Tag: city of london

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Walk of Socialists 28th February 1887

Victorian lampoon on Socialist Values 'Yes Gentlemen, these is my principles, no King, no Lords, No Parsons, No Police, No Taxes, No Transportation, no No'thing.'
Victorian lampoon on Socialist Values ‘Yes Gentlemen, these is my principles, no King, no Lords, No Parsons, No Police, No Taxes, No Transportation, no No’thing.’

Socialists at St. Paul’s 28th February 1887

My French friend went yesterday to St. Paul’s and saw a large procession of socialists. It is a strange move of the socialists to visit all the Churches. The Archdeacon of London preached to them from: “the rich and poor meet together, and the Lord is the maker of them all.” A noble sermon, they behaved fairly well.

Helen G. McKenney, Diary, 1887 (source: A London Year. Compiled by Travis Eldborough and Nick Bennison)

The quotation is from the Bible, Proverbs 22, where it sits with a number of other wise sayings. Perhaps, number 16 ‘One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty‘ is most likely to stir a Socialist, but generally, I imagine the Archdeacon was also making a point that the Lord made the Rich and the Poor, so there is nothing wrong with being Rich, as long as you are generous to the Poor, and equally, nothing wrong with being Poor.

It’s rather lovely to imagine the Socialists walking around Wren’s masterpieces in the City of London. However, later in 1887, things turned much worse, when the Social Democratic Federation and the Irish National League organised a march against Unemployment and the Irish Coercion Acts. The Police had been trying to prevent the ever-increasing use of Trafalgar Square as a protest venue. So, on November 13th, Bloody Sunday, the Police Commissioner, Charles Warren, ordered a massive police presence backed up with 400 Soldiers. His aim was to prevent the entry to Hyde Park. Among the 10 to 30 thousand citizens presence were William Morris, Annie Besant , George Bernard Shaw and Eleanor Marx.

By the end of the day there were 2 people dead, 100 seriously injured, 45 arrests, 75 accusations of police brutality and many Police Casualties. Warren had already resigned following criticism of the failure to find Jack the Ripper, but was acting as a caretaker until the new Commissioner was in place.

Engraving from The Graphic (published 19 November 1887). Wikipedia describes it as ‘depicting a policeman being clubbed by a demonstrator as he wrests a banner from “a Socialist woman leader, one Mrs. Taylor”, while other people are covering their heads to protect themselves from raised police batons.’ Pubic Domain

Before the Foundation of the Labour Party, progressive politics were in the lukewarm hands of the Liberal Party, which developed from the Restoration period Whig Party. The Liberal Party had a radical wing, but it had a reluctance to put forward working-class candidates. In the early 19th Century, much of the agitation was led by the Chartists, but as their goals became adopted by the main two parties, progressive politics was led by various reform, radical, socialist, marxist and anarchic groups.

I have not been able to find out who led the 1887 City Churches Socialist walk, but because of William Morris’ membership, I am wondering whether it was the Socialist League? In 1885, the Socialist League was an offshoot of the Social Democratic Federation. But it was not a harmonious group. Its most famous members were William Morris, and Eleanor Marx. It included Fabians, Christian Socialists and Anarchists. By 1887 it was split ideologically into three main factions, Anarchists, parliamentary orientated Socialists, and anti-parliamentary Socialists. William Morris was the editor of their newspaper, ‘the Commonweal’ but he was sacked and replaced by Frank Kitz as the Anarchists took over the organisation.

So, without going into a long history of Socialism in London, what happened was that the Socialist groups made very little impact until the Independent Labour Party was set up in Bradford 1893. And in 1900, Keir Hardie, who was already an independent MP in Parliament, set up the Labour Representation Committee in 1900, which was soon renamed the Labour Party. The Independent Labour Party joined and Labour began to take over control of the working-class vote. It fought the Liberal Party for the progressive vote, but it was not until after World War 1, with the decline of the Liberal Vote that it was able to secure minority Governments and not until after World War 2 that it replaced the Liberals as one of the two Political Parties which could win a majority in Parliament.

London was one of the places where the Party experimented with policies that led to the National Health Service, particularly in the East End areas of Poplar, Limehouse and Bermondsey.

My Grandma who was born in Petticoat Lane in 1902, voted for Labour all her life. I’m pretty sure it was out of class loyalty because I always thought her opinions were not typical of Labour voters.

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John Evelyn’s Death 27th February 1706

27th February, 1661. Ash Wednesday. Preached before the King the Bishop of London (Dr. Sheldon) on Matthew xviii. 25, concerning charity and forgiveness.

