Shrove Tuesday – Pancake Day – Mardi Gras – End of the Carnival February 13th

Les_Très Riches Heures du Duc de Berry February (Detail)  The people inside are warming their legs and their hands in front of a roaring fire.
Les Très Riches Heures du Duc de Berry February (Detail) The people inside are warming their legs and their hands in front of a roaring fire.

Today is Shrove Tuesday, this day is the end of the Carnival.

Carnival

1540s, “time of merrymaking before Lent,” from French carnaval, from Italian carnevale “Shrove Tuesday,” from older Italian forms such as Milanese *carnelevale, Old Pisan carnelevare “to remove meat,” literally “raising flesh,” from Latin caro “flesh” (originally “a piece of flesh,” from PIE root *sker- (1) “to cut”) + levare “lighten, raise, remove” (from PIE root *legwh- “not heavy, having little weight”).

Folk etymology has it from Medieval Latin carne vale ” ‘flesh, farewell!’ ” Attested from 1590s in the figurative sense of “feasting or revelry in general.” The meaning “a circus or amusement fair” is attested by 1926 in American English.Related entries & more 

www.etymonline.com

Pancake Day is the day we eat up all our surplus food so that we can begin our lenten fast and turn out mind to repentance. Traditionally, in Britain it is a simple pancake with lemon and sugar (here is a recipe from the BBC) but it can also be a day of excess before the 40 days of restraint. As we saw before on ‘Lardy Thursday’ the Carnival period might be up to a week. Shrovetide was normally three days from the Sunday before Lent to Ash Wednesday the beginning of Lent.

In France, it’s called Mardi Gras which means Fatty Tuesday, in Italy Martedi Grasso. In New Orleans it stretches from Twelfth Night to Shrove Tuesday, in most other places it is a week or three days. In Anglo-Saxon times there was ‘Cheese Week’, ‘Butter Week’, ‘Cheesefare Sunday’ and ‘Collop Monday’.

Shrove Tuesday is the day we should be ‘shriven’ which means to make confession. The point is that the Church has been leading up to Easter since Advent – before Christmas. Easter is the date of the conception and, also, the date of the execution and apotheosis of Jesus Christ. So the pious should confess their sins, then undertake their lenten fast before entering the Holy Week purged and sin-free.

In the Anglo-Saxon Church, there was a custom called ‘locking the Alleluia.’ The Church stopped using the word Alleluia from 70 days before Easter. Alleluia represented the return from exile in Babylon, and with the approach of the death of Christ it was not felt appropriate to be celebratory.

The sombre nature of this block of time was highlighted by Ælfric of Eynsham (c. 955 – c. 1010)

Now a pure and holy time draws near, in which we should atone for our neglect. Every Christian, therefore, should come to his confession and confess his hidden sins, and make amends according to the guidance of his teachers; and let everyone encourage each other to do good by good example.

Ælfric, Catholic Homilies Text Ed. Peter Clemoes quoted in ‘Winters in the World’ Eleanor Parker

Shrove Tuesday was traditional for football games in the days before football had any rules to speak of. It was a wild game in which teams tried to get a bladder from one end of town to the other, or one side of a field to the other. In Chester, the traditional football game on the Roodee island which was held on Shrove Tuesday was so rowdy that the Mayor created the Chester Races specifically to provide a more sedate alterative to the violence of the ‘beautiful game.’

Here is a youtube video of Shrovetide Football.

Royal Asbourne Shrovetide Football

In London, John Stowe quotes Henry Fitzstephen who was a contemporary of Thomas Becket and is writing about London in the late 12th Century:

‘Every year also at Shrove Tuesday, that we may begin with children’s sport, seeing we all have been children, the school boys do bring cocks of the game to their master, and all the forenoon they delight themselves in cockfighting. After dinner all the youths go into the fields to play at the ball. The scholars of every school have their ball, or baston in their hands. The ancient and wealthy men of the City come forth on horseback to see the sport of the young men and to take part of the pleasure in beholding their agility.’

I have just found a video of the pancake race at the Guildhall Yard in the City of London. It is an inter-livery company pancake race competition. The competitors, representing the medieval Guilds, have to run across the Guildhall while holding a frying pan and pancake. There is a zone where they have to toss the pancake. There is also a novelty costume race. Here is a youtube video of the 2023 race.

First published on February 21st, 2023 republished on February 13th 2024

St Andrew’s Day November 30th

The Saltire – flag of Scotland

Saint Andrew was the first Apostle and he introduced his brother, Simon Peter, to Jesus. Not much about his later life is known but the idea that he was martyred on a X-shaped cross, the saltire, is probably a medieval invention. Formerly, a simple fisherman and so patron of fishermen, and fishmongers. Also, the patron saint of Scotland and Russia; of singers and pregnant woman, and efficacious in offering protection against sore throats and gout. More about St. Andrew below.

His association with Russia comes from Eusebius who quotes Origen recording that Andrew preached in Scythia. The Chronicle of Nestor says he travelled to Kiev and Novgorod and so became a patron saint of Ukraine, Romania and Russia. (Wikipedia).

Scottish legends has St Andrew both visiting Scotland and some of his relics coming to Fife in the 4th Century or the 8th Century. St Rule was tasked with taking some of Andrew’s relics to the edges of the world, and he turned up in Fife with a kneecap, arm and finger bone which were kept in St Rule’s Church and which gave St Andrew’s name to the town. of St Andrews is also famous as the home of golf and the oldest University in Scotland, (founded in 1412). The relics were transferred to the Cathedral, but they were destroyed in the Reformation. In 1979 the Archbishop of Amalfi gifted a piece of Saint Andrew’s shoulder blade to St Andrews and Pope Paul VI gave further remains to Scotland in 1969

The Day is an official bank holiday in Scotland and is celebrated with events all over the country, including a torchlight procession in Glasgow. (https://theculturetrip.com/europe/united-kingdom/scotland/articles/what-is-st-andrews-day-and-how-do-people-celebrate-it-in-scotland/).

Celebrate with a Haggis and a Whisky!

In Kent and Sussex Andrewtide gave the right to hunt squirrels, and in Hasted’s History of Kent (1782) the day is said to allow the ‘lower kind’ to form a lawless rabble hunting any manner of hares, partridges and pheasants. (Perpetual Almanac by Charles Kightly).

St Andrew in London

On the corner of Leadenhall Street and St Mary Axe in the City of London is one of the very few medieval Churches that survived the Great Fire of London is 1666. It was sheltered by the firebreak that was the Leadenhall, a big market building made of stone.

The Church is the Maypole Church as it was here the Maypole or the shaft was stored under the eves of the Church when not in use. Hence, St Andrew’s sobriquet of ‘Undershaft’. The MayDay riot in 1517 put an end to the dancing around the Maypole but the pole itself survived until 1547 when, in a Puritan riot, the ‘stynking idol’ was destroyed. (see my May Day blog post here for more more details of Mayday.)

This is where the great London historian John Stow is buried. His Survey of London is one of the best sources for Medieval and Tudor London. Every three years, on April 5th or thereabouts, there is a commemorative service and his quill is changed. The Lord Mayor attends and it is organised by Stow’s Guild – the Merchant Taylors.

John Stow, author of the ‘Survey of London‘ first published in 1598. Available at the wonderful Project Gutenberg: ‘https://www.gutenberg.org/files/42959/42959-h/42959-h.htm’

There is also a plaque to Hans Holbein, but no one knows, for sure, where he is buried. He died in London in 1543, possibly of plague.

Agas Map 1561 showing St Andrews (right centre)

First Published on 30th November 2022, Revised and republished on 30th November 2023