,
Still, stark and throbbing.

The houses and gardens beneath
Lie under the snow
Quiet and tinged with purple.

There has been no sound of guns,
No roar of exploding bombs;
Only that watchfulness hidden among the snow-covered houses,
And that great beam thrusting back into heaven
The light taken from it.

Trenches at St Eloi

My search also showed that, on this day in 1915, the British retook trenches at St Eloi. St Eloi was just behind the Southern edge of the Ypres Salient, a bulge of allied territory surrounded on three sides by German forces and the site of the five battles of Ypres. Fighting continued here from 1914 through into 1918 when the Germans were finally pushed out of the Salient.

World War I destruction in Ypres (wikipedia)

St Eloi struck a bell as St Eloy, is mentioned in the Canterbury Tales as he was a very popular saint in the medieval period. The Saint was also responsible for converting Flanders to Christianity in the 7th Century. Properly called St. Eligius he is the patron saint of horses and cattle, farriers, blacksmiths, metalworkers, goldsmiths. And also of mechanics in general (including the Royal Electrical and Mechanical Engineers, forerunners of whom fought at Ypres).

According to legend Eligius was having trouble shoeing a horse, which he thought was possessed. So he cut the horse’s leg off, re-shoed the amputated leg and then reattached the leg back on the horse. The horse trotted off none the worse for the experience. St Eloy was noted for refusing to swear an oath, and it is ironic that the Prioress swears, according to Chaucer, by St Eloy. His Saint’s Day is 1 December.

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St Valentine’s Day & Magpies February 14th

Picture of a magpie in a field. Photo by Rossano D'Angelo on Unsplash
Magpie – A Bird for St Valentine’s Day? Photo by Rossano D’Angelo on Unsplash

St Valentine’s Day in a Poem by Chaucer

For this was on Seynt Valentynes day,
Whan every foul cometh ther to chese his make,
Of every kinde, that men thynke may;
And that so huge a noyse gan they make,
That erthe and see, and tree, and every lake
So ful was, that unnethe was ther space
For me to stonde, so ful was al the place.
Parliament of Fowls, Geoffrey Chaucer

This is my ‘translation’

For this was St. Valentine’s Day
When every bird came there to chose their mate.
Of every type, that men think may
And that so huge a noise did they make
That earth and sea and tree and every lake
So full was, that hardly was there space
For to stand so full was the place.

St Valentine’s Patronage

This is the first reference to St Valentine’s as a romantic day. And some people charge Chaucer with making the whole thing up! St Valentine, is supposed to have been martyred in the 3rd Century (290AD) on the Via Flaminia on February 14. He refused to stop marrying people in the Christian rites. He is therefore the patron Saint of lovers. He is also the patron Saint of epileptics, fainting and beekeepers. According to legend, Valentine taught a young blind girl how to look after Bees, and, sometime later, her eyesight was restored. He also is said to have treated a young man of epilepsy. Epilepsy was sometimes called the Falling Sickness, and so he is also the Saint of Fainting.

But until Chaucer, there was no particular link with romance. In fact, there are at least three Saint Valentines who were martyred in the Roman period. Their relics are scattered around Europe (have a look at this National Geographic article for the full S.P.). These include bones in Glasgow and his heart in Dublin. There are 11 Saints called Valentine in the list of Catholic Saints.

Another theory is that St Valentine has taken over the aspect of the God Cupid, as a Christian attempt to create a holy festival to replace the Lupercalia. See my post on the Lupercalia here.

St Valentine’s Day and Birds

Chaucer’s poem suggests one possible route to the link with romance. This is about the time when birds pair off. If they want to have their chicks at the optimal time, then they need to get going before spring has really sprung.

When I think of love, I don’t think of birds. Maybe, this is because I live by a Canal. Outside my garden, I frequently see and hear a Coot chasing his pair across the water before violently mounting her. But then they are fiercely monogamous and defend their nest, fearlessly, against much bigger birds. And swans glide by in beautiful family groups. But Magpies are my favourite lovebird because you see one, and then look around, and you very often see the partner. I have adopted an old tradition that you are supposed to say:

‘Hello, Mr Magpie! Where’s Mrs Magpie?’

And look for the mate. It is good luck if you see her and bad luck if you don’t. (Please feel free to assign your own favourite gender!)

‘One for Sorrow’ is a well-known nursery rhyme found in many variations, and is an example of ‘ornithomancy superstition’ whereby the number of Magpies you see determines some aspect of your future. As to the likelihood of seeing thirteen magpies together – they always appear to be in pairs to me, or singletons, and occasionally threes. Magpies normally mate for life, and are not gregarious during the nesting season, but thereafter, they ‘join together in large wintering flocks of more than 20 or so birds.‘. So, perhaps we need at least another seven lines for the rhyme? So, far I have never seen a flock of them. If you have a photo of a flock, please send it to me!

One for sorrow,
Two for joy,
Three for a girl,
Four for a boy,
Five for silver,
Six for gold,
Seven for a secret,
Never to be told.
Eight for a wish,
Nine for a kiss,
Ten a surprise you should be careful not to miss,
Eleven for health,
Twelve for wealth,
Thirteen beware it’s the devil himself.