John Evelyn’s Diary from https://www.gutenberg.org/

John Evelyn is, with Pepys and Wren, one of the great figures of 17th Century London.  Unlike Pepys he was an avowed Royalist who hated Oliver Cromwell and all he stood for.  He went into exile with his King and gives a great description of Paris (see below).  Dr Sheldon, the Bishop of London mentioned above, went on to become Archbishop of Canterbury, and being a friend of Wren’s Father, commissioned Wren to build the Sheldonian Theatre, in Oxford.

Like Pepys, he was a diarist and a writer. And they, like Wren, were alumni of the Royal Society, one of the great scientific societies. John Evelyn was a founding fellow. It was innovative in that it employed an experimenter, Robert Hooke – one of the great early Scientists and it encouraged scientists to write up, for peer review, their theories. This is the foundation of western Science, and a bedrock of the Enlightenment.

Frontispiece of ‘the History of the Royal-Society of London by Thomas Sprat

Evelyn was a prolific traveller and a polymath. He wrote on the need to improve London’s architecture and air in Fumifugium (or The Inconveniencie of the Aer and Smoak of London Dissipated). And was an expert on trees writing: Sylva, or A Discourse of Forest-Trees (1664). He lived at Sayes Court in Depford near Greenwich, which he ill-advisedly rented to Peter the Great of Russia. Letting to Peter was a bit like inviting a 1960s Rock Band to trash your mansion.

Here is an extract from his Furmifugium. It has a place in my history because, in the 1980’s I worked on a project to create an interactive history of London, financed by Warner Brothers, and in cooperation with something called the ‘BBC Interactive TV Unit’. One part of it was a Literary Tour of London, and this is where I came across John Evelyn using several of the quotations on this page.

That this Glorious and Antient City, which from Wood might be rendred Brick, and (like another Rome) from Brick made Stone and Marble; which commands the Proud Ocean to the Indies, and reaches to the farthest Antipo­des, should wrap her stately head in Clowds of Smoake and Sulphur, so full of Stink and Dark­nesse, I deplore with just Indignation.

That the Buildings should be compos’d of such a Congestion of mishapen and extravagant Houses; That the Streets should be so narrow and incommodious in the very Center, and busiest places of Intercourse: That there should be so ill and uneasie a form of Paving under foot, so troublesome and malicious a disposure of the Spouts and Gutters overhead, are particulars worthy of Reproof and Reforma­tion; because it is hereby rendred a Labyrinth in its principal passages, and a continual Wet-day after the Storm is over.

Here is a taste of Evelyn’s time as an Exile, this is a short extract from a long entry on the splendid Palaces in and around Paris.

27th February, 1644. Accompanied with some English gentlemen, we took horse to see St. Germains-en-Laye, a stately country house of the King, some five leagues from Paris. By the way, we alighted at St. Cloud, where, on an eminence near the river, the Archbishop of Paris has a garden, for the house is not very considerable, rarely watered and furnished with fountains, statues,[and groves; the walks are very fair; the fountain of Laocoon is in a large square pool, throwing the water near forty feet high, and having about it a multitude of statues and basins, and is a surprising object. But nothing is more esteemed than the cascade falling from the great steps into the lowest and longest walk from the Mount Parnassus, which consists of a grotto, or shell-house, on the summit of the hill, wherein are divers waterworks and contrivances to wet the spectators; this is covered with a fair cupola, the walls painted with the Muses, and statues placed thick about it, whereof some are antique and good. In the upper walks are two perspectives, seeming to enlarge the alleys, and in this garden are many other ingenious contrivances.

John Evelyn’s Diary from https://www.gutenberg.org/

When Charles II was restored to the throne in 1660, this is Evelyn’s reaction:

May 29th 1660:

This day came in his Majestie Charles the 2d to London after a sad, and long exile… this was also his birthday, and with a Triumph of above 20,000 horse and foote, brandishing their swords and shouting with unexpressable joy; the wayes strawed with flowers, the bells ringing, the streets hung with Tapisry, fountains running with wine: ‘

‘The mayor, Aldermen, all the companies in their liveries, chaines of gold, banners, Lords and nobles, cloth of Silver, gold and velvet every body clad in, the windows and balconies all set with Ladys, Trumpetes, Musik, and myriads of people … All this without one drop of bloud …it was the Lords doing…

For Evelyn’s opinion of Cromwell have a look at this post of mine:

Charles I’s Martyrdom & ‘Get Back’ January 30th
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William Shakespeare’s First Folio 400 Years Old Today 8th November

Droeshout Portrait of Shakespeare from the First Folio
Droeshout Portrait of Shakespeare from the First Folio

Four Hundred and One Years ago, on 8th November in 1623, the First Folio was registered at Stationer’s Hall near the publishing district around St Pauls Cathedral in London. It was actually called:

Mr. William Shakespeare’s Comedies, Histories, & Tragedies

Sketch of the First Folio by William Shakespeare

It was put together by his actor friends, John Heminge and Henry Condell seven years after his death, and they wanted to replace all the corrupt editions of his plays and poems that had been

“stol’n and surreptitious copies, maimed and deformed by frauds and stealths of injurious impostors”.

The true texts of his plays and poems “are now offer’d to your view cured, and perfect of their limbes; and all the rest, absolute in their numbers as he conceived them.” Wikipedia

In fact, the plays were ready early as they entered in to the catalogues for the Frankfurt Book festival to appear between April and October 1622,- and how amazing is it that, that festival is still the dream of any aspirant writer?

The First Folio offers plenty of proof that Shakespeare was the author of the plays. He left gold rings of remembrance to Heminge and Condell in his Will. They were part of his Players Company, and had worked together on many of the plays. The Folio has forewords by people extolling the virtues of the writer. Enough proof for any reasonable person.

Heminge and Condell are commemorated in the Garden of St Mary Aldermary behind the Guildhall, where they were Churchwardens, and not far from where Shakespeare was living in 1611. True friends.

St Mary Aldermany monument to Shakespeare, Heminge and Condell and the First Folio.
St Mary Aldermany monument to Shakespeare, Heminge and Condell and the First Folio.

There was a wonderful BBC festival of Shakespeare on in 2023/24 to celebrate. Here:

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Walks 2023 – February – June

I am working on a new season, and these are the walks for the first six months – but more to come.

The Archaeology Of London Walk Sunday 2nd April 2023 11:15 Exit 3 Bank Underground Station To book
Jane Austen’s London Sat 2.30 pm 2nd April 2023 Green Park underground station, London (north exit, on the corner). To book
Chaucer’s Medieval London Guided Walk Aldgate Tube Sunday 16 April 2023 11.30pm To book
Chaucer’s London To Canterbury Virtual Pilgrimage Sunday 16th April 2023 7.30pm To book
The Peasants Revolt Anniversary Guided Walk Aldgate Underground Sunday 11th June 2023 10.45am. To book
The Peasants Revolt Anniversary Virtual Tour Sunday 11th June 2023 7.30pm To book

For a complete list of my walks in 2023 look here

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CHAUCER, ST MARY-AT-HILL & ST MARGARET PATTENS

St. Mary-at-Hill, by Christopher Wren, photo K Flude

So, having finished a walk around Chaucer’s London for a mother and her two very bright home educated children. I had to walk back over London Bridge and through the City to Aldgate where Chaucer used to live (and where I had parked my bike).

I took a couple of short cuts which I don’t usually take although often in and around this area. St Mary in Lovat Lane was open so I went in to find this amazing relief.

Judgement Day Relief Sculpture by workshop of Joshua Marshall c 1670

The panel beside it suggests its a sculpture of hope. Well yes, of sorts, if by hope you mean, facing your maker. It represents scenes from the end of days from the Book of Revelation. Jesus stands on a skull, trampling upon Satan, and below the heavenly clouds the Archangels, direct the newly risen from the coffins and graveyards to the Day of Judgement.

St Mary-at-Hill

I then went past St Margaret Pattens, another Wren Church and was delighted to see a little display on pattens – overshoes worn to keep shoes clean. My ancestor was a beadle for the Patten makers.

St Margaret Pattens, Guild Church to the Pattenmakers & the Basketmakers.

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Epulum Jovis – The Capitoline Cult

Capitoline Triad – Museum of Guidonia (Wikipedia)

This was the second festival in the year dedicated to the three most important deities in the Roman pantheon. Jupiter the Sky God, God of Justice, God of Rome. His wife and sister, ‘Queen’ Juno, protector of women. Minerva, Daughter of Jupiter. Goddess of Wisdom and Craft.

The main Temple was in Rome on the Capitoline Hill, known as aedes Iovis Optimi Maximi Capitolini (“Temple of Jupiter Best and Greatest on the Capitoline”). Similar temples spread throughout the Roman world, normally with a triple cella (inner sanctum) to allow separation of worship between the three cults.

In London, a temple was discovered to the west of the first Forum (built AD 75). There is no clue as to its dedication, but the Capitoline Cult has been suggested as well as for the Cult of the Emperor.