Here is another, more dangerous version (you are more likely to see the Devil)

One for sorrow,
Two for mirth
Three for a funeral,
Four for birth
Five for heaven
Six for hell
Seven for the devil, his own self

For details of the history of versions of this poem, click here:

Magpies don’t have a good reputation, traditionally being regarded as thieves and scavengers with untidy nests and eating habits. They are supposed to be attracted to shiny things, but Exeter University did some research which found that they have the normal Corvid’s curiosity for objects. But they are as happy to snatch a dull object as a shiny one. So, we can see they are very intelligent as well as faithful lovers. For me, a good-omened bird (as long as I see the two of them).

For more on Chaucer look at my post for April 18th.

On This Day

1895 The Importance of Being Earnest first produced at the St James’s Theatre, London

First Published in February 2023, revised and updated in February 2024, 2025

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VIRTUAL GUIDED WALKS COMING UP

THE REBIRTH OF SAXON LONDON ARCHAEOLOGY VIRTUAL WALK

Reconstruction of Dark Age London Bridge
London in the 5th Century Reconstruction painting.

Sunday 4th July 2021 6.30pm

An exploration of what happened following the Roman Period. How did a Celtic speaking Latin educated Roman City become, first deserted, then recovered to become the leading City in a Germanic speaking Kingdom?

To book

THE GREAT FIRE OF LONDON ANNIVERSARY VIRTUAL WALK

Virtual Zoom Walk on Sunday Sept 5th 6.30pm

On the Anniversary of the Great Fire of London we retrace the route of the fire of 1666 from Pudding Lane to Smithfield.

To book

RING IN THE EQUINOX VIRTUAL WALK

Tuesday 21st September 2021 7.30pm

On this walk we look at London at the Equinox, its calendars, folklore and events associated with the beginning of Autumn

To book

MYTHS, LEGENDS, & HALLOWEEN VIRTUAL WALK

SUNDAY 31st October 2021 6.30pm

The walk tells the story of London’s myths and legends and the celtic origins of Halloween. .

To book

ZEPPELIN NIGHTS – A VIRTUAL WALK FOR REMEMBRANCE SUNDAY

Sunday 14 November 2021 6.30pm

We follow the route of a Zeppelin Raid through London. On the way we discover London in World War 1

To book

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FLOWER OF CITIES ALL – THE CITY OF LONDON FROM CHAUCER TO SHAKESPEARE

Every Thursday (from Jan 7th 2021) at 6.30pm Exit 2 Bank Underground Station

A walk which explores the City of London that was destroyed by the Great Fire of London in 1666. By 1400 London was dominating the affairs of the Kingdom in spectacular fashion and had grown into a sophisticated medieval Capital, competing against the great capitals of Europe.

We will walk in the footsteps of Geffrey Chaucer, in the muddy City Streets, exploring the unhealthy conditions and poverty amidst great riches and pageantry. It was a cosmopolitan City with colonies of Italians, Germans, Dutch, and French who lived cheek by jowl with native Londoners.

By the 16th Century despite repeated visitations of plague, the huge influx of newcomers created non-stop growth in London. There was a corresponding increase in trade, in crime, in violence, and in creativity.
There were riots against foreigners, riots against May Revels, and burnings at the stake of both protestants and catholics as society struggled to cope with the impact of religious change.

With so many young people drawn into the City to work in its expanding industries, entertainment grew more sophisticated and poets could make a living penning entertainments to the masses. The London landscape changed dramatically as new renaissance inspired architecture began to replace the medieval timber framed buildings and the old medieval monasteries were pulled down.

We explore London in one of its greatest periods of change. The walk is given alternately by Kevin Flude & Leo Heaton

This is a walk for London Walks

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Flower Of Cities All – Medieval London History & Archaeology Virtual Walk.

Sunday 22nd November 2020

The walk is led by Kevin Flude, a former archaeologist at the Museum of London, a Museum Curator and University Lecturer.

A walk which explores London in the Middle Ages, from 1066 to the end of the 15th Century. In 1066 London was not yet the formal capital but as London expanded it took over from Winchester. By 1400 London was dominating the affairs of the Kingdom in spectacular fashion and had grown into a sophisticated medieval Capital. The Walk takes us from Westminster to Bishopsgate. and to the site of one of the few remaining medieval Churches at St Helens. We follow the route of the 15th Century London Lickpenny poem and look at everyday life in the City in the main markets streets of Cornhill, Poultry, Bucklersbury and Cheapside. We also visit the Guildhall and the City Wall. We will walk in the footsteps of Geoffrey Chaucer, in the muddy City Streets, exploring the unhealthy conditions and poverty amidst great riches and pageantry. We will see where the Italians, the German, the Dutch, the Jews, and the French lived cheek by jowl with native Londoners and immigrants from the Midlands.

This is a London Walks event. Look at their web site (www.walks.com) for a list of other of their amazing walks.


TO BUY TICKETS CLICK HERE:

Here is a short podcast to go with the walk.

This is a London Walks event by Kevin Flude