Painting of the Roman Forum of London from the air
Painting of the Roman Forum of London from the air (Note Temple on the left)

Originally posted on November 12th, 2021. Revised November 15, 2023

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THE REBIRTH OF SAXON LONDON ARCHAEOLOGY VIRTUAL WALK

This walk has now been completed but will be rerun soon.

Reconstruction of Dark Age London Bridge
London in the 5th Century Reconstruction painting.

Sunday 4th July 2021 6:30 PM

The Romans gave the name of Saxons to barbarian pirates that plagued the North Sea region in the Late Roman Period. Historians link them with the Angles to create the germanic Anglo-Saxon period of which London was the leading town. But excavation and DNA analysis make the traditional story more difficult to sustain and although the Anglo-Saxons have a rich history how much of it can be trusted? Was there a Dark Age? Or was it just a ‘transistion’? How did English become the main language sweeping aside native Celtic languages? Much of the story of Saxon London has been founded on myth and dubious historical sources, but archaeological, documentary and genetic research has beginning to provide a clearer narrative.

Following the fall of Roman Britain, London was almost deserted. On this walk we explore how London recovered and grew to be the most important City in England by 1066. We will concentrate on the period from 600 AD onwards, and will begin with the story of Lundenwic at Covent Garden. We will then walk along the Strand and Fleet Street to visit the empty City of Lundinium which had a rebirth in the 9th Century as Lundenburgh and which grew to become London – the largest City in the Kingdom by 1066.

This is a London Walks event by Kevin Flude To book click :

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The Financial City from Slavery to Hedge Fund Virtual Walk

City of London at Night
Night view of the City of London

THE FINANCIAL CITY FROM SLAVERY TO HEDGE FUND VIRTUAL WALK

SUNDAY 30th May 2021 6.30pm

To book

This walks looks at the development of the City of London as a financial centre. Its origins were among the money lenders of the Jewish and Italian quarters of Old Jewry and Lombard Street. We continue the story with the introduction of the first commercial companies and the Merchant Adventurers of Elizabethan London, alongside the revival of the cruel trade in Slaves. We walk through the alleyways of the City where innovation went side by side with the introduction of Coffee in the Coffee Houses of Stuart
London.

We look at the distinctive architecture of the City as we walk around one of the most specialised market places in the world that once prided itself on the virtues of providing face to face contact.. The financial institutions in the City have encountered many changes since the scandal of the South Sea Bubble and it has weathered them all, so far. It was given a huge boast by the ‘Big Bang’ in Mrs Thatcher’s time. But the consequences of the effects of Brexit and Covid on top of the Internet are not yet clear on the City.


TO BUY TICKETS CLICK HERE:

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Myths, Legends And The Origins Of London Virtual Walk

Sunday 3rd January 2021 6.30pm

The walk is led by Kevin Flude, a former archaeologist at the Museum of London, who has an interest both in the archaeological evidence as well as the myths and legends of London’s origin.

The walk will tell the story of the legendary origins of London which record that it was founded in the Bronze Age by an exiled Trojan called Brutus. The new City was called Troia Nova or New Troy, which became corrupted to Trinovantum, and then changed to Lud’s Dun and eventually Londinium. The legends provide a host of characters in the rich mythic past of London. Kevin will tell the stories, and relate some to the archaeological evidence.

The route starts at Tower Hill, then down to the River Thames at Billingsgate, London Bridge, up to the Roman Forum at the top of Cornhill, into the valley of the River Walbrook, passed the Temple of Mithras, along Cheapside to the Roman Amphitheatre, and finishing up in the shadow of St Pauls.

This is a London Walks Guided Walks. Look at their web site for a list of other of their amazing walks.

To buy tickets click here:

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The Decline and Fall of ​Dark Age London​ Archaeology Virtual Walk

Sunday 1st November 2020 ​

The first British Brexit?   The Roman Britains kicked out the Romans in 407AD, and then asked them to come back  after a catastrophic collapse.  Faced with plaque, civil war, invasion, mass  immigration,  industrial decline, reversion to barter the authorities struggled against anarchy and the Dark Ages.

Or was it?   Wasn’t it a rather a transition into the Late Antique period in which life for most people went on much as before except paying taxes to local rulers not to distant Romans?

This virtual walk explores why the Roman system in London broke down, and what really was the impact of the end of the Roman system in London.? What is the evidence?  Can we do much more than guess?  How should we regard the written records? We tramp the virtual streets of London in search of the light to shine on the Dark Ages.

This is a London Walks event by Kevin Flude.

To Book for this walk click here

Also given as a physical walk at 2.30 pm on Saturday, September 28, 2019. The meeting point was exit 2  St. Paul’sTube.